Daily Murli for Friday 25 December 2020

Christmas (9.17)

राह rāh (5.98)

Way, path, route, course, passage.

नैया naiyā (5.80)

Boat.

तन्त tant (5.25)

Chief or essential part, essence, main point.

saccharin (4.96)

Saccharin. A very sweet, calorie-free substance that replaces sugar.

हीन hīn (4.64)

Inferior, worthless, deficient.
Used as the second member in compound words to mean devoid or divested of.

परखना parakhnā (4.53)

his (4.43)

आशिक āśhik (4.38)

Loving passionately, amorous, enamoured, in love.
A passionate lover, a lover, an inamorato.

मध्यम madhyam (4.25)

lock (4.04)

value (4.00)

Value.

अकाल तख्त akāl takht (3.92)

Throne or seat of the eternal or immortal.
(Sikhism) Seat of authority for Sikhism.
(Bābā) Seat or throne of the (immortal) soul: the forehead, the body.

जहाज jahāj (3.87)

कनिष्ट kaniṣhṭ (3.86)

Younger.
Small or little.
Inferior (in merit &c.)
The least, last, lowest, worst; the third of the three stages uttam (the highest), madhyam (the middle), kaniṣṭ (the lowest).

on god fatherly service (3.79)

स्वस्थ svasth (3.67)

Healthy, hale, robust.

सूली sūlī (3.61)

An impaling stake.
Gallows, gibbet.
Acute suffering, torture, agony.
Risk of life.
Hard labour.

अतीन्द्रिय atīndriya (3.52)

महावीर mahāvīr (3.52)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

छोटे-बड़े chhōṭē-baṛē (3.52)

Young and old.

तमोप्रधानता tamōpradhāntā (3.43)

Tamopradhan state.

खिवैया khivaiyā (3.42)

Boatman, rower.

बैठक baiṭhak (3.39)

तीसरा नेत्र tīsrā nētra (3.36)

serviceable (3.22)

Serviceable.

on (3.22)

On.

सुस्ती sustī (3.19)

Languor, indolence, laziness, idleness, spiritlessness, depression.

भाग्यवान bhāgyavān (3.10)

पुतला putlā (3.06)

Effigy, idol, dummy, mannequin, scarecrow.
Image, embodiment.
Puppet, doll, toy.
(Bābā) The body which is the puppet whose strings are pulled by the soul.

नई दुनिया की स्थापना naī duniyā kī sthāpanā (3.05)

The establishment of the new world.

पूरा करना pūrā karnā (3.02)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

पार pār (3.01)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

ज्ञान का तीसरा नेत्र gyān kā tīsrā nētra (2.94)

माशूक māśhūk (2.89)

A beloved.

भाई bhāī (2.86)

Brother.

उत्तम uttam (2.82)

The best, excellent, good.

तन्दरुस्ती tandarustī (2.78)

Health, healthiness.

alloy (2.75)

Alloy.
Something that impairs the quality or reduces the value of the thing to which it is added.

होलीहंस hōlīhans (2.71)

The sacred swan symbol of the holy and pure soul.

नयन, नैन nayan, nain (2.69)

Eye.

कर्जा karjā (2.68)

Loan, debt.

बदलाना badlānā (2.65)

To change, to modify, to transform.

थोड़ा-सा thōṛā-sā (2.65)

A bit, a little.

पंच pañch (2.60)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

त्राहि-त्राहि करना trāhi-trāhi karnā (2.58)

इम्तहान imtahān (2.56)

Examination, test.

कमती kamtī (2.53)

junk (2.50)

आशिक माशूक āśhik māśhūk (2.46)

गोप-गोपी gōp-gōpī (2.45)

Gōp and gōpī.

सिमरण simraṇ (2.44)

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

आयु āyu (2.40)

मनाना manānā (2.38)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

सर्वशक्तिमान् sarvśhaktimān (2.36)

Almighty, all powerful, omnipotent.

ब्राह्मण कुल भूषण brāhmaṇ kul bhūṣhaṇ (2.35)

Ornament of the Brahmin clan.

एक-दो ēk-dō (2.35)

One another.

रथ rath (2.34)

Chariot, vehicle (of a god).

देवाला dēvālā (2.34)

Bankruptcy, insolvency (the origin of the word is the same as that of diwālī, the festival so called; the failure of a merchant or banker being indicated by one or more lamps attached to his house).

नेत्र nētra (2.31)

The eye.

रोग rōg (2.30)

Disease, illness, ailment, sickness, malady, affliction.

बिचारा bichārā (2.29)

Poor, helpless.

बैरिस्टरी bairisṭarī (2.29)

अकाल मूर्त akāl mūrt (2.26)

'Eternal image or idol'. The immortal, the eternal, the immortal or eternal form.
(Sikhism) God, the Eternal or Immortal.
(Bābā) The soul which is the immortal or eternal form (the Supreme Soul but also each of us who are distinct souls), the 'image' with which we can communicate.

follow (2.20)

Follow.

miss (2.19)

Miss.

सर्वोत्तम sarvōttam (2.18)

सोझरा sōjharā (2.16)

Light, brightness.

संभाल sambhāl (2.15)

भ्रकुटी bhrakuṭī (2.11)

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

ब्रह्मा का दिन brahmā kā din (2.10)

Day of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The golden and silver ages.
(Bābā) Half a kalp or 2500 years.

दासी dāsī (2.08)

Maid (female servant).

जब तक jab tak (2.08)

As long as.
(with negation) until.

कर्मभोग karmbhōg (2.07)

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

अमूल्य amūlya (2.07)

Priceless, invaluable.

ब्रह्मा की रात brahmā kī rāt (2.05)

Night of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The copper and iron ages.
(Bābā) Half a kalp or half of 5000 years: 2500 years.

I (2.04)

eye (2.04)

Eye.

डूबना ḍūbnā (2.02)

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

नापास nā-pass (1.98)

Not to pass, not to succeed.

धाम dhām (1.96)

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

ज्यादा jyādā (1.94)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कुल kul (1.93)

A tribe, community, sect.
A family, house, lineage.

दुःख हर्ता duḥkh hartā (1.93)

Remover of sorrow, unhappiness, suffering, grief, distress.

balance (1.93)

Balance.

ब्रह्मा मुख वंशावली brahmā mukh vaṅśhāvalī (1.86)

The oral line of Brahmā.

पैगाम paigām (1.86)

A message.

कटना kaṭnā (1.85)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

भाना bhānā (1.85)

To be liked.
To be agreeable, to be pleasing, to be appealing.

जांचना jāñchnā (1.84)

To investigate, to verify, to test, to evaluate.

direction (1.82)

Direction.

loan (1.78)

Loan.

संपर्क sampark (1.77)

जबरदस्त jabardast (1.76)

जांच jāñch (1.75)

Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.

common (1.71)

जीना jīnā (1.70)

To live, to be alive.

आपेही āpēhī (1.68)

Alone, by or within one's ownself; automatically.

स्वतः svataḥ (1.67)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

सुखी sukhī (1.67)

Happy, contented.

बढ़ना baṛhnā (1.67)

To increase, to multiply, to grow, to progress, to advance.

मजबूत majbūt (1.67)

धन dhan (1.66)

Wealth, riches, money.

महाराजा mahārājā (1.65)

Great king, supreme power, sovereign, emperor.

मिट्टी miṭṭī (1.63)

Earth, soil, clay, dirt, dust.
Mortal remains.

service (1.62)

Service.

रोज़ rōz (1.61)

A day.
Everyday, daily.

प्रभु prabhu (1.59)

Master, lord, ruler.
God.

कमल kamal (1.57)

धनधा dhandhā (1.57)

Vocation, occupation, business, work.

मनमनाभव manmanābhav (1.55)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

निश्चयबुद्धि niśhchaybuddhi (1.55)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

बुलाना bulānā (1.54)

To call, to convene, to summon, to send for, to invite.

कम होना kam hōnā (1.54)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

बीमार bīmār (1.54)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

रास्ता rāstā (1.54)

Road, way, path, street, lane.
Way, manner.

मुरली murlī (1.53)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

धनवान dhanvān (1.51)

तन tan (1.51)

Body.

सम्भालना sambhālnā (1.50)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

लायक lāyak (1.50)

Able, capable, competent.
Worthy, fit.
Proper.

वाह vāh (1.49)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

मार्ग mārg (1.49)

Way, path, route, course, road, track, passage, outlet.

तख्त takht (1.49)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

सार sār (1.47)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

देरी dērī (1.46)

Delay, lag.

तमोप्रधान tamōpradhān (1.44)

(Bābā) The highest level of impurity, degradation: stage of iron age.

स्व sva (1.42)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

मन man (1.40)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

ऊंच ते ऊंच ūñch tē ūñch (1.38)

The most elevated, the loftiest, the highest, the most eminent.

हम आत्मा हैं ham ātmā haĩ (1.37)

I am the soul.

धक्का dhakkā (1.37)

धारणा dhārṇā (1.36)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

पुरूष purūṣh (1.36)

Man.
Soul.

कर्तव्य kartavya (1.35)

Duty.
To be done, to be accomplished.

खुशी khuśhī (1.33)

Joy, delight, happiness.

प्रकृति prakr̥iti (1.32)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

बदलना badalnā (1.31)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

कांटा kāṇṭā (1.31)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

जास्ती jāstī (1.30)

More. (often used as a comparison)

जलना jalnā (1.30)

शान्तिधाम śhāntidhām (1.28)

Abode of Peace, Calmness, Rest, Silence.

मुक्तिधाम muktidhām (1.27)

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

वृद्धि vr̥iddhi (1.26)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

मनुष्य मात्र manuṣhya mātra (1.25)

भला bhalā (1.25)

Gentle, noble, good.
Well-being; good.

सीखना sīkhnā (1.25)

To learn.

राजयोग rājyōg (1.24)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

प्रदर्शनी pradarśhanī (1.23)

Exhibition.

बरोबर barōbar (1.22)

प्राप्त prāpt (1.21)

Got, obtained; procured, acquired.

दैवी गुण daivī guṇ (1.21)

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

तब तक tab tak (1.21)

world (1.19)

World.

सुखधाम sukhdhām (1.19)

Abode of Happiness.

अन्धियारा, अंधेरा andhiyārā, andhērā (1.17)

Dark.
Darkness.

स्त्री strī (1.17)

Woman, wife.

भेजना bhējnā (1.15)

प्रतिदिन pratidin (1.15)

From day to day, day by day, every day, daily; always, continually.

मूँझना mūnjhnā (1.15)

To be confused.

दाता dātā (1.14)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

मुझे याद करो mujhē yād karō (1.14)

Remember Me.

जन्म-जन्मान्तर janma-janmāntar (1.14)

ढेर ḍhēr (1.13)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

भाग्य bhāgya (1.13)

Fortune, fate, luck, destiny.

तरह tarah (1.13)

जीवन jīvan (1.13)

Life, animation, existence.

पढ़ाई paṛhāī (1.11)

Study, education, learning.

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

सोना sōnā (1.09)

Gold, an excellent thing.

बोल bōl (1.08)

भागना bhāgnā (1.07)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

व्यवहार vyavahār (1.05)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

double (1.05)

Double.

अरे arē (1.05)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

भिन्न bhinn (1.04)

Divided, separated, separate.
Distinct, different, other.

परिवर्तन parivartan (1.04)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

संपन्न sampann (1.02)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

गृहस्थ gr̥ihasth (1.02)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

centre (1.01)

Centre.

जीवनमुक्ति jīvanmukti (0.99)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

fool (0.99)

बेहद का बाप bēhad kā bāp (0.98)

The unlimited Father.

समान samān (0.98)

Equal, equivalent, similar, alike, identical, tantamount.

श्रेष्ठ śhrēṣhṭha (0.97)

The best, good, excellent, superior.

रत्न ratna (0.97)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

फूलना phūlnā (0.97)

विकार vikār (0.97)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

पैसा paisā (0.96)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

हे hē (0.96)

संगमयुग saṅgamyug (0.95)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

भविष्य bhaviṣhya (0.92)

Future; what has yet to be, what will be, the future.

फूल phūl (0.91)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

बाप को याद करना bāp kō yād karnā (0.90)

To think of the father.

cum (0.89)

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

ऊंच ūñch (0.89)

High, lofty, tall, raised, elevated, exalted, eminent.

सिखाना sikhānā (0.88)

To train, to teach, to instruct, to school.

आदि-मध्य-अन्त ādi-madhya-ant (0.87)

The beginning, the middle and the end.
From beginning to end.

ख़त्म ḵẖatm (0.86)

Ended, completed, concluded.

सिखलाना sikhlānā (0.86)

To train, to teach, to instruct, to school.

पूछना pūchhnā (0.85)

To enquire, to ask, to investigate, to interrogate, to question.

या yā (0.85)

Or, either.

दरकार darkār (0.84)

Necessity, need.
Necessary, needed.

खुश khuśh (0.83)

Happy, pleased.
Good.

पुकारना pukārnā (0.82)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

भगवानुवाच bhagvānuvāch (0.82)

Bhagvān says, God says. (expression repeated in the Gītā)

कब kab (0.81)

Interrogative adverb: When? At what time ?

उतरना utarnā (0.80)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

लिखना likhnā (0.80)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

यही yahī (0.79)

Emphatic form of yah: this very.

रात rāt (0.78)

Night.

रूहानी rūhānī (0.77)

Spiritual.

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

पढ़ाना paṛhānā (0.75)

To teach, to instruct, to educate.

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

योग yōg (0.74)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

पद pad (0.74)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

विनाश vināśh (0.73)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

विनाश होना vināśh hōnā (0.73)

To disappear, to be destroyed.

बताना batānā (0.72)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

साक्षात्कार sākṣhātkār (0.72)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

के साथ kē sāth (0.72)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

इस समय is samay (0.72)

At this time, now.

बजाना bajānā (0.70)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

अक्षर akṣhar (0.70)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

चढ़ना chaṛhnā (0.69)

To go up, to ascend, to climb, to rise, to increase.

बिल्कुल bilkul (0.69)

Entirely, completely, totally, wholly, universally, altogether.

पतित पावन patit pāvan (0.69)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

दुःख duḥkh (0.68)

Sorrow, unhappiness, suffering, grief, distress.

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

सम्बन्ध sambandh (0.67)

Connection, relationship.

गाना gānā (0.66)

To sing, to chant.
A song.

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसना basnā (0.65)

आना ānā (0.64)

कारण kāraṇ (0.62)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

बिगर bigar (0.62)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

आधाकल्प ādhākalp (0.61)

Half a cycle, half a kalpa, 2500 years.

दिन din (0.60)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

सुख sukh (0.60)

Happiness, pleasure, comfort, felicity, contentment.

teacher (0.59)

Teacher.

अन्दर andar (0.59)

In, inside, within.

समझ samajh (0.58)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

पाप pāp (0.57)

अविनाशी avināśhī (0.57)

Indestructible, imperishable, everlasting, immortal, entire.

गीता gītā (0.56)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

शरीर śharīr (0.55)

Body.

गीत gīt (0.55)

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

दुःखना duḥkhnā (0.54)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

पास pās (0.53)

pass (0.53)

To pass.

नहीं तो nahī̃ tō (0.52)

Otherwise, or else, if not, lest, but for.
No, certainly not.

भगवान bhagvān (0.52)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

पढ़ना paṛhnā (0.51)

To read, to study, to recite.

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

क्यों kyō̃ (0.50)

Why.

बोलना bōlnā (0.50)

To speak, to utter, to pronounce.
To bid.

हर एक har ēk (0.50)

Each, every.
Each one, everybody.

वैसा vaisā (0.49)

लगाना lagānā (0.49)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

कहाँ kahā̃ (0.49)

Interrogative pronominal adverb : Where ?

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

उतना utnā (0.48)

सदा sadā (0.46)

Always, perpetually, continually, ever.

महिमा mahimā (0.44)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

दोनों dōnō̃ (0.43)

चक्र chakra (0.41)

तुम tum (0.41)

You (between equals).

सृष्टि sr̥iṣhṭi (0.40)

Creation.
The world.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

खाना khānā (0.38)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

पुराना purānā (0.38)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

थोड़ेही thōṛēhī (0.38)

Little indeed, in no part or degree, not at all, in no wise, never.

याद करना yād karnā (0.37)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

माया māyā (0.36)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

सबसे sabsē (0.36)

(superlative) Of all, the most.

बाकी bākī (0.36)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.36)

But if.., but, nevertheless.

लेकिन lēkin (0.35)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

भक्ति मार्ग bhakti mārg (0.35)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

सर्व sarv (0.32)

All ; whole, entire, complete.

वर्ष varṣh (0.31)

Year.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

दिखाना dikhānā (0.31)

पाना pānā (0.31)

पावन pāvan (0.31)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

सतयुग satyug (0.30)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

अगर agar (0.30)

If, if so be, in case, in the event of.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

क्योंकि kyōṅki (0.27)

Because, since.

जितना jitnā (0.27)

As much as, as many, how much, however much.

पुरुषार्थ puruṣhārth (0.26)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

पतित patit (0.26)

Fallen, depraved.

बाप कहते हैं bāp kahtē haĩ (0.26)

The Father says.

दो dō (0.25)

Two, 2.

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

भारत bhārat (0.24)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

काम kām (0.23)

Passion, lust.
Desire.

काम kām (0.23)

Work, task, job, employment, performance, function.

दुनिया duniyā (0.22)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

लगना lagnā (0.22)

ज्ञान gyān (0.22)

Knowledge directly taught by God.

मनुष्य manuṣhya (0.21)

A man, a human being.

याद yād (0.21)

Remembrance, recollection, memory.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

वर्सा varsā (0.20)

The inheritance. What our father leaves behind after he leaves.

शिवबाबा śhivbābā (0.20)

The Father Śiv.

सोना sōnā (0.19)

To sleep.

सबको sabkō (0.19)

sab + kō : everything, everyone.

कभी kabhī (0.18)

Sometime, ever.

बाबा bābā (0.17)

Father.

पड़ना paṛnā (0.17)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

नया nayā (0.16)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

मीठा mīṭhā (0.16)

Sweet, pleasant.
Sweetmeat, jaggery.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

देखना dēkhnā (0.15)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

यहाँ yahā̃ (0.14)

Here, hither, in/at this place.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

बुद्धि buddhi (0.13)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

समझाना samjhānā (0.12)

(Causative of samajhnā) To persuade, explain.

good morning (0.12)

Good morning.

रखना rakhnā (0.12)

To put, to place, to keep, to possess, to have, to employ, to appoint.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

मैं maĩ (0.10)

I. (personal pronoun)

परन्तु parantu (0.10)

But, however.

जब jab (0.10)

(Relative pronoun) When.

बैठना baiṭhnā (0.10)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

आदि ādi (0.08)

Etcetera.
Beginning.
Early, initial, primordial.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

द्वारा dvārā (0.08)

By, through, through the medium of, through the agency of, by means of, with.

बड़ा baṛā (0.07)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

प्रति prati (0.07)

Towards.

वरदान vardān (0.06)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कौन kaun (0.06)

interrogative pronoun. Who

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

के लिए kē liē (0.05)

For, for the sake of.

कैसा kaisā (0.05)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

न na (0.04)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

सकना saknā (0.04)

To can, to be able to.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

पहले pahlē (0.04)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

चलना chalnā (0.03)

Continue.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

पहला pahlā (0.03)

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जानना jānnā (0.02)

To know, to become aware of, to perceive.

हम ham (0.02)

We.
(rustic form) I.

लेना lēnā (0.02)

To take.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

समझना samajhnā (0.02)

To understand.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

बहुत bahut (0.01)

Many, much.
Very.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कि ki (0.01)

That (to report indirect speech, example he says that).

पर par (0.01)

Opposite, inimical, other, alien, higher.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.01)

Such, of this type.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बनाना banānā (0.00)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अब ab (0.00)

Now.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

कहना kahnā (0.00)

Say.

और aur (0.00)

And.
Else.
Other.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कोई kōī (0.00)

Some, any, someone, anyone.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

नहीं nahī̃ (0.00)

No.
Not.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.00)

Key.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.