Daily Murli for Sunday 16 August 2020

बधाई badhāī (8.70)

Congratulations, felicitations, greetings.

happy birthday to you (8.54)

उत्सव utsav (8.26)

समर्पण samarpaṇ (7.88)

Dedication, surrender.

अवतरण avataraṇ (7.84)

Descent (especially of the soul into a body), incarnation.

भोलानाथ bhōlānāth (7.56)

The innocent Lord, an epithet of Śiv (God).

जागरण jāgraṇ (7.46)

Waking, wakefulness, vigil, sitting up at night (in a religious ceremony or at prayers).

व्रत vrat (7.03)

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

order (5.84)

Order.

दिवस divas (5.35)

Day.

subject (5.23)

Subject.

यादगार yādgār (5.18)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

बूंद būnd (5.15)

A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.

पलना palnā (5.15)

बिन्दु bindu (5.09)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

मेरेपन mērēpan (5.06)

मुबारक mubārak (5.04)

Congratulations. Best wishes.

समारोह samārōh (5.01)

Celebratory function, festival (secular or religious), ceremony.

भरपूर bharpūr (4.90)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

आग āg (4.78)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

बड़ी दिल baṛī dil (4.74)

मिलन milan (4.72)

Meeting, union, contact.

सहारेदाता sahārēdātā (4.63)

(One) who supports, aids, backs.

अवतरित avatarit (4.61)

उत्साह utsāh (4.56)

Enthusiasm, zeal.

महाबली mahābalī (4.43)

The great sacrifice, the great oblation.
(Bābā) The great offering of oneself, of one's ego, etc.

wrong (4.36)

भण्डारी bhanḍārī (4.29)

Overseer of a storehouse, store-keeper, keeper of a warehouse or magazine.
Steward, purveyor, treasurer.
(diminutive of bhanḍārā) Small reserve, small storage space.
(Bābā) ŚhivBābā's box where donations are deposited.
(Bābā) Hundi.
(Bābā) Baba lovingly calls Bholi Dadi as Bhandari, Bholi Bhandari. Her lokik name was Devi. Baba had given her the Athak bhav (Be tireless) vardan and she is remembered in the Murlis by Baba by praising her as bholi bhandar. Bholi Dadi used to come first to the Bhandara (kitchen) at Amritvela and would leave after everyone else. Bholi dadi had this special quality that she never said 'no' to anyone even if someone came late for food. At first, she was the instrument to take care of the children, later Baba handed over the entire responsibility of the Bhandara to her, she fulfilled this responsibility till her last breath, satisfying everyone and taking blessings from everyone. She left her physical body on February 9, 2007 and became Avyakt vatanwasi.

बुझाना bujhānā (4.29)

To put out, extinguish, allay, quench, relieve, satisfy.

birth day (4.20)

Birthday.

जागृति jāgr̥iti (4.15)

An awakening.

चाल chāl (4.10)

अनगिनत anginat (4.10)

Innumerable, numberless, countless.

सर्वशक्तियों sarvśhaktiyō̃ (4.06)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

बकरा bakrā (4.04)

He-goat.

अलौकिक alaukik (3.99)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

चालना chālnā (3.96)

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

बलि चढ़ना bali chaṛhnā (3.76)

To be sacrificed, to sacrifice oneself.

वरदाता vardātā (3.72)

इसीलिए isīliē (3.70)

भण्डारा bhanḍārā (3.67)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

पदम padam (3.61)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

निंद्रा nindrā (3.61)

Sleep, slumber.

भोला bhōlā (3.58)

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

घड़ी ghaṛī (3.56)

A watch, time-piece.
Moment.
An hour.

आह्वान āhvān (3.53)

A call, summons, invocation, citation.

patient (3.47)

हिम्मत himmat (3.44)

Courage, boldness.

मनाना manānā (3.40)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

सदाकाल sadākāl (3.39)

पालना pālnā (3.39)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

लेवता lēvtā (3.39)

धरनी dharnī (3.38)

The earth, globe.
Earth, soil, land, ground.
A beam.

सीधा sīdhā (3.37)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

ठण्डा ṭhaṇḍā (3.37)

Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.

विशेष viśhēṣh (3.35)

Special, specific, particular, distinctive, characteristic, typical.

function (3.28)

पालना pālnā (3.26)

दाता dātā (3.21)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

नीचे आना nīchē ānā (3.17)

आफरीन āphrīn (3.16)

Praise, applause.

original (3.13)

Original.

साधारण sādhāraṇ (3.12)

Ordinary, simple, common, commonplace, usual, moderate.

धैर्य dhairya (3.11)

Patience, fortitude, endurance.

हिसाब hisāb (3.06)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

डेढ़ ḍēṛh (3.06)

One and a half.

पूर्वज pūrvaj (3.06)

Ancestor(s).

guarantee (3.01)

Guarantee.

तेल tēl (3.01)

ब्रह्मा भोजन brahmā bhōjan (3.01)

'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.

प्रमाण pramāṇ (2.98)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

चार chār (2.97)

Four.

भुजा bhujā (2.96)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

लहर lahar (2.93)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

थमाना thamānā (2.91)

मैं-पन maĩ-pan (2.83)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

अन्तर्मुख antarmukh (2.83)

Introverted.

निशानी niśhānī (2.83)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

जन्म पत्री janma patrī (2.82)

A horoscope (lit. life letter, birth letter).

दृढ़ dr̥iṛh (2.82)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

right (2.78)

Right.

छत chhat (2.75)

Ceiling, roof.

विधि vidhi (2.69)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

सर्वश्रेष्ठ sarvaśhrēṣhṭha (2.68)

दिलाना dilānā (2.68)

To cause to be given, to cause to be handed over.

सहनशील sahanśhīl (2.65)

Enduring, forbearing, tolerant.

युग yug (2.64)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

heartfail (2.63)

उन्नति unnati (2.62)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

भाव bhāv (2.60)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

सायं sāyã (2.55)

बलि bali (2.53)

A sacrifice; an oblation

पूजन pūjan (2.50)

Worship, adoring.

शब्द śhabd (2.48)

Word, term, sound.

भक्त bhakt (2.46)

A devotee.

रविवार ravivār (2.46)

Sunday.

महसूस करना mahsūs karnā (2.45)

To experience, to feel, to perceive.

सूचना sūchnā (2.44)

भाषा bhāṣhā (2.43)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

दीप माला dīp mālā (2.38)

A row of lamps.
The dīvālī festival.
(Bābā) Symbolic of the light of the soul that gets ignited at the Confluence.

पीढ़ी pīṛhī (2.36)

Generation.

वंशावली vaṅśhāvalī (2.36)

Line of a family, pedigree, genealogy, genealogical tree.

जयन्ती jayantī (2.35)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

the (2.35)

The.

जगाना jagānā (2.34)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

touch (2.34)

Touch.

वैभव vaibhav (2.32)

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

मधुर madhur (2.31)

Sweet, melodious, pleasant, mellifluous.

बिना binā (2.31)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

तपस्वी tapasvī (2.30)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

लटकना laṭaknā (2.30)

To hang, to depend.
To hang loosely, to dangle, to swing.
To be suspended, to be swung.
To be kept waiting or in suspense.
To be put off, be postponed.

भाग्य विधाता bhāgya vidhātā (2.27)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

लगाव lagāv (2.26)

Attachment, love, affection.

तुल्य tulya (2.26)

Equal; similar (to); comparable (in weight or significance).

धरना dharnā (2.26)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

निर्भय nirbhay (2.23)

master (2.23)

Master.

चरित्र charitra (2.22)

Character.

भावना bhāvnā (2.21)

Sentiment, feeling, emotion.

स्थित sthit (2.21)

Situated, located, placed.
Circumstanced.

रहम rahm (2.19)

Pity, mercy, compassion.

श्वाँस śhvāṅs (2.19)

Breath, respiration.

स्थिति sthiti (2.18)

Position, situation, state, condition, stage, phase.

मास mās (2.17)

Month.

बुरा burā (2.17)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

पानी pānī (2.17)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

यथार्थ yathārth (2.15)

Real, actual.
Accurate.

मांस māns (2.15)

Meat, flesh.

के बजाए kē bajāē (2.14)

In place of, in lieu of, instead of.

कल्प वृक्ष kalpa vr̥ikṣha (2.14)

(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.

जलाना jalānā (2.13)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

शिवजयन्ती śhivjayantī (2.11)

Birthday celebration of Śiv (God).

वृक्ष vr̥ikṣha (2.11)

Tree, shrub.

रोज़ rōz (2.09)

A day.
Everyday, daily.

फैलना phailnā (2.08)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

भिन्न bhinn (2.08)

Divided, separated, separate.
Distinct, different, other.

practical (2.07)

Practical.

नाचना nāchnā (2.07)

To dance.
To caper, or frisk about.

राजयोगी rājyōgī (2.07)

One who practices yōg to become a rājā (king).

बजना bajnā (2.06)

दिलशिकस्त dilśhikast (2.06)

Broken-hearted, comfortless; sorely afflicted.

स्वमान svamān (2.05)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

पदमगुणा padamguṇā (2.04)

A quadrillion times (1,000,000,000,000,000 times).

शिवरात्रि śhivrātri (2.04)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

परम्परा paramparā (2.03)

Successively, in continuous succession; in lineal succession, from father to son.
From time immemorial.

व्यक्ति vyakti (2.02)

डरना ḍarnā (2.02)

To be afraid, be frightened, be daunted, to fear, dread.

चारों chārō̃ (2.02)

The four, the whole four, all four.

कम से कम kam sē kam (1.99)

(superlative of kam) At the very least.

विदेश vidēśh (1.98)

Foreign country.

feel (1.93)

To feel.

सही sahī (1.92)

डर ḍar (1.92)

अवतार avatār (1.90)

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

दूसरे तरफ dūsrē taraph (1.89)

पन pan (1.86)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

साधन sādhan (1.86)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

स्पष्ट spaṣhṭ (1.86)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

double light (1.83)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

हँसना hãsnā (1.82)

To laugh, to deride, to ridicule, to joke.

doctor (1.81)

Doctor.

संगमयुग saṅgamyug (1.80)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

बजा bajā (1.76)

Struck.
O'clock.

wonderful (1.76)

Wonderful.

दिन din (1.76)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

अन्तर antar (1.75)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

गायन gāyan (1.74)

दिव्य divya (1.73)

Divine, heavenly, celestial, supernatural, magical, wonderful.

पांव pāṅw (1.73)

Foot, leg.

फैलाना phailānā (1.73)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

आज āj (1.72)

Today.

धारणा dhārṇā (1.72)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

महत्व mahatva (1.70)

Importance.
Significance.
Greatness.
Magnitude.

स्नेही snēhī (1.68)

A lover.
Loving, affectionate.

उमंग umaṅg (1.68)

Aspiration, gusto, zeal.

किनारा kinārā (1.67)

Bank, shore, edge, border, verge.

majority (1.67)

Majority.

चलाना chalānā (1.65)

direct (1.65)

Direct.

बाप समान bāp samān (1.64)

Similar, identical, equal to the Father.

कर्म karm (1.63)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

सहन sahan (1.62)

Patient endurance, forbearance, tolerance.

उमंग-उत्साह umaṅg-utsāh (1.58)

Enthusiasm, zeal.

भोजन bhōjan (1.58)

Food, victuals, dish of food, meal.

अवश्य avaśhya (1.57)

नींद nīnd (1.56)

Sleep.

लेकिन lēkin (1.55)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

last (1.55)

Last.

अमृतवेला amr̥itvēlā (1.54)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

सहयोगी sahyōgī (1.54)

Colleague, co-worker.
Co-operating.
Co-operative.

वर्णन varṇan (1.52)

ऊपर ūpar (1.52)

On, upon, above, upward, over.

सफल saphal (1.52)

Successful, effective, fruitful.

डालना ḍālnā (1.51)

To put in, to pour, to drop, to thrust.

रचयिता rachayitā (1.50)

Creator, composer, author.

natural (1.49)

Natural.

बहन ou बहिन bahan ou bahin (1.49)

तख्त takht (1.49)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

कमजोर kamjōr (1.49)

Weak, feeble, ineffectual.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

एक तरफ ēk taraph (1.47)

रहाना rahānā (1.47)

To make stay, to make remain.

तीसरा tīsrā (1.46)

Third.

जीवन jīvan (1.42)

Life, animation, existence.

स्व sva (1.42)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

माना mānā (1.39)

(it) Means, that is.

समीप samīp (1.38)

Near (in place or time), beside, proximate, close by, at hand.

वैसा vaisā (1.38)

प्रत्यक्ष pratyakṣh (1.38)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

पीछे pīchhē (1.37)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

फरिश्ता phariśhtā (1.36)

An angel, a divine messenger.

परिवार parivār (1.36)

Family, household.

शक्ति śhakti (1.36)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

भराना bharānā (1.35)

कर्तव्य kartavya (1.35)

Duty.
To be done, to be accomplished.

अज्ञान agyān (1.35)

Ignorance, paucity of knowledge.

चारों ओर chārō̃ ōr (1.34)

On all sides, all around, everywhere.

revise (1.34)

रात-दिन rāt-din (1.31)

Night and day.
Continually.

time (1.31)

Time.

अति ati (1.31)

हां hā̃ (1.30)

Yes, yea.

शान्तिधाम śhāntidhām (1.28)

Abode of Peace, Calmness, Rest, Silence.

देवी dēvī (1.27)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

कदम kadam (1.27)

Step, pace, footstep.

धारण dhāraṇ (1.26)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

शक्तिशाली śhaktiśhālī (1.26)

Who possesses power or strength, powerful, strong.

हर्षित harṣhit (1.26)

Joyous, delighted, cheerful.

श्रेष्ठ śhrēṣhṭha (1.26)

The best, good, excellent, superior.

खाता khātā (1.26)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

चैतन्य chaitanya (1.22)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

मरना marnā (1.21)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

चढ़ाना chaṛhānā (1.20)

रूप rūp (1.20)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

नीचे nīchē (1.20)

Below, under, beneath, at the bottom, down, below.

तन tan (1.19)

Body.

प्राप्त करना prāpt karnā (1.19)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

या yā (1.19)

Or, either.

attention (1.18)

Attention.

महान्, महा mahān, mahā (1.18)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

स्नेह snēh (1.17)

Love, affection.
Oil, oily substance.

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

अल्पकाल alpkāl (1.15)

Short term.

her (1.15)

हर har (1.15)

कथा kathā (1.15)

Story, tale, fable, narrative, religious discourse.

निमित्त nimitt (1.15)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

बदलना badalnā (1.13)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

संकल्प saṅkalp (1.13)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

नमस्ते namastē (1.12)

सफलता saphaltā (1.11)

Success, achievement.

भाई bhāī (1.11)

Brother.

खजाना khajānā (1.10)

Treasure.
Treasury, repository.

देश dēśh (1.09)

Country, land, native home, region, space.

बीच bīch (1.08)

Middle, centre.

नम्बरवार number-wār (1.08)

In order, orderly.
According to his rank, his position.

सोचना sōchnā (1.07)

To think, to reflect, to ponder over, to consider.

हरना harnā (1.07)

उड़ना uṛnā (1.07)

To fly.
To fade, to get dim, to vanish.
To explode.

knowledgeful (1.06)

Knowledgeful.

दिल dil (1.06)

Heart, courage, spirit, will.

सुखी sukhī (1.05)

Happy, contented.

परिवर्तन parivartan (1.04)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

हीरा hīrā (1.04)

Diamond.

संपन्न sampann (1.02)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

साथ-साथ sāth-sāth (0.99)

दान dān (0.98)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

मुरली murlī (0.97)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

उतना utnā (0.96)

सेवा sēvā (0.95)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

अभ्यास abhyās (0.94)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

आप āp (0.93)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

भाना bhānā (0.93)

To be liked.
To be agreeable, to be pleasing, to be appealing.

प्राप्ति prāpti (0.92)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

भविष्य bhaviṣhya (0.92)

Future; what has yet to be, what will be, the future.

शुरू śhurū (0.89)

Beginning, commencement.

सिखाना sikhānā (0.88)

To train, to teach, to instruct, to school.

यही yahī (0.87)

Emphatic form of yah: this very.

चित्र chitra (0.87)

Picture, painting, illustration, figure, photo.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

बढ़ना baṛhnā (0.83)

To increase, to multiply, to grow, to progress, to advance.

पुकारना pukārnā (0.82)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

धारण करना dhāraṇ karnā (0.82)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

हज़ार hazār (0.79)

Thousand, 1000.

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

लाख lākh (0.78)

A hundred thousand, 100 000.

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

रात rāt (0.78)

Night.

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

लोग log (0.73)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

फ़र्क fark (0.72)

Difference, distinction, distance.

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

इस समय is samay (0.72)

At this time, now.

फिर भी phir bhī (0.72)

Notwithstanding, even then, in spite of that.

भक्ति bhakti (0.70)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

भरना bharnā (0.69)

To fill, to refill.

अर्थात् arthāt (0.67)

That is, that is to say, namely (viz.).

दो dō (0.65)

Two, 2.

तरफ taraph (0.64)

Side, direction.
Towards.

योग yōg (0.64)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

ऐसे नहीं aisē nahī̃ (0.61)

'not so', Do not believe.

अलग alag (0.60)

Different, separate, apart, distinct.

वास्तव में vāstav mē̃ (0.60)

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

प्रकार prakār (0.58)

Manner, way.

पूछना pūchhnā (0.58)

To enquire, to ask, to investigate, to interrogate, to question.

ऊंच ūñch (0.57)

High, lofty, tall, raised, elevated, exalted, eminent.

अगर agar (0.57)

If, if so be, in case, in the event of.

मानना mānnā (0.57)

अविनाशी avināśhī (0.57)

Indestructible, imperishable, everlasting, immortal, entire.

बार bār (0.55)

Time, occasion.

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

तक tak (0.54)

To, upto, till, until, by.

सर्व sarv (0.50)

All ; whole, entire, complete.

खुशी khuśhī (0.50)

Joy, delight, happiness.

बोलना bōlnā (0.50)

To speak, to utter, to pronounce.
To bid.

कुछ भी kuchh bhī (0.50)

Anything, whatsoever, anything at all.

वर्ष varṣh (0.50)

Year.

सदा sadā (0.49)

Always, perpetually, continually, ever.

दिखाना dikhānā (0.49)

स्वयं svayã (0.48)

अनुभव anubhav (0.48)

Experience.

और कोई aur kōī (0.44)

Someone else, anyone else.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

जितना jitnā (0.42)

As much as, as many, how much, however much.

सुनाना sunānā (0.42)

To cause to hear, to relate, to read out, to recite, to pronounce.

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

क्यों kyō̃ (0.40)

Why.

सुनना sunnā (0.40)

To hear, to listen, to pay heed.
Hearing, audition.

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

खाना khānā (0.38)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

गाना gānā (0.37)

To sing, to chant.
A song.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

समय samay (0.36)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

पाना pānā (0.36)

सबसे sabsē (0.36)

(superlative) Of all, the most.

जन्मना janamnā (0.36)

To be born.

कोई भी kōī bhī (0.36)

Anyone, someone, any.

गीत gīt (0.35)

पढ़ाना paṛhānā (0.34)

To teach, to instruct, to educate.

वा vā (0.34)

Or.

शिव śhiv (0.34)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

कहाँ kahā̃ (0.33)

Interrogative pronominal adverb : Where ?

बन ban (0.32)

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

देवता dēvtā (0.32)

A god, deity, divine being. (does not apply to God)

आगे āgē (0.30)

Ahead, in front of, before; in future.

नाम nām (0.30)

Name.

सो sō (0.30)

जन्म janm (0.28)

Birth, origin, genesis.
Life, existence.

रखना rakhnā (0.27)

To put, to place, to keep, to possess, to have, to employ, to appoint.

पूरा pūrā (0.27)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पता patā (0.26)

Address, whereabouts, information, knowledge.

कभी kabhī (0.25)

Sometime, ever.

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

भारत bhārat (0.24)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

काम kām (0.23)

Work, task, job, employment, performance, function.

काम kām (0.23)

Passion, lust.
Desire.

ब्रह्मा brahmā (0.23)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

ब्राह्मण brāhmaṇ (0.23)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

इतना itnā (0.23)

As much as this, this much; so much, so many.

लगना lagnā (0.22)

सिर्फ sirph (0.21)

तुम tum (0.21)

You (between equals).

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

कुछ kuchh (0.20)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्योंकि kyōṅki (0.19)

Because, since.

सोना sōnā (0.19)

To sleep.

सबको sabkō (0.19)

sab + kō : everything, everyone.

याद yād (0.19)

Remembrance, recollection, memory.

पुरुषार्थ puruṣhārth (0.16)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

पहले pahlē (0.14)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

ज्ञान gyān (0.13)

Knowledge directly taught by God.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

बाप कहते हैं bāp kahtē haĩ (0.13)

The Father says.

चाहना chāhnā (0.12)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बड़ा baṛā (0.12)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

पहला pahlā (0.12)

इसलिए isliē (0.12)

On this account, for this reason, hence, therefore.

कैसा kaisā (0.10)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

याद करना yād karnā (0.10)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

जैसा jaisā (0.09)

Similar to, like, resembling, as, such as.

बाबा bābā (0.09)

Father.

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

के लिए kē liē (0.08)

For, for the sake of.

मैं maĩ (0.08)

I. (personal pronoun)

ने nē (0.07)

A postposition denoting the subject (ergative case that is to say with a past participle).

चलना chalnā (0.07)

Continue.

समझाना samjhānā (0.07)

(Causative of samajhnā) To persuade, explain.

प्रति prati (0.07)

Towards.

वरदान vardān (0.06)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

जब jab (0.06)

(Relative pronoun) When.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बैठना baiṭhnā (0.05)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

यहाँ yahā̃ (0.05)

Here, hither, in/at this place.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

सकना saknā (0.04)

To can, to be able to.

कौन kaun (0.04)

interrogative pronoun. Who

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

न na (0.03)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

लेना lēnā (0.02)

To take.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

आत्मा ātmā (0.02)

The soul, the spirit, the self.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

हम ham (0.01)

We.
(rustic form) I.

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ऐसा aisā (0.01)

Such, of this type.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

समझना samajhnā (0.01)

To understand.

बहुत bahut (0.01)

Many, much.
Very.

पर par (0.01)

Opposite, inimical, other, alien, higher.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.01)

That (to report indirect speech, example he says that).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

कहना kahnā (0.00)

Say.

और aur (0.00)

And.
Else.
Other.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अब ab (0.00)

Now.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

नहीं nahī̃ (0.00)

No.
Not.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.00)

Key.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).