Daily Murli for Tuesday 29 December 2020

जुदाई judāī (6.78)

Separation.

वैष्णव vaiṣhṇav (6.63)

Vishnuite, vaishnava, follower of Viṣṇu. They are required to respect the vegetarian diet where meat, fish, eggs, garlic, onion (and also leek, chives), alcohol, tobacco and drugs are prohibited.
(Bābā) One who eats only pure food.
(Bābā) True vaiṣṇav. The one who does not touch anything impure. One who attains complete purity of thoughts, feelings, sanskars, attitudes, actions, relations and of course eats satvic food. He belongs to the Vishnu dynasty.

परहेज parhēj (5.42)

Abstaining (from), keeping aloof (from), abstinence, avoidance, regimen,abstemiousness, forbearance, continence, control of the passions, caution, sobriety, temperance, moderation.

दिल-पसन्द dil-pasand (5.37)

Pleasing to the heart, satisfactory or pleasing to the mind, pleasing, desirable, agreeable.

व्यापक vyāpak (5.20)

भस्मीभूत bhasmībhūt (5.15)

चलना-खाना-पीना-रहना chalnā-khānā-pīnā-rahnā (4.91)

To walk, eat, drink and live.

worth (4.81)

Worth.

मृत्युलोक mr̥ityulōk (4.80)

not (4.74)

Not.

स्नेही snēhī (4.72)

A lover.
Loving, affectionate.

blind faith (4.67)

Believing without intelligence.

अमरलोक amarlōk (4.41)

The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)

miss (4.37)

Miss.

दवाई davāī (4.35)

विष्णुवंशी viṣhṇuvanśhī (3.79)

God Fatherly World University (3.79)

God Fatherly World University. Our school open to all where God teaches how to obtain liberation from this world of suffering (hell), become pure, obtain a right to paradise and claim a high position in paradise.

पारसबुद्धि pārasbuddhi (3.74)

Philosopher's Stone Mind. The mind that uses divine Knowledge to turn everything into gold transforming the Iron Age into a Golden Age.

धक dhak (3.61)

वल्लभाचारी vallabhāchārī (3.56)

Follower of the doctrine founded by Vallabha, a devotional movement around Krishna.

विदाई vidāī (3.52)

Farewell, sending off, departure.
Present made at the time of departure.

course (3.49)

Course.

pound (3.43)

सदाकाल sadākāl (3.39)

भ्रष्ट bhraṣhṭ (3.30)

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

रथ rath (3.29)

Chariot, vehicle (of a god).

पान pān (3.16)

Betel, betel-leaf.
(The act or process of) drinking (water or any other liquid).

संन्यास sannyās (3.11)

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

जन्मान्तर janmāntar (3.11)

हक hak (3.10)

स्थूल शरीर sthūl śharīr (3.08)

plan (3.03)

Plan.

refresh (3.03)

Refresh.

worth pound (2.97)

Worth a pound, worth a lot, having value.

god fatherly university (2.97)

विलायत vilāyat (2.96)

A foreign land or country, Europe, England.

जूँ jū̃ (2.95)

(= रहट rahaṭ). A wheel or machine for drawing water, the Persian wheel .
A wheel on a frame at the top of a well (for the bucket-rope to pass over).
In Sindhi, joo means a water cycle that slowly rotates and fills the water and slowly gets empty while the wheel rotates. Souls also revolve in the cycle of time, gets filled with spiritual energy and go to the Satyug, after which the energy of the soul decreases by revolving in the cycle of time. That's why Baba calls Drama as Joo sometimes.

temporary (2.87)

Temporary.

loan (2.82)

Loan.

सम्प्रदाय sampradāy (2.80)

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

पैदाइस paidāis (2.78)

मुरली murlī (2.72)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

योनि yōni (2.71)

सूक्ष्म शरीर sūkṣhma śharīr (2.67)

टिक-टिक ṭik-ṭik (2.65)

Ticking sound (as that of a watch).

aim object (2.65)

Aim, object, objective, target.

हूबहू hūbahū (2.65)

'he is as he is'. Just as it is, exactly, precisely.
Same, identically.

पसन्द pasand (2.59)

Liking, choice, taste, preference.
Approval.
Approved, liked.

कारोबार kārōbār (2.56)

Work, labour, business, affairs, dealings, transactions.

कलियुगी kaliyugī (2.52)

Of kaliyug: iron-aged.

ड्रामानुसार ḍrāmānusār (2.49)

राम राज्य rām rājya (2.48)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

रहित rahit (2.42)

Without, devoid of, bereft of.

easy (2.38)

Easy.

वाह vāh (2.37)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

तख्त takht (2.36)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

vicious (2.35)

Vicious.

गुणवान guṇvān (2.34)

Meritorious, virtuous, possessing good qualities, excellent, perfect.

वैराग्य vairāgya (2.27)

(Attitude of) renunciation, detachment (from worldly affairs).

अकाल मूर्त akāl mūrt (2.26)

'Eternal image or idol'. The immortal, the eternal, the immortal or eternal form.
(Sikhism) God, the Eternal or Immortal.
(Bābā) The soul which is the immortal or eternal form (the Supreme Soul but also each of us who are distinct souls), the 'image' with which we can communicate.

आस्तिक āstik (2.24)

Religious, pious, devout, faithful.
A theist, a believer in a deity, future state, &c.
(Bābā) Having the religious disposition taught by God in the murlī: the deities in the golden and silver ages, the brāhmaṇ.

निश्चय करना niśhchay karnā (2.23)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

ज्ञान चिता gyān chitā (2.19)

Funeral pyre of Gyān, funeral pyre of Knowledge. By listening to what God teaches (the murlī), the bodily ego (body consciousness) is burned. This is what is called 'dying alive'.

बिन्दु bindu (2.19)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

मक्खन makkhan (2.19)

Butter.

आत्म-अभिमानी ātma-abhimānī (2.17)

Who considers himself the soul.

viceless world (2.15)

Viceless world.

पुरूषोत्तम purūṣhōttam (2.12)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

viceless (2.11)

Viceless.

हठयोगी haṭhyōgī (2.11)

history-geography (2.09)

History and geography.

नंगा, नगन naṅgā, nagan (2.09)

Naked, nude, bare.
Leafless.
Shameless.

अमरकथा amarkathā (2.07)

Discourse of immortality.

simple (2.04)

repeat (2.04)

To repeat.

देवता बनना dēvtā bannā (2.04)

To become a divinity.

खान-पान khān-pān (2.03)

(mode and manner of) eating and drinking.
Living.
Social relationship.

निवृत्ति nivr̥itti (2.03)

नास्तिक nāstik (1.99)

'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.

गपोड़ा gapōṛā (1.96)

जन्ममरण janmamaraṇ (1.96)

अशरीरी aśharīrī (1.90)

Incorporeal, bodiless, unembodied.

world (1.89)

World.

देही-अभिमानी dēhī-abhimānī (1.87)

(Bābā) Who considers himself as the soul which animates the body.

किताब kitāb (1.86)

A book.

स्नेह snēh (1.86)

Love, affection.
Oil, oily substance.

पैगाम paigām (1.86)

A message.

सहजयोगी sahajyōgī (1.84)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

line (1.84)

Line.

सतोप्रधान satōpradhān (1.83)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

सीढ़ी sīṛhī (1.82)

Ladder, stairs, staircase, escalator, stile, stepping stone.

ब्रह्मा-विष्णु-शंकर brahmā-viṣhṇu-śhaṅkar (1.82)

Brahmā, Viṣhṇu and Śhaṅkar.

पूजा pūjā (1.82)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

शूद्र śhūdra (1.80)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

ड्रामा प्लैन अनुसार drama plan anusār (1.80)

According to the drama plan.

भाग्यशाली bhāgyaśhālī (1.75)

star (1.75)

Star.

पूजना pūjnā (1.72)

हठयोग haṭhyōg (1.72)

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

चढ़ती कला chaṛhtī kalā (1.71)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

पाठशाला pāṭhśhālā (1.71)

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

अमर amar (1.70)

Immortal, eternal, undying.
A god, deity.

काम चिता kām chitā (1.70)

Funeral pyre of desire.

सतगुरू satgurū (1.69)

The good spiritual guide, the true spiritual guide, God.

उसका uskā (1.68)

Genitive case of vah : of him, of her, of that, his, her.

कल kal (1.68)

विष्णुपुरी viṣhṇupurī (1.67)

स्वरूप svarūp (1.66)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

स्वभाव svabhāv (1.65)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

सबमें sabmē̃ (1.58)

बदल badal (1.57)

माँ-बाप mā̃-bāp (1.57)

Parents, mother and father.

अग्नि agni (1.57)

Fire, the god of fire, appetite, digestive faculty.

प्रवृत्ति मार्ग pravr̥itti mārg (1.57)

The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.

सतयुग-त्रेता satyug-trētā (1.56)

कान kān (1.55)

An ear.

विश्व की बादशाही viśhva kī bādśhāhī (1.55)

संगमयुग saṅgamyug (1.55)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

श्रीमत पर चलना śhrīmat par chalnā (1.53)

जान jān (1.53)

खाद khād (1.53)

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

यदि yadi (1.51)

हिन्दू hindū (1.50)

Hindu.
Indian

जो कुछ jō kuchh (1.50)

Whatever, whatsoever, anything.

त्रिकालदर्शी trikāldarśhī (1.49)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

मार्ग mārg (1.49)

Way, path, route, course, road, track, passage, outlet.

प्रायः लोप prāyaḥ lōp (1.47)

Almost disappeared.

बेहद का bēhad kā (1.47)

Limitless, unlimited, unbounded.

पत्थर बुद्धि patthar buddhi (1.46)

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

तमोप्रधान tamōpradhān (1.44)

(Bābā) The highest level of impurity, degradation: stage of iron age.

बाप को याद करना bāp kō yād karnā (1.43)

To think of the father.

घरबार gharbār (1.42)

भस्म bhasm (1.42)

Ash, cinders, calx.

सतो, सतोगुण satō, satōguṇ (1.41)

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

सतयुगी satyugī (1.40)

Of satyug, of the age of truth, golden aged.

तमो ou तमोगुण tamō ou tamōguṇ (1.40)

सिखाना sikhānā (1.40)

To train, to teach, to instruct, to school.

सर्वगुण सम्पन्न sarvguṇ sampann (1.39)

(Epithet of the deity) Endowed with all the qualities.

रजो ou रजोगुण rajō ou rajōguṇ (1.39)

प्रजापिता prajāpitā (1.36)

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

नाम रूप nām rūp (1.35)

Name and form, name and appearance.

जंगल jaṅgal (1.35)

Forest, wood, wilderness.

देवी-देवता dēvī-dēvtā (1.31)

Goddess and god.

बल bal (1.30)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

वापिस जाना vāpis jānā (1.30)

To go back, to return, to retire, to recede.

पुकारना pukārnā (1.30)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

माथा māthā (1.29)

गोया goyā (1.29)

रोज़ rōz (1.28)

A day.
Everyday, daily.

निरन्तर nirantar (1.27)

उतरना utarnā (1.27)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

योगी yōgī (1.26)

(One) who practices yōg.

श्रेष्ठ śhrēṣhṭha (1.26)

The best, good, excellent, superior.

नर nar (1.25)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

अपवित्र apavitr (1.24)

Unclean, unholy, impure, defiled.

बेहद का बाप bēhad kā bāp (1.24)

The unlimited Father.

व va (1.23)

यात्रा yātrā (1.23)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

जिस्मानी jismānī (1.23)

Physical, bodily.

लड़ना laṛnā (1.22)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

भारतवासी bhāratvāsī (1.22)

Inhabitant of Bhārat.

सद्गति sadgati (1.21)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

राज़ rāz (1.21)

Secret.

निराकार nirākār (1.20)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

बिन्दी bindī (1.20)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

दुःखधाम duḥkhdhām (1.20)

Abode of Sorrow.

पहनना pahannā (1.20)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

सूक्ष्म sūkṣhma (1.19)

Subtle.

attention (1.18)

Attention.

wonder (1.17)

Wonder.

कटना kaṭnā (1.17)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

पावन बनाना pāvan banānā (1.15)

कथा kathā (1.15)

Story, tale, fable, narrative, religious discourse.

पैदा paidā (1.14)

Born, created, begotten, produced, earned.
Income, gain, production.

विकार vikār (1.12)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

जीतना jītnā (1.12)

बीच bīch (1.08)

Middle, centre.

बाद bād (1.08)

After, later, subsequently.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

सोचना sōchnā (1.07)

To think, to reflect, to ponder over, to consider.

सिवाए sivāē (1.07)

Except, but, with the exception (of).

God Father (1.07)

राजयोग rājyōg (1.07)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

योगबल yōgbal (1.07)

Power of Yōg.

बाकी सब bākī sab (1.06)

Everything else, everyone else, all the rest.

knowledge (1.05)

Knowledge.

school (1.04)

School.

परिवर्तन parivartan (1.04)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

शिक्षा śhikṣhā (1.03)

Education, instruction, teaching.
Moral.

राजाई rājāī (1.02)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

गरीब garīb (1.01)

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1.00)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

संगम saṅgam (0.99)

Confluence, union, meeting.

मनमनाभव manmanābhav (0.98)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

हे hē (0.96)

पढ़ाई paṛhāī (0.96)

Study, education, learning.

दैवी daivī (0.95)

Divine, ethereal, celestial.

विघ्न vighna (0.95)

Interruption, interference, meddling, obstacle, disturbance.

न्यारा nyārā (0.95)

Separate(d), staying away (from a joint family), unique, novel, distinct.

वास्तव में vāstav mē̃ (0.95)

जीत jīt (0.94)

विश्व का मालिक viśhva kā mālik (0.94)

Master of the world.

राज्य करना rājya karnā (0.94)

सम्मुख sammukh (0.94)

Before, in front of; opposite, facing, confronting, being face to face.

प्रजापिता ब्रह्मा prajāpitā brahmā (0.93)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

प्राप्ति prāpti (0.92)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

प्रकार prakār (0.92)

Manner, way.

पाप pāp (0.91)

झट jhaṭ (0.91)

रीति rīti (0.90)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

नारायण nārāyaṇ (0.90)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

धर्म dharm (0.90)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

अथवा athavā (0.89)

Or.
That is.

cum (0.89)

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

गीता gītā (0.89)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

जहाँ jahā̃ (0.88)

Where, wherever.

भक्ति bhakti (0.88)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

पवित्र pavitr (0.87)

Holy, sacred, pure.

आदि-मध्य-अन्त ādi-madhya-ant (0.87)

The beginning, the middle and the end.
From beginning to end.

आपस में āpas mē̃ (0.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

दरकार darkār (0.84)

Necessity, need.
Necessary, needed.

जबकि jabki (0.83)

मिसल misāl (0.83)

Like.
Example.

हां hā̃ (0.82)

Yes, yea.

शान्तिधाम śhāntidhām (0.80)

Abode of Peace, Calmness, Rest, Silence.

भक्ति मार्ग bhakti mārg (0.80)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

शुरू होना śhurū hōnā (0.79)

लाख lākh (0.78)

A hundred thousand, 100 000.

रात rāt (0.78)

Night.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.78)

Lakṣmī and Nārāyaṇ.

मारना mārnā (0.77)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

बुलाना bulānā (0.77)

To call, to convene, to summon, to send for, to invite.

रास्ता rāstā (0.77)

Road, way, path, street, lane.
Way, manner.

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

दिन din (0.76)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

कर्म karm (0.75)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

सुखधाम sukhdhām (0.75)

Abode of Happiness.

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

मालिक mālik (0.75)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

राज्य rājya (0.72)

Kingdom, rule, reign, polity, the state.

चलाना chalānā (0.71)

श्रीमत śhrīmat (0.69)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

सो sō (0.69)

लिए liē (0.69)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

पढ़ाना paṛhānā (0.69)

To teach, to instruct, to educate.

पतित पावन patit pāvan (0.69)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

राजधानी rājdhānī (0.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

शिव śhiv (0.67)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

गुरू gurū (0.67)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

या yā (0.67)

Or, either.

श्रीकृष्ण śhrīkr̥iṣhṇa (0.67)

The Divine Kṛiṣhṇa.

विश्व viśhva (0.67)

The world, universe.

जन्म लेना janma lēnā (0.66)

चक्र chakra (0.66)

के बाद kē bād (0.65)

After.

आना ānā (0.64)

रचना rachnā (0.64)

रूप rūp (0.63)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सृष्टि sr̥iṣhṭi (0.63)

Creation.
The world.

वर्ष varṣh (0.63)

Year.

कल्प kalp (0.63)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

प्रजा prajā (0.62)

Subjects, public, people.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

बिगर bigar (0.62)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

रूहानी rūhānī (0.61)

Spiritual.

ऐसे नहीं aisē nahī̃ (0.61)

'not so', Do not believe.

के पास kē pās (0.60)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

मरना marnā (0.60)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

बताना batānā (0.60)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

ब्राह्मण brāhmaṇ (0.60)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

पढ़ना paṛhnā (0.60)

To read, to study, to recite.

पद pad (0.59)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

चक्र, चक्कर chakra, chakkar (0.58)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

अनेक anēk (0.58)

'not one'. Many, several, various, much, abundant.

बदलना badalnā (0.57)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

संकल्प saṅkalp (0.56)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

और कोई aur kōī (0.56)

Someone else, anyone else.

इस समय is samay (0.55)

At this time, now.

गीत gīt (0.55)

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

कलियुग kaliyug (0.54)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

यही yahī (0.54)

Emphatic form of yah: this very.

स्थापना, स्थापन sthāpanā, sthāpan (0.52)

Establishment.
(in particular) The establishment of the new world.

देवता dēvtā (0.51)

A god, deity, divine being. (does not apply to God)

कब kab (0.51)

Interrogative adverb: When? At what time ?

योग yōg (0.51)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

हज़ार hazār (0.50)

Thousand, 1000.

स्वयं svayã (0.48)

सतयुग satyug (0.48)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

सहज sahaj (0.48)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

अनुसार anusār (0.48)

According to, in conformity with.

निकालना nikālnā (0.48)

drama (0.47)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

विनाश vināśh (0.46)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

शिवबाबा śhivbābā (0.46)

The Father Śiv.

सोना sōnā (0.45)

To sleep.

भूलना bhūlnā (0.44)

To forget.

नाम nām (0.44)

Name.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

दोनों dōnō̃ (0.43)

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

in (0.43)

In.

तुम tum (0.42)

You (between equals).

पतित patit (0.41)

Fallen, depraved.

मनुष्य manuṣhya (0.41)

A man, a human being.

दो dō (0.40)

Two, 2.

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.39)

Earth.

बाप कहते हैं bāp kahtē haĩ (0.39)

The Father says.

खाना khānā (0.38)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

चाहिए chāhiē (0.38)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

गाना gānā (0.37)

To sing, to chant.
A song.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

परमात्मा paramātmā (0.36)

Supreme Soul : Śiv and not Brahmā.

वही vahī (0.35)

(emphatic form of vah) That very, that very one.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

छोड़ना chhōṛnā (0.33)

To leave.
To abandon.
To release.

बन ban (0.32)

बोलना bōlnā (0.32)

To speak, to utter, to pronounce.
To bid.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

पावन pāvan (0.31)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

शरीर śharīr (0.30)

Body.

वा vā (0.29)

Or.

याद करना yād karnā (0.27)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

पूरा pūrā (0.27)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

दूसरा dūsrā (0.26)

Second.
Other, another.
Next.

जन्म janm (0.26)

Birth, origin, genesis.
Life, existence.

तुम जानते हो tum jāntē hō (0.26)

You know.

पड़ना paṛnā (0.25)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

वहां vahā̃ (0.25)

There.

ऊंच ūñch (0.25)

High, lofty, tall, raised, elevated, exalted, eminent.

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

जन्मना janamnā (0.24)

To be born.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

पाना pānā (0.24)

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

काम kām (0.23)

Passion, lust.
Desire.

काम kām (0.23)

Work, task, job, employment, performance, function.

माया māyā (0.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

ज़रूर zarūr (0.23)

Certainly, undoubtedly, positively, without fail.

भगवान bhagvān (0.22)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

वर्सा varsā (0.20)

The inheritance. What our father leaves behind after he leaves.

समय samay (0.20)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

परन्तु parantu (0.20)

But, however.

सारा sārā (0.19)

All, the whole, whole, entire, complete, universal.

अगर agar (0.19)

If, if so be, in case, in the event of.

सबको sabkō (0.19)

sab + kō : everything, everyone.

याद yād (0.19)

Remembrance, recollection, memory.

दुनिया duniyā (0.19)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

ज्ञान gyān (0.19)

Knowledge directly taught by God.

इतना itnā (0.18)

As much as this, this much; so much, so many.

चाहना chāhnā (0.18)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कभी kabhī (0.18)

Sometime, ever.

लगना lagnā (0.18)

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

सिर्फ sirph (0.17)

आदि ādi (0.17)

Etcetera.
Beginning.
Early, initial, primordial.

बैठना baiṭhnā (0.17)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

नया nayā (0.16)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

समझाना samjhānā (0.15)

(Causative of samajhnā) To persuade, explain.

कैसा kaisā (0.15)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

सदा sadā (0.13)

Always, perpetually, continually, ever.

पहले pahlē (0.12)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

रखना rakhnā (0.12)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

पहला pahlā (0.10)

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

न na (0.09)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

यहाँ yahā̃ (0.09)

Here, hither, in/at this place.

बुद्धि buddhi (0.08)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

कुछ kuchh (0.07)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

प्रति prati (0.07)

Towards.

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

वरदान vardān (0.06)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

के लिए kē liē (0.06)

For, for the sake of.

जब jab (0.06)

(Relative pronoun) When.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

मैं maĩ (0.06)

I. (personal pronoun)

सकना saknā (0.06)

To can, to be able to.

भव bhav (0.05)

भव bhav (0.05)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

चलना chalnā (0.05)

Continue.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

बड़ा baṛā (0.05)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

देखना dēkhnā (0.04)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बाबा bābā (0.04)

Father.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

हम ham (0.04)

We.
(rustic form) I.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

कौन kaun (0.03)

interrogative pronoun. Who

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

लेना lēnā (0.03)

To take.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

जैसा jaisā (0.03)

Similar to, like, resembling, as, such as.

समझना samajhnā (0.02)

To understand.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.01)

Opposite, inimical, other, alien, higher.

बहुत bahut (0.01)

Many, much.
Very.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

ऐसा aisā (0.01)

Such, of this type.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.01)

That (to report indirect speech, example he says that).

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

रहना rahnā (0.00)

To remain, to stay.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कोई kōī (0.00)

Some, any, someone, anyone.

और aur (0.00)

And.
Else.
Other.

key (0.00)

Key.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

नहीं nahī̃ (0.00)

No.
Not.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.