Daily Murli for Saturday 9 May 2020
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (124)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (57)
To do.
Also used after a transitive English verb to conjugate.
का kā (54)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तुम tum (51)
You (between equals).
में mē̃ (47)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (36)
Inclusive emphatic particle: too, also, even.
को kō (35)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
बाप bāp (33)
Father.
अब ab (31)
Now.
नहीं nahī̃ (31)
No.
Not.
तो tō (30)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
से sē (29)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
यह yah (28)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
हम ham (26)
We.
(rustic form) I.
बनना bannā (22)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
बच्चा bachchā (21)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
ही hī (21)
Emphatic particle with a sense of exclusion : only.
आत्मा ātmā (20)
The soul, the spirit, the self.
फिर phir (19)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (19)
To turn.
To wander, to ramble, to walk about, to go round.
और aur (17)
And.
Else.
Other.
key (16)
Key.
समझना samajhnā (16)
To understand.
K (15)
The letter K of our alphabet (used as an initial in acronyms).
कहना kahnā (15)
Say.
कोई kōī (14)
Some, any, someone, anyone.
लेना lēnā (14)
To take.
वह vah (14)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
बाबा bābā (13)
Father.
बुद्धि buddhi (13)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
पुरुषार्थ puruṣhārth (13)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
समझाना samjhānā (13)
(Causative of samajhnā) To persuade, explain.
आना ānā (12)
To come.
देना dēnā (12)
To give.
कितना kitnā (12)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
बहुत bahut (11)
Many, much.
Very.
जानना jānnā (11)
To know, to become aware of, to perceive.
ना nā (11)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
याद करना yād karnā (11)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
क्या kyā (10)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
पर par (10)
Opposite, inimical, other, alien, higher.
पर par (10)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
रहना rahnā (10)
To remain, to stay.
चलना chalnā (9)
Continue.
जाना jānā (9)
To go, to depart, to lose, to flow.
कि ki (9)
That (to report indirect speech, example he says that).
माया māyā (9)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
सकना saknā (9)
To can, to be able to.
शरीर śharīr (9)
Body.
दुनिया duniyā (8)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
के लिए kē liē (8)
For, for the sake of.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (8)
Lakṣmī and Nārāyaṇ.
पाप pāp (8)
सब sab (8)
All, entire, whole, total.
Every.
All people, everybody, the whole.
शान्ति śhānti (8)
Peace, calmness, quiet, tranquillity, quietude, silence.
विश्व viśhva (8)
The world, universe.
चक्र chakra (7)
चक्र, चक्कर chakra, chakkar (7)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
मिलना milnā (7)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
परन्तु parantu (7)
But, however.
राज्य rājya (7)
Kingdom, rule, reign, polity, the state.
थोड़ेही thōṛēhī (7)
Little indeed, in no part or degree, not at all, in no wise, never.
अच्छा achchhā (6)
Good.
Well.
All right, well done.
So long.
भक्ति bhakti (6)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
एक ēk (6)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
प्यार pyār (6)
Love, affection, amour, amorous relationship.
बताना batānā (5)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भारत bhārat (5)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
हज़ार hazār (5)
Thousand, 1000.
कैसा kaisā (5)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कराना karānā (5)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
खण्ड khaṇḍ (5)
Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.
पहला pahlā (5)
पहले pahlē (5)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
याद yād (5)
Remembrance, recollection, memory.
युक्ति yukti (5)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
आदि ādi (4)
Etcetera.
Beginning.
Early, initial, primordial.
अपना apnā (4)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बैठना baiṭhnā (4)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बनाना banānā (4)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बापदादा bāpdādā (4)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
भुजा bhujā (4)
The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).
चित्र chitra (4)
Picture, painting, illustration, figure, photo.
द्वारा dvārā (4)
By, through, through the medium of, through the agency of, by means of, with.
गृहस्थ gr̥ihasth (4)
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
जन्म janm (4)
Birth, origin, genesis.
Life, existence.
जो jō (4)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
काम kām (4)
Passion, lust.
Desire.
काम kām (4)
Work, task, job, employment, performance, function.
लगना lagnā (4)
मनुष्य manuṣhya (4)
A man, a human being.
मायाजीत māyājīt (4)
ने nē (4)
A postposition denoting the subject (ergative case that is to say with a past participle).
निकलना nikalnā (4)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
पवित्र pavitr (4)
Holy, sacred, pure.
पुण्य puṇya (4)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
Kingdom of Rāvaṇ.
सहज sahaj (4)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सारा sārā (4)
All, the whole, whole, entire, complete, universal.
सतयुग satyug (4)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
शिवबाबा śhivbābā (4)
The Father Śiv.
सृष्टि sr̥iṣhṭi (4)
Creation.
The world.
स्थापना, स्थापन sthāpanā, sthāpan (4)
Establishment.
(in particular) The establishment of the new world.
तब tab (4)
Then, at that time, afterwards, thereupon, therefore, hence.
तरफ taraph (4)
Side, direction.
Towards.
उस्ताद ustād (4)
वाला vālā (4)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
ज़रूर zarūr (4)
Certainly, undoubtedly, positively, without fail.
आगे āgē (3)
Ahead, in front of, before; in future.
अनुभव anubhav (3)
Experience.
अर्थ arth (3)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
बात bāt (3)
A matter, topic, subject, concern, fact, thing.
ब्रह्मा brahmā (3)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
ब्याज byāj (3)
Interest (on money).
चावल chāval (3)
Rice.
cum (3)
डालना ḍālnā (3)
To put in, to pour, to drop, to thrust.
देखना dēkhnā (3)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
earth (3)
Earth.
ज्ञान gyān (3)
Knowledge directly taught by God.
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
जीतना jītnā (3)
कभी kabhī (3)
Sometime, ever.
कल्प kalp (3)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कम kam (3)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कौन kaun (3)
interrogative pronoun. Who
खुशी khuśhī (3)
Joy, delight, happiness.
महल mahal (3)
A palace, palatial mansion.
मीठा mīṭhā (3)
Sweet, pleasant.
Sweetmeat, jaggery.
movie (3)
Movie.
(Bābā) Silent movie.
मुझे याद करो mujhē yād karō (3)
Remember Me.
मुट्ठी muṭṭhī (3)
A fist.
Grip.
Clutch(es).
The breadth of a closed palm.
Handful.
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
निश्चय niśhchay (3)
Confidence, faith, certainty.
part (3)
Part.
रीति rīti (3)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
service (3)
Service.
स्नान snān (3)
Bathing, ablution.
Purification, lustration.
सोना sōnā (3)
To sleep.
वर्ष varṣh (3)
Year.
विघ्न vighna (3)
Interruption, interference, meddling, obstacle, disturbance.
विष्णु viṣhṇu (3)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
व्यवहार vyavahār (3)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
योगबल yōgbal (3)
Power of Yōg.
आधाकल्प ādhākalp (2)
Half a cycle, half a kalpa, 2500 years.
ऐसा aisā (2)
Such, of this type.
'not so', Do not believe.
अन्त ant (2)
End.
अरे arē (2)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
बादशाही bādśhāhī (2)
Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.
बाकी bākī (2)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (2)
But if.., but, nevertheless.
Remembrance of the Father.
भगवान bhagvān (2)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भस्म bhasm (2)
Ash, cinders, calx.
भटकना bhaṭaknā (2)
To lose one's way, to go astray.
To gad, to meander, to wander about.
भविष्य bhaviṣhya (2)
Future; what has yet to be, what will be, the future.
भोला bhōlā (2)
Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.
भूलना bhūlnā (2)
To forget.
बिना binā (2)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
clear (2)
दान dān (2)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
धर्म dharm (2)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
गंगा gaṅgā (2)
The Ganges (considered to be the most sacred river by the Hindus).
गीत gīt (2)
हर har (2)
हरना harnā (2)
Present and seeing (an epithet of the Deity, used in formal oaths, &c.)
(Hinduism) (of God) omnipresent and omniscient.
her (2)
in (2)
In.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
इतना itnā (2)
As much as this, this much; so much, so many.
Conqueror of the world, conqueror of the universe.
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
जास्ती jāstī (2)
More. (often used as a comparison)
जितना jitnā (2)
As much as, as many, how much, however much.
कमाई kamāī (2)
Earnings.
कमाना kamānā (2)
To earn, to acquire, to get.
To accumulate, to save.
के बदले kē badlē (2)
In exchange for, in return for, in lieu of.
के साथ kē sāth (2)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खाना khānā (2)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खड़ा khaṛā (2)
Standing, erect, upright, straight, vertical, steep, stationary.
ख़त्म ḵẖatm (2)
Ended, completed, concluded.
खेल khēl (2)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (2)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
खूब khūb (2)
Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !
खुद khud (2)
Self (myself, himself, itself, &c.).
Own, private, personal.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लड़ना laṛnā (2)
To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.
लिखना likhnā (2)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
ममत्व mamatva (2)
Affection, attachment, the sense of owniṉg or being one with something or somebody.
माशूक māśhūk (2)
A beloved.
मिटाना miṭānā (2)
मिट्टी miṭṭī (2)
Earth, soil, clay, dirt, dust.
Mortal remains.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पद pad (2)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
Supreme Soul : Śiv and not Brahmā.
Supreme Father.
पढ़ाना paṛhānā (2)
To teach, to instruct, to educate.
पावन pāvan (2)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
पुकारना pukārnā (2)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पुराना purānā (2)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
पुरानी दुनिया का विनाश purānī duniyā kā vināśh (2)
Destruction of the old world.
राजाई rājāī (2)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
राम rām (2)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
रूप rūp (2)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
रूसतम rūstam (2)
Rustam, the son of Zāl, the most renowned of Persian heroes.
(fig.) A hero, a brave man.
(Bābā) Powerful, strong.
सब कुछ sab kuchh (2)
Everything, all.
सबको sabkō (2)
sab + kō : everything, everyone.
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सामने sāmnē (2)
सिखलाना sikhlānā (2)
To train, to teach, to instruct, to school.
सिर्फ sirph (2)
स्नेही snēhī (2)
A lover.
Loving, affectionate.
सो sō (2)
श्रीमत śhrīmat (2)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
Subtle homeland.
तकलीफ taklīph (2)
Trouble, distress.
Ailment.
टिक-टिक ṭik-ṭik (2)
Ticking sound (as that of a watch).
टिकना ṭiknā (2)
To last.
To stay.
To tarry.
To stand (one's ground).
Date.
You know.
ऊंच ūñch (2)
High, lofty, tall, raised, elevated, exalted, eminent.
To go back, to return, to retire, to recede.
व्यापारी vyāpārī (2)
A businessman, trader, merchant.
Engaged in trade or business.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आज āj (1)
Today.
अलग alag (1)
Different, separate, apart, distinct.
अमरनाथ amarnāth (1)
Amarnath. “Immortal Lord”, a Shaivite cave-sanctuary in Kashmir, housing an ice lingam.
आना ānā (1)
अनाज anāj (1)
Grain, corn, food.
अनाड़ी anāṛī (1)
Inexperienced, unskilful.
A novice, tyro, bumpkin, an ignoramus.
अन्जान anjān (1)
Ignorant.
आंख āṅkh (1)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
अन्त मती सो गति ant matī sō gati (1)
Your final thoughts lead you to your final destination.
At the time of death, what man thinks or feels at the end, his next birth will be of the same type; As man's final thoughts, so will be his destination - That is why man should focus on God from the very beginning. If God becomes the center of attraction of the mind, then he will be remembered even at the time of death.
अनुसार anusār (1)
According to, in conformity with.
आप āp (1)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अपवित्र apavitr (1)
Unclean, unholy, impure, defiled.
अशरीरी aśharīrī (1)
Incorporeal, bodiless, unembodied.
और कोई aur kōī (1)
Someone else, anyone else.
औरों aurō̃ (1)
(The) others.
authority (1)
Authority.
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
बाद bād (1)
After, later, subsequently.
बाद में bād mē̃ (1)
Later, subsequently.
बंद band (1)
Closed, shut, locked, locked up.
Stopped, discontinued.
बाप कहते हैं bāp kahtē haĩ (1)
The Father says.
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बातचीत bātchīt (1)
Talks, negotiations; conversation; dialogue.
बतलाना batlānā (1)
To explain, tell.
To talk, converse.
भल bhal (1)
Even if, even though.
Inhabitant of Bhārat.
भरना bharnā (1)
To fill, to refill.
भासना bhāsnā (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
The innocent Lord, an epithet of Śiv (God).
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
bioscope (1)
An early form of movie projector.
(South Africa, India, Myanmar, Singapore, Indonesia, Malaysia, Brunei, Pakistan, dated) A cinema or movie theatre.
बोझ bōjh (1)
Burden, load.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
bride (1)
Bride.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
छुड़ाना chhuṛānā (1)
To free.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
दवाई davāī (1)
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
धोना dhōnā (1)
धुलना dhulnā (1)
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
ever healthy (1)
Ever healthy.
fail (1)
Fail.
फ़ायदा fāydā (1)
Advantage, gain, profit, benefit, utility, use, good result.
गंवाना ganvānā (1)
To lose, to waste, to squander.
घायल ghāyal (1)
god-goddess (1)
good morning (1)
Good morning.
गृहस्थ आश्रम gr̥ihasth āśhram (1)
Being a householder; obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
guarantee (1)
Guarantee.
गुणगान guṇgān (1)
The path of Gyān, the path of Knowledge.
Sea or ocean of Gyān, sea or ocean of Knowledge.
हमेशा hamēśhā (1)
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
हठयोगी haṭhyōgī (1)
heart (1)
improvement (1)
Improvement.
जब jab (1)
(Relative pronoun) When.
जब तक jab tak (1)
As long as.
(with negation) until.
जबकि jabki (1)
जमा jamā (1)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (1)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (1)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जेल jēl (1)
(from english 'jail') Prison, jail/gaol.
जीना jīnā (1)
To live, to be alive.
जीता jītā (1)
जुदाई judāī (1)
Separation.
कच्चा kachchā (1)
Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कार्य kārya (1)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
के बाद kē bād (1)
After.
खाद khād (1)
Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.
खलास khalās (1)
खिलाना khilānā (1)
To feed.
ख्याल khyāl (1)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
कोई भी kōī bhī (1)
Anyone, someone, any.
कृष्ण kr̥iṣhṇa (1)
Black, dark.
Lord Kr̥iṣhṇa.
क्योंकि kyōṅki (1)
Because, since.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लहर lahar (1)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
लहराना laharānā (1)
To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.
लव lav (1)
Name of a son of Rāmcandra and Sītā.
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
liberate (1)
Liberate.
liberator (1)
Liberator.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
love (1)
Love.
low (1)
Low.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मैं maĩ (1)
I. (personal pronoun)
मलना malnā (1)
मालूम mālūm (1)
Known.
Evident, apparent.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
master (1)
Master.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
Sweet children.
most beloved (1)
The most beloved.
मुआफिक muāphik (1)
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मूलवतन mūlvatan (1)
Original homeland, root homeland. (the world where non-incarnate souls reside)
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
नदी nadī (1)
River.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नाम nām (1)
Name.
नशा naśhā (1)
Intoxication, drunkenness.
नाटक nāṭak (1)
Drama, play.
निरन्तर nirantar (1)
number (1)
Number.
number one (1)
Number one.
In order, orderly.
According to his rank, his position.
ओना ōnā (1)
(= phikar) Worry, anxiety, care, concern.
पहलवान pahalvān (1)
Wrestler, hefty-sturdy man.
पहचान pahchān (1)
Acquaintance, familiarity, recognition, identification.
Identity, identification mark.
To recognize, to identify. To distinguish, to discern, to discriminate.
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पाना pānā (1)
(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.
परम param (1)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
पर्दा pardā (1)
A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)
पढ़ाई paṛhāī (1)
Study, education, learning.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पास pās (1)
pass (1)
To pass.
पता patā (1)
Address, whereabouts, information, knowledge.
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
पिलाना pilānā (1)
To make to drink, to cause to drink, to administer.
point (1)
Point.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
From day to day, day by day, every day, daily; always, continually.
प्रेम prēm (1)
Love, affection, attachment.
प्रेरणा prērṇā (1)
Inspiration, urge, drive, motive, induction.
To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).
Rādhē and Kr̥iṣhṇa.
राजयोगी rājyōgī (1)
One who practices yōg to become a rājā (king).
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रावण rāvaṇ (1)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
राय rāy (1)
राय rāy (1)
रोगी rōgī (1)
A patient, a diseased.
Valetudinarian.
Ailing.
रोना rōnā (1)
To weep, to cry, to bewail, to lament.
रूहानी rūhānī (1)
Spiritual.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सच्चा sachchā (1)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
साहूकार sāhūkār (1)
A money-lender, private banker, rich man, man of means.
सहयोग sahyōg (1)
Cooperation, collaboration.
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समर्थ samarth (1)
Capable, competent.
Powerful.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
सम्मुख sammukh (1)
Before, in front of; opposite, facing, confronting, being face to face.
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
ससुराल sasurāl (1)
second (1)
Second.
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
silence (1)
Silence.
सीता sītā (1)
The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).
सिवाए sivāē (1)
Except, but, with the exception (of).
slogan (1)
Slogan.
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
सोना sōnā (1)
Gold, an excellent thing.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
Tangible or material homeland.
Happiness and peace.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
स्वदर्शन चक्रधारी svadarśhan chakradhārī (1)
The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.
स्वर्ग svarg (1)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
Late, deceased.
Inhabitant of heaven.
तब तक tab tak (1)
तक tak (1)
To, upto, till, until, by.
talkie (1)
Talking film, as opposed to silent film.
ठहरना ṭhaharnā (1)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
ठण्डा ṭhaṇḍā (1)
Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.
तूफान tūphān (1)
Storm, tempest, hurricane, typhoon.
ऊपर ūpar (1)
On, upon, above, upward, over.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उतना utnā (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
व va (1)
वा vā (1)
Or.
वधू vadhū (1)
Bride, young wife; son's wife (in a joint family).
वहां vahā̃ (1)
There.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वैसा vaisā (1)
वर var (1)
Bridegroom.
A boon.
Good, excellent, beautiful.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वरना varnā (1)
वर्सा varsā (1)
The inheritance. What our father leaves behind after he leaves.
वर्तमान vartamān (1)
Present, existing; current.
The present.
विकर्म विनाश होंगे vikarma vināśh hōṅgē (1)
Bad actions will disappear, bad karma will disappear.
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
To disappear, to be destroyed.
विरला virlā (1)
वियोगी viyōgī (1)
Distressed from separation (from a beloved one)
One who is separated (from his beloved); a lover suffering the pain of absence.
या yā (1)
Or, either.
Yād and pyār: remembrance and love, remembrance and affection.
यही yahī (1)
Emphatic form of yah: this very.
यथार्थ yathārth (1)
Real, actual.
Accurate.
यात्रा yātrā (1)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).