Daily Murli for Tuesday 31 December 2019

अधम adham (11.82)

Mean, base, vile, contemptible, very lowest.
Inferior, low, humble, wretched.

मालामाल mālāmāl (6.20)

Opulent, very prosperous, immensely rich.

मंथन manthan (5.85)

Churning.
Stirring, agitating.
Deep pondering over something (for acquisition of knowledge etc.).
(Hinduism) Churning of the primordial ocean.
(Bābā) Churning of the sea of ​​ideas.

अल्फ alpha (5.55)

alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.

उम्मीद ummīd (5.30)

वाह vāh (4.96)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

अण्डाकार aṇḍākār (4.91)

Egg-shaped, oval, elliptical, ellipsoidal.

साहूकारी sāhūkārī (4.84)

Money-lending business, banking.

विचार सागर मंथन vichār sāgar manthan (4.84)

जादू jādū (4.73)

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

adoption (4.61)

Adoption.

आसुरी गुण āsurī guṇ (4.53)

Demonic quality, demonic attribute.

position (4.45)

Position.

अवगुणी avguṇī (4.43)

राम वंशी rām vãnśhī (4.28)

From the lineage of Rām.

हीरे-जवाहर hīrē-javāhar (4.25)

Diamonds and precious stones.

वातावरण vātāvaraṇ (4.22)

Atmosphere.

रत्न ratna (4.12)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

हर्षितमुख harṣhitmukh (4.06)

A joyful, excited face.

लूटना lūṭnā (4.00)

पुरूषोत्तम संगमयुग purūṣhōttam saṅgamyug (3.92)

The age of meeting when we learn to become the best human beings: divinities.

Victoria (3.87)

हीरा-मोती hīrā-mōtī (3.87)

Diamond and pearl.

नाक-कान nāk-kān (3.56)

Nose and ear.

अहंकार ahaṅkār (3.50)

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

गोल gōl (3.47)

अकीचार akīchār (3.43)

Multitudinous.

हाल-चाल hāl-chāl (3.39)

General condition, state of affairs.
News.

सीधा sīdhā (3.37)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

ब्रह्माण्ड brahmāṇḍ (3.30)

adopt (3.26)

To take something or someone as one’s own.

गाली gālī (3.25)

An abusive or contumelious expression, abuse, foul or insulting language.

पारसी pārsī (3.22)

अमृत amr̥it (3.18)

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

अंगूठी aṅgūṭhī (3.08)

Finger-ring, toe-ring.

तांबा tāmbā (3.08)

Copper.

धनवान dhanvān (3.02)

धन dhan (2.98)

Wealth, riches, money.

नज़ारा nazārā (2.93)

Scene, view, spectacle, sight.

अण्डा aṇḍā (2.93)

Egg.

मुरली murlī (2.90)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

queen (2.87)

लाल lāl (2.83)

आजकल करना ājkal karnā (2.82)

धन-दौलत dhan-daulat (2.82)

घिसना ghisnā (2.82)

To rub.
To be worn out, to wear out.
To be impaired, to impair.

देवताई dēvtāī (2.77)

उद्धार uddhār (2.75)

Deliverance, salvation, redemption, riddance, restoration, uplift.

दान-पुण्य dān-puṇya (2.72)

फ़कीर fakīr (2.71)

A Muslim mendicant or saint, hermit, recluse.
A beggar, a pauper.

नयेसिर nayēsir (2.67)

From the beginning, over again, anew, afresh, de novo.

वचन vachan (2.63)

Utterance, speech.

duty (2.60)

Duty.

मिटना miṭnā (2.56)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

ब्रह्म तत्व brahm tatva (2.53)

The highest reality or substance.
(Bābā) The name of the reality or substance in Paramdhām.

दीवा dīvā (2.51)

A light, a lamp, lantern.

जवाहरात javāharāt (2.51)

Jewels, gems, precious stones.
Essences, substances.

दर्जा darjā (2.50)

बाला bālā (2.50)

वज़ीर vazīr (2.48)

Vizier, minister of state, privy-counsellor.
(at chess) the queen.
(at cards) the knave.

हार hār (2.43)

हार hār (2.43)

दैवी गुण daivī guṇ (2.43)

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

मुखड़ा mukhṛā (2.43)

Face, pretty face.

धर्मशाला dharmśhālā (2.42)

A rest house for travellers and pilgrims.
An almshouse built as an act of religious merit.
A hospice, a free-of-charge public lodging.

बे bē (2.41)

The second letter of the Urdū or Hindūstānī (and of the Persian and Arabic) alphabet.
(Bābā) The second thing to remember: inheritance.

अंगुली, उंगली aṅgulī, uṅglī (2.41)

Finger, finger's breadth.

अन्तकाल antkāl (2.40)

'End period'.
The hour of death, dying moment, the end.
(Bābā) Final period: the age of meeting (or confluence age).

topic (2.34)

Topic.

चलन chalan (2.30)

Vogue.
Usage, custom.
Conduct.

हाय hāy (2.30)

Ah! alas! oh!
A sigh.

great (2.29)

बुद्धू buddhū (2.29)

Stupid, foolish, blockheaded, nincompoop.

गलती galatī (2.26)

Mistake, error, fault.

मुफ्त mupht (2.26)

Free, not paid for.
Free, gratis.
In vain, uselessly.

शरीरधारी śharīrdhārī (2.25)

Who wears or possesses a body.
Wearer, possessor or holder of a body.

mix (2.22)

थकना, फथकना thaknā, phathaknā (2.19)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

grand (2.16)

वंशी vanśhī (2.14)

Belonging to the lineage, dynasty, clan of.

हारना hārnā (2.11)

माला mālā (2.09)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

आसुरी āsurī (2.05)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

अडोल aḍōl (2.03)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

प्रमाण pramāṇ (2.03)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

परम्परा paramparā (2.03)

Successively, in continuous succession; in lineal succession, from father to son.
From time immemorial.

गरीब garīb (2.02)

देवी dēvī (2.01)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

बनवाना banvānā (2.01)

(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).

अल्लाह allāh (2.01)

Allah, God, the Supreme Being.

हर्षित harṣhit (2.00)

Joyous, delighted, cheerful.

धारणा dhārṇā (1.99)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

अनादि anādi (1.97)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

रस्म-रिवाज rasm-rivāj (1.97)

Customs and practices.

मन-बुद्धि man-buddhi (1.97)

किचड़ा, कीचड़ kichṛā, kīchaṛ (1.97)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

भाग्यवान bhāgyavān (1.96)

मुसलमान musalmān (1.94)

A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.

मुख mukh (1.91)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

सालिग्राम sāligrām (1.91)

(Hinduism) Sacred stone worshipped by the Vaishnavas and supposed to be pervaded by the presence of Vishnu (it is black stone containing fossil ammonite).
(Bābā) An oval shaped stone, a symbol of a soul. On the path of bhakti people worship saligrams, i.e. souls in their original stage, when they are absolutely pure, full of all divine virtues and that is why worthy of worship. Saligrams are also worshiped because they helped the Supreme Soul in the task of world transformation.
(Bābā) A small oval-shaped stone worshipped together with the Shiva Lingum, symbolic of the souls close to Shiva.

साहूकार sāhūkār (1.90)

A money-lender, private banker, rich man, man of means.

पहनना pahannā (1.90)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

सांवरा sāṅvarā (1.89)

Dark-complexioned. (connotation of ugliness in northern India because light complexion is a criterion of beauty).
Title of a lover or husband; specifically title of Kr̥ṣṇa.
(Bābā) Blackened or soiled by vice. The condition of us all in the Iron Age (regardless of skin color).

शक्ल śhakla (1.88)

Shape, form.
Looks, appearance, countenance.

चला आना chalā ānā (1.86)

वाम मार्ग vām mārg (1.84)

'The left path', 'the contrary path' , 'the vile path': the Tantrik cult (which prescribes wine, woman, etc. as essentials).

औलाद aulād (1.84)

पूजा pūjā (1.82)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

कृष्ण kr̥iṣhṇa (1.82)

Black, dark.
Lord Kr̥iṣhṇa.

बजाना bajānā (1.82)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

भाग्य bhāgya (1.80)

Fortune, fate, luck, destiny.

लिंग liṅg (1.79)

स्वप्न svapn (1.78)

A dream.

फुर्सत phursat (1.76)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

college (1.76)

College.

student (1.72)

Student.

पूजना pūjnā (1.72)

common (1.71)

काला kālā (1.71)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

बचाना bachānā (1.69)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

देवता बनना dēvtā bannā (1.69)

To become a divinity.

विकारी vikārī (1.68)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

कच्चा kachchā (1.68)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

बौद्ध bauddh (1.67)

Buddhist.

जानवर jānvar (1.67)

An animal, a beast.

अचल achal (1.66)

Immovable, immobile, stationary, motionless, still, firm.

उन्नति unnati (1.65)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

मुँह mũh (1.65)

हलचल halchal (1.64)

Commotion, hustle.
Agitation, movement.

मिट्टी miṭṭī (1.63)

Earth, soil, clay, dirt, dust.
Mortal remains.

गोरा gōrā (1.57)

White, fair-skinned.
A whiteman, a European.

काले kālē (1.56)

At the time of.

मिटाना miṭānā (1.55)

शौक śhauk (1.55)

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

दुर्गति durgati (1.54)

Predicament, misery, miserable state, distress.
Hell.

चेहरा chēhrā (1.52)

Face, countenance, mask, front.

विकर्म vikarm (1.51)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

विश्व का मालिक viśhva kā mālik (1.49)

Master of the world.

समझदार samajhdār (1.49)

Discerning, intelligent, sensible, wise, prudent.

पत्थर patthar (1.48)

Stone.
Hard-hearted, heartless, unfeeling (person).

प्रजापिता ब्रह्मा prajāpitā brahmā (1.47)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

मदार madār (1.45)

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

झट jhaṭ (1.44)

पढ़ाई paṛhāī (1.44)

Study, education, learning.

बाद में bād mē̃ (1.43)

Later, subsequently.

फल phal (1.42)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

कमाना kamānā (1.42)

To earn, to acquire, to get.
To accumulate, to save.

ब्रह्माकुमार कुमारी brahmākumār kumārī (1.41)

past (1.41)

Past.

सर्वगुण सम्पन्न sarvguṇ sampann (1.39)

(Epithet of the deity) Endowed with all the qualities.

माना mānā (1.39)

(it) Means, that is.

छी-छी chhī-chhī (1.39)

Ugh! shame!
Excrement.
(Bābā) Dirty.

हम आत्मा हैं ham ātmā haĩ (1.37)

I am the soul.

श्रेष्ठ śhrēṣhṭha (1.37)

The best, good, excellent, superior.

प्रजापिता prajāpitā (1.36)

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

अज्ञान agyān (1.35)

Ignorance, paucity of knowledge.

जलाना jalānā (1.34)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

पुरूषोत्तम purūṣhōttam (1.34)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

निकालना nikālnā (1.34)

मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (1.33)

Creation of human beings.
Human world.

first class (1.32)

First class.

अविनाशी avināśhī (1.31)

Indestructible, imperishable, everlasting, immortal, entire.

बादशाही bādśhāhī (1.31)

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

युद्ध yuddh (1.31)

War, warfare, battle, fight, fighting, combat, hostilities.

मिसल misāl (1.31)

Like.
Example.

तोड़ना tōṛnā (1.31)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

I (1.29)

eye (1.29)

Eye.

बिठाना biṭhānā (1.28)

बचना bachnā (1.28)

शक्तिशाली śhaktiśhālī (1.26)

Who possesses power or strength, powerful, strong.

विचार vichār (1.26)

अथाह athāh (1.26)

कर्म karm (1.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

क्रोध krōdh (1.24)

Anger, wrath, fury, rage.

गलना galnā (1.24)

शब्द śhabd (1.24)

Word, term, sound.

भक्ति bhakti (1.24)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

बुलाना bulānā (1.22)

To call, to convene, to summon, to send for, to invite.

चैतन्य chaitanya (1.22)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

गति gati (1.21)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

गिरना girnā (1.21)

To fall.

Christian (1.21)

Christian.

खराब kharāb (1.21)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

तब तक tab tak (1.21)

धारण करना dhāraṇ karnā (1.19)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

स्नेह snēh (1.17)

Love, affection.
Oil, oily substance.

साधन sādhan (1.17)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

कहलाना kahlānā (1.17)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

मिलाना milānā (1.16)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

अल्पकाल alpkāl (1.15)

Short term.

बंद band (1.15)

Closed, shut, locked, locked up.
Stopped, discontinued.

पिता pitā (1.14)

Father, procreator, progenitor.

ज्ञान का सागर gyān kā sāgar (1.14)

ध्यान dhyān (1.14)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

father (1.14)

Father.

विकार vikār (1.12)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

निर्विकारी nirvikārī (1.11)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

महल mahal (1.11)

A palace, palatial mansion.

चढ़ना chaṛhnā (1.10)

To go up, to ascend, to climb, to rise, to increase.

रावण rāvaṇ (1.10)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

पानी pānī (1.08)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

बोल bōl (1.08)

देह dēh (1.08)

Body.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

सहित sahit (1.06)

With, together with, along with, accompanied by.

हीरा hīrā (1.04)

Diamond.

बतलाना batlānā (1.01)

To explain, tell.
To talk, converse.

दान dān (0.98)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

पैसा paisā (0.96)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

दैवी daivī (0.95)

Divine, ethereal, celestial.

जीत jīt (0.94)

राम rām (0.91)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

जब तक jab tak (0.89)

As long as.
(with negation) until.

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.89)

मन man (0.88)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

गायन gāyan (0.87)

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

निकलना nikalnā (0.83)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

रोज़ rōz (0.81)

A day.
Everyday, daily.

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

सृष्टि sr̥iṣhṭi (0.80)

Creation.
The world.

मेहनत mēhnat (0.79)

Labour, hard work, toil.
Industry, application.
Exercise.

शुरू होना śhurū hōnā (0.79)

एकदम ēkdam (0.79)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

देवता dēvtā (0.78)

A god, deity, divine being. (does not apply to God)

पढ़ाना paṛhānā (0.78)

To teach, to instruct, to educate.

service (0.77)

Service.

सद्गति sadgati (0.76)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

ईश्वरीय īśhvarīy (0.75)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

knowledge (0.75)

Knowledge.

परमपिता parampitā (0.75)

Supreme Father.

लाना lānā (0.74)

पूछना pūchhnā (0.73)

To enquire, to ask, to investigate, to interrogate, to question.

फिर भी phir bhī (0.72)

Notwithstanding, even then, in spite of that.

युक्ति yukti (0.71)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

चलाना chalānā (0.71)

नशा naśhā (0.71)

Intoxication, drunkenness.

जीतना jītnā (0.71)

गीत gīt (0.70)

ईश्वर īśhvar (0.68)

God, Ruler, Master, Lord.

सम्बन्ध sambandh (0.67)

Connection, relationship.

या yā (0.67)

Or, either.

रावण राज्य rāvaṇ rājya (0.67)

Kingdom of Rāvaṇ.

पढ़ना paṛhnā (0.67)

To read, to study, to recite.

जन्म लेना janma lēnā (0.66)

चक्र chakra (0.66)

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसना basnā (0.65)

तरफ taraph (0.64)

Side, direction.
Towards.

बेहद का bēhad kā (0.63)

Limitless, unlimited, unbounded.

प्रजा prajā (0.62)

Subjects, public, people.

मन्दिर mandir (0.62)

Temple.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.62)

Lakṣmī and Nārāyaṇ.

पावन pāvan (0.61)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

के पास kē pās (0.60)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

ब्राह्मण brāhmaṇ (0.60)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

थोड़ेही thōṛēhī (0.60)

Little indeed, in no part or degree, not at all, in no wise, never.

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

part (0.59)

Part.

दुःख duḥkh (0.59)

Sorrow, unhappiness, suffering, grief, distress.

अन्दर andar (0.59)

In, inside, within.

चक्र, चक्कर chakra, chakkar (0.58)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

मानना mānnā (0.57)

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

सिखलाना sikhlānā (0.54)

To train, to teach, to instruct, to school.

शिव śhiv (0.53)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

नाम nām (0.53)

Name.

विश्व viśhva (0.53)

The world, universe.

नहीं तो nahī̃ tō (0.52)

Otherwise, or else, if not, lest, but for.
No, certainly not.

पता patā (0.51)

Address, whereabouts, information, knowledge.

खुशी khuśhī (0.50)

Joy, delight, happiness.

बोलना bōlnā (0.50)

To speak, to utter, to pronounce.
To bid.

कुछ भी kuchh bhī (0.50)

Anything, whatsoever, anything at all.

लोग log (0.50)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

खाना khānā (0.48)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

घर ghar (0.48)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

स्वयं svayã (0.48)

उतना utnā (0.48)

गाना gānā (0.47)

To sing, to chant.
A song.

दुःखना duḥkhnā (0.46)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

पवित्र pavitr (0.46)

Holy, sacred, pure.

माया māyā (0.46)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

महिमा mahimā (0.44)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

दोनों dōnō̃ (0.43)

सुनना sunnā (0.43)

To hear, to listen, to pay heed.
Hearing, audition.

पतित पावन patit pāvan (0.43)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

सतयुग satyug (0.43)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

मनुष्य manuṣhya (0.41)

A man, a human being.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

शिवबाबा śhivbābā (0.39)

The Father Śiv.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

अन्त ant (0.38)

End.

भल bhal (0.38)

Even if, even though.

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

काम kām (0.37)

Work, task, job, employment, performance, function.

काम kām (0.37)

Passion, lust.
Desire.

ब्रह्मा brahmā (0.37)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

सदा sadā (0.36)

Always, perpetually, continually, ever.

अपनाना apnānā (0.36)

To (treat as one's) own.
To adopt.
To appropriate.

भगवान bhagvān (0.35)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

तुम tum (0.35)

You (between equals).

in (0.34)

In.

रखना rakhnā (0.33)

To put, to place, to keep, to possess, to have, to employ, to appoint.

छोड़ना chhōṛnā (0.33)

To leave.
To abandon.
To release.

सुनाना sunānā (0.32)

To cause to hear, to relate, to read out, to recite, to pronounce.

वर्सा varsā (0.32)

The inheritance. What our father leaves behind after he leaves.

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

ज्ञान gyān (0.32)

Knowledge directly taught by God.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

दिखाना dikhānā (0.31)

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

पाना pānā (0.31)

आगे āgē (0.30)

Ahead, in front of, before; in future.

अगर agar (0.30)

If, if so be, in case, in the event of.

आदि ādi (0.30)

Etcetera.
Beginning.
Early, initial, primordial.

शरीर śharīr (0.30)

Body.

परमात्मा paramātmā (0.29)

Supreme Soul : Śiv and not Brahmā.

परन्तु parantu (0.28)

But, however.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

जितना jitnā (0.27)

As much as, as many, how much, however much.

पूरा pūrā (0.27)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पतित patit (0.26)

Fallen, depraved.

तुम जानते हो tum jāntē hō (0.26)

You know.

क्यों kyō̃ (0.25)

Why.

ऊंच ūñch (0.25)

High, lofty, tall, raised, elevated, exalted, eminent.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

भारत bhārat (0.24)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

मीठे बच्चे mīṭhē bachchē (0.24)

Sweet children.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

वा vā (0.23)

Or.

तब tab (0.22)

Then, at that time, afterwards, thereupon, therefore, hence.

लगना lagnā (0.22)

स्वर्ग svarg (0.21)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

वहां vahā̃ (0.21)

There.

बाप कहते हैं bāp kahtē haĩ (0.20)

The Father says.

समय samay (0.20)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

याद करना yād karnā (0.19)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

दुनिया duniyā (0.19)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

इतना itnā (0.18)

As much as this, this much; so much, so many.

कभी kabhī (0.18)

Sometime, ever.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.18)

But if.., but, nevertheless.

पुरुषार्थ puruṣhārth (0.16)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सारा sārā (0.16)

All, the whole, whole, entire, complete, universal.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

जन्म janm (0.16)

Birth, origin, genesis.
Life, existence.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

ज़रूर zarūr (0.14)

Certainly, undoubtedly, positively, without fail.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

कैसा kaisā (0.13)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

याद yād (0.13)

Remembrance, recollection, memory.

बाबा bābā (0.13)

Father.

good morning (0.12)

Good morning.

जब jab (0.12)

(Relative pronoun) When.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

क्योंकि kyōṅki (0.11)

Because, since.

सिर्फ sirph (0.11)

समझाना samjhānā (0.11)

(Causative of samajhnā) To persuade, explain.

बैठना baiṭhnā (0.10)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बुद्धि buddhi (0.08)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

न na (0.08)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

यहाँ yahā̃ (0.07)

Here, hither, in/at this place.

प्रति prati (0.07)

Towards.

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

चलना chalnā (0.05)

Continue.

इसलिए isliē (0.05)

On this account, for this reason, hence, therefore.

के लिए kē liē (0.05)

For, for the sake of.

पहला pahlā (0.05)

बड़ा baṛā (0.05)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

सकना saknā (0.04)

To can, to be able to.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

जैसा jaisā (0.03)

Similar to, like, resembling, as, such as.

मैं maĩ (0.03)

I. (personal pronoun)

हम ham (0.02)

We.
(rustic form) I.

समझना samajhnā (0.02)

To understand.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कौन kaun (0.02)

interrogative pronoun. Who

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.01)

Opposite, inimical, other, alien, higher.

बहुत bahut (0.01)

Many, much.
Very.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

लेना lēnā (0.01)

To take.

ऐसा aisā (0.01)

Such, of this type.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

कि ki (0.00)

That (to report indirect speech, example he says that).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाप bāp (0.00)

Father.

रहना rahnā (0.00)

To remain, to stay.

अब ab (0.00)

Now.

देना dēnā (0.00)

To give.

कहना kahnā (0.00)

Say.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

आना ānā (0.00)

To come.

और aur (0.00)

And.
Else.
Other.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.