Daily Murli for Friday 26 June 2020
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (114)
To be.
To happen, to occur.
To exist.
To be born.
का kā (69)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (49)
To do.
Also used after a transitive English verb to conjugate.
तुम tum (41)
You (between equals).
यह yah (35)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
बाप bāp (34)
Father.
भी bhī (33)
Inclusive emphatic particle: too, also, even.
को kō (32)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
में mē̃ (32)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
बनना bannā (30)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
तो tō (29)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
key (25)
Key.
नहीं nahī̃ (23)
No.
Not.
हम ham (22)
We.
(rustic form) I.
आना ānā (21)
To come.
बच्चा bachchā (20)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
ही hī (20)
Emphatic particle with a sense of exclusion : only.
K (18)
The letter K of our alphabet (used as an initial in acronyms).
से sē (18)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
वह vah (16)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
अब ab (15)
Now.
आत्मा ātmā (14)
The soul, the spirit, the self.
कोई kōī (14)
Some, any, someone, anyone.
बात bāt (13)
A matter, topic, subject, concern, fact, thing.
कितना kitnā (13)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
रहना rahnā (12)
To remain, to stay.
सब sab (11)
All, entire, whole, total.
Every.
All people, everybody, the whole.
समझना samajhnā (11)
To understand.
समझाना samjhānā (11)
(Causative of samajhnā) To persuade, explain.
बहुत bahut (10)
Many, much.
Very.
दुनिया duniyā (10)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
पाना pānā (10)
फिरना phirnā (10)
To turn.
To wander, to ramble, to walk about, to go round.
ब्राह्मण brāhmaṇ (9)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
एक ēk (9)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जाना jānā (9)
To go, to depart, to lose, to flow.
कहना kahnā (9)
Say.
कि ki (9)
That (to report indirect speech, example he says that).
फिर phir (9)
Then, again, afterwards, thereafter, in future, a second time.
अपना apnā (8)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
भाना bhānā (8)
To be liked.
To be agreeable, to be pleasing, to be appealing.
चलना chalnā (8)
Continue.
देना dēnā (8)
To give.
जानना jānnā (8)
To know, to become aware of, to perceive.
पर par (8)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (8)
Opposite, inimical, other, alien, higher.
सकना saknā (8)
To can, to be able to.
बनाना banānā (7)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
शान्ति śhānti (7)
Peace, calmness, quiet, tranquillity, quietude, silence.
स्वदर्शन चक्रधारी svadarśhan chakradhārī (7)
The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.
वर्सा varsā (7)
The inheritance. What our father leaves behind after he leaves.
आदि ādi (6)
Etcetera.
Beginning.
Early, initial, primordial.
भाई bhāī (6)
Brother.
बुद्धि buddhi (6)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
लेना lēnā (6)
To take.
मैं maĩ (6)
I. (personal pronoun)
न na (6)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
निकलना nikalnā (6)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
अच्छा achchhā (5)
Good.
Well.
All right, well done.
So long.
और aur (5)
And.
Else.
Other.
और कोई aur kōī (5)
Someone else, anyone else.
बुलाना bulānā (5)
To call, to convene, to summon, to send for, to invite.
चिन्तन chintan (5)
Thinking, reflection, contemplation, musing, consideration.
द्वारा dvārā (5)
By, through, through the medium of, through the agency of, by means of, with.
in (5)
In.
जो jō (5)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कौन kaun (5)
interrogative pronoun. Who
क्यों kyō̃ (5)
Why.
मिलना milnā (5)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
ना nā (5)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पद pad (5)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
परन्तु parantu (5)
But, however.
पड़ना paṛnā (5)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पवित्र pavitr (5)
Holy, sacred, pure.
Exhibition.
प्रजापिता ब्रह्मा prajāpitā brahmā (5)
(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.
रचना rachnā (5)
रखना rakhnā (5)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रोज़ rōz (5)
A day.
Everyday, daily.
सहज sahaj (5)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सो sō (5)
सोना sōnā (5)
To sleep.
सुनना sunnā (5)
To hear, to listen, to pay heed.
Hearing, audition.
वाला vālā (5)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
ज़रूर zarūr (5)
Certainly, undoubtedly, positively, without fail.
बाप कहते हैं bāp kahtē haĩ (4)
The Father says.
बड़ा baṛā (4)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
देवता dēvtā (4)
A god, deity, divine being. (does not apply to God)
गीत gīt (4)
कहानी kahānī (4)
क्या kyā (4)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
क्योंकि kyōṅki (4)
Because, since.
मीठा mīṭhā (4)
Sweet, pleasant.
Sweetmeat, jaggery.
मुख्य mukhya (4)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
नया nayā (4)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
ने nē (4)
A postposition denoting the subject (ergative case that is to say with a past participle).
पहला pahlā (4)
पहले pahlē (4)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
सदा sadā (4)
Always, perpetually, continually, ever.
सम्पूर्ण sampūrṇ (4)
Whole, entire, complete, perfect.
silence (4)
Silence.
शिव śhiv (4)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
थोड़ेही thōṛēhī (4)
Little indeed, in no part or degree, not at all, in no wise, never.
ऊंच ūñch (4)
High, lofty, tall, raised, elevated, exalted, eminent.
वर्ष varṣh (4)
Year.
यात्रा yātrā (4)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
अन्तिम antim (3)
Last, final, ultimate, concluding, conclusive.
आपस में āpas mē̃ (3)
Among themselves, with each other or one another, together, mutually, in common, in concert.
अति ati (3)
बन ban (3)
भगवान bhagvān (3)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भावना bhāvnā (3)
Sentiment, feeling, emotion.
छोटा chhōṭā (3)
Small, little, short, young, petty, subordinate, junior, insignificant.
देखना dēkhnā (3)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
ढेर ḍhēr (3)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
दिन din (3)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दृष्टि dr̥iṣhṭi (3)
Sight, view, vision, glance.
(Bābā) Vision, look.
घर ghar (3)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
हर एक har ēk (3)
Each, every.
Each one, everybody.
हज़ार hazār (3)
Thousand, 1000.
हे hē (3)
जब jab (3)
(Relative pronoun) When.
जन्मना janamnā (3)
To be born.
जन्म janm (3)
Birth, origin, genesis.
Life, existence.
जिस्मानी jismānī (3)
Physical, bodily.
कहलाना kahlānā (3)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
लक्ष्य lakṣhya (3)
The aim, object, objective, target, goal.
Indicated, implied.
ले जाना lē jānā (3)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
महिमा mahimā (3)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मनुष्य manuṣhya (3)
A man, a human being.
नाम nām (3)
Name.
पूजना pūjnā (3)
रूहानी rūhānī (3)
Spiritual.
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
सर्व sarv (3)
All ; whole, entire, complete.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
science (3)
Science.
second (3)
Second.
सिर्फ sirph (3)
श्रीमत śhrīmat (3)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
सृष्टि sr̥iṣhṭi (3)
Creation.
The world.
स्थिति sthiti (3)
Position, situation, state, condition, stage, phase.
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
time (3)
Time.
याद yād (3)
Remembrance, recollection, memory.
यही yahī (3)
Emphatic form of yah: this very.
आधाकल्प ādhākalp (2)
Half a cycle, half a kalpa, 2500 years.
adopt (2)
To take something or someone as one’s own.
अन्त ant (2)
End.
अनुभव anubhav (2)
Experience.
अनुसार anusār (2)
According to, in conformity with.
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अर्थ arth (2)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
बाबा bābā (2)
Father.
Remembrance of the Father.
बाप को याद करना bāp kō yād karnā (2)
To think of the father.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बेहद का bēhad kā (2)
Limitless, unlimited, unbounded.
Brother and sister.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भान bhān (2)
Perception, consciousness, recollection.
भूलना bhūlnā (2)
To forget.
ब्रह्मा brahmā (2)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (2)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
course (2)
Course.
दाता dātā (2)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
दातापन dātāpan (2)
Liberality, beneficence.
Benevolence.
देही-अभिमानी dēhī-abhimānī (2)
(Bābā) Who considers himself as the soul which animates the body.
दो dō (2)
Two, 2.
drama (2)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
earth (2)
Earth.
गाना gānā (2)
To sing, to chant.
A song.
घाटा ghāṭā (2)
Loss, deficit.
गीता gītā (2)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
ज्ञान gyān (2)
Knowledge directly taught by God.
इच्छा मात्रम् अविद्या ichchhā mātram avidyā (2)
To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.
जगना jagnā (2)
To wake up, to awaken.
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
ख़त्म ḵẖatm (2)
Ended, completed, concluded.
खोलना khōlnā (2)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
खुलना khulnā (2)
To open.
To be uncovered.
To be untied.
To start.
To clear.
कुछ भी kuchh bhī (2)
Anything, whatsoever, anything at all.
लगना lagnā (2)
लड़ाई laṛāī (2)
Fight, war, battle, quarrel, encounter, clash, enmity.
लड़ाना laṛānā (2)
मध्य madhya (2)
Middle, central, mid-.
Middle, centre, the middle part.
मालिक mālik (2)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पण्डा paṇḍā (2)
पढ़ना paṛhnā (2)
To read, to study, to recite.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
पावन pāvan (2)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
फालतू phāltū (2)
Spare, extra, surplus.
Superfluous, useless, worthless.
पूछना pūchhnā (2)
To enquire, to ask, to investigate, to interrogate, to question.
पूजा pūjā (2)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पुराना purānā (2)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
पुरूष purūṣh (2)
Man.
Soul.
सबका sabkā (2)
(genitive case of sab) Of everyone.
सबको sabkō (2)
sab + kō : everything, everyone.
The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).
समझ samajh (2)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समझदार samajhdār (2)
Discerning, intelligent, sensible, wise, prudent.
संपन्न sampann (2)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
संशय sanśhay (2)
Suspicion, doubt, uncertainty.
शरीर śharīr (2)
Body.
साथ sāth (2)
With, together, along with.
Company, association.
To warn, to alert, to caution.
service (2)
Service.
सिवाए sivāē (2)
Except, but, with the exception (of).
शिवबाबा śhivbābā (2)
The Father Śiv.
स्थापना, स्थापन sthāpanā, sthāpan (2)
Establishment.
(in particular) The establishment of the new world.
स्त्री strī (2)
Woman, wife.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
(Bābā) The highest level of impurity, degradation: stage of iron age.
तृप्त tr̥ipt (2)
Satiated, satisfied, contented.
तूफान tūphān (2)
Storm, tempest, hurricane, typhoon.
उन्नति unnati (2)
Progress, rise.
Promotion.
Improvement, betterment.
Development.
ऊपर ūpar (2)
On, upon, above, upward, over.
उठाना uṭhānā (2)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
वा vā (2)
Or.
वही vahī (2)
(emphatic form of vah) That very, that very one.
valuable (2)
Valuable.
विकार vikār (2)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
Conqueror of his bad actions, his bad karma, his passions.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
यहाँ yahā̃ (2)
Here, hither, in/at this place.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आगे āgē (1)
Ahead, in front of, before; in future.
ऐसा aisā (1)
Such, of this type.
अलग alag (1)
Different, separate, apart, distinct.
आना ānā (1)
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अरे arē (1)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
आशिक āśhik (1)
Loving passionately, amorous, enamoured, in love.
A passionate lover, a lover, an inamorato.
अथवा athavā (1)
Or.
That is.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
आयु āyu (1)
बैठना baiṭhnā (1)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बाकी bākī (1)
But if.., but, nevertheless.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बल bal (1)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
बरोबर barōbar (1)
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
The unlimited Father.
भगवत bhagvat (1)
भक्त bhakt (1)
A devotee.
भारत bhārat (1)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भट्ठी bhaṭṭhī (1)
Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बीमारी bīmārī (1)
Illness, sickness, disease, ailment.
बिन्दु bindu (1)
Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).
board (1)
Board.
Son of Brahmā.
बूढ़ा būṛhā (1)
Old, aged.
Old man.
C (1)
चक्र chakra (1)
To take rounds, to go around, to revolve, to whirl; to swirl.
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चलाना chalānā (1)
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
companion (1)
criminal (1)
Criminal.
दान dān (1)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
दरकार darkār (1)
Necessity, need.
Necessary, needed.
डरना ḍarnā (1)
To be afraid, be frightened, be daunted, to fear, dread.
Considering oneself as the body.
Bodily pride.
देरी dērī (1)
Delay, lag.
देवा dēvā (1)
A deity, a god ( = dēv).
Giving, paying, &c.
A giver.
To become a divinity.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
धीरे dhīrē (1)
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
direction (1)
Direction.
दोनों dōnō̃ (1)
दूसरा dūsrā (1)
Second.
Other, another.
Next.
द्वार dvār (1)
Door, doorway, gate, exit.
फ़र्क fark (1)
Difference, distinction, distance.
गन्दा gandā (1)
Dirty, filthy.
Morbid.
गंवाना ganvānā (1)
To lose, to waste, to squander.
gate (1)
Gate.
get (1)
To get.
good morning (1)
Good morning.
गोया goyā (1)
guide (1)
Guide.
हक hak (1)
इसलिए isliē (1)
On this account, for this reason, hence, therefore.
इतना itnā (1)
As much as this, this much; so much, so many.
जास्ती jāstī (1)
More. (often used as a comparison)
जयन्ती jayantī (1)
A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.
जितना jitnā (1)
As much as, as many, how much, however much.
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
कभी kabhī (1)
Sometime, ever.
कई kaī (1)
Several, sundry, divers, some, some few.
कमजोर kamjōr (1)
Weak, feeble, ineffectual.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
कथा kathā (1)
Story, tale, fable, narrative, religious discourse.
काया kāyā (1)
Body, appearance, person.
के लिए kē liē (1)
For, for the sake of.
खराब kharāb (1)
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
खेल khēl (1)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (1)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
किचड़ा, कीचड़ kichṛā, kīchaṛ (1)
Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.
किताब kitāb (1)
A book.
knowledge (1)
Knowledge.
कोई भी kōī bhī (1)
Anyone, someone, any.
कोशिश kōśhiśh (1)
Effort, endeavour.
कोट kōṭ (1)
कृष्ण kr̥iṣhṇa (1)
Black, dark.
Lord Kr̥iṣhṇa.
कुमारी kumārī (1)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
लाडला lāḍlā (1)
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)
Lakṣmī and Nārāyaṇ.
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
liberator (1)
Liberator.
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मदार madār (1)
Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
माल māl (1)
Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.
मालूम mālūm (1)
Known.
Evident, apparent.
मामेकम् याद करो māmēkam yād karō (1)
Just think of Me.
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मन्दिर mandir (1)
Temple.
मंगाना maṅgānā (1)
To send for, to ask for, to call for.
मंत्र mantra (1)
Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
माथा māthā (1)
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
Sweet children.
मूल mūl (1)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
नई दुनिया की स्थापना naī duniyā kī sthāpanā (1)
The establishment of the new world.
नाश nāśh (1)
नज़र nazar (1)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
निकालना nikālnā (1)
निरोगी nirōgī (1)
Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
In order, orderly.
According to his rank, his position.
ओना ōnā (1)
(= phikar) Worry, anxiety, care, concern.
पाण्डव pāṇḍav (1)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
पाप pāp (1)
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
पाठ pāṭh (1)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
पतित patit (1)
Fallen, depraved.
Holiness, sanctity, purity.
फिक्र phikr (1)
Worry, anxiety, care, concern.
point (1)
Point.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
पुजारी pujārī (1)
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
पूज्य pūjya (1)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
पुण्य puṇya (1)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
पुरानी दुनिया का विनाश purānī duniyā kā vināśh (1)
Destruction of the old world.
race (1)
Race.
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
राजा rājā (1)
King, monarch, prince.
राजाई rājāī (1)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
राजस्व rājasva (1)
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
राजयोग rājyōg (1)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रास्ता rāstā (1)
Road, way, path, street, lane.
Way, manner.
रात rāt (1)
Night.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सा sā (1)
सब कुछ sab kuchh (1)
Everything, all.
सबसे sabsē (1)
(superlative) Of all, the most.
सजनी sajnī (1)
समय samay (1)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
The peaceful form or image (of the soul).
Abode of Peace, Calmness, Rest, Silence.
सार sār (1)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
सर्वगुण सम्पन्न sarvguṇ sampann (1)
(Epithet of the deity) Endowed with all the qualities.
सात sāt (1)
Seven, 7.
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सतयुगी satyugī (1)
Of satyug, of the age of truth, golden aged.
सवाल savāl (1)
Question, query, exercise, problem, demand.
scholarship (1)
Scholarship.
(Bābā) Reward given to a very good student: the royal position.
school (1)
School.
see (1)
See.
सिखाना sikhānā (1)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
slogan (1)
Slogan.
सो हम sō ham (1)
शूद्र śhūdra (1)
Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.
स्वदर्शन चक्र svadarśhan chakra (1)
(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)
स्वर्ग svarg (1)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
स्वयं svayã (1)
तैयार taiyār (1)
तकलीफ taklīph (1)
Trouble, distress.
Ailment.
तन tan (1)
Body.
तरफ taraph (1)
Side, direction.
Towards.
तत्पर tatpar (1)
teacher (1)
Teacher.
तीखा tīkhā (1)
तीर tīr (1)
An arrow.
You know.
त्याग tyāg (1)
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
The most elevated, the loftiest, the highest, the most eminent.
उड़ाना uṛānā (1)
उड़ना uṛnā (1)
To fly.
To fade, to get dim, to vanish.
To explode.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
उतना utnā (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वहां vahā̃ (1)
There.
वैश्य vaiśhya (1)
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विकर्म विनाश होंगे vikarma vināśh hōṅgē (1)
Bad actions will disappear, bad karma will disappear.
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
To disappear, to be destroyed.
(Hinduism) Having the form of Virāṭ (vast, imposing, splendid): a title of the supreme being as able to assume a universal form in which the entire creation is manifest.
(Bābā) The universal form in which the entire creation is manifest.
विरला virlā (1)
विस्तार vistār (1)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
विश्व का मालिक viśhva kā mālik (1)
Master of the world.
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
waste (1)
Waste.
west (1)
West.
Yād and pyār: remembrance and love, remembrance and affection.
यदि yadi (1)
यज्ञ yagya (1)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
Reasonable, rational, logical.
Appropriate.