Daily Murli for Wednesday 12 August 2020

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (122)

To be.
To happen, to occur.
To exist.
To be born.

तुम tum (57)

You (between equals).

का kā (55)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

तो tō (45)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

भी bhī (41)

Inclusive emphatic particle: too, also, even.

करना karnā (41)

To do.
Also used after a transitive English verb to conjugate.

को kō (40)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

में mē̃ (40)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

बाप bāp (39)

Father.

नहीं nahī̃ (37)

No.
Not.

अब ab (34)

Now.

ही hī (33)

Emphatic particle with a sense of exclusion : only.

बच्चा bachchā (32)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

यह yah (31)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

आना ānā (28)

To come.

बनना bannā (25)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

से sē (22)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

चलना chalnā (21)

Continue.

रहना rahnā (21)

To remain, to stay.

वह vah (21)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

आत्मा ātmā (20)

The soul, the spirit, the self.

बाबा bābā (19)

Father.

हम ham (19)

We.
(rustic form) I.

पर par (19)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

पर par (19)

Opposite, inimical, other, alien, higher.

key (18)

Key.

मैं maĩ (16)

I. (personal pronoun)

देना dēnā (15)

To give.

जाना jānā (15)

To go, to depart, to lose, to flow.

K (15)

The letter K of our alphabet (used as an initial in acronyms).

कहना kahnā (15)

Say.

मत mat (15)

Opinion, view. Doctrine (which contains the author's opinions).

फिरना phirnā (15)

To turn.
To wander, to ramble, to walk about, to go round.

बनाना banānā (14)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बात bāt (14)

A matter, topic, subject, concern, fact, thing.

जो jō (14)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कर्म karm (14)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

फिर phir (14)

Then, again, afterwards, thereafter, in future, a second time.

समझना samajhnā (13)

To understand.

अपना apnā (12)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

और aur (12)

And.
Else.
Other.

समझाना samjhānā (12)

(Causative of samajhnā) To persuade, explain.

ऐसा aisā (11)

Such, of this type.

बाप कहते हैं bāp kahtē haĩ (11)

The Father says.

घर ghar (11)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

लेना lēnā (10)

To take.

सब sab (10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

ना nā (9)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (9)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

वर्सा varsā (9)

The inheritance. What our father leaves behind after he leaves.

कितना kitnā (8)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कोई kōī (8)

Some, any, someone, anyone.

मिलना milnā (8)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

ने nē (8)

A postposition denoting the subject (ergative case that is to say with a past participle).

part (8)

Part.

भूलना bhūlnā (7)

To forget.

जन्म janm (7)

Birth, origin, genesis.
Life, existence.

सकना saknā (7)

To can, to be able to.

ज्ञान gyān (6)

Knowledge directly taught by God.

जानना jānnā (6)

To know, to become aware of, to perceive.

कि ki (6)

That (to report indirect speech, example he says that).

पतित patit (6)

Fallen, depraved.

सदा sadā (6)

Always, perpetually, continually, ever.

श्रेष्ठ śhrēṣhṭha (6)

The best, good, excellent, superior.

याद करना yād karnā (6)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

यहाँ yahā̃ (6)

Here, hither, in/at this place.

अच्छा achchhā (5)

Good.
Well.
All right, well done.
So long.

आदि ādi (5)

Etcetera.
Beginning.
Early, initial, primordial.

भूल जाना bhūl jānā (5)

एक ēk (5)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

इस समय is samay (5)

At this time, now.

जन्मना janamnā (5)

To be born.

कुछ kuchh (5)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्या kyā (5)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

मनुष्य manuṣhya (5)

A man, a human being.

पास pās (5)

pass (5)

To pass.

राजधानी rājdhānī (5)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

रखना rakhnā (5)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सबको sabkō (5)

sab + kō : everything, everyone.

शरीर śharīr (5)

Body.

श्रीमत śhrīmat (5)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

वाला vālā (5)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अकर्म akarm (4)

Inactivity, inertia.
(Bābā) Absence of karma, action without consequence. In the golden and silver ages, our actions are without consequence. They are good but do not entail any merit. The quality of these actions and happiness are the fruit of our merit accumulated today in the age of encounter with God.

अन्तर्मुखी antarmukhī (4)

Introverted.

अपनाना apnānā (4)

To (treat as one's) own.
To adopt.
To appropriate.

आशीर्वाद āśhīrvād (4)

Blessing, benediction.

अशोक aśhōk (4)

बहुत bahut (4)

Many, much.
Very.

भाना bhānā (4)

To be liked.
To be agreeable, to be pleasing, to be appealing.

धर्म dharm (4)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

दिन din (4)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

दुनिया duniyā (4)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

जैसा jaisā (4)

Similar to, like, resembling, as, such as.

कैसा kaisā (4)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कौन kaun (4)

interrogative pronoun. Who

न na (4)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पवित्र pavitr (4)

Holy, sacred, pure.

रूहानी rūhānī (4)

Spiritual.

सतयुग satyug (4)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

सिखलाना sikhlānā (4)

To train, to teach, to instruct, to school.

सृष्टि sr̥iṣhṭi (4)

Creation.
The world.

सुख sukh (4)

Happiness, pleasure, comfort, felicity, contentment.

सुनाना sunānā (4)

To cause to hear, to relate, to read out, to recite, to pronounce.

उम्मीद ummīd (4)

वहां vahā̃ (4)

There.

विकर्म vikarm (4)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

आपस में āpas mē̃ (3)

Among themselves, with each other or one another, together, mutually, in common, in concert.

आसुरी āsurī (3)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

बताना batānā (3)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बेहद bēhad (3)

Limitless, unlimited, unbounded.
Excessive, too, too much.

बेहद का bēhad kā (3)

Limitless, unlimited, unbounded.

भक्ति bhakti (3)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

भ्रष्ट bhraṣhṭ (3)

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

बीमार bīmār (3)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

ब्रह्मा brahmā (3)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

बुद्धि buddhi (3)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चक्र chakra (3)

चक्र, चक्कर chakra, chakkar (3)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

दैवी daivī (3)

Divine, ethereal, celestial.

देखना dēkhnā (3)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

दुःख duḥkh (3)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (3)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

घाट ghāṭ (3)

हर्षित harṣhit (3)

Joyous, delighted, cheerful.

hotel (3)

ईश्वरीय īśhvarīy (3)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

कभी kabhī (3)

Sometime, ever.

के लिए kē liē (3)

For, for the sake of.

खाना khānā (3)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

खुशी khuśhī (3)

Joy, delight, happiness.

कुछ भी kuchh bhī (3)

Anything, whatsoever, anything at all.

ले जाना lē jānā (3)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

मीठा mīṭhā (3)

Sweet, pleasant.
Sweetmeat, jaggery.

निराकार nirākār (3)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

परन्तु parantu (3)

But, however.

परिचय देना parichay dēnā (3)

पावन pāvan (3)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

पावन बनाना pāvan banānā (3)

फलाना phalānā (3)

पूरा pūrā (3)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

रात rāt (3)

Night.

सच्चा sachchā (3)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सहज sahaj (3)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

संन्यासी sannyāsī (3)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

सारा sārā (3)

All, the whole, whole, entire, complete, universal.

शिवबाबा śhivbābā (3)

The Father Śiv.

शोक śhōk (3)

Sorrow, grief, sadness.

वैराग्य vairāgya (3)

(Attitude of) renunciation, detachment (from worldly affairs).

अगर agar (2)

If, if so be, in case, in the event of.

आप āp (2)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अथवा athavā (2)

Or.
That is.

B (2)

बन ban (2)

बाप समान bāp samān (2)

Similar, identical, equal to the Father.

बापदादा bāpdādā (2)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

be (2)

To be.

भाई-बहिन bhāī-bahin (2)

Brother and sister.

भक्ति मार्ग bhakti mārg (2)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

भारत bhārat (2)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

भट्ठी bhaṭṭhī (2)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

भव bhav (2)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भावना bhāvnā (2)

Sentiment, feeling, emotion.

भोगना bhōgnā (2)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

भोजन bhōjan (2)

Food, victuals, dish of food, meal.

भूल bhūl (2)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

बिल्कुल bilkul (2)

Entirely, completely, totally, wholly, universally, altogether.

बुलाना bulānā (2)

To call, to convene, to summon, to send for, to invite.

C (2)

चाहिए chāhiē (2)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चाहना chāhnā (2)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

छुड़ाना chhuṛānā (2)

To free.

चित्र chitra (2)

Picture, painting, illustration, figure, photo.

दादा dādā (2)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

दैवी गुण daivī guṇ (2)

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

दरबदर darbadar (2)

देवता dēvtā (2)

A god, deity, divine being. (does not apply to God)

धनधा dhandhā (2)

Vocation, occupation, business, work.

धारण करना dhāraṇ karnā (2)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

direction (2)

Direction.

drama (2)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

द्वारा dvārā (2)

By, through, through the medium of, through the agency of, by means of, with.

गति gati (2)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

घण्टा ghaṇṭā (2)

Bell, gong, clock, hour.

गीत gīt (2)

गृहस्थ gr̥ihasth (2)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

हर har (2)

हरना harnā (2)

her (2)

in (2)

In.

इसलिए isliē (2)

On this account, for this reason, hence, therefore.

जब jab (2)

(Relative pronoun) When.

कहाँ kahā̃ (2)

Interrogative pronominal adverb : Where ?

खजाना khajānā (2)

Treasure.
Treasury, repository.

कोई भी kōī bhī (2)

Anyone, someone, any.

कृपा kr̥ipā (2)

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

लगना lagnā (2)

लंका laṅkā (2)

Ceylon, Sri Lanka : the island in the Indian ocean where Rāvaṇ, the demon king and villain of the ancient epic Rāmāyaṇ, ruled.
(Bābā) The kingdom of Rāvaṇ which is the whole world where everyone is sinners. (in the Iron Age)

लड़ना-झगड़ना laṛnā-jhagaṛnā (2)

To pick up quarrels, to have altercation, quarrelling, altercation.

लवलीन lavlīn (2)

लूनपानी lūnpānī (2)

Salt water.

मधुबन madhuban (2)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मुसाफिर musāphir (2)

नाम nām (2)

Name.

नौकरी naukrī (2)

Service, job, employment.

नया nayā (2)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

नीच, नीचा, नींच nīch, nīchā, nīñch (2)

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

ओम् शान्ति ōm śhānti (2)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

पाना pānā (2)

परम param (2)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

पढ़ाना paṛhānā (2)

To teach, to instruct, to educate.

पड़ना paṛnā (2)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पता patā (2)

Address, whereabouts, information, knowledge.

पतित पावन patit pāvan (2)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

प्रजापिता ब्रह्मा prajāpitā brahmā (2)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

प्रति prati (2)

Towards.

पूछना pūchhnā (2)

To enquire, to ask, to investigate, to interrogate, to question.

पूज्य pūjya (2)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

रास्ता rāstā (2)

Road, way, path, street, lane.
Way, manner.

रावण rāvaṇ (2)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

रावण राज्य rāvaṇ rājya (2)

Kingdom of Rāvaṇ.

रीति rīti (2)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

रोज़ rōz (2)

A day.
Everyday, daily.

सा sā (2)

सब कुछ sab kuchh (2)

Everything, all.

सागर sāgar (2)

Sea, ocean (huge expanse of water of which we cannot see the end).

साकार, साकारी sākār, sākārī (2)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

समझ samajh (2)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

संपन्न sampann (2)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

संगम saṅgam (2)

Confluence, union, meeting.

सर्व sarv (2)

All ; whole, entire, complete.

see (2)

See.

स्थापना, स्थापन sthāpanā, sthāpan (2)

Establishment.
(in particular) The establishment of the new world.

शुद्ध śhuddh (2)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

सुधरना sudharnā (2)

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

सुखधाम sukhdhām (2)

Abode of Happiness.

सुनना sunnā (2)

To hear, to listen, to pay heed.
Hearing, audition.

तब tab (2)

Then, at that time, afterwards, thereupon, therefore, hence.

ऊंच ūñch (2)

High, lofty, tall, raised, elevated, exalted, eminent.

वकील vakīl (2)

A lawyer, pleader, an advocate.

वापिस, वापस vāpis, vāpas (2)

Back, back again.

वरदान vardān (2)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

वाटिका vāṭikā (2)

A small garden.

विकार vikār (2)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

विषय सागर viṣhay sāgar (2)

Ocean of objects of the senses.
Sea of voluptuousness, ocean of enjoyment.

व्यवहार vyavahār (2)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

याद yād (2)

Remembrance, recollection, memory.

युद्ध yuddh (2)

War, warfare, battle, fight, fighting, combat, hostilities.

ज़रूर zarūr (2)

Certainly, undoubtedly, positively, without fail.

अभिमान abhimān (1)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

अबला ablā (1)

A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)

आदि-मध्य-अन्त ādi-madhya-ant (1)

The beginning, the middle and the end.
From beginning to end.

adopt (1)

To take something or someone as one’s own.

आगे āgē (1)

Ahead, in front of, before; in future.

अज्ञानी agyānī (1)

Who doesn't have gyān.

aim object (1)

Aim, object, objective, target.

आज āj (1)

Today.

अजन्मा ajanmā (1)

अलंकार alaṅkār (1)

Embellishment, ornament.
Figure of speech.

अन्दर andar (1)

In, inside, within.

अन्धों की लाठी andhō̃ kī lāṭhī (1)

'The blind's stick'; the only support for helpless people.
(Bābā) We are the sticks for the blind by showing the way to others through our enlightened knowledge.

अन्न ann (1)

Grain, food (usually. cooked).

आन्तरिक āntarik (1)

Internal, intra.
Innate.

अनुसार anusār (1)

According to, in conformity with.

अप्राप्त aprāpt (1)

Unobtained, unachieved, unacquired.

आराम ārām (1)

Rest, comfort, relief.

अर्थ arth (1)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

असुल ou असल asul ou asal (1)

असुर asur (1)

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

आत्म-अभिमानी ātma-abhimānī (1)

Who considers himself the soul.

अत्याचार atyāchār (1)

और कोई aur kōī (1)

Someone else, anyone else.

औरों aurō̃ (1)

(The) others.

बाद bād (1)

After, later, subsequently.

बाद में bād mē̃ (1)

Later, subsequently.

बादल bādal (1)

A cloud.

बदलना badalnā (1)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बैठना baiṭhnā (1)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बाकी bākī (1)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1)

But if.., but, nevertheless.

बाकी सब bākī sab (1)

Everything else, everyone else, all the rest.

बाल bāl (1)

बाल-बच्चे bāl-bachchē (1)

Children, family.

बांटना bāṇṭnā (1)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

बड़ा baṛā (1)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बतलाना batlānā (1)

To explain, tell.
To talk, converse.

बेहद का बाप bēhad kā bāp (1)

The unlimited Father.

भगवानुवाच bhagvānuvāch (1)

Bhagvān says, God says. (expression repeated in the Gītā)

भल bhal (1)

Even if, even though.

भारतवासी bhāratvāsī (1)

Inhabitant of Bhārat.

भरपूर bharpūr (1)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

भटकना bhaṭaknā (1)

To lose one's way, to go astray.
To gad, to meander, to wander about.

भविष्य bhaviṣhya (1)

Future; what has yet to be, what will be, the future.

भिन्न bhinn (1)

Divided, separated, separate.
Distinct, different, other.

बिगर bigar (1)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

बिखरना bikharnā (1)

बिठाना biṭhānā (1)

ब्रह्मा मुख वंशावली brahmā mukh vaṅśhāvalī (1)

The oral line of Brahmā.

ब्राह्मण कुल भूषण brāhmaṇ kul bhūṣhaṇ (1)

Ornament of the Brahmin clan.

bride (1)

Bride.

bridegroom (1)

Bridegroom.

चैतन्य chaitanya (1)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

चारों ओर chārō̃ ōr (1)

On all sides, all around, everywhere.

छी-छी chhī-chhī (1)

Ugh! shame!
Excrement.
(Bābā) Dirty.

छोड़ना chhōṛnā (1)

To leave.
To abandon.
To release.

छोटा chhōṭā (1)

Small, little, short, young, petty, subordinate, junior, insignificant.

contrast (1)

Contrast.

चुरपुर churpur (1)

Movement, motion.

दाता dātā (1)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

देह-अभिमान dēh-abhimān (1)

Considering oneself as the body.
Bodily pride.

देश dēśh (1)

Country, land, native home, region, space.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)

Essence for dhārṇā.

ढेर ḍhēr (1)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

दीदार dīdār (1)

दिव्य divya (1)

Divine, heavenly, celestial, supernatural, magical, wonderful.

दो dō (1)

Two, 2.

ड्रामा प्लैन अनुसार drama plan anusār (1)

According to the drama plan.

दूसरा dūsrā (1)

Second.
Other, another.
Next.

earth (1)

Earth.

एकदम ēkdam (1)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

फ़ायदा fāydā (1)

Advantage, gain, profit, benefit, utility, use, good result.

feeling (1)

Feeling.

गाना gānā (1)

To sing, to chant.
A song.

घरबार gharbār (1)

घोटना ghōṭnā (1)

गीता gītā (1)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

God Father (1)

good morning (1)

Good morning.

गुप्त gupt (1)

Hidden, secret, latent, confidential.

ज्ञान का सागर gyān kā sāgar (1)

हद had (1)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

हाल hāl (1)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

हल्का halkā (1)

Light, cheap, thin, faint.

hall (1)

Hall.

हे hē (1)

हीरा hīrā (1)

Diamond.

hostel (1)

Hostel.

ईश्वर īśhvar (1)

God, Ruler, Master, Lord.

इतना itnā (1)

As much as this, this much; so much, so many.

जब तक jab tak (1)

As long as.
(with negation) until.

जबकि jabki (1)

जन्म लेना janma lēnā (1)

जानवर jānvar (1)

An animal, a beast.

जयन्ती jayantī (1)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

झगड़ा jhagṛā (1)

A quarrel, dispute, altercation, scramble, fray.

जितना jitnā (1)

As much as, as many, how much, however much.

कब kab (1)

Interrogative adverb: When? At what time ?

कब्रिस्तान kabristān (1)

Burying ground, graveyard, cemetery.

कल kal (1)

काम kām (1)

Work, task, job, employment, performance, function.

काम kām (1)

Passion, lust.
Desire.

कपड़ा kapṛā (1)

Cloth.
Clothing, clothes, dress, habit.

करनी karnī (1)

कौरव kaurav (1)

(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).

कौड़ी kauṛī (1)

A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.

के पास kē pās (1)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

के साथ kē sāth (1)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

खान-पान khān-pān (1)

(mode and manner of) eating and drinking.
Living.
Social relationship.

खड़ा khaṛā (1)

Standing, erect, upright, straight, vertical, steep, stationary.

कुल kul (1)

A tribe, community, sect.
A family, house, lineage.

क्यों kyō̃ (1)

Why.

क्योंकि kyōṅki (1)

Because, since.

लाचारी lāchārī (1)

Helplessness.
Compulsion.

लड़ाई laṛāī (1)

Fight, war, battle, quarrel, encounter, clash, enmity.

लड़ाना laṛānā (1)

लौकिक laukik (1)

Secular, earthly, worldly, mundane.

ले चलना lē chalnā (1)

liberate (1)

Liberate.

लिए liē (1)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

लिखना likhnā (1)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

लोग log (1)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

महीन mahīn (1)

Fine, subtle, thin.

मैं आत्मा हूँ maĩ ātmā hū̃ (1)

I am the soul.

मामेकम् याद करो māmēkam yād karō (1)

Just think of Me.

मनाना manānā (1)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)

Mother and father, parents.
Lord, master, protector.

मथुरा mathurā (1)

माया māyā (1)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मिसल misāl (1)

Like.
Example.

मीठे बच्चे mīṭhē bachchē (1)

Sweet children.

model (1)

Model.

मृत्युलोक mr̥ityulōk (1)

मूल mūl (1)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

मूर्ति, मूर्त mūrti, mūrt (1)

Idol, statue, image.

नहीं तो nahī̃ tō (1)

Otherwise, or else, if not, lest, but for.
No, certainly not.

नाम रखना nām rakhnā (1)

निकलना nikalnā (1)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निकालना nikālnā (1)

पहनना pahannā (1)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

पहला pahlā (1)

पहले pahlē (1)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पाण्डव pāṇḍav (1)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

पार pār (1)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

परमधाम paramdhām (1)

पराया parāyā (1)

Pertaining or belonging to another, not one's own, alien, foreign.

पढ़ाई paṛhāī (1)

Study, education, learning.

परिस्तान paristān (1)

A fairyland.
An enchanting world of beauty.
(Bābā) The kingdom of fairies which is the kingdom of divinities (a divinity is beautiful like a fairy): Satyug.

पार्ट बजाना part bajānā (1)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

पार्टधारी part-dhārī (1)

Who has a part (in the Drama).

फँसना phansnā (1)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

फौरन phauran (1)

फिर भी phir bhī (1)

Notwithstanding, even then, in spite of that.

प्राप्त करना prāpt karnā (1)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

प्रश्न praśhna (1)

Question, query, interrogation, interpellation, problem.

प्रातःमुरली prātaḥmurlī (1)

Early morning Murlī.

प्रवेश करना pravēśh karnā (1)

To enter.

प्रवृत्ति मार्ग pravr̥itti mārg (1)

The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.

पुजारी pujārī (1)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

पूरी pūrī (1)

A thin cake of meal fried in ghī or oil.

रचना rachnā (1)

राजाई rājāī (1)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

राज्य rājya (1)

Kingdom, rule, reign, polity, the state.

राजयोग rājyōg (1)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

राम-सीता rām-sītā (1)

रामायण rāmāyaṇ (1)

राय rāy (1)

refresh (1)

Refresh.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)

रूप rūp (1)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

साधू-सन्त sādhū-sant (1)

Sādhū and sant, sādhū and saint.

सम्बन्ध sambandh (1)

Connection, relationship.

सामने sāmnē (1)

शान śhān (1)

Magnificence, splendour, grandeur.

सन्तान santān (1)

Offspring, children, descendants.
A son or daughter.

सपूत sapūt (1)

A tractable or dutiful son, a good or worthy son.

शरीरधारी śharīrdhārī (1)

Who wears or possesses a body.
Wearer, possessor or holder of a body.

शास्त्र śhāstra (1)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

सतोप्रधान satōpradhān (1)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

सत्य satya (1)

True, veritable.
Veracity, truth, verity.

सत्य नारायण की कथा satya nārāyaṇ kī kathā (1)

A story recounting the acts of kindness of Satya Nārāyaṇ read out during the fast observed in honour of the deity.

शौक śhauk (1)

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

सावधानी sāvdhānī (1)

school (1)

School.

सेवा sēvā (1)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

शिष्य śhiṣhya (1)

A learner, scholar, pupil, disciple.

शिव śhiv (1)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

शिवरात्रि śhivrātri (1)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

slogan (1)

Slogan.

सो sō (1)

शोक वाटिका śhōk vāṭikā (1)

Garden of sorrow, grief, sadness.
When Sītā comes out of the circle of protection drawn by Rām, the demon Rāvaṇ captures her. The garden where Sītā is imprisoned is called in the scriptures aśhōk vāṭikā "garden without sorrow". But since it is in fact a garden where sorrow is found, Baba gives it the name śhōk vāṭikā "garden of sorrow".

सोना sōnā (1)

To sleep.

स्थूल शरीर sthūl śharīr (1)

सुधारना sudhārnā (1)

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

सुजाग sujāg (1)

Awake, wakeful, wary.

सुखदाता sukhdātā (1)

The Giver of Happiness.

सुखी sukhī (1)

Happy, contented.

स्वर्ग का मालिक svarg kā mālik (1)