Daily Murli for Sunday 17 January 2021
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
योगनिंद्रा yōganindrā (12.52)
स्मृति स्वरूप smr̥iti svarūp (9.71)
वर्ग varg (7.73)
Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).
सखा sakhā (7.10)
A friend, companion.
विद्यार्थी vidyārthī (6.50)
दिलाराम dilārām (6.25)
पर्दा pardā (6.19)
A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)
दरबार darbār (6.16)
Royal court, hall of audience.
प्रवृत्ति pravr̥itti (6.12)
Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.
सुखमय sukhmay (6.07)
Consisting of happiness, full of joy or pleasure, blissful, joyous.
मिलन milan (5.79)
Meeting, union, contact.
वरदाता vardātā (5.44)
वरदानी vardānī (5.15)
The bestower of blessing, the one who grants a favor, a wish.
सिमरण simraṇ (5.10)
Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.
अनपढ़, अनपढ़ा anpaṛh, anpaṛhā (4.99)
Unlettered, uneducated, uninformed, illiterate.
स्वर्ण युग svarṇ yug (4.91)
Golden Age.
हुक्मी हुक्म चला रहा है hukmī hukm chalā rahā hai (4.91)
The One who moves everything is moving me (I obey His will) – Mama's slogan.
उमंग umaṅg (4.72)
Aspiration, gusto, zeal.
अधूरा adhūrā (4.70)
उमंग-उत्साह umaṅg-utsāh (4.45)
Enthusiasm, zeal.
मणका maṇkā (4.41)
offer (4.36)
Offer.
top (4.28)
golden (4.10)
Golden.
आरम्भ ārambh (4.06)
विधाता vidhātā (4.03)
Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.
chance (3.99)
Chance.
अनहद anahad (3.95)
Boundless, limitless.
The inner voice that comes at the time of meditation.
प्रत्यक्षता pratyakṣhatā (3.94)
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
देहली dēhlī (3.93)
Delhi (the capital of India).
Threshold.
करावनहार karāvanhār (3.92)
The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).
भाग्यवान bhāgyavān (3.91)
भिन्न bhinn (3.85)
Divided, separated, separate.
Distinct, different, other.
प्रत्यक्षफल pratyakṣhaphal (3.82)
बहाना bahānā (3.69)
A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.
कीर्तन kīrtan (3.67)
खोना khōnā (3.66)
To lose, to squander.
उत्साह utsāh (3.61)
Enthusiasm, zeal.
निंद्रा nindrā (3.61)
Sleep, slumber.
प्रमाण pramāṇ (3.60)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
सुन्दर sundar (3.59)
सहयोगी sahyōgī (3.57)
Colleague, co-worker.
Co-operating.
Co-operative.
मज़ा mazā (3.53)
Pleasure, relish, savour, taste, flavour, fun, jollity.
फुर्सत phursat (3.53)
Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.
पद्मापद्म padmāpadma (3.52)
Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.
अशरीरीपन aśharīrīpan (3.51)
Incorporeal state, incorporeality.
Disembodied state, bodiless state.
variety (3.45)
Variety.
लम्बा lambā (3.43)
Long, lengthy, tall.
साइन्सदान science-dān (3.43)
Scientist.
सौ गुणा sau guṇā (3.39)
Hundred times, hundredfold.
अनुभूति anubhūti (3.33)
Emotional experience, inner experience, realisation.
नेता nētā (3.31)
A leader.
Pioneer.
अलौकिक alaukik (3.30)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
दिलशिकस्त dilśhikast (3.27)
Broken-hearted, comfortless; sorely afflicted.
सहयोग sahyōg (3.26)
Cooperation, collaboration.
बिताना bitānā (3.19)
To spend, to pass (time).
निभाना nibhānā (3.16)
To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.
विचित्र vichitr (3.16)
Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)
गोदी gōdī (3.16)
दिलखुश dilkhuśh (3.16)
Pleasant (to the heart).
आफरीन āphrīn (3.16)
Praise, applause.
लवलीन lavlīn (3.16)
मौज mauj (3.14)
Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.
विदेश vidēśh (3.13)
Foreign country.
बीमार bīmār (3.07)
Sick, ill, ailing, unwell, indisposed.
Sick person, patient.
तबियत tabiyat (3.03)
The state of (physical or mental) health.
Temperament, disposition.
Nature.
पूरा करना pūrā karnā (3.02)
To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).
emerge (3.01)
To emerge.
यथाशक्ति yathāśhakti (2.97)
According to power or ability or means; to the best of (one's) ability, as far as possible.
अन्तर्राष्ट्रीय antarrāṣhṭrīy (2.97)
International.
जीवन jīvan (2.97)
Life, animation, existence.
पार्टधारी part-dhārī (2.95)
Who has a part (in the Drama).
विशाल viśhāl (2.90)
Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.
सर्वशक्तिवान sarvśhaktivān (2.89)
Who possesses all powers, omnipotent, all-powerful, almighty.
सन्देश sandēśh (2.88)
Message.
हिसाब hisāb (2.87)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
पदार्थ padārtha (2.85)
उदास udās (2.83)
Sad, dejected, gloomy.
मास्टर सर्वशक्तिमान् master sarvśhaktimān (2.83)
Almighty Master.
संसार saṅsār (2.82)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
कार्य kārya (2.81)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
अंचली añchalī (2.78)
As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.
सम्बन्ध sambandh (2.75)
Connection, relationship.
विशेषता viśhēṣhtā (2.74)
Speciality, peculiarity, singularity, quality, attribute, characteristic.
अनुभवी anubhavī (2.69)
Experienced, veteran, seasoned.
सीरत sīrat (2.68)
मस्ती mastī (2.68)
दिलाना dilānā (2.68)
To cause to be given, to cause to be handed over.
युग yug (2.64)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
सम्पन्नता sampanntā (2.64)
Prosperity, wealth, success.
Completion, perfection.
godly student (2.59)
शुभ śhubh (2.56)
Auspicious, good.
The good, well-being.
busy (2.56)
Busy.
diamond (2.55)
Diamond.
सायं sāyã (2.55)
धूमधाम dhūmdhām (2.53)
Hustle and bustle, fanfare, tumult, eclat; pomp.
प्रभु prabhu (2.52)
Master, lord, ruler.
God.
बाला bālā (2.50)
शब्द śhabd (2.48)
Word, term, sound.
रविवार ravivār (2.46)
Sunday.
अमृतवेला amr̥itvēlā (2.44)
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
कुल kul (2.44)
A tribe, community, sect.
A family, house, lineage.
सूचना sūchnā (2.44)
मग्न magna (2.44)
Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.
personality (2.42)
Personality.
(Bābā) The person's nature or disposition.
अंगुली, उंगली aṅgulī, uṅglī (2.41)
Finger, finger's breadth.
प्राप्ति prāpti (2.38)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
अव्यक्ति avyakti (2.38)
उल्हना ulhanā (2.36)
Complaint, twitting, reproach.
संपन्न sampann (2.36)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
महानता mahāntā (2.35)
विशेष viśhēṣh (2.34)
Special, specific, particular, distinctive, characteristic, typical.
अनुभव anubhav (2.33)
Experience.
नियम niyam (2.33)
Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.
रमणीक ramaṇīk (2.31)
Beautiful, pretty, charming, winsome, attractive.
अल्पकाल alpkāl (2.31)
Short term.
दिवस divas (2.30)
Day.
बहुतकाल bahutkāl (2.30)
Long time, long period, long duration, long interval of time, a lot of time, a long time.
भाग्य विधाता bhāgya vidhātā (2.27)
He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.
भक्त bhakt (2.27)
A devotee.
उठते-बैठते uṭhtē-baiṭhtē (2.26)
मनाना manānā (2.25)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
दीपक dīpak (2.25)
हकदार hakdār (2.24)
स्वराज्य अधिकारी svarājya adhikārī (2.24)
Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).
किसलिए kisliē (2.23)
अधिक adhik (2.23)
More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).
master (2.23)
Master.
सफलता saphaltā (2.23)
Success, achievement.
mix (2.22)
सूरत sūrat (2.20)
life (2.19)
Life.
समीप samīp (2.19)
Near (in place or time), beside, proximate, close by, at hand.
प्रत्यक्ष pratyakṣh (2.19)
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
श्वाँस śhvāṅs (2.19)
Breath, respiration.
question (2.19)
Question.
royalty (2.18)
Royalty.
राज्य अधिकारी rājya adhikārī (2.17)
King, ruler, governor, one who has the right to rule.
सिमरना simarnā (2.16)
To remember, to mention (especially the name of God).
stage (2.15)
Stage.
(Bābā) State, condition.
स्वरूप svarūp (2.14)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
चारों ओर chārō̃ ōr (2.12)
On all sides, all around, everywhere.
स्वीकार svīkār (2.11)
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
वातावरण vātāvaraṇ (2.11)
Atmosphere.
वृक्ष vr̥ikṣha (2.11)
Tree, shrub.
स्वतः svataḥ (2.11)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
स्मृति दिलाना smr̥iti dilānā (2.10)
To remind.
माला mālā (2.09)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
अमूल्य amūlya (2.07)
Priceless, invaluable.
बजना bajnā (2.06)
मित्र mitr (2.06)
A friend, an ally.
गद्दी gaddī (2.05)
Cushion, throne, seat.
पदमगुणा padamguṇā (2.04)
A quadrillion times (1,000,000,000,000,000 times).
list (2.03)
List.
पहुँचाना pahuñchānā (2.03)
To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.
कामना kāmnā (2.01)
Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.
नशा naśhā (1.98)
Intoxication, drunkenness.
प्राप्त prāpt (1.98)
Got, obtained; procured, acquired.
नष्टोमोहा naṣhṭōmōhā (1.97)
Dispelled mōh :
- Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
- (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
(Bābā) Destroyer of attachment, the one who dispels mōh.
गलना galnā (1.96)
जगदम्बा jagadambā (1.95)
'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.
गिनना ginnā (1.94)
अन्य anya (1.94)
Other, another, different; separate.
paper (1.94)
Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)
pass with honour (1.92)
To pass with honour.
मायाजीत māyājīt (1.87)
चाहे chāhē (1.86)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
स्नेह snēh (1.86)
Love, affection.
Oil, oily substance.
भण्डारा bhanḍārā (1.84)
Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.
line (1.84)
Line.
खुलना khulnā (1.82)
To open.
To be uncovered.
To be untied.
To start.
To clear.
निवासी nivāsī (1.82)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
purity (1.82)
Purity.
निमित्त nimitt (1.82)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
प्रीत prīt (1.80)
Pleased, happy.
Dear, beloved.
Kind, affectionate.
फल phal (1.80)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
मात्र mātra (1.80)
Only, merely, barely.
Mere, bare, sheer.
समस्या samasyā (1.78)
Problem.
स्मृति smr̥iti (1.78)
Memory, remembrance.
Books of traditional code of Hindu law.
लगन lagan (1.77)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
बजा bajā (1.76)
Struck.
O'clock.
खूब khūb (1.76)
Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !
संगठन saṅgaṭhan (1.76)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
minute (1.75)
Minute.
भाग्यशाली bhāgyaśhālī (1.75)
लाना lānā (1.72)
अकेला akēlā (1.72)
Single, lonely, lonesome, solitary.
vibration (1.72)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
तपस्या tapasyā (1.71)
(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.
हिलना hilnā (1.71)
आकर्षित ākarṣhit (1.71)
Attracted, charmed, allured.
कोट kōṭ (1.71)
वारिस vāris (1.69)
Heir, successor, legatee.
सहित sahit (1.68)
With, together with, along with, accompanied by.
खुश khuśh (1.65)
Happy, pleased.
Good.
direct (1.65)
Direct.
पंच pañch (1.64)
5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.
रूप rūp (1.60)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
खींचना, खैंचना khīñchnā, khaiñchnā (1.60)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
माँ-बाप mā̃-bāp (1.57)
Parents, mother and father.
गला galā (1.57)
The neck, the front part of the neck, throat, gullet.
Voice.
शुभ भावना śhubh bhāvnā (1.57)
Good feeling, auspicious feeling.
नींद nīnd (1.56)
Sleep.
last (1.55)
Last.
कम होना kam hōnā (1.54)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
हल्का halkā (1.53)
Light, cheap, thin, faint.
मुरली murlī (1.53)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
भाषा bhāṣhā (1.53)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
कमी kamī (1.52)
plan (1.51)
Plan.
साथी sāthī (1.51)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
बहन ou बहिन bahan ou bahin (1.49)
श्रेष्ठ śhrēṣhṭha (1.46)
The best, good, excellent, superior.
तीसरा tīsrā (1.46)
Third.
भविष्य bhaviṣhya (1.45)
Future; what has yet to be, what will be, the future.
स्वयं svayã (1.45)
वायुमण्डल vāyumaṇḍal (1.43)
The atmosphere.
अव्यक्त-बापदादा avyakt-bāpdādā (1.40)
Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)
भावना bhāvnā (1.39)
Sentiment, feeling, emotion.
संगमयुग saṅgamyug (1.39)
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
तक tak (1.39)
To, upto, till, until, by.
थकना, फथकना thaknā, phathaknā (1.38)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
सर्व sarv (1.38)
All ; whole, entire, complete.
मास mās (1.37)
Month.
विजयी vijayī (1.37)
Conquering, victorious, triumphant.
A conqueror.
दिल dil (1.37)
Heart, courage, spirit, will.
देह dēh (1.37)
Body.
माँ mā̃ (1.35)
Mother.
मांस māns (1.35)
Meat, flesh.
कोई न कोई kōī na kōī (1.35)
Someone, anyone, any.
वृत्ति vr̥itti (1.34)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
अधिकारी adhikārī (1.34)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
revise (1.34)
मन्सा mansā (1.33)
Mental, born of the mind.
Mentally, through the mind.
उसका uskā (1.33)
Genitive case of vah : of him, of her, of that, his, her.
प्रकृति prakr̥iti (1.32)
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
बढ़ना baṛhnā (1.32)
To increase, to multiply, to grow, to progress, to advance.
अति ati (1.31)
यादगार yādgār (1.30)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
कदम kadam (1.27)
Step, pace, footstep.
हर्षित harṣhit (1.26)
Joyous, delighted, cheerful.
her (1.24)
हर har (1.24)
व va (1.23)
स्थान sthān (1.22)
Place, spot, site.
खोलना khōlnā (1.21)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
second (1.19)
Second.
महान्, महा mahān, mahā (1.18)
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
साधन sādhan (1.17)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सेवा sēvā (1.16)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
बीज bīj (1.16)
Seed, kernel. Source, origin, primary cause.
हरना harnā (1.15)
समाप्त samāpt (1.15)
Finished, ended, concluded, terminated, completed.
आज āj (1.15)
Today.
वैसा vaisā (1.14)
बढ़ाना baṛhānā (1.14)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
भाग्य bhāgya (1.13)
Fortune, fate, luck, destiny.
चलाना chalānā (1.13)
संकल्प saṅkalp (1.13)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
छोटा chhōṭā (1.11)
Small, little, short, young, petty, subordinate, junior, insignificant.
भाई bhāī (1.11)
Brother.
खेलना khēlnā (1.10)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
समाना samānā (1.09)
To be contained, to enter, to fit, to permeate.
देश dēśh (1.09)
Country, land, native home, region, space.
बोल bōl (1.08)
बीच bīch (1.08)
Middle, centre.
सोचना sōchnā (1.07)
To think, to reflect, to ponder over, to consider.
प्यारा pyārā (1.07)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
परमधाम paramdhām (1.06)
दिन din (1.06)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
कर्म karm (1.06)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
स्थिति sthiti (1.04)
Position, situation, state, condition, stage, phase.
लेकिन lēkin (1.04)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
practical (1.04)
Practical.
के बाद kē bād (1.03)
After.
या yā (0.98)
Or, either.
पहुंचना pahuñchnā (0.97)
To reach, to arrive.
तो भी tō bhī (0.97)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
यही yahī (0.95)
Emphatic form of yah: this very.
न्यारा nyārā (0.95)
Separate(d), staying away (from a joint family), unique, novel, distinct.
सम्भालना sambhālnā (0.95)
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
लायक lāyak (0.94)
Able, capable, competent.
Worthy, fit.
Proper.
भाना bhānā (0.93)
To be liked.
To be agreeable, to be pleasing, to be appealing.
अथवा athavā (0.89)
Or.
That is.
मन man (0.88)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
जहाँ jahā̃ (0.88)
Where, wherever.
भक्ति bhakti (0.88)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
के आगे kē āgē (0.88)
In front of, ahead of, before.
बार bār (0.87)
Time, occasion.
कला kalā (0.87)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
आधार ādhār (0.84)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
लौकिक laukik (0.83)
Secular, earthly, worldly, mundane.
भगवान bhagvān (0.80)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
साकार, साकारी sākār, sākārī (0.78)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
ब्राह्मण brāhmaṇ (0.77)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
कल्याण kalyāṇ (0.76)
Welfare.
ईश्वरीय īśhvarīy (0.75)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
आप āp (0.74)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
ठीक ṭhīk (0.74)
Right, correct, exact, proper, true.
All right; precisely, accurately.
मिलाना milānā (0.73)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
अनेक anēk (0.73)
'not one'. Many, several, various, much, abundant.
साथ sāth (0.73)
With, together, along with.
Company, association.
के साथ kē sāth (0.72)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
दोनों dōnō̃ (0.69)
अर्थात् arthāt (0.67)
That is, that is to say, namely (viz.).
विश्व viśhva (0.67)
The world, universe.
कई kaī (0.66)
Several, sundry, divers, some, some few.
तरफ taraph (0.64)
Side, direction.
Towards.
योग yōg (0.64)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
अर्थ arth (0.62)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
earth (0.62)
Earth.
आगे āgē (0.61)
Ahead, in front of, before; in future.
अन्त ant (0.60)
End.
नाम nām (0.60)
Name.
प्रकार prakār (0.58)
Manner, way.
शान्ति śhānti (0.58)
Peace, calmness, quiet, tranquillity, quietude, silence.
सबसे sabsē (0.57)
(superlative) Of all, the most.
गीत gīt (0.55)
सिवाए sivāē (0.54)
Except, but, with the exception (of).
सदा sadā (0.53)
Always, perpetually, continually, ever.
शक्ति śhakti (0.53)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
कराना karānā (0.52)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
सुनना sunnā (0.51)
To hear, to listen, to pay heed.
Hearing, audition.
हज़ार hazār (0.50)
Thousand, 1000.
वर्ष varṣh (0.50)
Year.
राज्य rājya (0.49)
Kingdom, rule, reign, polity, the state.
सहज sahaj (0.48)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
बन ban (0.47)
लिए liē (0.47)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
नम्बरवार number-wār (0.47)
In order, orderly.
According to his rank, his position.
थोड़ा thōṛā (0.47)
A little, some, meagre, scanty.
Short.
सोना sōnā (0.45)
To sleep.
और कोई aur kōī (0.44)
Someone else, anyone else.
इस समय is samay (0.44)
At this time, now.
अगर agar (0.44)
If, if so be, in case, in the event of.
महिमा mahimā (0.44)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
सच्चा sachchā (0.44)
True, genuine, real.
Truthful, sincere, loyal, faithful.
समय samay (0.43)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
पढ़ना paṛhnā (0.41)
To read, to study, to recite.
आना ānā (0.41)
मेहनत mēhnat (0.40)
Labour, hard work, toil.
Industry, application.
Exercise.
खुद khud (0.39)
Self (myself, himself, itself, &c.).
Own, private, personal.
रीति rīti (0.39)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
वा vā (0.38)
Or.
निकलना nikalnā (0.38)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
knowledge (0.37)
Knowledge.
इतना itnā (0.35)
As much as this, this much; so much, so many.
बेहद bēhad (0.34)
Limitless, unlimited, unbounded.
Excessive, too, too much.
सुनाना sunānā (0.32)
To cause to hear, to relate, to read out, to recite, to pronounce.
खुशी khuśhī (0.32)
Joy, delight, happiness.
बोलना bōlnā (0.32)
To speak, to utter, to pronounce.
To bid.
हर एक har ēk (0.32)
Each, every.
Each one, everybody.
दिखाना dikhānā (0.31)
कोई भी kōī bhī (0.31)
Anyone, someone, any.
घर ghar (0.31)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
ऐसे नहीं aisē nahī̃ (0.30)
'not so', Do not believe.
सो sō (0.30)
परमात्मा paramātmā (0.29)
Supreme Soul : Śiv and not Brahmā.
कभी kabhī (0.28)
Sometime, ever.
कल्प kalp (0.27)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
चाहिए chāhiē (0.26)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (0.26)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
क्यों kyō̃ (0.25)
Why.
दो dō (0.25)
Two, 2.
जन्मना janamnā (0.24)
To be born.
गाना gānā (0.24)
To sing, to chant.
A song.
सुख sukh (0.23)
Happiness, pleasure, comfort, felicity, contentment.
माया māyā (0.23)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
पढ़ाना paṛhānā (0.22)
To teach, to instruct, to educate.
सिर्फ sirph (0.21)
कहाँ kahā̃ (0.21)
Interrogative pronominal adverb : Where ?
दूसरा dūsrā (0.21)
Second.
Other, another.
Next.
क्योंकि kyōṅki (0.19)
Because, since.
बाकी bākī (0.18)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (0.18)
But if.., but, nevertheless.
मनुष्य manuṣhya (0.17)
A man, a human being.
पूरा pūrā (0.17)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
याद yād (0.16)
Remembrance, recollection, memory.
द्वारा dvārā (0.16)
By, through, through the medium of, through the agency of, by means of, with.
जन्म janm (0.16)
Birth, origin, genesis.
Life, existence.
बड़ा baṛā (0.15)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
वहां vahā̃ (0.14)
There.
सारा sārā (0.14)
All, the whole, whole, entire, complete, universal.
तब tab (0.14)
Then, at that time, afterwards, thereupon, therefore, hence.
पाना pānā (0.12)
रखना rakhnā (0.12)
To put, to place, to keep, to possess, to have, to employ, to appoint.
देखना dēkhnā (0.12)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
जब jab (0.11)
(Relative pronoun) When.
दुनिया duniyā (0.10)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
जैसा jaisā (0.10)
Similar to, like, resembling, as, such as.
याद करना yād karnā (0.10)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
इसलिए isliē (0.09)
On this account, for this reason, hence, therefore.
वरदान vardān (0.09)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
ज़रूर zarūr (0.09)
Certainly, undoubtedly, positively, without fail.
आदि ādi (0.08)
Etcetera.
Beginning.
Early, initial, primordial.
slogan (0.08)
Slogan.
बैठना baiṭhnā (0.08)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
मैं maĩ (0.08)
I. (personal pronoun)
न na (0.07)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
कुछ kuchh (0.07)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
ज्ञान gyān (0.07)
Knowledge directly taught by God.
कितना kitnā (0.07)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
समझाना samjhānā (0.07)
(Causative of samajhnā) To persuade, explain.
आत्मा ātmā (0.06)
The soul, the spirit, the self.
चलना chalnā (0.05)
Continue.
पहला pahlā (0.05)
सकना saknā (0.05)
To can, to be able to.
के लिए kē liē (0.05)
For, for the sake of.
प्रातःमुरली prātaḥmurlī (0.04)
Early morning Murlī.
याद-प्यार yād-pyār (0.04)
Yād and pyār: remembrance and love, remembrance and affection.
ओम् शान्ति ōm śhānti (0.04)
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
कौन kaun (0.03)
interrogative pronoun. Who
भव bhav (0.03)
भव bhav (0.03)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
ना nā (0.03)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
लेना lēnā (0.03)
To take.
मिलना milnā (0.03)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
बात bāt (0.02)
A matter, topic, subject, concern, fact, thing.
फिर phir (0.02)
Then, again, afterwards, thereafter, in future, a second time.
हम ham (0.02)
We.
(rustic form) I.
फिरना phirnā (0.02)
To turn.
To wander, to ramble, to walk about, to go round.
ऐसा aisā (0.02)
Such, of this type.
बापदादा bāpdādā (0.02)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
समझना samajhnā (0.01)
To understand.
बनाना banānā (0.01)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बहुत bahut (0.01)
Many, much.
Very.
पर par (0.01)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
एक ēk (0.01)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
कि ki (0.01)
That (to report indirect speech, example he says that).
पर par (0.01)
Opposite, inimical, other, alien, higher.
जाना jānā (0.01)
To go, to depart, to lose, to flow.
अपना apnā (0.01)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
वाला vālā (0.00)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बाप bāp (0.00)
Father.
रहना rahnā (0.00)
To remain, to stay.
बच्चा bachchā (0.00)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
देना dēnā (0.00)
To give.
और aur (0.00)
And.
Else.
Other.
अब ab (0.00)
Now.
जो jō (0.00)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
आना ānā (0.00)
To come.
सब sab (0.00)
All, entire, whole, total.
Every.
All people, everybody, the whole.
मधुबन madhuban (0.00)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
कोई kōī (0.00)
Some, any, someone, anyone.
कहना kahnā (0.00)
Say.
ही hī (0.00)
Emphatic particle with a sense of exclusion : only.
बनना bannā (0.00)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
होना hōnā (0.00)
To be.
To happen, to occur.
To exist.
To be born.
वह vah (0.00)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
key (0.00)
Key.
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
यह yah (0.00)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
K (0.00)
The letter K of our alphabet (used as an initial in acronyms).
तो tō (0.00)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
नहीं nahī̃ (0.00)
No.
Not.
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
अच्छा achchhā (0.00)
Good.
Well.
All right, well done.
So long.