Daily Murli for Friday 3 April 2020
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (122)
To be.
To happen, to occur.
To exist.
To be born.
का kā (79)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तो tō (64)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
करना karnā (58)
To do.
Also used after a transitive English verb to conjugate.
नहीं nahī̃ (47)
No.
Not.
में mē̃ (45)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
को kō (43)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
भी bhī (41)
Inclusive emphatic particle: too, also, even.
से sē (40)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
हम ham (32)
We.
(rustic form) I.
यह yah (32)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
बाप bāp (29)
Father.
ही hī (28)
Emphatic particle with a sense of exclusion : only.
कितना kitnā (26)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
key (24)
Key.
रहना rahnā (23)
To remain, to stay.
वह vah (22)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
बात bāt (21)
A matter, topic, subject, concern, fact, thing.
K (21)
The letter K of our alphabet (used as an initial in acronyms).
कहना kahnā (20)
Say.
अपना apnā (19)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
आना ānā (18)
To come.
देखना dēkhnā (18)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
तुम tum (17)
You (between equals).
याद yād (17)
Remembrance, recollection, memory.
बनना bannā (16)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
कौन kaun (16)
interrogative pronoun. Who
कोई kōī (15)
Some, any, someone, anyone.
क्या kyā (15)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
ना nā (14)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पाप pāp (14)
समझना samajhnā (14)
To understand.
जो jō (13)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
मिलना milnā (13)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
याद करना yād karnā (13)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
समझाना samjhānā (12)
(Causative of samajhnā) To persuade, explain.
योग yōg (12)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
अच्छा achchhā (11)
Good.
Well.
All right, well done.
So long.
बुद्धि buddhi (11)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
देना dēnā (11)
To give.
ज्ञान gyān (11)
Knowledge directly taught by God.
फिर phir (11)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (11)
To turn.
To wander, to ramble, to walk about, to go round.
शिवबाबा śhivbābā (11)
The Father Śiv.
आत्मा ātmā (10)
The soul, the spirit, the self.
दिल dil (10)
Heart, courage, spirit, will.
कैसा kaisā (10)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
पूछना pūchhnā (10)
To enquire, to ask, to investigate, to interrogate, to question.
अब ab (9)
Now.
माया māyā (9)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
पर par (9)
Opposite, inimical, other, alien, higher.
पर par (9)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
परन्तु parantu (9)
But, however.
और aur (8)
And.
Else.
Other.
बच्चा bachchā (8)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बनाना banānā (8)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
जाना jānā (8)
To go, to depart, to lose, to flow.
लगना lagnā (8)
मत mat (8)
Opinion, view. Doctrine (which contains the author's opinions).
सारा sārā (8)
All, the whole, whole, entire, complete, universal.
सुनाना sunānā (8)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वदर्शन चक्रधारी svadarśhan chakradhārī (8)
The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.
या yā (8)
Or, either.
ऐसा aisā (7)
Such, of this type.
दिन din (7)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दुनिया duniyā (7)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
knowledge (7)
Knowledge.
कुछ kuchh (7)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
मैं maĩ (7)
I. (personal pronoun)
पद pad (7)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पाना pānā (7)
पढ़ना paṛhnā (7)
To read, to study, to recite.
रचना rachnā (7)
सकना saknā (7)
To can, to be able to.
सुनना sunnā (7)
To hear, to listen, to pay heed.
Hearing, audition.
वाला vālā (7)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अपनाना apnānā (6)
To (treat as one's) own.
To adopt.
To appropriate.
बैठना baiṭhnā (6)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बाप कहते हैं bāp kahtē haĩ (6)
The Father says.
भक्ति bhakti (6)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
पता patā (6)
Address, whereabouts, information, knowledge.
पोतामेल pōtāmēl (6)
Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.
बाबा bābā (5)
Father.
बहुत bahut (5)
Many, much.
Very.
भगवान bhagvān (5)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
जन्म janm (5)
Birth, origin, genesis.
Life, existence.
कर्म karm (5)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
खुशी khuśhī (5)
Joy, delight, happiness.
कि ki (5)
That (to report indirect speech, example he says that).
मनुष्य manuṣhya (5)
A man, a human being.
न na (5)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
निकलना nikalnā (5)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
पहला pahlā (5)
पड़ना paṛnā (5)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
रोज़ rōz (5)
A day.
Everyday, daily.
सदा sadā (5)
Always, perpetually, continually, ever.
आदि ādi (4)
Etcetera.
Beginning.
Early, initial, primordial.
अन्दर andar (4)
In, inside, within.
बड़ा baṛā (4)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
ब्राह्मण brāhmaṇ (4)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चलन chalan (4)
Vogue.
Usage, custom.
Conduct.
चित्र chitra (4)
Picture, painting, illustration, figure, photo.
द्वारा dvārā (4)
By, through, through the medium of, through the agency of, by means of, with.
जानना jānnā (4)
To know, to become aware of, to perceive.
कभी kabhī (4)
Sometime, ever.
कल्याण kalyāṇ (4)
Welfare.
के लिए kē liē (4)
For, for the sake of.
के साथ kē sāth (4)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
लेना lēnā (4)
To take.
ने nē (4)
A postposition denoting the subject (ergative case that is to say with a past participle).
निकालना nikālnā (4)
पास pās (4)
pass (4)
To pass.
पतित patit (4)
Fallen, depraved.
पवित्र pavitr (4)
Holy, sacred, pure.
रचना rachnā (4)
Composition, artistic creation; structure.
(Bābā) Creation.
रखना rakhnā (4)
To put, to place, to keep, to possess, to have, to employ, to appoint.
(Bābā) The highest level of impurity, degradation: stage of iron age.
ऊंच ūñch (4)
High, lofty, tall, raised, elevated, exalted, eminent.
विकर्म विनाश होंगे vikarma vināśh hōṅgē (4)
Bad actions will disappear, bad karma will disappear.
ज़रूर zarūr (4)
Certainly, undoubtedly, positively, without fail.
अवस्था avasthā (3)
Condition, state, age, stage, phase.
Remembrance of the Father.
चाहिए chāhiē (3)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (3)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चक्र chakra (3)
चक्र, चक्कर chakra, chakkar (3)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चलना chalnā (3)
Continue.
देहधारी dēhdhārī (3)
(One) who has a body, embodied, incarnate. (describes human beings)
direction (3)
Direction.
एक ēk (3)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
घर ghar (3)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
हालत hālat (3)
State, condition.
(plural) Conditions, circumstances.
हे hē (3)
in (3)
In.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
जन्मना janamnā (3)
To be born.
झूठ jhūṭh (3)
Falsehood, lie, untruth.
False, untrue, incorrect.
खुद khud (3)
Self (myself, himself, itself, &c.).
Own, private, personal.
कोई भी kōī bhī (3)
Anyone, someone, any.
कुछ भी kuchh bhī (3)
Anything, whatsoever, anything at all.
मानना mānnā (3)
To churn.
To stir, to agitate.
To ponder deeply over something (for acquisition of knowledge etc.).
नाम रूप nām rūp (3)
Name and form, name and appearance.
पहले pahlē (3)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
Supreme Soul : Śiv and not Brahmā.
पढ़ाना paṛhānā (3)
To teach, to instruct, to educate.
फँसना phansnā (3)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
point (3)
Point.
प्रकार prakār (3)
Manner, way.
रचता rachtā (3)
Creator one who makes.
सब sab (3)
All, entire, whole, total.
Every.
All people, everybody, the whole.
समझ samajh (3)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समय samay (3)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
A relative, relation.
(suffix) Related with, pertaining to.
स्थापना, स्थापन sthāpanā, sthāpan (3)
Establishment.
(in particular) The establishment of the new world.
तब tab (3)
Then, at that time, afterwards, thereupon, therefore, hence.
यही yahī (3)
Emphatic form of yah: this very.
अगर agar (2)
If, if so be, in case, in the event of.
अखुट akhuṭ (2)
Inexhaustible.
अन्त ant (2)
End.
बन ban (2)
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बेफिक्र bēphikr (2)
Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भल bhal (2)
Even if, even though.
बिल्कुल bilkul (2)
Entirely, completely, totally, wholly, universally, altogether.
बोझ bōjh (2)
Burden, load.
छोड़ना chhōṛnā (2)
To leave.
To abandon.
To release.
देह dēh (2)
Body.
दो dō (2)
Two, 2.
दुःख duḥkh (2)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (2)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
एक-दो ēk-dō (2)
One another.
Every now and again; again and again; repeatedly; constantly, every moment.
गिरना girnā (2)
To fall.
गीता gītā (2)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
government (2)
Government.
हल्का halkā (2)
Light, cheap, thin, faint.
हर एक har ēk (2)
Each, every.
Each one, everybody.
जांच jāñch (2)
Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.
जांचना jāñchnā (2)
To investigate, to verify, to test, to evaluate.
झगड़ना jhagaṛnā (2)
To quarrel, to altercate, to scramble.
जितना jitnā (2)
As much as, as many, how much, however much.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कटना kaṭnā (2)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
खजाना khajānā (2)
Treasure.
Treasury, repository.
क्यों kyō̃ (2)
Why.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
मुख mukh (2)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुख्य mukhya (2)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मुरली murlī (2)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नशा naśhā (2)
Intoxication, drunkenness.
नया nayā (2)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निंदा nindā (2)
Ill-speaking, censure, condemnation.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
परिचय parichay (2)
Introduction, acquaintance, familiarity.
Circumstance(s).
(Bābā) External situation, external condition.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
पावन pāvan (2)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
फल phal (2)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फिक्र phikr (2)
Worry, anxiety, care, concern.
फिटाना phiṭānā (2)
To beat up and mix, to beat up into a froth, to mix by trituration.
पिता pitā (2)
Father, procreator, progenitor.
प्राण prāṇ (2)
Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.
पूजना pūjnā (2)
पुण्य puṇya (2)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
पुराना purānā (2)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
रत्न ratna (2)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
रावण rāvaṇ (2)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
righteous (2)
Righteous.
शैतानी śhaitānī (2)
'Devilish, diabolical'. Naughtiness; mischievousness, wickedness.
समाचार samāchār (2)
News; information.
service (2)
Service.
सिर sir (2)
Head.
Top, apex, highest part or point.
सीढ़ी sīṛhī (2)
Ladder, stairs, staircase, escalator, stile, stepping stone.
सृष्टि sr̥iṣhṭi (2)
Creation.
The world.
student (2)
Student.
तन tan (2)
Body.
ठहरना ṭhaharnā (2)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
उतारना utārnā (2)
वश vaśh (2)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
विलायत vilāyat (2)
A foreign land or country, Europe, England.
विनाश vināśh (2)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
यज्ञ yagya (2)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
यहाँ yahā̃ (2)
Here, hither, in/at this place.
अचानक achānak (1)
All of a sudden, suddenly, unexpectedly.
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
accident (1)
Accident.
आदत ādat (1)
Habit.
आधाकल्प ādhākalp (1)
Half a cycle, half a kalpa, 2500 years.
आदि-मध्य-अन्त ādi-madhya-ant (1)
The beginning, the middle and the end.
From beginning to end.
आगे āgē (1)
Ahead, in front of, before; in future.
आज्ञा āgyā (1)
Order.
'not so', Do not believe.
अकाले मृत्यु akālē mr̥iityu (1)
Premature death.
अलौकिक alaukik (1)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
अनायास anāyās (1)
Without effort, with ease, spontaneously, suddenly.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
आप āp (1)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
अरे arē (1)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
अथवा athavā (1)
Or.
That is.
और कोई aur kōī (1)
Someone else, anyone else.
औरों aurō̃ (1)
(The) others.
बादशाह bādśhāh (1)
Emperor, king, monarch, sovereign.
बादशाही bādśhāhī (1)
Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बाकी bākī (1)
But if.., but, nevertheless.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बाँधेला bāndhēlā (1)
Said for people in a relationship, with children or living with a parent (attached by a family tie in the same place). Especially when someone close to you causes obstacles to the desire to become pure and study this spiritual knowledge.
Said for Bābā which is bound to Drama.
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भागना bhāgnā (1)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
Bhagvān says, God says. (expression repeated in the Gītā)
भारत bhārat (1)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भरोसा bharōsā (1)
Hope, dependence, trust, reliance, assurance, confidence, faith.
भरपूर bharpūr (1)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
भस्म bhasm (1)
Ash, cinders, calx.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भिन्न bhinn (1)
Divided, separated, separate.
Distinct, different, other.
बिन्दी bindī (1)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
blind faith (1)
Believing without intelligence.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
bomb (1)
Bomb.
ब्रह्मा brahmā (1)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
बुरा burā (1)
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
The dhārī of the chakra, owner or wearer of the disc, the one who remembers the cycle.
चमाट chamāṭ (1)
A slap.
चढ़ना chaṛhnā (1)
To go up, to ascend, to climb, to rise, to increase.
centre (1)
Centre.
check (1)
Check.
छी-छी chhī-chhī (1)
Ugh! shame!
Excrement.
(Bābā) Dirty.
छीनना chhīnnā (1)
To snatch, to grab, to seize.
छूटना chhūṭnā (1)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
चिन्तन chintan (1)
Thinking, reflection, contemplation, musing, consideration.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
डरना ḍarnā (1)
To be afraid, be frightened, be daunted, to fear, dread.
Considering oneself as the body.
Bodily pride.
देही-अभिमानी dēhī-abhimānī (1)
(Bābā) Who considers himself as the soul which animates the body.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
ढेर ḍhēr (1)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
धोखा dhōkhā (1)
Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.
Gossip, rumors.
dis (1)
Not, the reverse of. (Especially forming words with a negative connotation).
Expressing separation or removal.
Used as an intensifier.
disservice (1)
Service that results in harm; an (intentionally or unintentionally) unhelpful, harmful action.
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
दुश्मन duśhman (1)
Enemy, foe.
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
evil (1)
Evil.
first (1)
First.
full (1)
Full.
ग़फलत ġaphlat (1)
गरूड garūḍ (1)
गति gati (1)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
गायब gāyab (1)
घाटा ghāṭā (1)
Loss, deficit.
गिराना girānā (1)
गीत gīt (1)
गीता का भगवान gītā kā bhagvān (1)
The Bhagvān, the Supreme Being or the God of the Gītā.
good morning (1)
Good morning.
guarantee (1)
Guarantee.
गुलाम gulām (1)
A slave.
हां hā̃ (1)
Yes, yea.
hear (1)
To hear.
hear no evil (1)
Hear no evil.
idol worship (1)
Idol worship, idolatry.
इस समय is samay (1)
At this time, now.
जब jab (1)
(Relative pronoun) When.
जबसे jabsē (1)
Since that time, since.
जैसा jaisā (1)
Similar to, like, resembling, as, such as.
जास्ती jāstī (1)
More. (often used as a comparison)
जेल jēl (1)
(from english 'jail') Prison, jail/gaol.
झगड़ा jhagṛā (1)
A quarrel, dispute, altercation, scramble, fray.
झट jhaṭ (1)
जीवन jīvan (1)
Life, animation, existence.
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
(Interrogative pronominal adverb) How far, how long, to what degree.
कहानी kahānī (1)
कई kaī (1)
Several, sundry, divers, some, some few.
काम kām (1)
Work, task, job, employment, performance, function.
काम kām (1)
Passion, lust.
Desire.
कड़ा kaṛā (1)
Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.
करनकरावनहार karankarāvanhār (1)
(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)
कर्मणा karmaṇā (1)
Throught the deed.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
कर्तव्य kartavya (1)
Duty.
To be done, to be accomplished.
काटना kāṭnā (1)
To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.
काया kāyā (1)
Body, appearance, person.
के आगे kē āgē (1)
In front of, ahead of, before.
खड्डा khaḍḍā (1)
Pit, cavity, hollow.
Dimple.
खान-पान khān-pān (1)
(mode and manner of) eating and drinking.
Living.
Social relationship.
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
खराब kharāb (1)
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
खेल khēl (1)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (1)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
खिलौना khilaunā (1)
खुश khuśh (1)
Happy, pleased.
Good.
ख्याल khyāl (1)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
know (1)
Someone, anyone, any.
कोस kōs (1)
क्योंकि kyōṅki (1)
Because, since.
लक्ष्य lakṣhya (1)
The aim, object, objective, target, goal.
Indicated, implied.
लालच lālach (1)
Greed, greediness, covetousness, avarice.
Allurement, temptation.
लाना lānā (1)
लव lav (1)
Name of a son of Rāmcandra and Sītā.
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
love (1)
Love.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मध्य madhya (1)
Middle, central, mid-.
Middle, centre, the middle part.
मामेकम् याद करो māmēkam yād karō (1)
Just think of Me.
माना mānā (1)
(it) Means, that is.
मन्सा mansā (1)
Mental, born of the mind.
Mentally, through the mind.
मंत्र mantra (1)
Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.
मरना marnā (1)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मारना mārnā (1)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
मशहूर maśhhūr (1)
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
minute (1)
Minute.
मिसल misāl (1)
Like.
Example.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मित्र mitr (1)
A friend, an ally.
मुखड़ा mukhṛā (1)
Face, pretty face.
मूल mūl (1)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
Idol, statue, image.
नफ़रत nafrat (1)
Hatred, dislike, contempt, abomination.
नाक nāk (1)
The nose.
A conspicuous or prominent person or thing.
Honour; grace, ornament.
नाम nām (1)
Name.
ऩाफरमानबरदार ṉāpharmānbardār (1)
Disobedient, refractory, stubborn.
नारद nārad (1)
नज़दीक nazdīk (1)
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निराश nirāśh (1)
Frustrated, disappointed, desperate, disheartened, despaired, dejected, hopeless.
निरोगी nirōgī (1)
निश्चय niśhchay (1)
Confidence, faith, certainty.
no (1)
Which causes loss, harm, injury, damage.
Loss factor.
In order, orderly.
According to his rank, his position.
पछताना pachhtānā (1)
To repent, to rue, to be full of remorse, to be penitent.
पकड़ना pakaṛnā (1)
Supreme Father.
पढ़ाई paṛhāī (1)
Study, education, learning.
परिवार parivār (1)
Family, household.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
परवश parvaśh (1)
Dependent, subservient, under another's control.
Holiness, sanctity, purity.
फलाना phalānā (1)
फालतू phāltū (1)
Spare, extra, surplus.
Superfluous, useless, worthless.
पिछाड़ी pichhāṛī (1)
(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.
In the end, in the latter part.
Exhibition.
प्राणी prāṇī (1)
A living being, living organism, a creature.
An animal.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
From day to day, day by day, every day, daily; always, continually.
प्रेरक prērak (1)
प्रेरणा prērṇā (1)
Inspiration, urge, drive, motive, induction.
प्रीत prīt (1)
Pleased, happy.
Dear, beloved.
Kind, affectionate.
property (1)
पूजा pūjā (1)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पुकारना pukārnā (1)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.
पुराण purāṇ (1)
The name given to certain well-known sacred works (supposed to have been compiled by the poet Vyāsa, and comprising the whole body of modern Hindū theology and mythology. There are eighteen acknowledged purāṇas).
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रचयिता rachayitā (1)
Creator, composer, author.
रहाना rahānā (1)
To make stay, to make remain.
राजा rājā (1)
King, monarch, prince.
Raurav Hell. The name of the worst of hells according to Hindu mythology.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रोग rōg (1)
Disease, illness, ailment, sickness, malady, affliction.
रोगी rōgī (1)
A patient, a diseased.
Valetudinarian.
Ailing.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सबको sabkō (1)
sab + kō : everything, everyone.
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
सजाना sajānā (1)
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
सजना sajnā (1)
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
सम्बन्ध sambandh (1)
Connection, relationship.
सम्मुख sammukh (1)
Before, in front of; opposite, facing, confronting, being face to face.
शंकर śhaṅkar (1)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
संसार saṅsār (1)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
सफल saphal (1)
Successful, effective, fruitful.
शरीर śharīr (1)
Body.
शास्त्र śhāstra (1)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सज़ा sazā (1)
Punishment, penalty.
season (1)
Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
सीखना sīkhnā (1)
To learn.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिर्फ sirph (1)
सिवाए sivāē (1)
Except, but, with the exception (of).
slogan (1)
Slogan.
The best, good, excellent, superior.
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
सुल्टा sulṭā (1)
Straight, direct.
स्वदर्शन चक्र svadarśhan chakra (1)
(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)
स्वर्ग svarg (1)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
तेज tēj (1)
Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.
ठहराना ṭhahrānā (1)
To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.
the (1)
The.
थोड़ेही thōṛēhī (1)
Little indeed, in no part or degree, not at all, in no wise, never.
time (1)
Time.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.
(One) who has three eyes. The third eye is that of wisdom.
(Bābā) One who has the third “eye” of wisdom, which opens through spiritual knowledge and yoga.
तूफान tūphān (1)
Storm, tempest, hurricane, typhoon.
तुड़ाना tuṛānā (1)
To (cause to) break/pluck.
To change (a coin or a currency note) into smaller denominations.
उल्टा ulṭā (1)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
Topsy-tuvy, deranged, confused, higgledy, piggledy.
The most elevated, the loftiest, the highest, the most eminent.
उतरना utarnā (1)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
उतना utnā (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वाचा vāchā (1)
Through speech.
वहां vahā̃ (1)
There.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्ण varṇ (1)
Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विकर्म vikarm (1)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
To disappear, to be destroyed.
(Hinduism) Having the form of Virāṭ (vast, imposing, splendid): a title of the supreme being as able to assume a universal form in which the entire creation is manifest.
(Bābā) The universal form in which the entire creation is manifest.
विष्णु viṣhṇu (1)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
विश्वास viśhvās (1)
Belief, trust, faith, reliance, confidence, assurance.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
Yād and pyār: remembrance and love, remembrance and affection.
यानी yānī (1)
योग्य yōgya (1)
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.
ज़ोर zōr (1)
Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.