Daily Murli for Tuesday 20 October 2020
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (126)
To be.
To happen, to occur.
To exist.
To be born.
का kā (66)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
यह yah (46)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
करना karnā (39)
To do.
Also used after a transitive English verb to conjugate.
को kō (36)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
में mē̃ (36)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (33)
Inclusive emphatic particle: too, also, even.
तुम tum (33)
You (between equals).
नहीं nahī̃ (32)
No.
Not.
तो tō (29)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
से sē (28)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बाप bāp (25)
Father.
ही hī (24)
Emphatic particle with a sense of exclusion : only.
वह vah (23)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
आत्मा ātmā (21)
The soul, the spirit, the self.
कहना kahnā (21)
Say.
key (19)
Key.
आना ānā (16)
To come.
बनना bannā (16)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
कोई kōī (14)
Some, any, someone, anyone.
फिरना phirnā (14)
To turn.
To wander, to ramble, to walk about, to go round.
जाना jānā (13)
To go, to depart, to lose, to flow.
K (13)
The letter K of our alphabet (used as an initial in acronyms).
फिर phir (13)
Then, again, afterwards, thereafter, in future, a second time.
सब sab (13)
All, entire, whole, total.
Every.
All people, everybody, the whole.
कैसा kaisā (12)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
पर par (12)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (12)
Opposite, inimical, other, alien, higher.
शरीर śharīr (12)
Body.
अब ab (11)
Now.
कि ki (11)
That (to report indirect speech, example he says that).
एक ēk (10)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जो jō (10)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
सारा sārā (10)
All, the whole, whole, entire, complete, universal.
यहाँ yahā̃ (10)
Here, hither, in/at this place.
अपना apnā (9)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
दुनिया duniyā (9)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
हम ham (9)
We.
(rustic form) I.
जानना jānnā (9)
To know, to become aware of, to perceive.
रहना rahnā (9)
To remain, to stay.
रूहानी rūhānī (9)
Spiritual.
मनुष्य manuṣhya (8)
A man, a human being.
ना nā (8)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
परन्तु parantu (8)
But, however.
पवित्र pavitr (8)
Holy, sacred, pure.
फँसना phansnā (8)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
राज्य rājya (8)
Kingdom, rule, reign, polity, the state.
समझाना samjhānā (8)
(Causative of samajhnā) To persuade, explain.
और aur (7)
And.
Else.
Other.
बात bāt (7)
A matter, topic, subject, concern, fact, thing.
देना dēnā (7)
To give.
के लिए kē liē (7)
For, for the sake of.
मिलना milnā (7)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
राजा rājā (7)
King, monarch, prince.
समझना samajhnā (7)
To understand.
सतयुग satyug (7)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सिखलाना sikhlānā (7)
To train, to teach, to instruct, to school.
ऐसा aisā (6)
Such, of this type.
बाबा bābā (6)
Father.
चलना chalnā (6)
Continue.
पढ़ना paṛhnā (6)
To read, to study, to recite.
रचना rachnā (6)
राजाई rājāī (6)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
सकना saknā (6)
To can, to be able to.
salvation army (6)
A Protestant Christian church and an international charitable organisation structured in a quasi-military fashion, originally founded to help the poor of London.
(Bābā) An army that frees from the bondages. We are that army.
वहां vahā̃ (6)
There.
विश्व viśhva (6)
The world, universe.
आदि ādi (5)
Etcetera.
Beginning.
Early, initial, primordial.
बच्चा bachchā (5)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बताना batānā (5)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
देवता dēvtā (5)
A god, deity, divine being. (does not apply to God)
जैसा jaisā (5)
Similar to, like, resembling, as, such as.
लेना lēnā (5)
To take.
पाना pānā (5)
पार pār (5)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
पढ़ाना paṛhānā (5)
To teach, to instruct, to educate.
रास्ता rāstā (5)
Road, way, path, street, lane.
Way, manner.
salvage (5)
Salvage.
Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.
शिवबाबा śhivbābā (5)
The Father Śiv.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
'not so', Do not believe.
बाकी bākī (4)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (4)
But if.., but, nevertheless.
बनाना banānā (4)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
भाषा bhāṣhā (4)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
दुबन duban (4)
Quagmire, marsh, morass, fen, swamp.
डूबना ḍūbnā (4)
To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.
दूसरा dūsrā (4)
Second.
Other, another.
Next.
द्वारा dvārā (4)
By, through, through the medium of, through the agency of, by means of, with.
ज्ञान gyān (4)
Knowledge directly taught by God.
हर एक har ēk (4)
Each, every.
Each one, everybody.
in (4)
In.
ईश्वर īśhvar (4)
God, Ruler, Master, Lord.
मालिक mālik (4)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
रखना rakhnā (4)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सागर sāgar (4)
Sea, ocean (huge expanse of water of which we cannot see the end).
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सिजरा sijarā (4)
A genealogical tree.
अच्छा achchhā (3)
Good.
Well.
All right, well done.
So long.
अलग alag (3)
Different, separate, apart, distinct.
अनुभव anubhav (3)
Experience.
अर्थात् arthāt (3)
That is, that is to say, namely (viz.).
आसुरी āsurī (3)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
और कोई aur kōī (3)
Someone else, anyone else.
बैठना baiṭhnā (3)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बाप कहते हैं bāp kahtē haĩ (3)
The Father says.
भिन्न bhinn (3)
Divided, separated, separate.
Distinct, different, other.
बोझ bōjh (3)
Burden, load.
ब्रह्मा brahmā (3)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
बुद्धि buddhi (3)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चलाना chalānā (3)
दो dō (3)
Two, 2.
गाना gānā (3)
To sing, to chant.
A song.
कल्प kalp (3)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कराना karānā (3)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कौन kaun (3)
interrogative pronoun. Who
किचड़ा, कीचड़ kichṛā, kīchaṛ (3)
Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.
कितना kitnā (3)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोई भी kōī bhī (3)
Anyone, someone, any.
क्योंकि kyōṅki (3)
Because, since.
मैं maĩ (3)
I. (personal pronoun)
might (3)
Might.
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नाम nām (3)
Name.
निकलना nikalnā (3)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
पढ़ाई paṛhāī (3)
Study, education, learning.
राजयोग rājyōg (3)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
संगम saṅgam (3)
Confluence, union, meeting.
संकल्प saṅkalp (3)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
Cultured, refined.
Sanskrit (language).
शान्ति śhānti (3)
Peace, calmness, quiet, tranquillity, quietude, silence.
spiritual (3)
Spiritual.
स्थापना, स्थापन sthāpanā, sthāpan (3)
Establishment.
(in particular) The establishment of the new world.
(Bābā) The highest level of impurity, degradation: stage of iron age.
You know.
university (3)
University.
ऊपर ūpar (3)
On, upon, above, upward, over.
वा vā (3)
Or.
'The left path', 'the contrary path' , 'the vile path': the Tantrik cult (which prescribes wine, woman, etc. as essentials).
ज़रूर zarūr (3)
Certainly, undoubtedly, positively, without fail.
आदि देव ādi dēv (2)
The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)
आदमी ādmī (2)
A man, human being.
अक्षर akṣhar (2)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
बहुत bahut (2)
Many, much.
Very.
बन ban (2)
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बार bār (2)
Time, occasion.
बेहद bēhad (2)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भगवान bhagvān (2)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भोजन bhōjan (2)
Food, victuals, dish of food, meal.
बिचारा bichārā (2)
Poor, helpless.
बिल्कुल bilkul (2)
Entirely, completely, totally, wholly, universally, altogether.
ब्राह्मण brāhmaṇ (2)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
छोटा chhōṭā (2)
Small, little, short, young, petty, subordinate, junior, insignificant.
दैवी daivī (2)
Divine, ethereal, celestial.
Considering oneself as the body.
Bodily pride.
देही-अभिमानी dēhī-abhimānī (2)
(Bābā) Who considers himself as the soul which animates the body.
धर्म dharm (2)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
दिखाना dikhānā (2)
double (2)
Double.
double light (2)
Double light.
(Bābā) The light of Knowledge and the lightness of mind.
dress (2)
Dress.
दुःख duḥkh (2)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (2)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
द्वारिका dvārikā (2)
'The city with many gates'; name of a sacred place of the Hindūs situated near the mouth of the gulf of Kach, on the western coast of Hindūstān (it was the capital of Krishṇa, and is supposed to have been submerged by the sea).
फ़र्क fark (2)
Difference, distinction, distance.
Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
हे hē (2)
हिंसा hiṃsā (2)
incognito (2)
इस समय is samay (2)
At this time, now.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
इतना itnā (2)
As much as this, this much; so much, so many.
जब jab (2)
(Relative pronoun) When.
जन्मना janamnā (2)
To be born.
जन्म janm (2)
Birth, origin, genesis.
Life, existence.
जीत jīt (2)
जीतना jītnā (2)
कभी kabhī (2)
Sometime, ever.
काम kām (2)
Work, task, job, employment, performance, function.
काम kām (2)
Passion, lust.
Desire.
Funeral pyre of desire.
खोलना khōlnā (2)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
कृष्ण kr̥iṣhṇa (2)
Black, dark.
Lord Kr̥iṣhṇa.
(Mythology) Ocean of primordial milk.
क्या kyā (2)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2)
Lakṣmī and Nārāyaṇ.
लड़ना laṛnā (2)
To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लिखाना likhānā (2)
लिखना likhnā (2)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
मन्दिर mandir (2)
Temple.
मनमत manmat (2)
Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.
माया māyā (2)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
model (2)
Model.
मुख्य mukhya (2)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मूलवतन mūlvatan (2)
Original homeland, root homeland. (the world where non-incarnate souls reside)
नैया naiyā (2)
Boat.
नया nayā (2)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निकालना nikālnā (2)
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पता patā (2)
Address, whereabouts, information, knowledge.
प्रजा prajā (2)
Subjects, public, people.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रथ rath (2)
Chariot, vehicle (of a god).
रूद्र rūdra (2)
'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.
सबको sabkō (2)
sab + kō : everything, everyone.
सदा sadā (2)
Always, perpetually, continually, ever.
समझ samajh (2)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
सीखना sīkhnā (2)
To learn.
सिर्फ sirph (2)
सिरताज sirtāj (2)
Crown, the best.
Diadem.
Chief, master, husband.
सोना sōnā (2)
To sleep.
स्पष्ट spaṣhṭ (2)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
श्रीमत śhrīmat (2)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).
श्रृंगार करना śhrr̥iṅgār karnā (2)
To make up, to adorn, to dress, to embellish, to decorate.
To adorn, to dress, to embellish, to decorate.
सुख sukh (2)
Happiness, pleasure, comfort, felicity, contentment.
Subtle homeland.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
तत्व tatva (2)
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
थोड़ेही thōṛēhī (2)
Little indeed, in no part or degree, not at all, in no wise, never.
वाला vālā (2)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
विकार vikār (2)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
Ocean of objects of the senses.
Sea of voluptuousness, ocean of enjoyment.
व्यर्थ vyarth (2)
Useless, fruitless, futile, ineffective, unprofitable.
accurate (1)
Accurate.
आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1)
Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.
आग लगना āg lagnā (1)
To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अन्त ant (1)
End.
अनुभूति anubhūti (1)
Emotional experience, inner experience, realisation.
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
अपवित्र apavitr (1)
Unclean, unholy, impure, defiled.
आपेही āpēhī (1)
Alone, by or within one's ownself; automatically.
army (1)
Army.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अशुद्ध aśhuddh (1)
Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.
Demonic quality, demonic attribute.
औलाद aulād (1)
आयु āyu (1)
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बैकुण्ठ baikuṇṭh (1)
बन्दूक bandūk (1)
A gun.
बेहद का bēhad kā (1)
Limitless, unlimited, unbounded.
The unlimited Father.
बेड़ा bēṛā (1)
Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.
बेड़ी bēṛī (1)
Small boat.
Bhagvān says, God says. (expression repeated in the Gītā)
भल bhal (1)
Even if, even though.
भारत bhārat (1)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
बिरादरी birādrī (1)
Fraternity, brotherhood, community, caste.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
ब्रह्मा-विष्णु-शंकर brahmā-viṣhṇu-śhaṅkar (1)
Brahmā, Viṣhṇu and Śhaṅkar.
Brāhmaṇ community or family.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चक्र chakra (1)
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चढ़ना chaṛhnā (1)
To go up, to ascend, to climb, to rise, to increase.
छी-छी chhī-chhī (1)
Ugh! shame!
Excrement.
(Bābā) Dirty.
छीनना chhīnnā (1)
To snatch, to grab, to seize.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
college (1)
College.
दलदल daldal (1)
दरकार darkār (1)
Necessity, need.
Necessary, needed.
देह dēh (1)
Body.
देखना dēkhnā (1)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
देलवाड़ा dēlvāṛā (1)
Dilwala (Delwara) The complex of five jain temples the most famous of which was built of white marble in xII century AD. There are 108 small niches in the Delwara temples with a yogi sitting in every niche in meditation with his eyes open. It is the memorial of the Confluence age of the previous kalpa when we, the Brahmins, made spiritual effort and practiced intense meditation. The temple houses the images of Adi Dev (the first deity, Prajapita Brahma) and Adi Devi (the first goddess, jagadamba Saraswati). The ceiling of the temple depicts the scenes of the golden age which is the reward for our effort at the Confluence.
Goddess and god.
धनधा dhandhā (1)
Vocation, occupation, business, work.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिल dil (1)
Heart, courage, spirit, will.
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
डुबोना ḍubōnā (1)
To drown.
To immerse, to submerge, to dip.
To sully, to disgrace.
दूरदेश dūrdēśh (1)
Far away land, far away space.
द्वापर dvāpar (1)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
dynasty (1)
Dynasty.
earth (1)
Earth.
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
father (1)
Father.
free (1)
Free.
full (1)
Full.
full stop (1)
Full stop.
गाली gālī (1)
An abusive or contumelious expression, abuse, foul or insulting language.
गति gati (1)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
घरबार gharbār (1)
Every now and again; again and again; repeatedly; constantly, every moment.
गिरना girnā (1)
To fall.
गीता gītā (1)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
ग्लानि glāni (1)
Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness.
Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.
good morning (1)
Good morning.
grand (1)
great (1)
गुप्त gupt (1)
Hidden, secret, latent, confidential.
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हल्का halkā (1)
Light, cheap, thin, faint.
हमेशा hamēśhā (1)
हथियार hathiyār (1)
Weapon.
हिरण hiraṇ (1)
A deer, an antelope.
होलिका hōlikā (1)
हूबहू hūbahū (1)
'he is as he is'. Just as it is, exactly, precisely.
Same, identically.
iron aged (1)
Iron-aged.
जबकि jabki (1)
Conqueror of the world, conqueror of the universe.
जिस्मानी jismānī (1)
Physical, bodily.
जितना jitnā (1)
As much as, as many, how much, however much.
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
कब kab (1)
Interrogative adverb: When? At what time ?
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
काला kālā (1)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
काले kālē (1)
At the time of.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
कौरव kaurav (1)
(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).
According to law.
In a right manner.
खाली khālī (1)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
खण्ड khaṇḍ (1)
Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
खुश khuśh (1)
Happy, pleased.
Good.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
लाख lākh (1)
A hundred thousand, 100 000.
लंका laṅkā (1)
Ceylon, Sri Lanka : the island in the Indian ocean where Rāvaṇ, the demon king and villain of the ancient epic Rāmāyaṇ, ruled.
(Bābā) The kingdom of Rāvaṇ which is the whole world where everyone is sinners. (in the Iron Age)
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
लव lav (1)
Name of a son of Rāmcandra and Sītā.
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
love (1)
Love.
मदद madad (1)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मददगार madadgār (1)
Helper, supporter, assistant.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
magazine (1)
Magazine.
माँगना mā̃gnā (1)
To demand, to ask, to call for, to claim, to invite, to solicit.
महावीर mahāvīr (1)
Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.
मालूम mālūm (1)
Known.
Evident, apparent.
मामेकम् māmēkam (1)
Only me.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मांझी māñjhī (1)
Master (of a vessel); steersman, helmsman; boatman; sailor.
मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (1)
Creation of human beings.
Human world.
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मिसल misāl (1)
Like.
Example.
Sweet children.
मित्र-सम्बन्धी mitr-sambandhī (1)
Friends and members of the same family (including by marriage).
motor (1)
Motor.
(colloquial) Motor car, automobile, goods vehicle.
मुक्ति mukti (1)
Liberation, freedom; deliverance.
Final deliverance, salvation.
नाम रूप nām rūp (1)
Name and form, name and appearance.
natural beauty (1)
Natural beauty.
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
न्यारा nyārā (1)
Separate(d), staying away (from a joint family), unique, novel, distinct.
orphan (1)
Orphan.
पहनना pahannā (1)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पानी pānī (1)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
paradise (1)
Paradise.
Supreme Soul : Śiv and not Brahmā.
Supreme Father.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
पास pās (1)
pass (1)
To pass.
पतित patit (1)
Fallen, depraved.
प्रभु prabhu (1)
Master, lord, ruler.
God.
प्रजापिता ब्रह्मा prajāpitā brahmā (1)
(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
Almost disappeared.
prince-princess (1)
Prince and princess.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
रचयिता rachayitā (1)
Creator, composer, author.
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
रस्म rasm (1)
A ceremony, ritual.
Formality.
Custom, practice.
Customs and practices.
रात-दिन rāt-din (1)
Night and day.
Continually.
रावण rāvaṇ (1)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
राज़ rāz (1)
Secret.
religion (1)
Religion.
Religion is might.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रिवाज rivāj (1)
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
सब कुछ sab kuchh (1)
Everything, all.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबसे sabsē (1)
(superlative) Of all, the most.
सच्चा sachchā (1)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सही sahī (1)
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
सम्बन्ध sambandh (1)
Connection, relationship.
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
सन्तान santān (1)
Offspring, children, descendants.
A son or daughter.
Abode of Peace, Calmness, Rest, Silence.
सर्व sarv (1)
All ; whole, entire, complete.
साथ sāth (1)
With, together, along with.
Company, association.
सतयुगी satyugī (1)
Of satyug, of the age of truth, golden aged.
scene (1)
Scene.
scene-scenery (1)
Scene and scenery.
school (1)
School.
सिद्ध siddh (1)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
सिखाना sikhānā (1)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
single (1)
slogan (1)
Slogan.
सोना sōnā (1)
Gold, an excellent thing.
The Divine Kṛiṣhṇa.
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
steamer (1)
Steamer.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
stock (1)
Stock.
Good feeling, auspicious feeling.
शुद्ध śhuddh (1)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
सुखधाम sukhdhām (1)
Abode of Happiness.
सुन्दर sundar (1)
स्वाहा svāhā (1)
A word uttered while offering oblation to sacrificial fire. Burnt.
स्वर्ग svarg (1)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
स्वयं svayã (1)
तैरना tairnā (1)
ताज tāj (1)
Crown, diadem.
ताकत tākat (1)
Power, force, strength, might.
Date.
त्रेता trētā (1)
The second of the four ages according the Hindu mythology : the silver age.
उधार udhār (1)
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
उतना utnā (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
व va (1)
वही vahī (1)
(emphatic form of vah) That very, that very one.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्ष varṣh (1)
Year.
वतन vatan (1)
Homeland, native country.
विचार vichār (1)
विकल्प vikalp (1)
Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).
विकर्म विनाश होंगे vikarma vināśh hōṅgē (1)
Bad actions will disappear, bad karma will disappear.
याद yād (1)
Remembrance, recollection, memory.
Yād and pyār: remembrance and love, remembrance and affection.
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
यज्ञ yagya (1)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
योगबल yōgbal (1)
Power of Yōg.