Daily Murli for Wednesday 11 November 2020
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (119)
To be.
To happen, to occur.
To exist.
To be born.
का kā (55)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
यह yah (51)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
करना karnā (39)
To do.
Also used after a transitive English verb to conjugate.
तो tō (39)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
तुम tum (38)
You (between equals).
भी bhī (37)
Inclusive emphatic particle: too, also, even.
में mē̃ (37)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
को kō (31)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (30)
No.
Not.
आना ānā (24)
To come.
हम ham (23)
We.
(rustic form) I.
कोई kōī (23)
Some, any, someone, anyone.
बनना bannā (21)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
वह vah (21)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
कहना kahnā (20)
Say.
समझाना samjhānā (20)
(Causative of samajhnā) To persuade, explain.
से sē (20)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
जो jō (19)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
अब ab (18)
Now.
बच्चा bachchā (18)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
ही hī (17)
Emphatic particle with a sense of exclusion : only.
key (17)
Key.
धर्म dharm (16)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
आत्मा ātmā (15)
The soul, the spirit, the self.
बाप bāp (15)
Father.
K (15)
The letter K of our alphabet (used as an initial in acronyms).
रहना rahnā (15)
To remain, to stay.
अपना apnā (14)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
समझना samajhnā (14)
To understand.
बैठना baiṭhnā (13)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
लिखना likhnā (13)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
आदि ādi (11)
Etcetera.
Beginning.
Early, initial, primordial.
बाबा bābā (11)
Father.
एक ēk (11)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
कि ki (10)
That (to report indirect speech, example he says that).
ना nā (10)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पढ़ना paṛhnā (10)
To read, to study, to recite.
फिरना phirnā (10)
To turn.
To wander, to ramble, to walk about, to go round.
स्थापना, स्थापन sthāpanā, sthāpan (10)
Establishment.
(in particular) The establishment of the new world.
ज़रूर zarūr (10)
Certainly, undoubtedly, positively, without fail.
ऐसा aisā (9)
Such, of this type.
बहुत bahut (9)
Many, much.
Very.
बड़ा baṛā (9)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
फिर phir (9)
Then, again, afterwards, thereafter, in future, a second time.
यहाँ yahā̃ (9)
Here, hither, in/at this place.
दुनिया duniyā (8)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
जानना jānnā (8)
To know, to become aware of, to perceive.
कौन kaun (8)
interrogative pronoun. Who
कोई भी kōī bhī (8)
Anyone, someone, any.
बनाना banānā (7)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बात bāt (7)
A matter, topic, subject, concern, fact, thing.
चित्र chitra (7)
Picture, painting, illustration, figure, photo.
पर par (7)
Opposite, inimical, other, alien, higher.
पर par (7)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
सतयुग satyug (7)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सेवा sēvā (7)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
वाला vālā (7)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अच्छा achchhā (6)
Good.
Well.
All right, well done.
So long.
भारत bhārat (6)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
देना dēnā (6)
To give.
नशा naśhā (6)
Intoxication, drunkenness.
आदत ādat (5)
Habit.
अशरीरी aśharīrī (5)
Incorporeal, bodiless, unembodied.
और aur (5)
And.
Else.
Other.
चलना chalnā (5)
Continue.
देखना dēkhnā (5)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
देवता dēvtā (5)
A god, deity, divine being. (does not apply to God)
के लिए kē liē (5)
For, for the sake of.
क्योंकि kyōṅki (5)
Because, since.
न na (5)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
novel (5)
Novel.
पढ़ाना paṛhānā (5)
To teach, to instruct, to educate.
राज्य rājya (5)
Kingdom, rule, reign, polity, the state.
सब sab (5)
All, entire, whole, total.
Every.
All people, everybody, the whole.
श्री śhrī (5)
An honorific adjective prefixed to male names; Mr.
Wealth, treasure, prosperity.
Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.
aim object (4)
Aim, object, objective, target.
अनेक anēk (4)
'not one'. Many, several, various, much, abundant.
अपनाना apnānā (4)
To (treat as one's) own.
To adopt.
To appropriate.
बताना batānā (4)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बेकायदा bēkāydā (4)
Irregular, illegal, contrary to rule, contrary to law.
बिल्कुल bilkul (4)
Entirely, completely, totally, wholly, universally, altogether.
चढ़ना chaṛhnā (4)
To go up, to ascend, to climb, to rise, to increase.
जब jab (4)
(Relative pronoun) When.
जाना jānā (4)
To go, to depart, to lose, to flow.
कभी kabhī (4)
Sometime, ever.
कहानी kahānī (4)
मनुष्य manuṣhya (4)
A man, a human being.
मिलना milnā (4)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
नाम nām (4)
Name.
Eye.
पवित्र pavitr (4)
Holy, sacred, pure.
service (4)
Service.
उठाना uṭhānā (4)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
वा vā (4)
Or.
अक्षर akṣhar (3)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
all-round (3)
All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.
अर्थात् arthāt (3)
That is, that is to say, namely (viz.).
बच्ची bachchī (3)
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
बगीचा bagīchā (3)
Little garden, flower garden.
बहुकाल bahukāl (3)
For a long time.
बाकी bākī (3)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (3)
But if.., but, nevertheless.
भागीरथ bhāgīrath (3)
(Hinduism) An ancient Indian king of the solar dynasty who is supposed to have caused the river Gaṅga: to descend on earth through his unprecedented penance.
Brahmā, the fortunate (bhāgī) chariot or vehicle (rath), through which Śiv descends to express Himself (and brings down the Ganges of knowledge to Earth).
भगवान bhagvān (3)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
Bhagvān says, God says. (expression repeated in the Gītā)
बिठाना biṭhānā (3)
चलन chalan (3)
Vogue.
Usage, custom.
Conduct.
छोटा chhōṭā (3)
Small, little, short, young, petty, subordinate, junior, insignificant.
Considering oneself as the body.
Bodily pride.
देवी dēvī (3)
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
दिल dil (3)
Heart, courage, spirit, will.
गुरू gurū (3)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
जैसा jaisā (3)
Similar to, like, resembling, as, such as.
जन्म janm (3)
Birth, origin, genesis.
Life, existence.
कहाँ kahā̃ (3)
Interrogative pronominal adverb : Where ?
कैसा kaisā (3)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कलियुग kaliyug (3)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
खड़ा khaṛā (3)
Standing, erect, upright, straight, vertical, steep, stationary.
कुछ kuchh (3)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्या kyā (3)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लगना lagnā (3)
महिमा mahimā (3)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मैं maĩ (3)
I. (personal pronoun)
मन्दिर mandir (3)
Temple.
मत mat (3)
Opinion, view. Doctrine (which contains the author's opinions).
ने nē (3)
A postposition denoting the subject (ergative case that is to say with a past participle).
निकलना nikalnā (3)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
नुकसान nuksān (3)
Loss, damage, harm, disadvantage.
पहला pahlā (3)
राजयोग rājyōg (3)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
सबसे sabsē (3)
(superlative) Of all, the most.
सदा sadā (3)
Always, perpetually, continually, ever.
समझ samajh (3)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
शरीर śharīr (3)
Body.
सर्व sarv (3)
All ; whole, entire, complete.
सिखलाना sikhlānā (3)
To train, to teach, to instruct, to school.
शिव śhiv (3)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
शिवबाबा śhivbābā (3)
The Father Śiv.
(Bābā) The highest level of impurity, degradation: stage of iron age.
विश्व viśhva (3)
The world, universe.
याद yād (3)
Remembrance, recollection, memory.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
अगर agar (2)
If, if so be, in case, in the event of.
आगे āgē (2)
Ahead, in front of, before; in future.
अहिंसक ahiṃsak (2)
Non-violent (person).
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अर्थ arth (2)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
और कोई aur kōī (2)
Someone else, anyone else.
B (2)
badge (2)
Badge.
बाप कहते हैं bāp kahtē haĩ (2)
The Father says.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
be (2)
To be.
beggar to prince (2)
From beggar to prince.
भक्ति bhakti (2)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भल bhal (2)
Even if, even though.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
ब्रह्मा brahmā (2)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
ब्राह्मण brāhmaṇ (2)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
बुद्धि buddhi (2)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (2)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
छोड़ना chhōṛnā (2)
To leave.
To abandon.
To release.
चीज़ chīz (2)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
देह dēh (2)
Body.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
earth (2)
Earth.
एक-दो ēk-dō (2)
One another.
एकदम ēkdam (2)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
गाना gānā (2)
To sing, to chant.
A song.
Every now and again; again and again; repeatedly; constantly, every moment.
गीता gītā (2)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
हाथ hāth (2)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
हज़ार hazār (2)
Thousand, 1000.
इस समय is samay (2)
At this time, now.
इतना itnā (2)
As much as this, this much; so much, so many.
जहाँ jahā̃ (2)
Where, wherever.
जन्मना janamnā (2)
To be born.
झाड़ jhāṛ (2)
Tree, bush.
झट jhaṭ (2)
कब kab (2)
Interrogative adverb: When? At what time ?
कल kal (2)
काम kām (2)
Work, task, job, employment, performance, function.
काम kām (2)
Passion, lust.
Desire.
खाना khānā (2)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खुद khud (2)
Self (myself, himself, itself, &c.).
Own, private, personal.
किताब kitāb (2)
A book.
कितना kitnā (2)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कृष्ण kr̥iṣhṇa (2)
Black, dark.
Lord Kr̥iṣhṇa.
ले जाना lē jānā (2)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लेना lēnā (2)
To take.
लीन līn (2)
Absorbed, engrossed, merged, vanished, disappeared.
मालिक mālik (2)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मना manā (2)
मनाना manānā (2)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
मिसल misāl (2)
Like.
Example.
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
मुझे याद करो mujhē yād karō (2)
Remember Me.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नया nayā (2)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पाप pāp (2)
Supreme Soul : Śiv and not Brahmā.
परन्तु parantu (2)
But, however.
पतित patit (2)
Fallen, depraved.
पावन pāvan (2)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
फिल्मी philmī (2)
फिर से phir sē (2)
Anew, afresh.
फूल phūl (2)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
प्राप्त prāpt (2)
Got, obtained; procured, acquired.
प्राप्ति prāpti (2)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
प्रसाद prasād (2)
Blessing, boon, grace.
Offerings made to an idol (and later distributed amongst the devotees).
Leavings of food of a pre-eminent religious person.
Lucidity (of the style of writing etc.).
प्रति prati (2)
Towards.
पूछना pūchhnā (2)
To enquire, to ask, to investigate, to interrogate, to question.
पुराना purānā (2)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
पुस्तक pustak (2)
A book.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रीति rīti (2)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रूहानी rūhānī (2)
Spiritual.
सबका sabkā (2)
(genitive case of sab) Of everyone.
सहित sahit (2)
With, together with, along with, accompanied by.
सकना saknā (2)
To can, to be able to.
सनातन sanātan (2)
Existing from of old, immemorial; continuing, eternal.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
शास्त्र śhāstra (2)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
शौक śhauk (2)
Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.
To warn, to alert, to caution.
servant (2)
Servant.
शिक्षा śhikṣhā (2)
Education, instruction, teaching.
Moral.
शीतल śhītal (2)
Cool, cold, frigid.
Without passion, calm.
सिवाए sivāē (2)
Except, but, with the exception (of).
The best, good, excellent, superior.
श्रीमत śhrīmat (2)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
स्वतः svataḥ (2)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
तरफ taraph (2)
Side, direction.
Towards.
ठण्डा ṭhaṇḍā (2)
Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.
थोड़ेही thōṛēhī (2)
Little indeed, in no part or degree, not at all, in no wise, never.
उमंग umaṅg (2)
Aspiration, gusto, zeal.
वहां vahā̃ (2)
There.
वही vahī (2)
(emphatic form of vah) That very, that very one.
vicious (2)
Vicious.
विश्व का मालिक viśhva kā mālik (2)
Master of the world.
यज्ञ yagya (2)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
यही yahī (2)
Emphatic form of yah: this very.
अभिमान abhimān (1)
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आजकल ājkal (1)
Nowadays, these days.
अकाल akāl (1)
Out of time, untimely, unseasonable, immortal, (a title of God).
'Eternal image or idol'. The immortal, the eternal, the immortal or eternal form.
(Sikhism) God, the Eternal or Immortal.
(Bābā) The soul which is the immortal or eternal form (the Supreme Soul but also each of us who are distinct souls), the 'image' with which we can communicate.
अलग alag (1)
Different, separate, apart, distinct.
आना ānā (1)
अन्दर andar (1)
In, inside, within.
आंख āṅkh (1)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
अपवित्र apavitr (1)
Unclean, unholy, impure, defiled.
आपेही āpēhī (1)
Alone, by or within one's ownself; automatically.
Demonic quality, demonic attribute.
आत्म-अभिमानी ātma-abhimānī (1)
Who considers himself the soul.
औरों aurō̃ (1)
(The) others.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
अवगुण avguṇ (1)
Defect, demerit, vice, fault.
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बाकी सब bākī sab (1)
Everything else, everyone else, all the rest.
बनवाना banvānā (1)
(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).
बाप को याद करना bāp kō yād karnā (1)
To think of the father.
बड़ baṛ (1)
The banyan or Indian fig-tree, Ficus indica.
बार bār (1)
Time, occasion.
बड़ाई baṛāī (1)
Praise, eulogy.
Greatness.
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बारी bārī (1)
भाग्य bhāgya (1)
Fortune, fate, luck, destiny.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
Inhabitant of Bhārat.
भरी bharī (1)
A burden.
भरना bharnā (1)
To fill, to refill.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
ब्रह्म brahm (1)
(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.
The highest reality or substance.
(Bābā) The name of the reality or substance in Paramdhām.
बुलाना bulānā (1)
To call, to convene, to summon, to send for, to invite.
C (1)
चक्र chakra (1)
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चढ़ाना chaṛhānā (1)
chance (1)
Chance.
छाती chhātī (1)
छी-छी chhī-chhī (1)
Ugh! shame!
Excrement.
(Bābā) Dirty.
चिट्ठी chiṭṭhī (1)
A letter (written message).
दादा dādā (1)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
Divine quality, divine property, divine attribute.
Divine quality, divine virtue.
डरना ḍarnā (1)
To be afraid, be frightened, be daunted, to fear, dread.
Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')
देलवाड़ा dēlvāṛā (1)
Dilwala (Delwara) The complex of five jain temples the most famous of which was built of white marble in xII century AD. There are 108 small niches in the Delwara temples with a yogi sitting in every niche in meditation with his eyes open. It is the memorial of the Confluence age of the previous kalpa when we, the Brahmins, made spiritual effort and practiced intense meditation. The temple houses the images of Adi Dev (the first deity, Prajapita Brahma) and Adi Devi (the first goddess, jagadamba Saraswati). The ceiling of the temple depicts the scenes of the golden age which is the reward for our effort at the Confluence.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
female (1)
Female.
film (1)
Film.
first prince (1)
foundation (1)
Foundation.
गायन gāyan (1)
घरबार gharbār (1)
गीत gīt (1)
गीता का भगवान gītā kā bhagvān (1)
The Bhagvān, the Supreme Being or the God of the Gītā.
good morning (1)
Good morning.
governor (1)
Governor.
Domestic.
A household.
Householder.
Guru Nānak, 1st guru of the Sikhs.
गुस्सा gussā (1)
Anger, rage, fury.
ज्ञानी gyānī (1)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
हे hē (1)
I am (1)
I am (equivalent of Om).
in (1)
In.
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जबकि jabki (1)
जैनी jainī (1)
जांच jāñch (1)
Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.
जांचना jāñchnā (1)
To investigate, to verify, to test, to evaluate.
जितना jitnā (1)
As much as, as many, how much, however much.
कांटा kāṇṭā (1)
Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कटना kaṭnā (1)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
कायदा kāydā (1)
A rule, regulation, law, ordinance.
Regularity.
के आगे kē āgē (1)
In front of, ahead of, before.
के बाद kē bād (1)
After.
खबरदार khabardār (1)
Cautious, watchful.
खलास khalās (1)
खुशी khuśhī (1)
Joy, delight, happiness.
ख्याल khyāl (1)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
करोड़ krōṛ (1)
100 lākh, 10 000 000.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
क्यों kyō̃ (1)
Why.
लगा lagā (1)
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)
Lakṣmī and Nārāyaṇ.
लंगर laṅgar (1)
An anchor.
A public kitchen, alms-house; food distributed to the needy.
The langar refers to the free, vegetarian food provided in Sikh Gurudwaras.
लवलीन lavlīn (1)
lift (1)
Lift.
(Bābā) A raising of the spirits, the effect of making happier.
लिखाना likhānā (1)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महाराजा mahārājā (1)
Great king, supreme power, sovereign, emperor.
महावीर mahāvīr (1)
Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.
मामेकम् याद करो māmēkam yād karō (1)
Just think of Me.
मानना mānnā (1)
मरना marnā (1)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मशहूर maśhhūr (1)
मस्ती mastī (1)
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मतलब matlab (1)
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
Sweet children.
मिटना miṭnā (1)
To be effaced, to be erased.
To be ruined, to be undone, to be destructed.
मुखड़ा mukhṛā (1)
Face, pretty face.
मूल mūl (1)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
मूँझना mūnjhnā (1)
To be confused.
नमस्ते namastē (1)
नानक nānak (1)
Name of the founder of the Sikh sect.
The nine kinds of devotion (recognized by Hindūs).
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.
In order, orderly.
According to his rank, his position.
obedient servant (1)
Obedient servant.
पदम padam (1)
A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).
Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.
पहनना pahannā (1)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
पैगाम paigām (1)
A message.
पांव pāṅw (1)
Foot, leg.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पास pās (1)
pass (1)
To pass.
पता patā (1)
Address, whereabouts, information, knowledge.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फलाना phalānā (1)
फाड़ना phāṛnā (1)
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
पीढ़ी pīṛhī (1)
Generation.
प्रकार prakār (1)
Manner, way.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
प्राणी prāṇī (1)
A living being, living organism, a creature.
An animal.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
Almost disappeared.
princess (1)
Princess.
पूजा pūjā (1)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (1)
पुरानी दुनिया का विनाश purānī duniyā kā vināśh (1)
Destruction of the old world.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
रचना rachnā (1)
राधे rādhē (1)
Name of a celebrated cowherdess or gōpī, the favourite mistress and consort of Kr̥iṣhṇa during his residence in Vṛindāvan amongst the cowherds.
रथ rath (1)
Chariot, vehicle (of a god).
repeat (1)
To repeat.
report (1)
Report.
रोज़ rōz (1)
A day.
Everyday, daily.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सा sā (1)
सभा sabhā (1)
Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.
सबको sabkō (1)
sab + kō : everything, everyone.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सही sahī (1)
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
समय samay (1)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सम्बन्ध sambandh (1)
Connection, relationship.
सम्मेलन sammēlan (1)
सम्मुख sammukh (1)
Before, in front of; opposite, facing, confronting, being face to face.
सामने sāmnē (1)
Satisfied, gratified, content.
सफेद saphēd (1)
White, clean, blank.
साड़ी sāṛī (1)
सतगुरू satgurū (1)
The good spiritual guide, the true spiritual guide, God.
साथ sāth (1)
With, together, along with.
Company, association.
सौभाग्यशाली saubhāgyaśhālī (1)
Possessing saubhāgya ( good luck, fortune): fortunate, blessed.
see (1)
See.
'who has, carries, or supports the service'. Server, servant.
सिखाना sikhānā (1)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिर्फ sirph (1)
slogan (1)
Slogan.
श्राप śhrāp (1)
A curse, an imprecation.
श्रीमती śhrīmatī (1)
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
student (1)
Student.
सुधरना sudharnā (1)
To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).
सूक्ष्म sūkṣhma (1)
Subtle.
स्वमान svamān (1)
Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).
Acquired naturally, received naturally, obtained naturally.
स्वयं svayã (1)
तना tanā (1)
Trunk (of a tree).
teacher (1)
Teacher.
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
टिक-टिक ṭik-ṭik (1)
Ticking sound (as that of a watch).
टिकना ṭiknā (1)
To last.
To stay.
To tarry.
To stand (one's ground).
तीव्र tīvr (1)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
Simple language, child like sweet language.
You know.
उदासी udāsī (1)
उदासी udāsī (1)
Sadness, dejection, melancholy.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
The most elevated, the loftiest, the highest, the most eminent.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उतना utnā (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वैसा vaisā (1)
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्ष varṣh (1)
Year.
viceless (1)
Viceless.
viceless world (1)
Viceless world.
vicious world (1)
Vicious world.
विकारी vikārī (1)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
विरुद्ध viruddh (1)
Against, opposed, opposite, contrary, adverse, hostile.
visit (1)
Visit.
way (1)
Way.
world servant (1)
या yā (1)
Or, either.
To remind.
Yād and pyār: remembrance and love, remembrance and affection.
यात्रा yātrā (1)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
योगबल yōgbal (1)
Power of Yōg.
युग yug (1)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.