Daily Murli for Tuesday 14 July 2020

सजावट sajāvaṭ (12.39)

Decoration, ornamentation, make-up, display, array.

king (7.20)

King.

flower (6.80)

Flower.

जाल jāl (6.27)

माली mālī (6.22)

The caste of gardeners.
A man of that caste.
A gardener, a florist.
(Bābā) He or she who makes souls blossom like flowers (role in particular of a soul in charge of a centre)

राह rāh (5.98)

Way, path, route, course, passage.

ज्ञान का तीसरा नेत्र gyān kā tīsrā nētra (5.88)

हीन hīn (5.85)

Inferior, worthless, deficient.
Used as the second member in compound words to mean devoid or divested of.

हमजिन्स hamjins (5.70)

बिल्ली billī (5.61)

Female cat, cat (in general).

मुगल mugal (5.57)

चक्षु chakṣhu (5.25)

The eye.

queen (4.55)

तीजरी की कथा tījrī kī kathā (4.52)

The Story of Teej or Third Eye.

भट्ठी bhaṭṭhī (4.46)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

ताजमहल tājmahal (4.43)

The Taj Mahal (tomb of the Mughal Empress Mumtāz Maḥal, at Agra) constructed between 1631 and 1654, considered one of the finest examples of Mughal architecture in the world.

question (4.37)

Question.

नेत्रहीन nētrahīn (4.28)

Without eyes, blind.

M (4.25)

aim (4.25)

तीसरा नेत्र tīsrā nētra (4.24)

refine (4.18)

To refine.

दफन daphan (4.15)

Burial, entombment.

फ़र्ज farj (4.12)

Duty, obligation.

चक्रवर्ती chakravartī (4.07)

तीसरा नम्बर tīsrā number (4.04)

नारायणी nārāyaṇī (3.95)

शोभावान śhōbhāvān (3.95)

Bright, dazzling, radiant, splendid, brilliant.
Beautiful, elegant, graceful, comely.
Ornate, decorated, dressed.

धुंधकारी dhundhakārī (3.95)

Mistiness, cloudiness, darkness, obscurity.
Hazy, unclear, vague.

नयन, नैन nayan, nain (3.93)

Eye.

ईंट īṇṭ (3.92)

Brick.

मोह mōh (3.88)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

vote (3.87)

Vote.

गुलबकावली gulbakāvalī (3.87)

P (3.80)

The letter P of our alphabet; used for acronyms.

मोतिया mōtiyā (3.79)

A species of jasmine, Jasminum zambac, Arabian jasmine.
Bright as a pearl, pearl-coloured, pearl shaped, pearl-like, pearly.

बाप का लव bāp kā love (3.79)

The Father's love.

off (3.74)

of (3.74)

Of.

बिकना biknā (3.73)

To be sold.

garden of flowers (3.73)

Garden of flowers.

प्रभु prabhu (3.69)

Master, lord, ruler.
God.

नेत्र nētra (3.66)

The eye.

बागवान bāgvān (3.60)

Master of the garden, Owner of the garden (title given to God).

बिन्दी bindī (3.59)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

birth (3.51)

tube (3.47)

Tube.
(Bābā) Large branch of the tree corresponding to one of the three great religions: Islam, Christianity, Buddhism.

दूसरा नम्बर dūsrā number (3.47)

miss (3.46)

Miss.

pound (3.43)

शौकीन śhaukīn (3.39)

Desirous, loving, amorous.
Fond (of), intent (upon), devoted (to), eager.
A lover (of), fancier (of), an amateur, an enthusiast.

घासलेट ghāslēṭ (3.39)

Kerosene, paraffin.

बन्धनमुक्त bandhanmukt (3.33)

Freed from bonds, freed from bondage, freed from attachment to the world.

सैकड़ा saikṛā (3.31)

One hundred, 100, a group of one hundred.

नारायणी नशा nārāyaṇī naśhā (3.31)

अमरकथा amarkathā (3.28)

Discourse of immortality.

simple (3.24)

beautiful (3.22)

Beautiful.

पकना paknā (3.13)

To ripen.
To be cooked.
To mature.
To supporate.
To turn grey (as hair)

petrol (3.13)

परम param (3.08)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

दाना dānā (2.97)

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

worth pound (2.97)

Worth a pound, worth a lot, having value.

allow (2.95)

To allow.

पीना pīnā (2.92)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

पघार paghār (2.89)

Wages, salary.

उलझन uljhan (2.89)

Complication; entanglement; perplexity.

plain (2.87)

Plain.

plane (2.87)

Plane.

बिल्ला billā (2.85)

A tomcat, a male cat.

अक ak (2.83)

The medicinal plant swallow wort, technically known as Catotropis gigantea.
A poisonous off-white flower that is offered in Shiva’s temples among other flowers.
(Bābā) In spiritual sense: Baba’s children who don’t imbibe knowledge and don’t change their behaviour.

natural beauty (2.80)

Natural beauty.

India (2.80)

India.

नाम रखना nām rakhnā (2.74)

स्वदर्शन चक्र svadarśhan chakra (2.72)

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

बुझाना bujhānā (2.71)

To put out, extinguish, allay, quench, relieve, satisfy.

बगीचा bagīchā (2.70)

Little garden, flower garden.

कथा kathā (2.67)

Story, tale, fable, narrative, religious discourse.

फँसना phansnā (2.66)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

contrast (2.59)

Contrast.

organ (2.57)

फूल phūl (2.57)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

सयाना sayānā (2.55)

Grown up, adolescent, of age, mature (in understanding), arrived at puberty or years of discretion.
Knowing, sagacious, prudent, clever, wise, intelligent.
Shrewd, cunning, artful, sly.

fool (2.55)

worth not a penny (2.52)

Worth not a penny.

मूसल mūsal (2.52)

A pestle; a long heavy wooden pestle used for husking rice, etc.
A club.
A missile. (perhaps from the English word 'missile') In the Mahabharata, it is said that the Yadavs known for their powerful army were destroyed by their own weapon: a mace. Baba interprets this legend by saying that the Yadavs are the westerners who invented missiles.

दीवा dīvā (2.51)

A light, a lamp, lantern.

फूलना phūlnā (2.51)

पूजन pūjan (2.50)

Worship, adoring.

बुझना bujhnā (2.49)

To be extinguished, to be quenched, to be put out, to be dejected, to be in low spirits.

इनाम inām (2.46)

Prize, reward, award.

garden (2.44)

Garden.

high (2.42)

High.

कलम kalam (2.39)

मालिकपन mālikpan (2.38)

The condition of being master, lord, owner.

ज्ञान-योग gyān-yōg (2.37)

ब्रह्मा-सरस्वती brahmā-sarasvatī (2.34)

भभका bhabhkā (2.33)

Pomp, ostentation, tawdry.
Flare, blaze.

खाल khāl (2.30)

Skin, hide.

पैदा paidā (2.28)

Born, created, begotten, produced, earned.
Income, gain, production.

गुलाब gulāb (2.26)

A rose.

respond (2.26)

To respond.
Response.

खलास करना khalās karnā (2.26)

देह-अभिमानी dēh-abhimānī (2.26)

(Bābā) Who considers himself as the body, bodily proud.

दीपक dīpak (2.25)

आस्तिक āstik (2.24)

Religious, pious, devout, faithful.
A theist, a believer in a deity, future state, &c.
(Bābā) Having the religious disposition taught by God in the murlī: the deities in the golden and silver ages, the brāhmaṇ.

नारी nārī (2.24)

पार्वती pārvatī (2.21)

The spouse of Lord Śhiv, an epithet of Goddess Durgā.
(Hinduism) Goddess of faithfulness, to whom Śhiv told a story of immortality sitting high in the mountains.
(Bābā) Bābā says to His children: You are all Pārvatī. He tells us the story of immortality. It transforms us into gods and goddesses, and thus into immortal beings.

सर्वोत्तम sarvōttam (2.18)

दर्शन darśhan (2.17)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

सिमरना simarnā (2.16)

To remember, to mention (especially the name of God).

sapling (2.16)

Sapling. (maybe seedling too)

अन्धा andhā (2.15)

Blind, irrational, unenlightened, unthinking.

सेवाधारी sēvādhārī (2.15)

'who has, carries, or supports the service'. Server, servant.

युगल yugal (2.15)

A pair, couple; both, the two.

नाम रूप nām rūp (2.14)

Name and form, name and appearance.

के बजाए kē bajāē (2.14)

In place of, in lieu of, instead of.

लकीर lakīr (2.14)

A line, lineament.
A streak, stripe.

तीखा tīkhā (2.14)

योगयुक्त yōgyukt (2.11)

Immersed in deep meditation , absorbed in Yoga.

तिलक tilak (2.08)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

अमरनाथ amarnāth (2.06)

Amarnath. “Immortal Lord”, a Shaivite cave-sanctuary in Kashmir, housing an ice lingam.

आंख āṅkh (2.04)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

बिठाना biṭhānā (2.03)

value (2.00)

Value.

नास्तिक nāstik (1.99)

'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.

नर nar (1.98)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

मस्तक mastak (1.98)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

सत्य नारायण की कथा satya nārāyaṇ kī kathā (1.98)

A story recounting the acts of kindness of Satya Nārāyaṇ read out during the fast observed in honour of the deity.

पहला नम्बर pahlā number (1.97)

मन-बुद्धि man-buddhi (1.97)

चढ़ना chaṛhnā (1.95)

To go up, to ascend, to climb, to rise, to increase.

सोमनाथ sōmnāth (1.95)

Soma's lord. (Soma = nectar, ambrosia, beverage of the gods or the deity who personifies this drink).
Name of a celebrated Linga, i.e. columnar emblem of Śiva or Mahādev, or of the place or temple where it was set up (this temple was established in the town of Somnāth-pattan, and was one of the twelve celebrated Linga temples which, in various parts of India, are held in especial veneration; it was so famed for its splendour and enormous wealth, that it attracted the attention of the celebrated Maḥmūd of Gaznī, who, in A.D. 1024, under pretext of destroying its idols, carried off its treasures along with its renowned gates).
(Bābā) Śhiv The Lord of the beverage of Knowledge who brings immortality and transforms us into divinity.

be (1.91)

To be.

स्वच्छ svachchh (1.89)

Clean, clear, neat, pure, transparent.

जीवनमुक्त jīvanmukt (1.89)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

number one (1.88)

Number one.

फिराना phirānā (1.88)

To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.

मायाजीत māyājīt (1.87)

स्वधर्म svadharm (1.86)

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

चला आना chalā ānā (1.86)

मुक्त mukt (1.85)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

साधू-सन्त sādhū-sant (1.83)

Sādhū and sant, sādhū and saint.

नशा naśhā (1.82)

Intoxication, drunkenness.

चलन chalan (1.82)

Vogue.
Usage, custom.
Conduct.

विष viṣh (1.81)

नारायण nārāyaṇ (1.81)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

लिंग liṅg (1.79)

रचता और रचना rachtā aur rachnā (1.69)

The Creator and creation.

कच्चा kachchā (1.68)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

तैयारी taiyārī (1.68)

यानी yānī (1.67)

जानवर jānvar (1.67)

An animal, a beast.

ढेर ḍhēr (1.66)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

माला mālā (1.66)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

के बदले kē badlē (1.60)

In exchange for, in return for, in lieu of.

ब्राह्मण कुल brāhmaṇ kul (1.58)

Brāhmaṇ community or family.

सरस्वती sarasvatī (1.58)

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

गिराना girānā (1.58)

भोजन bhōjan (1.58)

Food, victuals, dish of food, meal.

विनाशी vināśhī (1.58)

Perishable, destructible.

माँ-बाप mā̃-bāp (1.57)

Parents, mother and father.

मान mān (1.55)

Esteem, respect; honour, prestige, dignity.

सुन्दर sundar (1.54)

ज्ञान मार्ग gyān mārg (1.54)

The path of Gyān, the path of Knowledge.

सिमरण simraṇ (1.54)

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

हाल hāl (1.53)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

वर्णन varṇan (1.52)

plan (1.51)

Plan.

धनवान dhanvān (1.51)

न्यारा nyārā (1.50)

Separate(d), staying away (from a joint family), unique, novel, distinct.

रखाना rakhānā (1.49)

कमजोर kamjōr (1.49)

Weak, feeble, ineffectual.

सजाना sajānā (1.47)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

hall (1.46)

Hall.

तीसरा tīsrā (1.46)

Third.

चक्र लगाना chakra lagānā (1.45)

To take rounds, to go around, to revolve, to whirl; to swirl.

ज्ञान का सागर gyān kā sāgar (1.44)

खिलाना khilānā (1.43)

To feed.

राजा rājā (1.43)

King, monarch, prince.

वश vaśh (1.42)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

हे hē (1.40)

मन man (1.40)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

right (1.39)

Right.

प्रवेश करना pravēśh karnā (1.36)

To enter.

जंगल jaṅgal (1.35)

Forest, wood, wilderness.

प्रकार prakār (1.35)

Manner, way.

शान्ति śhānti (1.34)

Peace, calmness, quiet, tranquillity, quietude, silence.

तीन tīn (1.32)

मुआफिक muāphik (1.30)

low (1.30)

Low.

यादगार yādgār (1.30)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

पुकारना pukārnā (1.30)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

तकलीफ taklīph (1.29)

Trouble, distress.
Ailment.

I (1.29)

eye (1.29)

Eye.

wrong (1.26)

मनुष्य मात्र manuṣhya mātra (1.25)

लक्ष्मी lakṣhmī (1.24)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

गलना galnā (1.24)

मन्दिर mandir (1.24)

Temple.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

लड़ाई laṛāī (1.21)

Fight, war, battle, quarrel, encounter, clash, enmity.

नम्बरवार number-wār (1.20)

In order, orderly.
According to his rank, his position.

कर्मातीत karmātīt (1.20)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

चढ़ाना chaṛhānā (1.20)

ज़रा zarā (1.18)

स्त्री strī (1.17)

Woman, wife.

देवता बनना dēvtā bannā (1.15)

To become a divinity.

वैसा vaisā (1.14)

बन्धन bandhan (1.14)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

aim object (1.14)

Aim, object, objective, target.

पाण्डव pāṇḍav (1.14)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

युक्ति yukti (1.13)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

निर्विकारी nirvikārī (1.11)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

सफलता saphaltā (1.11)

Success, achievement.

महल mahal (1.11)

A palace, palatial mansion.

ठहरना ṭhaharnā (1.11)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

सेवा sēvā (1.10)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

लड़ाना laṛānā (1.09)

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

कहानी kahānī (1.07)

knowledgeful (1.06)

Knowledgeful.

बच्ची bachchī (1.06)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

विकारी vikārī (1.06)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

double (1.05)

Double.

अरे arē (1.05)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

नूँध nūndh (1.04)

Written in advance, fixed, predestined.

practical (1.04)

Practical.

तरफ taraph (1.02)

Side, direction.
Towards.

centre (1.01)

Centre.

see (1.00)

See.

अवस्था avasthā (0.98)

Condition, state, age, stage, phase.

मनमनाभव manmanābhav (0.98)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

थोड़ेही thōṛēhī (0.97)

Little indeed, in no part or degree, not at all, in no wise, never.

रत्न ratna (0.97)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

मरना marnā (0.96)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

अनुसार anusār (0.95)

According to, in conformity with.

विघ्न vighna (0.95)

Interruption, interference, meddling, obstacle, disturbance.

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

सम्भालना sambhālnā (0.95)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

देही-अभिमानी dēhī-abhimānī (0.94)

(Bābā) Who considers himself as the soul which animates the body.

डालना ḍālnā (0.93)

To put in, to pour, to drop, to thrust.

सा sā (0.91)

कमाना kamānā (0.90)

To earn, to acquire, to get.
To accumulate, to save.

महिमा mahimā (0.88)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

बिल्कुल bilkul (0.88)

Entirely, completely, totally, wholly, universally, altogether.

गायन gāyan (0.87)

आदि-मध्य-अन्त ādi-madhya-ant (0.87)

The beginning, the middle and the end.
From beginning to end.

धारणा dhārṇā (0.86)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

या yā (0.85)

Or, either.

देह-अभिमान dēh-abhimān (0.83)

Considering oneself as the body.
Bodily pride.

धन dhan (0.83)

Wealth, riches, money.

लौकिक laukik (0.83)

Secular, earthly, worldly, mundane.

मिसल misāl (0.83)

Like.
Example.

रोज़ rōz (0.81)

A day.
Everyday, daily.

ऊपर ūpar (0.80)

On, upon, above, upward, over.

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

कृष्ण kr̥iṣhṇa (0.78)

Black, dark.
Lord Kr̥iṣhṇa.

बताना batānā (0.77)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

विश्व viśhva (0.77)

The world, universe.

बुलाना bulānā (0.77)

To call, to convene, to summon, to send for, to invite.

पार्ट बजाना part bajānā (0.77)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

स्वयं svayã (0.77)

गिरना girnā (0.76)

To fall.

कल्याण kalyāṇ (0.76)

Welfare.

भूल जाना bhūl jānā (0.76)

लाना lānā (0.74)

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

अनेक anēk (0.73)

'not one'. Many, several, various, much, abundant.

फलाना phalānā (0.73)

विनाश होना vināśh hōnā (0.73)

To disappear, to be destroyed.

फ़र्क fark (0.72)

Difference, distinction, distance.

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

दिखाना dikhānā (0.72)

शास्त्र śhāstra (0.71)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

अक्षर akṣhar (0.70)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

भक्ति मार्ग bhakti mārg (0.69)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

दोनों dōnō̃ (0.69)

ईश्वर īśhvar (0.68)

God, Ruler, Master, Lord.

राजधानी rājdhānī (0.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

छोटा chhōṭā (0.68)

Small, little, short, young, petty, subordinate, junior, insignificant.

पवित्र pavitr (0.67)

Holy, sacred, pure.

जास्ती jāstī (0.65)

More. (often used as a comparison)

रचना rachnā (0.64)

शरीर śharīr (0.63)

Body.

कुछ भी kuchh bhī (0.63)

Anything, whatsoever, anything at all.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

रीति rīti (0.62)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

बिगर bigar (0.62)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

रूहानी rūhānī (0.61)

Spiritual.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

वास्तव में vāstav mē̃ (0.60)

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

तुम जानते हो tum jāntē hō (0.59)

You know.

क्यों kyō̃ (0.59)

Why.

फिर भी phir bhī (0.57)

Notwithstanding, even then, in spite of that.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

बार bār (0.55)

Time, occasion.

गीत gīt (0.55)

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

drama (0.54)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

सिखलाना sikhlānā (0.54)

To train, to teach, to instruct, to school.

सामने sāmnē (0.54)

सिवाए sivāē (0.54)

Except, but, with the exception (of).

शिव śhiv (0.53)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

नाम nām (0.53)

Name.

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

कब kab (0.51)

Interrogative adverb: When? At what time ?

पता patā (0.51)

Address, whereabouts, information, knowledge.

पढ़ाना paṛhānā (0.50)

To teach, to instruct, to educate.

service (0.49)

Service.

सुनाना sunānā (0.49)

To cause to hear, to relate, to read out, to recite, to pronounce.

विकार vikār (0.48)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

अनुभव anubhav (0.48)

Experience.

ऐसे नहीं aisē nahī̃ (0.48)

'not so', Do not believe.

पढ़ाई paṛhāī (0.48)

Study, education, learning.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

भारत bhārat (0.48)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

निकालना nikālnā (0.48)

सो sō (0.47)

बन ban (0.47)

मत mat (0.47)

Opinion, view. Doctrine (which contains the author's opinions).

विनाश vināśh (0.46)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

भक्ति bhakti (0.44)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

श्रीमत śhrīmat (0.44)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

पतित पावन patit pāvan (0.43)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

तुम tum (0.42)

You (between equals).

चक्र chakra (0.41)

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.39)

Lakṣmī and Nārāyaṇ.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.39)

Earth.

अन्त ant (0.38)

End.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

पद pad (0.37)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

परमात्मा paramātmā (0.36)

Supreme Soul : Śiv and not Brahmā.

मानना mānnā (0.36)

सबसे sabsē (0.36)

(superlative) Of all, the most.

बाकी bākī (0.36)

But if.., but, nevertheless.

बाकी bākī (0.36)

Remaining, left over, remainder, balance, arrears, subtraction.

मनुष्य manuṣhya (0.36)

A man, a human being.

लेकिन lēkin (0.35)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

in (0.34)

In.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

कहाँ kahā̃ (0.33)

Interrogative pronominal adverb : Where ?

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

वर्सा varsā (0.32)

The inheritance. What our father leaves behind after he leaves.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

देवता dēvtā (0.32)

A god, deity, divine being. (does not apply to God)

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

शिवबाबा śhivbābā (0.31)

The Father Śiv.

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

पावन pāvan (0.31)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

आगे āgē (0.30)

Ahead, in front of, before; in future.

सोना sōnā (0.30)

To sleep.

बाप कहते हैं bāp kahtē haĩ (0.30)

The Father says.

वा vā (0.29)

Or.

और कोई aur kōī (0.28)

Someone else, anyone else.

रखना rakhnā (0.27)

To put, to place, to keep, to possess, to have, to employ, to appoint.

धर्म dharm (0.27)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

पूरा pūrā (0.27)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पतित patit (0.26)

Fallen, depraved.

पढ़ना paṛhnā (0.26)

To read, to study, to recite.

दो dō (0.25)

Two, 2.

ऊंच ūñch (0.25)

High, lofty, tall, raised, elevated, exalted, eminent.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

ज्ञान gyān (0.24)

Knowledge directly taught by God.

काम kām (0.23)

Passion, lust.
Desire.

काम kām (0.23)

Work, task, job, employment, performance, function.

आदि ādi (0.23)

Etcetera.
Beginning.
Early, initial, primordial.

ब्रह्मा brahmā (0.23)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

इतना itnā (0.23)

As much as this, this much; so much, so many.

बुद्धि buddhi (0.23)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

माया māyā (0.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

स्वर्ग svarg (0.21)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

स्थापना, स्थापन sthāpanā, sthāpan (0.20)

Establishment.
(in particular) The establishment of the new world.

तब tab (0.20)

Then, at that time, afterwards, thereupon, therefore, hence.

याद करना yād karnā (0.19)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

पाना pānā (0.19)

सबको sabkō (0.19)

sab + kō : everything, everyone.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.19)

Mother and father, parents.
Lord, master, protector.

लगना lagnā (0.18)

सिर्फ sirph (0.17)

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

परन्तु parantu (0.16)

But, however.

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

यहाँ yahā̃ (0.15)

Here, hither, in/at this place.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

वहां vahā̃ (0.14)

There.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

ज़रूर zarūr (0.14)

Certainly, undoubtedly, positively, without fail.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

सदा sadā (0.13)

Always, perpetually, continually, ever.

याद yād (0.13)

Remembrance, recollection, memory.

बैठना baiṭhnā (0.12)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

good morning (0.12)

Good morning.

कैसा kaisā (0.12)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

बड़ा baṛā (0.11)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

समझाना samjhānā (0.11)

(Causative of samajhnā) To persuade, explain.

बाबा bābā (0.09)

Father.

कभी kabhī (0.09)

Sometime, ever.

जब jab (0.09)

(Relative pronoun) When.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

द्वारा dvārā (0.08)

By, through, through the medium of, through the agency of, by means of, with.

इसलिए isliē (0.08)

On this account, for this reason, hence, therefore.

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

न na (0.08)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

मैं maĩ (0.08)

I. (personal pronoun)

ओम् शान्ति ōm śhānti (0.07)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

देखना dēkhnā (0.07)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

क्योंकि kyōṅki (0.07)

Because, since.

कितना kitnā (0.07)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

प्रति prati (0.07)

Towards.

दुनिया duniyā (0.06)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

आत्मा ātmā (0.06)

The soul, the spirit, the self.

के लिए kē liē (0.05)

For, for the sake of.

पहला pahlā (0.05)

ने nē (0.04)

A postposition denoting the subject (ergative case that is to say with a past participle).

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

सकना saknā (0.04)

To can, to be able to.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

हम ham (0.03)

We.
(rustic form) I.

चलना chalnā (0.03)

Continue.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

कौन kaun (0.03)

interrogative pronoun. Who

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बहुत bahut (0.02)

Many, much.
Very.

समझना samajhnā (0.01)

To understand.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

ऐसा aisā (0.01)

Such, of this type.

पर par (0.01)

Opposite, inimical, other, alien, higher.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

लेना lēnā (0.01)

To take.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

कि ki (0.01)

That (to report indirect speech, example he says that).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अब ab (0.00)

Now.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

कहना kahnā (0.00)

Say.

कोई kōī (0.00)

Some, any, someone, anyone.

और aur (0.00)

And.
Else.
Other.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

नहीं nahī̃ (0.00)

No.
Not.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

key (0.00)

Key.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.