Daily Murli for Wednesday 18 November 2020
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (151)
To be.
To happen, to occur.
To exist.
To be born.
का kā (79)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
यह yah (54)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
में mē̃ (53)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
करना karnā (51)
To do.
Also used after a transitive English verb to conjugate.
नहीं nahī̃ (49)
No.
Not.
तो tō (45)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
बाप bāp (30)
Father.
को kō (28)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
वह vah (28)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
key (27)
Key.
ही hī (24)
Emphatic particle with a sense of exclusion : only.
भी bhī (23)
Inclusive emphatic particle: too, also, even.
फिरना phirnā (21)
To turn.
To wander, to ramble, to walk about, to go round.
समझना samajhnā (21)
To understand.
कहना kahnā (19)
Say.
कोई kōī (19)
Some, any, someone, anyone.
K (18)
The letter K of our alphabet (used as an initial in acronyms).
फिर phir (17)
Then, again, afterwards, thereafter, in future, a second time.
से sē (17)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
समझाना samjhānā (16)
(Causative of samajhnā) To persuade, explain.
और aur (14)
And.
Else.
Other.
बहुत bahut (14)
Many, much.
Very.
बैठना baiṭhnā (14)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बात bāt (14)
A matter, topic, subject, concern, fact, thing.
बनाना banānā (13)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
ब्रह्मा brahmā (13)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
धर्म dharm (13)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
तुम tum (13)
You (between equals).
आना ānā (12)
To come.
जो jō (12)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
सकना saknā (12)
To can, to be able to.
वहां vahā̃ (12)
There.
बनना bannā (11)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
सब sab (11)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सत्य satya (10)
True, veritable.
Veracity, truth, verity.
अब ab (9)
Now.
देना dēnā (9)
To give.
supreme (9)
Supreme.
विकर्म vikarm (9)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
बच्चा bachchā (8)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
द्वारा dvārā (8)
By, through, through the medium of, through the agency of, by means of, with.
गलना galnā (8)
कैसा kaisā (8)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कराना karānā (8)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
सद्गति sadgati (8)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
सतयुग satyug (8)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
विष्णु viṣhṇu (8)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
Goddess and god.
दिखाना dikhānā (7)
एक ēk (7)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
ज्ञान gyān (7)
Knowledge directly taught by God.
हम ham (7)
We.
(rustic form) I.
कि ki (7)
That (to report indirect speech, example he says that).
क्योंकि kyōṅki (7)
Because, since.
अपना apnā (6)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
इसलिए isliē (6)
On this account, for this reason, hence, therefore.
जाना jānā (6)
To go, to depart, to lose, to flow.
जानना jānnā (6)
To know, to become aware of, to perceive.
लगाना lagānā (6)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
मनुष्य manuṣhya (6)
A man, a human being.
ना nā (6)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
सबको sabkō (6)
sab + kō : everything, everyone.
teacher (6)
Teacher.
अच्छा achchhā (5)
Good.
Well.
All right, well done.
So long.
ऐसा aisā (5)
Such, of this type.
अन्त ant (5)
End.
कर्म karm (5)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कुछ kuchh (5)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
नाम nām (5)
Name.
निकलना nikalnā (5)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निकालना nikālnā (5)
पर par (5)
Opposite, inimical, other, alien, higher.
पर par (5)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
रहना rahnā (5)
To remain, to stay.
सेवा sēvā (5)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
वाला vālā (5)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आदि ādi (4)
Etcetera.
Beginning.
Early, initial, primordial.
बाबा bābā (4)
Father.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
बिचारा bichārā (4)
Poor, helpless.
चाहिए chāhiē (4)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (4)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चक्र chakra (4)
चक्र, चक्कर chakra, chakkar (4)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
छोटा chhōṭā (4)
Small, little, short, young, petty, subordinate, junior, insignificant.
देवता dēvtā (4)
A god, deity, divine being. (does not apply to God)
दुर्गति durgati (4)
Predicament, misery, miserable state, distress.
Hell.
गला galā (4)
The neck, the front part of the neck, throat, gullet.
Voice.
गीता gītā (4)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
जैसा jaisā (4)
Similar to, like, resembling, as, such as.
जन्म janm (4)
Birth, origin, genesis.
Life, existence.
कौन kaun (4)
interrogative pronoun. Who
के लिए kē liē (4)
For, for the sake of.
कितना kitnā (4)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
क्या kyā (4)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
क्यों kyō̃ (4)
Why.
लिखना likhnā (4)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
मैं maĩ (4)
I. (personal pronoun)
परन्तु parantu (4)
But, however.
To enter.
रखना rakhnā (4)
To put, to place, to keep, to possess, to have, to employ, to appoint.
समय samay (4)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
sapling (4)
Sapling. (maybe seedling too)
सारा sārā (4)
All, the whole, whole, entire, complete, universal.
शिव śhiv (4)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सो sō (4)
सोना sōnā (4)
To sleep.
सुनाना sunānā (4)
To cause to hear, to relate, to read out, to recite, to pronounce.
तब tab (4)
Then, at that time, afterwards, thereupon, therefore, hence.
तक tak (4)
To, upto, till, until, by.
वरदान vardān (4)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विकार vikār (4)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विश्व viśhva (4)
The world, universe.
अक्षर akṣhar (3)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
अर्थ arth (3)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
बाप कहते हैं bāp kahtē haĩ (3)
The Father says.
बिल्ली billī (3)
Female cat, cat (in general).
बोलना bōlnā (3)
To speak, to utter, to pronounce.
To bid.
चित्र chitra (3)
Picture, painting, illustration, figure, photo.
दलदल daldal (3)
drama (3)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
डूबना ḍūbnā (3)
To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.
दुःख duḥkh (3)
Sorrow, unhappiness, suffering, grief, distress.
Abode of Sorrow.
दुःखना duḥkhnā (3)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
earth (3)
Earth.
जब jab (3)
(Relative pronoun) When.
खुद khud (3)
Self (myself, himself, itself, &c.).
Own, private, personal.
लगना lagnā (3)
महिमा mahimā (3)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मन्सा mansā (3)
Mental, born of the mind.
Mentally, through the mind.
मिलना milnā (3)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नाभी nābhī (3)
पहला pahlā (3)
पहले pahlē (3)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पड़ना paṛnā (3)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
राज़ rāz (3)
Secret.
सतसंग satsaṅg (3)
Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.
सुखधाम sukhdhām (3)
Abode of Happiness.
Subtle homeland.
वंशी vanśhī (3)
Belonging to the lineage, dynasty, clan of.
विश्व का मालिक viśhva kā mālik (3)
Master of the world.
यहाँ yahā̃ (3)
Here, hither, in/at this place.
युगल yugal (3)
A pair, couple; both, the two.
अभ्यास abhyās (2)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
आधाकल्प ādhākalp (2)
Half a cycle, half a kalpa, 2500 years.
अकर्म akarm (2)
Inactivity, inertia.
(Bābā) Absence of karma, action without consequence. In the golden and silver ages, our actions are without consequence. They are good but do not entail any merit. The quality of these actions and happiness are the fruit of our merit accumulated today in the age of encounter with God.
अल्फ alpha (2)
alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.
अंग्रेजी aṅgrējī (2)
English, British.
English, the English language.
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
आत्मा ātmā (2)
The soul, the spirit, the self.
और कोई aur kōī (2)
Someone else, anyone else.
बाकी bākī (2)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (2)
But if.., but, nevertheless.
बन ban (2)
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बेहद का bēhad kā (2)
Limitless, unlimited, unbounded.
बेटी bēṭī (2)
Daughter.
भ्रष्ट bhraṣhṭ (2)
Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.
ब्राह्मण brāhmaṇ (2)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
Brāhmaṇ community or family.
बुद्धि buddhi (2)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चलना chalnā (2)
Continue.
certificate (2)
A certificate.
Christian (2)
Christian.
To become a divinity.
धारणा dhārṇā (2)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दोनों dōnō̃ (2)
दुबन duban (2)
Quagmire, marsh, morass, fen, swamp.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
द्वापर dvāpar (2)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
गति gati (2)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
गायन gāyan (2)
गुह्य guhya (2)
Requiring, or able to be, hidden.
Secret, mysterious; esoteric.
गुरू gurū (2)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
हनूमान hanūmān (2)
हर एक har ēk (2)
Each, every.
Each one, everybody.
जंगल jaṅgal (2)
Forest, wood, wilderness.
कलियुग kaliyug (2)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
खण्ड khaṇḍ (2)
Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.
खेल khēl (2)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (2)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
कोई भी kōī bhī (2)
Anyone, someone, any.
कृष्ण kr̥iṣhṇa (2)
Black, dark.
Lord Kr̥iṣhṇa.
कुल kul (2)
A tribe, community, sect.
A family, house, lineage.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2)
Lakṣmī and Nārāyaṇ.
light (2)
Light.
(Bābā) Electricity.
मालिक mālik (2)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
might (2)
Might.
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
मुश्किल muśhkil (2)
Difficult, hard, intricate.
Difficulty, hardship.
नाटक nāṭak (2)
Drama, play.
ने nē (2)
A postposition denoting the subject (ergative case that is to say with a past participle).
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पहनना pahannā (2)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
पाप pāp (2)
पार pār (2)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
पढ़ना paṛhnā (2)
To read, to study, to recite.
पता patā (2)
Address, whereabouts, information, knowledge.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
An angel, a divine messenger.
फट phaṭ (2)
फटना phaṭnā (2)
powerful (2)
Powerful.
प्राप्त prāpt (2)
Got, obtained; procured, acquired.
प्रश्न praśhna (2)
Question, query, interrogation, interpellation, problem.
प्रति prati (2)
Towards.
पूँगरा pūṅgrā (2)
Kitten.
रचना rachnā (2)
रखाना rakhānā (2)
रावण rāvaṇ (2)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
सबका sabkā (2)
(genitive case of sab) Of everyone.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
समझ samajh (2)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
संगम saṅgam (2)
Confluence, union, meeting.
शंकर śhaṅkar (2)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
संन्यास sannyās (2)
Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.
(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.
second (2)
Second.
service (2)
Service.
सिद्ध siddh (2)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
श्लोक śhlōk (2)
श्राप śhrāp (2)
A curse, an imprecation.
सुख sukh (2)
Happiness, pleasure, comfort, felicity, contentment.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
शुरू śhurū (2)
Beginning, commencement.
स्व sva (2)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
ठहरना ṭhaharnā (2)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
time (2)
Time.
topic (2)
Topic.
उठाना uṭhānā (2)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
The atmosphere.
वृत्ति vr̥itti (2)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
याद yād (2)
Remembrance, recollection, memory.
योग yōg (2)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
ज़रूर zarūr (2)
Certainly, undoubtedly, positively, without fail.
अभ्यासी abhyāsī (1)
Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
आदत ādat (1)
Habit.
अध्याय adhyāy (1)
आदि-मध्य-अन्त ādi-madhya-ant (1)
The beginning, the middle and the end.
From beginning to end.
Exchange, barter, interchange, alteration, mutation, substitution, transfer, transmutation, equivalent, anything given in exchange.
Mutatis mutandis.
Vice versa.
adopt (1)
To take something or someone as one’s own.
अगर agar (1)
If, if so be, in case, in the event of.
आगे āgē (1)
Ahead, in front of, before; in future.
अखबार akhbār (1)
Newspaper.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
atomic (1)
Atomic.
और कुछ aur kuchh (1)
औरों aurō̃ (1)
(The) others.
automatically (1)
आयु āyu (1)
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
Ready made, finished, complete, perfect, entire.
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बतलाना batlānā (1)
To explain, tell.
To talk, converse.
बे bē (1)
The second letter of the Urdū or Hindūstānī (and of the Persian and Arabic) alphabet.
(Bābā) The second thing to remember: inheritance.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भल bhal (1)
Even if, even though.
भराना bharānā (1)
भरना bharnā (1)
To fill, to refill.
भाषण bhāṣhaṇ (1)
Speech, address.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भुजा bhujā (1)
The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).
भुलाना bhulānā (1)
To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बिगड़ना bigaṛnā (1)
To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
bomb (1)
Bomb.
To take rounds, to go around, to revolve, to whirl; to swirl.
चलाना chalānā (1)
change (1)
Change.
convert (1)
चुक्तू chuktū (1)
Settled, paid up, paid in full.
cum (1)
दंत dant (1)
A tooth.
दरकार darkār (1)
Necessity, need.
Necessary, needed.
देखना dēkhnā (1)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
देवी dēvī (1)
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
ध्यान dhyān (1)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
दो dō (1)
Two, 2.
डुबोना ḍubōnā (1)
To drown.
To immerse, to submerge, to dip.
To sully, to disgrace.
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
dynasty (1)
Dynasty.
एक-दो ēk-dō (1)
One another.
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
एतराज ētrāj (1)
फ़र्क fark (1)
Difference, distinction, distance.
गंगा gaṅgā (1)
The Ganges (considered to be the most sacred river by the Hindus).
गरीब garīb (1)
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
घराना gharānā (1)
Family, clan.
गिरना girnā (1)
To fall.
good morning (1)
Good morning.
गुम gum (1)
Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.
हां hā̃ (1)
Yes, yea.
हज़ार hazār (1)
Thousand, 1000.
Accounts.
History and geography.
हूबहू hūbahū (1)
'he is as he is'. Just as it is, exactly, precisely.
Same, identically.
हुक्म hukm (1)
in (1)
In.
इस समय is samay (1)
At this time, now.
इस्लामी-बौद्धी islāmī-bauddhī (1)
Muslim and Buddhist.
ईश्वर īśhvar (1)
God, Ruler, Master, Lord.
इतना itnā (1)
As much as this, this much; so much, so many.
जब तक jab tak (1)
As long as.
(with negation) until.
जैसेकि jaisēki (1)
जरूरत jarūrat (1)
Necessity, importance.
Need, requirement.
Jewels, gems, precious stones.
Essences, substances.
झाड़ jhāṛ (1)
Tree, bush.
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
कभी kabhī (1)
Sometime, ever.
कलम kalam (1)
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
काम kām (1)
Passion, lust.
Desire.
काम kām (1)
Work, task, job, employment, performance, function.
कमल kamal (1)
कांटा kāṇṭā (1)
Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.
कण्ठ kaṇṭh (1)
Neck, throat, bosom, windpipe, larynx, Adam's apple.
The voice.
Committed to memory, ready to be repeated, by heart, by rote.
कपड़ा kapṛā (1)
Cloth.
Clothing, clothes, dress, habit.
karm and akarm.
कथा kathā (1)
Story, tale, fable, narrative, religious discourse.
कयामत kayāmat (1)
The day of judgment, the day of resurrection.
Annihilation, destruction.
खादी khādī (1)
Khadi, derived from khaddar, is a hand-spun and woven natural fibre cloth promoted by Mahatma Gandhi as swadeshi (self-sufficiency) for the freedom struggle of the Indian subcontinent, and the term is used throughout India, Pakistan and Bangladesh. The first piece of the hand-woven cloth was manufactured in the Sabarmati Ashram during 1917–18. The coarseness of the cloth led Gandhi to call it khadi. The cloth is made from cotton, but it may also include silk or wool, which are all spun into yarn on a charkha. It is a versatile fabric that remains cool in summer and warm in winter. To improve its appearance, khadi is sometimes starched to give it a stiffer feel. It is widely accepted in various fashion circles.
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खपाना khapānā (1)
To destroy, make an end of, make away with, to despatch.
To ruin, ravage, lay waste.
To end, finish, complete, exhaust.
To use, expend, consume, waste.
To absorb, to take in or into, to swallow up.
To dry up.
To mix.
To cause to enter, to put or fit (into).
किला kilā (1)
A fort, castle.
किताब kitāb (1)
A book.
knowledge (1)
Knowledge.
(Mythology) Ocean of primordial milk.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
last (1)
Last.
लौटना lauṭnā (1)
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लेना lēnā (1)
To take.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
locket (1)
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मजबूत majbūt (1)
मालूम mālūm (1)
Known.
Evident, apparent.
मन्सा-वाचा-कर्मणा mansā-vāchā-karmaṇā (1)
In thought, word and deed.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
माता mātā (1)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
माथा māthā (1)
मौत maut (1)
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
Sweet children.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मुक्ति mukti (1)
Liberation, freedom; deliverance.
Final deliverance, salvation.
मूल mūl (1)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
मुफ्त mupht (1)
Free, not paid for.
Free, gratis.
In vain, uselessly.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नज़र nazar (1)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
निहाल nihāl (1)
Fulfilled, gratified, delighted.
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.
निशान niśhān (1)
निश्चय niśhchay (1)
Confidence, faith, certainty.
निश्चय करना niśhchay karnā (1)
'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.
पैदा paidā (1)
Born, created, begotten, produced, earned.
Income, gain, production.
पाना pānā (1)
परिचय parichay (1)
Introduction, acquaintance, familiarity.
part (1)
Part.
पत्र patra (1)
फँसना phansnā (1)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
फिर से phir sē (1)
Anew, afresh.
पिछाड़ी pichhāṛī (1)
(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.
point (1)
Point.
Wearer of clothes.
प्रजा prajā (1)
Subjects, public, people.
“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.
प्रजापिता ब्रह्मा prajāpitā brahmā (1)
(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.
प्रकार prakār (1)
Manner, way.
Early morning Murlī.
Almost disappeared.
prince (1)
Prince.
पूजा pūjā (1)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (1)
पुण्य puṇya (1)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)
रस्म rasm (1)
A ceremony, ritual.
Formality.
Custom, practice.
रात-दिन rāt-din (1)
Night and day.
Continually.
Kingdom of Rāvaṇ.
repeat (1)
To repeat.
रूहानी rūhānī (1)
Spiritual.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सबसे sabsē (1)
(superlative) Of all, the most.
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समझदार samajhdār (1)
Discerning, intelligent, sensible, wise, prudent.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
समर्थ samarth (1)
Capable, competent.
Powerful.
संशय sanśhay (1)
Suspicion, doubt, uncertainty.
Cultured, refined.
Sanskrit (language).
Abode of Peace, Calmness, Rest, Silence.
सफेद saphēd (1)
White, clean, blank.
शास्त्र śhāstra (1)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
सत नाम sat nām (1)
सतगुरू satgurū (1)
The good spiritual guide, the true spiritual guide, God.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिक्षा śhikṣhā (1)
Education, instruction, teaching.
Moral.
सिर्फ sirph (1)
slogan (1)
Slogan.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
The best, good, excellent, superior.
Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).
To adorn, to dress, to embellish, to decorate.
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
स्याही syāhī (1)
तब तक tab tak (1)
थोड़ेही thōṛēhī (1)
Little indeed, in no part or degree, not at all, in no wise, never.
तीनों tīnō̃ (1)
The three, all three.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
Topsy-tuvy, deranged, confused, higgledy, piggledy.
The most elevated, the loftiest, the highest, the most eminent.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वही vahī (1)
(emphatic form of vah) That very, that very one.
Back, back again.
वर्ष varṣh (1)
Year.
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
Huge mind: A mind that has room for all knowledge.
Ocean of objects of the senses.
Sea of voluptuousness, ocean of enjoyment.
विश्वास viśhvās (1)
Belief, trust, faith, reliance, confidence, assurance.
wonderful (1)
Wonderful.
या yā (1)
Or, either.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
Yād and pyār: remembrance and love, remembrance and affection.
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
ज़रा zarā (1)
ज़रूरी zarūrī (1)
Important, necessary, needful, compulsory, indispensable.