Daily Murli for Wednesday 22 April 2020
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (145)
To be.
To happen, to occur.
To exist.
To be born.
का kā (63)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (62)
To do.
Also used after a transitive English verb to conjugate.
तो tō (51)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
में mē̃ (44)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (43)
No.
Not.
यह yah (42)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
भी bhī (39)
Inclusive emphatic particle: too, also, even.
को kō (38)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
तुम tum (38)
You (between equals).
बाप bāp (31)
Father.
वह vah (28)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
से sē (26)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
key (25)
Key.
अब ab (21)
Now.
रहना rahnā (18)
To remain, to stay.
याद yād (18)
Remembrance, recollection, memory.
और aur (17)
And.
Else.
Other.
बहुत bahut (16)
Many, much.
Very.
बनना bannā (16)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
समझना samajhnā (15)
To understand.
बच्चा bachchā (14)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
आना ānā (13)
To come.
कि ki (13)
That (to report indirect speech, example he says that).
कोई kōī (13)
Some, any, someone, anyone.
फिर phir (13)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (13)
To turn.
To wander, to ramble, to walk about, to go round.
देना dēnā (12)
To give.
ही hī (12)
Emphatic particle with a sense of exclusion : only.
जाना jānā (11)
To go, to depart, to lose, to flow.
जो jō (11)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
समझाना samjhānā (11)
(Causative of samajhnā) To persuade, explain.
हम ham (10)
We.
(rustic form) I.
जानना jānnā (10)
To know, to become aware of, to perceive.
K (10)
The letter K of our alphabet (used as an initial in acronyms).
क्या kyā (10)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
पुरुषार्थ puruṣhārth (10)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
अच्छा achchhā (9)
Good.
Well.
All right, well done.
So long.
बाप कहते हैं bāp kahtē haĩ (9)
The Father says.
ना nā (9)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
बाबा bābā (8)
Father.
कहना kahnā (8)
Say.
खुशी khuśhī (8)
Joy, delight, happiness.
कृष्ण kr̥iṣhṇa (8)
Black, dark.
Lord Kr̥iṣhṇa.
माया māyā (8)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
न na (8)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
परन्तु parantu (8)
But, however.
वाला vālā (8)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
ऐसा aisā (7)
Such, of this type.
दुनिया duniyā (7)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
गीता का भगवान gītā kā bhagvān (7)
The Bhagvān, the Supreme Being or the God of the Gītā.
ज़रूर zarūr (7)
Certainly, undoubtedly, positively, without fail.
बनाना banānā (6)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बात bāt (6)
A matter, topic, subject, concern, fact, thing.
चलना chalnā (6)
Continue.
देखना dēkhnā (6)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
कुछ kuchh (6)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
मिलना milnā (6)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पर par (6)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (6)
Opposite, inimical, other, alien, higher.
समय samay (6)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
आत्मा ātmā (5)
The soul, the spirit, the self.
बैठना baiṭhnā (5)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बाप को याद करना bāp kō yād karnā (5)
To think of the father.
भगवान bhagvān (5)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भाग्य bhāgya (5)
Fortune, fate, luck, destiny.
भूलना bhūlnā (5)
To forget.
बुद्धि buddhi (5)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चाहिए chāhiē (5)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (5)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
द्वारा dvārā (5)
By, through, through the medium of, through the agency of, by means of, with.
गाना gānā (5)
To sing, to chant.
A song.
ज्ञान gyān (5)
Knowledge directly taught by God.
कौन kaun (5)
interrogative pronoun. Who
खाना khānā (5)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
मुझे याद करो mujhē yād karō (5)
Remember Me.
मुख्य mukhya (5)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
नाम रूप nām rūp (5)
Name and form, name and appearance.
नारायण nārāyaṇ (5)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
पाना pānā (5)
पढ़ाना paṛhānā (5)
To teach, to instruct, to educate.
सब sab (5)
All, entire, whole, total.
Every.
All people, everybody, the whole.
service (5)
Service.
सिखलाना sikhlānā (5)
To train, to teach, to instruct, to school.
तब tab (5)
Then, at that time, afterwards, thereupon, therefore, hence.
आज āj (4)
Today.
Remembrance of the Father.
Considering oneself as the body.
Bodily pride.
एक ēk (4)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
इसलिए isliē (4)
On this account, for this reason, hence, therefore.
जब jab (4)
(Relative pronoun) When.
के लिए kē liē (4)
For, for the sake of.
खड़ा khaṛā (4)
Standing, erect, upright, straight, vertical, steep, stationary.
लगना lagnā (4)
महिमा mahimā (4)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मीठा mīṭhā (4)
Sweet, pleasant.
Sweetmeat, jaggery.
प्रमाण pramāṇ (4)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
राजयोग rājyōg (4)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
सामने sāmnē (4)
शरीर śharīr (4)
Body.
सिमरना simarnā (4)
To remember, to mention (especially the name of God).
शीतल śhītal (4)
Cool, cold, frigid.
Without passion, calm.
शिव śhiv (4)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सुनना sunnā (4)
To hear, to listen, to pay heed.
Hearing, audition.
स्वर्ग svarg (4)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
उल्टा ulṭā (4)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
वही vahī (4)
(emphatic form of vah) That very, that very one.
अचल achal (3)
Immovable, immobile, stationary, motionless, still, firm.
अन्त ant (3)
End.
अवस्था avasthā (3)
Condition, state, age, stage, phase.
बाकी bākī (3)
But if.., but, nevertheless.
बाकी bākī (3)
Remaining, left over, remainder, balance, arrears, subtraction.
बापदादा bāpdādā (3)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बड़ा baṛā (3)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बरोबर barōbar (3)
बीमारी bīmārī (3)
Illness, sickness, disease, ailment.
चित्र chitra (3)
Picture, painting, illustration, figure, photo.
देहधारी dēhdhārī (3)
(One) who has a body, embodied, incarnate. (describes human beings)
धनधा dhandhā (3)
Vocation, occupation, business, work.
धर्म dharm (3)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
economy (3)
Economy.
एक-दो ēk-dō (3)
One another.
एकनामी ēknāmī (3)
गीता gītā (3)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
हलचल halchal (3)
Commotion, hustle.
Agitation, movement.
कारण kāraṇ (3)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
खाता khātā (3)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
कितना kitnā (3)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
क्यों kyō̃ (3)
Why.
लड़ाना laṛānā (3)
लेना lēnā (3)
To take.
लिखना likhnā (3)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
मैं maĩ (3)
I. (personal pronoun)
मनुष्य manuṣhya (3)
A man, a human being.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (3)
Mother and father, parents.
Lord, master, protector.
मुरझाना murjhānā (3)
To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.
मुरली murlī (3)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
ने nē (3)
A postposition denoting the subject (ergative case that is to say with a past participle).
निराकार nirākār (3)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
पड़ना paṛnā (3)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
फँसना phansnā (3)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
रखना rakhnā (3)
To put, to place, to keep, to possess, to have, to employ, to appoint.
साकार, साकारी sākār, sākārī (3)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
सकना saknā (3)
To can, to be able to.
स्थापना, स्थापन sthāpanā, sthāpan (3)
Establishment.
(in particular) The establishment of the new world.
सूक्ष्म sūkṣhma (3)
Subtle.
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
वा vā (3)
Or.
वर्सा varsā (3)
The inheritance. What our father leaves behind after he leaves.
यहाँ yahā̃ (3)
Here, hither, in/at this place.
आधा ādhā (2)
Half.
आदि ādi (2)
Etcetera.
Beginning.
Early, initial, primordial.
अडोल aḍōl (2)
Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.
'not so', Do not believe.
आपस में āpas mē̃ (2)
Among themselves, with each other or one another, together, mutually, in common, in concert.
आपेही āpēhī (2)
Alone, by or within one's ownself; automatically.
अपना apnā (2)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
आत्म-अभिमानी ātma-abhimānī (2)
Who considers himself the soul.
बन ban (2)
बन्धन bandhan (2)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
बतलाना batlānā (2)
To explain, tell.
To talk, converse.
भागना bhāgnā (2)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भल bhal (2)
Even if, even though.
भूल bhūl (2)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
चलन chalan (2)
Vogue.
Usage, custom.
Conduct.
छोड़ना chhōṛnā (2)
To leave.
To abandon.
To release.
clear (2)
cum (2)
दान dān (2)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
(Bābā) Who considers himself as the body, bodily proud.
देही-अभिमानी dēhī-abhimānī (2)
(Bābā) Who considers himself as the soul which animates the body.
देवता dēvtā (2)
A god, deity, divine being. (does not apply to God)
दिखाना dikhānā (2)
दुःख duḥkh (2)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (2)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
घण्टा ghaṇṭā (2)
Bell, gong, clock, hour.
घुटका ghuṭkā (2)
Gutka. Small ball made of betel nut and tobacco, chewed recreationally (very addictive and harmful to health).
To chew ghutka, to consume ghutka (bad habit harmful to health and difficult to break).
हड्डी haḍḍī (2)
Bone.
in (2)
In.
जब तक jab tak (2)
As long as.
(with negation) until.
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
कब kab (2)
Interrogative adverb: When? At what time ?
कभी kabhī (2)
Sometime, ever.
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल kal (2)
कम kam (2)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
Yōgī in action. One who remembers God while acting.
लड़ाई laṛāī (2)
Fight, war, battle, quarrel, encounter, clash, enmity.
line (2)
Line.
लूनपानी lūnpānī (2)
Salt water.
The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).
मालूम mālūm (2)
Known.
Evident, apparent.
मारना mārnā (2)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
मस्ती mastī (2)
मिलाना milānā (2)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मुर्दा murdā (2)
मुश्किल muśhkil (2)
Difficult, hard, intricate.
Difficulty, hardship.
नफ़रत nafrat (2)
Hatred, dislike, contempt, abomination.
नर nar (2)
A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निकालना nikālnā (2)
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पद pad (2)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पक्का pakkā (2)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पाप pāp (2)
Supreme Soul : Śiv and not Brahmā.
परिचय parichay (2)
Introduction, acquaintance, familiarity.
पति pati (2)
Husband, master.
पवित्र pavitr (2)
Holy, sacred, pure.
फरमान pharmān (2)
A royal edict, royal command, royal decree.
फिर भी phir bhī (2)
Notwithstanding, even then, in spite of that.
In the end, in the latter part.
प्यार pyār (2)
Love, affection, amour, amorous relationship.
राज्य rājya (2)
Kingdom, rule, reign, polity, the state.
सबको sabkō (2)
sab + kō : everything, everyone.
सदा sadā (2)
Always, perpetually, continually, ever.
समझ samajh (2)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
सिर्फ sirph (2)
सिवाए sivāē (2)
Except, but, with the exception (of).
student life (2)
Student life.
सुख sukh (2)
Happiness, pleasure, comfort, felicity, contentment.
तक tak (2)
To, upto, till, until, by.
तलवार talvār (2)
Sword, sword-blade.
थोड़ा thōṛā (2)
A little, some, meagre, scanty.
Short.
Topsy-tuvy, deranged, confused, higgledy, piggledy.
वार vār (2)
An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.
वर्ष varṣh (2)
Year.
विचित्र vichitr (2)
Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)
विकर्म vikarm (2)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
विनाश vināśh (2)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
To disappear, to be destroyed.
विश्व का मालिक viśhva kā mālik (2)
Master of the world.
war (2)
War.
युक्ति yukti (2)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
ज़ोर zōr (2)
Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.
आधाकल्प ādhākalp (1)
Half a cycle, half a kalpa, 2500 years.
आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1)
Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.
आदि-मध्य-अन्त ādi-madhya-ant (1)
The beginning, the middle and the end.
From beginning to end.
अगर agar (1)
If, if so be, in case, in the event of.
आगे āgē (1)
Ahead, in front of, before; in future.
aim object (1)
Aim, object, objective, target.
अल्फ alpha (1)
alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.
आना ānā (1)
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
आंख āṅkh (1)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
अन्तिम antim (1)
Last, final, ultimate, concluding, conclusive.
अन्तकाल antkāl (1)
'End period'.
The hour of death, dying moment, the end.
(Bābā) Final period: the age of meeting (or confluence age).
अनुभव anubhav (1)
Experience.
आप-समान āp-samān (1)
Equal to oneself.
अपार apār (1)
Boundless, immense, shoreless.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अरे arē (1)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
अशान्ति aśhānti (1)
Restlessness, anxiety.
अथवा athavā (1)
Or.
That is.
आत्मा कहती है ātmā kahtī hai (1)
(The) soul says.
और कोई aur kōī (1)
Someone else, anyone else.
Necessity, need, requirement.
बचना bachnā (1)
बदतर badtar (1)
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
Freed from bonds, freed from bondage, freed from attachment to the world.
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बेहाल bēhāl (1)
Miserable, in a sad plight, distressed, afflicted.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
बोझ bōjh (1)
Burden, load.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
बुद्धू buddhū (1)
Stupid, foolish, blockheaded, nincompoop.
catch (1)
Catch.
catching power (1)
Catching power. The Power to capture.
(Bābā) When Bābā tries to give extra power, we need the power to catch this extra power.
centre (1)
Centre.
chart (1)
Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.
Keep a journal.
छुड़ाना chhuṛānā (1)
To free.
छुट्टी chhuṭṭī (1)
Permission.
Leave, holiday, furlough.
circumstance (1)
Circumstance.
चिट्ठी chiṭṭhī (1)
A letter (written message).
चुक्तू chuktū (1)
Settled, paid up, paid in full.
दादा dādā (1)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
डर ḍar (1)
डरना ḍarnā (1)
To be afraid, be frightened, be daunted, to fear, dread.
दाता dātā (1)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
Goddess and god.
To become a divinity.
धक्का dhakkā (1)
धन dhan (1)
Wealth, riches, money.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
ढेर ḍhēr (1)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
ढूँढना ḍhūṇḍhnā (1)
To seek, search for.
ध्यान dhyān (1)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
Interest.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
direction (1)
Direction.
दुर्गति durgati (1)
Predicament, misery, miserable state, distress.
Hell.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
फ़र्क fark (1)
Difference, distinction, distance.
फ़ायदा fāydā (1)
Advantage, gain, profit, benefit, utility, use, good result.
ग़फलत ġaphlat (1)
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
Every now and again; again and again; repeatedly; constantly, every moment.
गीत gīt (1)
good morning (1)
Good morning.
government (1)
Government.
गुल gul (1)
A flower.
गुम gum (1)
Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.
हम आत्मा हैं ham ātmā haĩ (1)
I am the soul.
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
A joyful, excited face.
हटाना haṭānā (1)
To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.
हज़ार hazār (1)
Thousand, 1000.
हिलाना hilānā (1)
To shake, to jolt.
To swing.
Accounts.
History and geography.
हुल्लास hullās (1)
Alacrity, gladness, joy, happiness.
इस समय is samay (1)
At this time, now.
जहाँ jahā̃ (1)
Where, wherever.
जन्मना janamnā (1)
To be born.
जांच jāñch (1)
Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.
जांचना jāñchnā (1)
To investigate, to verify, to test, to evaluate.
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
जानवर jānvar (1)
An animal, a beast.
झट jhaṭ (1)
जीत jīt (1)
जीतना jītnā (1)
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
जूता jūtā (1)
कच्चा kachchā (1)
Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कई kaī (1)
Several, sundry, divers, some, some few.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कल्याण kalyāṇ (1)
Welfare.
काम kām (1)
Work, task, job, employment, performance, function.
काम kām (1)
Passion, lust.
Desire.
कमाई kamāī (1)
Earnings.
कमाना kamānā (1)
To earn, to acquire, to get.
To accumulate, to save.
कामना kāmnā (1)
Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्मणा karmaṇā (1)
Throught the deed.
कटना kaṭnā (1)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
के आगे kē āgē (1)
In front of, ahead of, before.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खिलाना khilānā (1)
To feed.
कोई भी kōī bhī (1)
Anyone, someone, any.
कोशिश kōśhiśh (1)
Effort, endeavour.
क्रोध krōdh (1)
Anger, wrath, fury, rage.
Milk and sugar.
Affection, close intimacy, intimate friends.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
कुटुम्ब kuṭumb (1)
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)
Lakṣmī and Nārāyaṇ.
लाना lānā (1)
लड़ना-झगड़ना laṛnā-jhagaṛnā (1)
To pick up quarrels, to have altercation, quarrelling, altercation.
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मन्सा mansā (1)
Mental, born of the mind.
Mentally, through the mind.
मन्सा-वाचा-कर्मणा mansā-vāchā-karmaṇā (1)
In thought, word and deed.
मरना marnā (1)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मासी māsī (1)
माथा māthā (1)
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
मेले-प्रदर्शनियाँ mēlē-pradarśhaniyā̃ (1)
Fairs and exhibitions.
Sweet children.
मोह mōh (1)
Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.
मोहजीत mōhjīt (1)
Conqueror of mōh, conqueror of the delusion and the darkness of the mind that makes us indulge in worldly and sensual pleasures, conqueror of the attachment to the world (and therefore of all forms of attachment).
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मूल mūl (1)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नाम nām (1)
Name.
नौकरी naukrī (1)
Service, job, employment.
नींद nīnd (1)
Sleep.
निश्चय niśhchay (1)
Confidence, faith, certainty.
ओना ōnā (1)
(= phikar) Worry, anxiety, care, concern.
opinion (1)
Opinion.
पादर pādar (1)
Shoe.
पहाड़ pahāṛ (1)
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पलीत palīt (1)
Polluted, defiled, contaminated, impure, unclean, foul, nasty.
पाण्डव pāṇḍav (1)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
पढ़ना paṛhnā (1)
To read, to study, to recite.
पाठ pāṭh (1)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
पाया pāyā (1)
फैंसला phaĩslā (1)
फिर से phir sē (1)
Anew, afresh.
फुर्सत phursat (1)
Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.
पिछाड़ी pichhāṛī (1)
(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.
पीटना pīṭnā (1)
To beat, to thrash, to strike, to punish, to defeat, to knock, to dash, to bang, to thump.
To finish, to complete somehow, to earn somehow.
practice (1)
Practice.
प्रकार prakār (1)
Manner, way.
प्राण prāṇ (1)
Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
From day to day, day by day, every day, daily; always, continually.
To enter.
प्रेम prēm (1)
Love, affection, attachment.
प्रीत prīt (1)
Pleased, happy.
Dear, beloved.
Kind, affectionate.
private (1)
Private.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
प्यारा pyārā (1)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
रचना rachnā (1)
रचता rachtā (1)
Creator one who makes.
रचता और रचना rachtā aur rachnā (1)
The Creator and creation.
रहस्य rahasya (1)
Secret, mystery, secrecy.
राजाई rājāī (1)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
रात rāt (1)
Night.
repeat (1)
To repeat.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रोकना rōknā (1)
रोना rōnā (1)
To weep, to cry, to bewail, to lament.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सद्गति sadgati (1)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
समाचार samāchār (1)
News; information.
A relative, relation.
(suffix) Related with, pertaining to.
सम्मुख sammukh (1)
Before, in front of; opposite, facing, confronting, being face to face.
To confront, to face, to encounter, to oppose, to be insolent.
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सपूत sapūt (1)
A tractable or dutiful son, a good or worthy son.
शौक śhauk (1)
Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.
serviceable (1)
Serviceable.
सिद्ध siddh (1)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.
सीखना sīkhnā (1)
To learn.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिर sir (1)
Head.
Top, apex, highest part or point.
शिवबाबा śhivbābā (1)
The Father Śiv.
slogan (1)
Slogan.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
The Divine Kṛiṣhṇa.
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
तब तक tab tak (1)
तकदीर takdīr (1)
Fate, destiny.
ताकीद tākīd (1)
(Bābā) The highest level of impurity, degradation: stage of iron age.
तरफ taraph (1)
Side, direction.
Towards.
teacher (1)
Teacher.
तीखा tīkhā (1)
तीर tīr (1)
An arrow.
touching (1)
Touching.
त्याग tyāg (1)
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
त्यागना tyāgnā (1)
To abandon, to give up, to relinquish, to renounce, to resign, to abnegate, to forsake, to sacrifice.
उमंग umaṅg (1)
Aspiration, gusto, zeal.
ऊपर ūpar (1)
On, upon, above, upward, over.
उतरना utarnā (1)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वाचा vāchā (1)
Through speech.
वहां vahā̃ (1)
There.
वैसा vaisā (1)
वाणी vāṇī (1)
Speech, voice.
Saraswati : the goddess of speech.
Back, back again.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
The atmosphere.
विकर्म विनाश होंगे vikarma vināśh hōṅgē (1)
Bad actions will disappear, bad karma will disappear.
या yā (1)
Or, either.
Yād and pyār: remembrance and love, remembrance and affection.
यही yahī (1)
Emphatic form of yah: this very.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
ज़रूरी zarūrī (1)
Important, necessary, needful, compulsory, indispensable.