2आज बापदादा अपने विश्व के चारों ओर के विशेष होवनहार पूज्य बच्चों को देख रहे हैं . āj bāpdādā apnē viśhva kē|K chārō̃ ōr kē|K viśhēṣh hōvanhār pūjya bachchō̃ kō dēkh rahē haĩ . āj bāpdādā apnā[pn.ā=>ē;m.o.,m.pl.] viśhva[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K chārō̃ ōr[x] kā[postp.ā=>ē;m.o.,m.pl.]|K viśhēṣh[adj.] hōvanhār[adj.] pūjya[adj.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] dēkhnā[pres.pl.m.prog.12hon3] . today BapDada one’s own world (of|K) everywhere (of|K) special forthcoming worthy of worship child to see[pres.pl.m.prog.12hon3] .
2Today, BapDada is looking at His children from everywhere in the world who are particularly going to be worthy of worship.
3सारे विश्व में से कितने थोड़े अमूल्य रत्न पूजनीय बने हैं ! sārē viśhva mē̃ sē kitnē thōṛē amūlya ratna pūjanīy banē haĩ ! sārā[adj.ā=>ē;m.o.,m.pl.] viśhva[n.m.;sg.,d.] mē̃[postp.] sē[postp.] kitnā[adj.ā=>ē;m.o.,m.pl.] thōṛā[adj.ā=>ē;m.o.,m.pl.] amūlya[adj.] ratna[n.m.;sg.,d.] x bannā[pres-perf.pl.m.12hon3] ! the whole world in from so short invaluable jewel x become[pres-perf.pl.m.12hon3] !
3Out of the whole world, so few become invaluable, worthy-of-worship jewels.
4पूजनीय आत्मायें ही विश्व के लिए विशेष जहान के नूर बन जाते हैं . pūjanīy ātmāyē̃ hī viśhva kē liē viśhēṣh jahān kē|K nūr ban jātē haĩ . x ātmā[n.f.+ē̃;pl.d.] hī[p.] viśhva[n.m.;sg.,d.] kē liē[x] viśhēṣh[adj.] jahān[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K nūr[n.m.;sg.,d.] bannā[pres.pl.m.12hon3.root+jānā] . x soul only world for special x (of|K) light become[pres.pl.m.12hon3.root+jānā] .
4Only the worthy-of-worship souls become the special lights of the world.
5जैसे इस शरीर में नूर नहीं तो जहान नहीं , ऐसे विश्व के अन्दर पूजनीय जहान के नूर आप श्रेष्ठ आत्मायें नहीं तो विश्व का भी महत्व नहीं . jaisē is śharīr mē̃ nūr nahī̃ tō jahān nahī̃ , aisē viśhva kē|K andar pūjanīy jahān kē|K nūr āp śhrēṣhṭh ātmāyē̃ nahī̃ tō viśhva kā bhī mahatva nahī̃ . jaisā[adj.ā=>ē;m.o.,m.pl.] yah[pn.sg.o.] śharīr[n.m.;sg.,d.] mē̃[postp.] nūr[n.m.;sg.,d.] nahī̃ tō[x] jahān[n.m.;sg.,d.] nahī̃[neg] , aisā[adj.ā=>ē;m.o.,m.pl.] viśhva[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K andar x jahān[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K nūr[n.m.;sg.,d.] āp[pn.pl.] śhrēṣhṭha[adj.] ātmā[n.f.+ē̃;pl.d.] nahī̃ tō[x] viśhva[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] mahatva[n.m.;sg.,d.] nahī̃[neg] . like this body in light otherwise x not , such world (of|K) inside x x (of|K) light you elevated soul otherwise world of too importance not .
5Just as when there is no light (life) in a body, there is no world, in the same way, if, in this world, there were not you elevated worthy-of-worship souls, you lights of the world, the world would have no importance.
6स्वर्ण-युग वा आदि-युग वा सतोप्रधान युग , नया संसार आप विशेष आत्माओं से आरम्भ होता है . svarṇ-yug vā ādi-yug vā satōpradhān yug , nayā saṅsār āp viśhēṣh ātmāō̃ sē ārambh hōtā hai . x vā x vā satōpradhān[adj.] yug[x] , nayā[adj.ā=>ā;m.sg.d.] saṅsār[x] āp[pn.pl.] viśhēṣh[adj.] ātmā[n.f.+ō̃;pl.o.] sē[postp.] ārambh[n.m.;sg.,d.] hōnā[pres.sg.m.23] . x or x or satopradhan age , new world you special soul from x be[pres.sg.m.23] .
6The golden age, the first age, and the satopradhan age, the new world, begins with you special souls.
7नये विश्व के आधार-मूर्त , पूजनीय आत्मायें आप हो . nayē viśhva kē|K ādhār-mūrta , pūjanīy ātmāyē̃ āp hō . nayā[adj.ā=>ē;m.o.,m.pl.] viśhva[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K x , x ātmā[n.f.+ē̃;pl.d.] āp[pn.pl.] hōnā[root]|hōnā[pres.pl.2] . new world (of|K) x , x soul you (be[root]|be[pres.pl.2]) .
7You worthy-of-worship souls are the images of support for the new world.
8तो आप आत्माओं का कितना महत्व है ! tō āp ātmāō̃ kā kitnā mahatva hai ! tō āp[pn.pl.] ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] kitnā[adj.ā=>ā;m.sg.d.] mahatva[n.m.;sg.,d.] hōnā[pres.sg.23] ! then you soul of so importance be[pres.sg.23] !
8So, you souls have so much importance.
9आप पूज्य आत्मायें संसार के लिए नई रोशनी हो . āp pūjya ātmāyē̃ saṅsār kē liē naī rōśhnī hō . āp[pn.pl.] pūjya[adj.] ātmā[n.f.+ē̃;pl.d.] saṅsār[x] kē liē[x] nayā[adj.ā=>ī;f.] rōśhnī[n.f.ī=>ī;sg.] hōnā[root]|hōnā[pres.pl.2] . you worthy of worship soul world for new light (be[root]|be[pres.pl.2]) .
9You worthy-of-worship souls are the new lights for the world.
10आपकी चढ़ती कला विश्व को श्रेष्ठ कला में लाने के निमित्त बनती है . āpkī chaṛhtī kalā viśhva kō śhrēṣhṭh kalā mē̃ lānē kē nimitt bantī hai . āp[pn.pl.kī] chaṛhtī kalā[x] viśhva[n.m.;sg.,d.] kō[postp.] śhrēṣhṭha[adj.] kalā[n.f.;sg.] mē̃[postp.] lānā[inf.m.pl.,o.] kē nimitt[x] bannā[pres.sg.f.23] . you[.kī] stage of ascent world to elevated degree in x[inf.m.pl.,o.] x become[pres.sg.f.23] .
10Your stage of ascending becomes instrumental in taking the world into its elevated stage.
11आप गिरती कला में आते हो तो संसार की भी गिरती कला होती है . āp girtī kalā mē̃ ātē hō tō saṅsār kī|key bhī girtī kalā hōtī hai . āp[pn.pl.] girtī kalā[x] mē̃[postp.] ānā[pres.pl.m.2] tō saṅsār[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bhī[p.] girtī kalā[x] hōnā[pres.sg.f.23] . you x in come[pres.pl.m.2] then world (do[past-part.f.]|of|key) too x be[pres.sg.f.23] .
11When you enter the stage of falling down, the world too enters into the stage of falling down.
12आप परिवर्तन होते हो तो विश्व भी परिवर्तन होता है . āp parivartan hōtē hō tō viśhva bhī parivartan hōtā hai . āp[pn.pl.] parivartan[n.m.;sg.,d.] hōnā[pres.pl.m.2] tō viśhva[n.m.;sg.,d.] bhī[p.] parivartan[n.m.;sg.,d.] hōnā[pres.sg.m.23] . you transformation be[pres.pl.m.2] then world too transformation be[pres.sg.m.23] .
12When you are transformed, the world is also transformed.
13इतने महान् और महत्व वाली आत्मायें हो ! itnē mahān aur mahatva vālī ātmāyē̃ hō ! itnā[adj.ā=>ē;m.o.,m.pl.] mahān, mahā[adj.] aur mahatva[n.m.;sg.,d.] vālā[adj.ā=>ī;f.] ātmā[n.f.+ē̃;pl.d.] hōnā[root]|hōnā[pres.pl.2] ! such great and importance those who soul (be[root]|be[pres.pl.2]) !
13You are such great souls with such importance.
14आज बापदादा सर्व बच्चों को देख रहे थे . āj bāpdādā sarv bachchō̃ kō dēkh rahē thē . āj bāpdādā sarv[adj.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] dēkhnā[root] rahnā[past-perf.pl.m.] . today BapDada all child to see[root] remain[past-perf.pl.m.] .
14Today, BapDada was looking at all the children.
15ब्राह्मण बनना अर्थात् पूज्य बनना क्योंकि ब्राह्मण सो देवता बनते हैं और देवतायें अर्थात् पूजनीय . brāhmaṇ bannā arthāt pūjya bannā kyōṅki brāhmaṇ sō dēvtā bantē haĩ aur dēvtāyē̃ arthāt pūjanīy . brāhmaṇ[n.m.;sg.,d.] bannā[inf.m.sg.d.] arthāt pūjya[adj.] bannā[inf.m.sg.d.] kyōṅki brāhmaṇ[n.m.;sg.,d.] sōnā[root]|sō dēvtā bannā[pres.pl.m.12hon3] aur dēvtā[n.f.+ē̃;pl.d.] arthāt x . Brahmin become[inf.m.sg.d.] that is worthy of worship become[inf.m.sg.d.] because Brahmin (sleep[root]|x) become deity and deity that is x .
15To become a Brahmin means to become worthy of worship, because Brahmins become deities and deities means worthy-of-worship.
16सभी देवतायें पूजनीय तो हैं , फिर भी नम्बरवार जरूर हैं . sabhī dēvtāyē̃ pūjanīy tō haĩ , phir bhī number-vār jarūr haĩ . sab[adv.hī] dēvtā[n.f.+ē̃;pl.d.] x tō hōnā[pres.pl.12hon3] , phir bhī[x] number-wār zarūr hōnā[pres.pl.12hon3] . all deity x then be[pres.pl.12hon3] , nevertheless numberwise definitely be[pres.pl.12hon3] .
16All deities are worthy of worship; nevertheless, they are definitely numberwise.
17किन देवताओं की पूजा विधिपूर्वक और नियमित रूप से होती है और किन्हों की पूजा विधिपूर्वक नियमित रूप से नहीं होती . kin dēvtāō̃ kī|key pūjā vidhipūrvak aur niyamit rūp sē hōtī hai aur kinhō̃ kī|key pūjā vidhipūrvak niyamit rūp sē nahī̃ hōtī . kaun[pn.pl.o.]|kyā[pn.pl.o.] dēvtā[n.f.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key pūjnā[past-part.m.sg.d.]|pūjā[n.f.;sg.] vidhipūrvak aur niyamit[adj.] rūp[n.m.;sg.,d.] sē[postp.] hōnā[pres.sg.f.23] aur kaun[pn.pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key pūjnā[past-part.m.sg.d.]|pūjā[n.f.;sg.] vidhipūrvak niyamit[adj.] rūp[n.m.;sg.,d.] sē[postp.] nahī̃[neg] hōnā[pres-part.f.] . (who|what) deity (do[past-part.f.]|of|key) (x[past-part.m.sg.d.]|worship) with discipline and x Rup from be[pres.sg.f.23] and who (do[past-part.f.]|of|key) (x[past-part.m.sg.d.]|worship) with discipline x Rup from not be[pres-part.f.] .
17Some deities are worshipped regularly, in the right way and some deities are not.
18किन्हों के हर कर्म की पूजा होती है और किन्हों के हर कर्म की पूजा नहीं होती है . kinhō̃ kē|K har|her karma kī|key pūjā hōtī hai aur kinhō̃ kē|K har|her karma kī|key pūjā nahī̃ hōtī hai . kaun[pn.pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K har|harnā[root]|her karm[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key pūjnā[past-part.m.sg.d.]|pūjā[n.f.;sg.] hōnā[pres.sg.f.23] aur kaun[pn.pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K har|harnā[root]|her karm[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key pūjnā[past-part.m.sg.d.]|pūjā[n.f.;sg.] nahī̃[neg] hōnā[pres.sg.f.23] . who (of|K) (x|x[root]) deed (do[past-part.f.]|of|key) (x[past-part.m.sg.d.]|worship) be[pres.sg.f.23] and who (of|K) (x|x[root]) deed (do[past-part.f.]|of|key) (x[past-part.m.sg.d.]|worship) not be[pres.sg.f.23] .
18Every action of some deities is worshipped, whereas for others, not all of their actions are worshipped.
19कोई का विधिपूर्वक हर रोज श्रृंगार होता है और कोई का श्रृंगार रोज़ नहीं होता है , ऊपर-ऊपर से थोड़ा-बहुत सजा लेते हैं लेकिन विधिपूर्वक नहीं . kōī kā vidhipūrvak har|her rōj śhrr̥iṅgār hōtā hai aur kōī kā śhrr̥iṅgār rōz nahī̃ hōtā hai , ūpar-ūpar sē thōṛā-bahut sajā lētē haĩ lēkin vidhipūrvak nahī̃ . kōī[pn.;d.] kā[postp.ā=>ā;m.sg.d.] vidhipūrvak har|harnā[root]|her rōz śhrr̥iṅgārnā[root]|śhrr̥iṅgār[n.m.;sg.,d.] hōnā[pres.sg.m.23] aur kōī[x] kā[postp.ā=>ā;m.sg.d.] śhrr̥iṅgārnā[root]|śhrr̥iṅgār[n.m.;sg.,d.] rōz nahī̃[neg] hōnā[pres.sg.m.23] , ūpar sē[postp.] thōṛā-bahut[adj.ā=>ā;m.sg.d.] sajānā[pres.pl.m.12hon3.root+lēnā] lēkin vidhipūrvak nahī̃[neg] . some of with discipline (x|x[root]) day (decorate[root]|decoration) be[pres.sg.m.23] someone else of (decorate[root]|decoration) day not be[pres.sg.m.23] , over from some decorate[pres.pl.m.12hon3.root+lēnā] but with discipline not .
19Some are decorated in the right way every day, whereas others are not decorated every day; they are superficially decorated, but not with the right method.
20कोई के आगे सारा समय कीर्तन होता और कोई के आगे कभी-कभी कीर्तन होता है . kōī kē āgē sārā samay kīrtan hōtā aur kōī kē āgē kabhī-kabhī kīrtan hōtā hai . kōī[pn.;d.] kē āgē[x] sārā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] kīrtan[n.m.;sg.,d.] hōnā[pres-part.m.sg.d.] aur kōī[x] kē āgē[x] kabhī[adv.] kīrtan[n.m.;sg.,d.] hōnā[pres.sg.m.23] . some in front of the whole time x be[pres-part.m.sg.d.] someone else in front of ever x be[pres.sg.m.23] . 21इन सभी का कारण क्या है ? in sabhī kā kāraṇ kyā hai ? yah[pn.pl.o.]|in sab[adv.hī] kā[postp.ā=>ā;m.sg.d.] kāraṇ[n.m.;sg.,d.] kyā hōnā[pres.sg.23] ? (this|in) all of because what be[pres.sg.23] ?
20In front of some deities, devotional songs are sung all the time, whereas those songs are only sung sometimes in front of others.
22ब्राह्मण तो सभी कहलाते हैं , ज्ञान-योग की पढ़ाई भी सभी करते हैं , फिर भी इतना अन्तर क्यों ? brāhmaṇ tō sabhī kahlātē haĩ , gyān-yōg kī|key paṛhāī bhī sabhī kartē haĩ , phir bhī itnā antar kyō̃ ? brāhmaṇ[n.m.;sg.,d.] tō sab[adv.hī] kahlānā[pres.pl.m.12hon3] , gyān-yōg[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key paṛhānā[past-part.f.]|paṛhāī[n.f.ī=>ī;sg.] bhī[p.] sab[adv.hī] karnā[pres.pl.m.12hon3] , phir bhī[x] itnā[adj.ā=>ā;m.sg.d.] antar[n.m.;sg.,d.] kyō̃ ? Brahmin then all call[pres.pl.m.12hon3] , x (do[past-part.f.]|of|key) (teach[past-part.f.]|study) too all do[pres.pl.m.12hon3] , nevertheless such difference why ?
21What is the reason for all of this? 22All of you are called Brahmins, all of you study knowledge and yoga, and yet why is there this difference?
23धारणा करने में अन्तर है . dhārṇā karnē mē̃ antar hai . dhārṇā[n.f.;sg.] karnā[inf.m.pl.,o.] mē̃[postp.] antar[n.m.;sg.,d.] hōnā[pres.sg.23] . dharna do[inf.m.pl.,o.] in difference be[pres.sg.23] .
23There is a difference in dharna.
24फिर भी विशेष कौनसी धारणाओं के आधार पर नम्बरवार होते हैं , जानते हो ? phir bhī viśhēṣh kaunsī dhārṇāō̃ kē|K ādhār par number-vār hōtē haĩ , jāntē hō ? phir bhī[x] viśhēṣh[adj.] kaun sā[adj.ā=>ī;f.] dhārṇā[n.f.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K ādhār[n.m.;sg.,d.] par[postp.]|par[adj.] number-wār hōnā[pres.pl.m.12hon3] , jānnā[pres.pl.m.2] ? nevertheless special which dharna (of|K) basis (at|other) numberwise be[pres.pl.m.12hon3] , know[pres.pl.m.2] ?
24However, do you know on the basis of which particular dharna it becomes numberwise?
25पूजनीय बनने का विशेष आधार पवित्रता के ऊपर है . pūjanīy bannē kā viśhēṣh ādhār pavitratā kē ūpar hai . x bannā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] viśhēṣh[adj.] ādhār[n.m.;sg.,d.] pavitratā[n.f.;sg.] kē ūpar[x] hōnā[pres.sg.23] . x become[inf.m.pl.,o.] of special basis purity over be[pres.sg.23] .
25The special basis of becoming worthy of worship is purity.
26जितना सर्व प्रकार की पवित्रता को अपनाते हैं , उतना ही सर्व प्रकार के पूजनीय बनते हैं और जो निरन्तर विधिपूर्वक आदि , अनादि विशेष गुण के रूप से पवित्रता को सहज अपनाते हैं , वही विधिपूर्वक पूज्य बनते हैं . jitnā sarv prakār kī|key pavitratā kō apnātē haĩ , utnā hī sarv prakār kē|K pūjanīy bantē haĩ aur jō nirantar vidhipūrvak ādi , anādi viśhēṣh guṇ kē|K rūp sē pavitratā kō sahaj apnātē haĩ , vahī vidhipūrvak pūjya bantē haĩ . jitnā[adj.ā=>ā;m.sg.d.] sarv[adj.] prakār[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key pavitratā[n.f.;sg.] kō[postp.] apnānā[pres.pl.m.12hon3] , utnā[adj.ā=>ā;m.sg.d.] hī[p.] sarv[adj.] prakār[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K x bannā[pres.pl.m.12hon3] aur jō[pn.;d.] nirantar[x] vidhipūrvak ādi[adj.] , anādi[adj.] viśhēṣh[adj.] guṇ[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K rūp[n.m.;sg.,d.] sē[postp.] pavitratā[n.f.;sg.] kō[postp.] sahaj[adj.] apnānā[pres.pl.m.12hon3] , vahī vidhipūrvak pūjya[adj.] bannā[pres.pl.m.12hon3] . the more all form (do[past-part.f.]|of|key) purity to adopt[pres.pl.m.12hon3] , x only all form (of|K) x become[pres.pl.m.12hon3] and that x with discipline etc. , eternal special virtue (of|K) Rup from purity to easy adopt[pres.pl.m.12hon3] , this with discipline worthy of worship become[pres.pl.m.12hon3] .
26The more you adopt all types of purity, the more you become worthy of worship in every way. 27Those who easily adopt purity constantly with the right method as their original and eternal virtue are those who become worthy of worship with the right method.
27सर्व प्रकार की पवित्रता क्या है ? sarv prakār kī|key pavitratā kyā hai ? sarv[adj.] prakār[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key pavitratā[n.f.;sg.] kyā hōnā[pres.sg.23] ? all form (do[past-part.f.]|of|key) purity what be[pres.sg.23] ?
28What are all the types of purity?
28जो आत्मायें सहज , स्वतः हर संकल्प में , बोल में , कर्म में सर्व अर्थात् ज्ञानी और अज्ञानी आत्मायें , सर्व के सम्पर्क में सदा पवित्र वृत्ति , दृष्टि , वायब्रेशन से यथार्थ सम्पर्क-सम्बन्ध निभाते हैं - इसको ही सर्व प्रकार की पवित्रता कहते हैं . jō ātmāyē̃ sahaj , svataḥ har|her saṅkalp mē̃ , bōl mē̃ , karma mē̃ sarv arthāt gyānī aur agyānī ātmāyē̃ , sarv kē|K samparka mē̃ sadā pavitra vr̥itti , dr̥iṣhṭi , vibration sē yathārth sampark-sambandha nibhātē haĩ - iskō hī sarv prakār kī|key pavitratā kahtē haĩ . jō[pn.;d.] ātmā[n.f.+ē̃;pl.d.] sahaj[adj.] , svataḥ har|harnā[root]|her saṅkalp[n.m.;sg.,d.] mē̃[postp.] , bōl[n.m.;sg.,d.]|bōlnā[root] mē̃[postp.] , karm[n.m.;sg.,d.] mē̃[postp.] sarv[adj.] arthāt gyānī[adj.] aur agyānī[adj.] ātmā[n.f.+ē̃;pl.d.] , sarv[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K sampark[n.m.;sg.,d.] mē̃[postp.] sadā pavitr[adj.] vr̥itti[n.f.ī=>ī;sg.] , dr̥iṣhṭi[n.f.;sg.] , vibration sē[postp.] yathārth[adj.] sambandh-sampark[n.m.;sg.,d.] nibhānā[pres.pl.m.12hon3] - yah[pn.sg.kō] hī[p.] sarv[adj.] prakār[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key pavitratā[n.f.;sg.] kahnā[pres.pl.m.12hon3] . that soul easy , automatically (x|x[root]) thought in , (x|speak[root]) in , deed in all that is gyani and ignorant soul , all (of|K) x in constantly pure attitude , drishti , vibrations from x x fulfil[pres.pl.m.12hon3] - this[.kō] only all form (do[past-part.f.]|of|key) purity say[pres.pl.m.12hon3] .
29Those souls who easily and automatically fulfil their responsibilities in all their connections and relationships to all souls, whether in knowledge or without knowledge, through their every thought, word and deed with a constantly pure attitude, vision and vibrations, are said to have all types of purity.
29स्वप्न में भी स्वयं के प्रति या अन्य कोई आत्मा के प्रति सर्व प्रकार की पवित्रता में से कोई कमी न हो . svapn mē̃ bhī svayã kē prati yā anya kōī ātmā kē prati sarv prakār kī|key pavitratā mē̃ sē kōī kamī na hō . svapn[n.m.;sg.,d.] mē̃[postp.] bhī[p.] svayã kē prati[x] yā anya[adj.] kōī[pn.;d.] ātmā[n.f.;sg.] kē prati[x] sarv[adj.] prakār[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key pavitratā[n.f.;sg.] mē̃[postp.] sē[postp.] kōī[pn.;d.] kamī[n.f.ī=>ī;sg.] na[neg] hōnā[root]|hōnā[pres.pl.2] . dream in too x for or other some soul for all form (do[past-part.f.]|of|key) purity in from some x not (be[root]|be[pres.pl.2]) .
30Even in your dreams, let nothing be lacking in adopting all types of purity for yourself and for others.
30मानो स्वप्न में भी ब्रह्मचर्य खण्डित होता है वा किसी आत्मा के प्रति किसी भी प्रकार की ईर्ष्या वा आवेश के वश कर्म होता या बोल निकलता है , क्रोध के अंश रूप में भी व्यवहार होता है तो इसको भी पवित्रता का खण्डन माना जायेगा . mānō svapn mē̃ bhī brahmcharya khaṇḍit hōtā hai vā kisī ātmā kē prati kisī bhī prakār kī|key īrṣhyā vā āvēśh kē|K vaśh karma hōtā yā bōl nikaltā hai , krōdh kē|K aṅśh rūp mē̃ bhī vyavahār hōtā hai tō iskō bhī pavitratā kā khaṇḍan mānā jāyēgā . mānnā[opt.pl.2,imp.pl.2] svapn[n.m.;sg.,d.] mē̃[postp.] bhī[p.] brahmcharya[x] khaṇḍit[adj.] hōnā[pres.sg.m.23] vā kuchh[pn.sg.o.]|kōī[pn.sg.o.] ātmā[n.f.;sg.] kē prati[x] kuchh[pn.sg.o.]|kōī[pn.sg.o.] bhī[p.] prakār[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key īrṣhyā[n.f.;sg.] vā āvēśh[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K vaśh[x] karm[n.m.;sg.,d.] hōnā[pres-part.m.sg.d.] yā bōlnā[pres.sg.m.23.root+nikalnā] , krōdh[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K aṅśh[n.m.;sg.,d.] rūp[n.m.;sg.,d.] mē̃[postp.] bhī[p.] vyavahār[n.m.;sg.,d.] hōnā[pres.sg.m.23] tō yah[pn.sg.kō] bhī[p.] pavitratā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] khaṇḍan[adj.] mānnā[fut.m.sg.23.past-part+jānā]|mānnā[fut.m.sg.23.passive] . x[opt.pl.2,imp.pl.2] dream in too celibacy x be[pres.sg.m.23] or (anything|some) soul for (anything|some) too form (do[past-part.f.]|of|key) jealousy or x (of|K) control deed be[pres-part.m.sg.d.] or speak[pres.sg.m.23.root+nikalnā] , anger (of|K) trace Rup in too behaviour be[pres.sg.m.23] then this[.kō] too purity of falsified (x[fut.m.sg.23.past-part+jānā]|x[fut.m.sg.23.passive]) .
31For instance, if celibacy is broken even in your dreams, or if you perform actions or speak to another soul under the influence of jealousy or anger, if your interaction with that one is based on even a trace of anger, that would also be considered to be breaking the vow of purity.
31सोचो , जब स्वप्न का भी प्रभाव पड़ता है तो साकार में किये हुए कर्म का कितना प्रभाव पड़ता होगा ! sōchō , jab svapn kā bhī prabhāv paṛtā hai tō sākār mē̃ kiyē huē karma kā kitnā prabhāv paṛtā hōgā ! sōchnā[opt.pl.2,imp.pl.2] , jab svapn[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] prabhāv[n.m.;sg.,d.] paṛnā[pres.sg.m.23] tō sākār, sākārī[adj.] mē̃[postp.] karnā[past-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] karm[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] kitnā[adj.ā=>ā;m.sg.d.] prabhāv[n.m.;sg.,d.] paṛnā[pres-part.m.sg.d.] hōnā[fut.m.sg.23] ! think[opt.pl.2,imp.pl.2] , when dream of too x fall[pres.sg.m.23] then sakar in do[past-part.m.pl.,o.] be[past-part.m.pl.,o.] deed of so x fall[pres-part.m.sg.d.] be[fut.m.sg.23] !
32Just think about it: if even dreams have such an effect, then, how much effect would actions performed physically have?
32इसलिए खण्डित मूर्ति कभी पूजनीय नहीं होती . isliē khaṇḍit mūrti kabhī pūjanīy nahī̃ hōtī . isliē khaṇḍit[adj.] mūrti, mūrt[n.f.ī=>ī;sg.] kabhī[adv.] x nahī̃[neg] hōnā[pres-part.f.] . therefore x image ever x not be[pres-part.f.] .
33This is why an idol that is damaged is never worthy of worship.
33खण्डित मूर्तियाँ मन्दिरों में नहीं रहती , आजकल के म्यूज़ियम में रहती हैं . khaṇḍit mūrtiyā̃ mandirō̃ mē̃ nahī̃ rahtī , ājkal kē|K museum mē̃ rahtī haĩ . khaṇḍit[adj.] mūrti, mūrt[n.f.ī=>iyā̃;pl.d.] mandir[x] mē̃[postp.] nahī̃[neg] rahnā[pres-part.f.] , ājkal kā[postp.ā=>ē;m.o.,m.pl.]|K museum mē̃[postp.] rahnā[pres.pl.f.12hon3] . x image temple in not remain[pres-part.f.] , nowadays (of|K) museum in remain[pres.pl.f.12hon3] .
34Damaged idols are not placed in the temples; they stay in the museums of today.
34वहाँ भक्त नहीं आते . vahā̃ bhakta nahī̃ ātē . vahā̃ bhakt[n.m.;sg.,d.] nahī̃[neg] ānā[pres-part.m.pl.,o.] . there devotee not come[pres-part.m.pl.,o.] .
35Devotees do not go there.
35सिर्फ यही गायन होता है कि बहुत पुरानी मूर्तियाँ हैं , बस . sirph yahī gāyan hōtā hai ki bahut purānī mūrtiyā̃ haĩ , bas . sirph[adj.] yahī[pn.;d.] gāyan[n.m.;sg.,d.] hōnā[pres.sg.m.23] ki[conj.] bahut purānā[adj.ā=>ī;f.] mūrti, mūrt[n.f.ī=>iyā̃;pl.d.] hōnā[pres.pl.12hon3] , basnā[root]|bas . only this x be[pres.sg.m.23] that very old image be[pres.pl.12hon3] , (x[root]|simply) .
36There is just their praise: "These are very old idols". 37That is all!
36उन्होंने स्थूल अंगों के खण्डित को खण्डित कह दिया है लेकिन वास्तव में किसी भी प्रकार की पवित्रता में खण्डन होता है तो वह पूज्य-पद से खण्डित हो जाते हैं . unhōnnē sthūl aṅgō̃ kē|K khaṇḍit kō khaṇḍit kah diyā hai lēkin vāstav mē̃ kisī bhī prakār kī|key pavitratā mē̃ khaṇḍan hōtā hai tō vah pūjya-pad sē khaṇḍit hō jātē haĩ . vah[pn.pl.nē] sthūl[adj.] x kā[postp.ā=>ē;m.o.,m.pl.]|K khaṇḍit[adj.] kō[postp.] khaṇḍit[adj.] kahnā[pres-perf.sg.m.23.root+dēnā] lēkin vāstav mē̃[x] kuchh[pn.sg.o.]|kōī[pn.sg.o.] bhī[p.] prakār[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key pavitratā[n.f.;sg.] mē̃[postp.] khaṇḍan[adj.] hōnā[pres.sg.m.23] tō vah[pn.sg.d.] pūjya-pad[n.m.;sg.,d.] sē[postp.] khaṇḍit[adj.] hōnā[pres.pl.m.12hon3.root+jānā] . that[.nē] physical x (of|K) x to x say[pres-perf.sg.m.23.root+dēnā] but x (anything|some) too form (do[past-part.f.]|of|key) purity in falsified be[pres.sg.m.23] then that worthy of worship status from x be[pres.pl.m.12hon3.root+jānā] .
38They call the damage of the physical limbs breakage but, in fact, if there is some breakage of observing purity in any way, then that soul becomes deprived of receiving a worthy-of-worship status.
37ऐसे , चारों प्रकार की पवित्रता विधिपूर्वक है तो पूजा भी विधिपूर्वक होती है . aisē , chārō̃ prakār kī|key pavitratā vidhipūrvak hai tō pūjā bhī vidhipūrvak hōtī hai . aisā[adj.ā=>ē;m.o.,m.pl.] , chārō̃ prakār[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key pavitratā[n.f.;sg.] vidhipūrvak hōnā[pres.sg.23] tō pūjnā[past-part.m.sg.d.]|pūjā[n.f.;sg.] bhī[p.] vidhipūrvak hōnā[pres.sg.f.23] . such , x form (do[past-part.f.]|of|key) purity with discipline be[pres.sg.23] then (x[past-part.m.sg.d.]|worship) too with discipline be[pres.sg.f.23] .
39In the same way, if all four types of purity are observed in the right way, then the worship too is in the right way.
38मन , वाणी , कर्म ( कर्म में सम्बन्ध सम्पर्क आ जाता है ) और स्वप्न में भी पवित्रता - इसको कहते हैं सम्पूर्ण पवित्रता . man , vāṇī , karma ( karma mē̃ sambandh samparka ā jātā hai ) aur svapn mē̃ bhī pavitratā - iskō kahtē haĩ sampūrṇ pavitratā . man[n.m.;sg.,d.] , vāṇī[n.f.ī=>ī;sg.] , karm[n.m.;sg.,d.] ( karm[n.m.;sg.,d.] mē̃[postp.] sambandh[n.m.;sg.,d.] sampark[n.m.;sg.,d.] ānā[pres.sg.m.23.root+jānā] ) aur svapn[n.m.;sg.,d.] mē̃[postp.] bhī[p.] pavitratā[n.f.;sg.] - yah[pn.sg.kō] kahnā[pres.pl.m.12hon3] sampūrṇ[adj.] pavitratā[n.f.;sg.] . mind , words , deed ( deed in relationship x come[pres.sg.m.23.root+jānā] ) and dream in too purity - this[.kō] say[pres.pl.m.12hon3] complete purity .
40Purity in your mind, words, actions - relationships and connections are included in actions - and dreams is called complete purity.
39कई बच्चे अलबेलेपन में आने के कारण , चाहे बड़ों को , चाहे छोटों को , इस बात में चलाने की कोशिश करते हैं कि मेरा भाव बहुत अच्छा है लेकिन बोल निकल गया , वा मेरी एम ( लक्ष्य ) ऐसे नहीं थी लेकिन हो गया , या कहते हैं कि हंसी-मजाक में कह दिया अथवा कर लिया . kaī bachchē albēlēpan mē̃ ānē kē|K kāraṇ , chāhē baṛō̃ kō , chāhē chhōṭō̃ kō , is bāt mē̃ chalānē kī|key kōśhiśh kartē haĩ ki mērā bhāv bahut achchhā hai lēkin bōl nikal gayā , vā mērī am|M|aim ( lakṣhya ) aisē nahī̃ thī lēkin hō gayā , yā kahtē haĩ ki hãsī-majāk mē̃ kah diyā athavā kar liyā . kaī bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] albēlāpan[n.m.;sg.,d.] mē̃[postp.] ānā[inf.m.pl.,o.]|ānā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] , chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] baṛā[n.m.ā=>ō̃;pl.o.] kō[postp.] , chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] chhōṭā[n.m.ā=>ō̃;pl.o.] kō[postp.] , yah[pn.sg.o.] bāt[n.f.;sg.] mē̃[postp.] chalānā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key kōśhiśh[n.f.;sg.] karnā[pres.pl.m.12hon3] ki[conj.] maĩ[pn.sg.kā] bhāv[n.m.;sg.,d.] bahut achchhā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] lēkin bōlnā[root.root+nikalnā] jānā[past-part.m.sg.d.] , vā maĩ[pn.sg.kī] be|M|aim ( lakṣhya[adj.] ) aisē nahī̃[x] hōnā[past.f] lēkin hōnā[past-part.m.sg.d..root+jānā] , yā kahnā[pres.pl.m.12hon3] ki[conj.] hãsīmajāk[n.m.;sg.,d.] mē̃[postp.] kahnā[past-part.m.sg.d..root+dēnā] athavā karnā[past-part.m.sg.d..root+lēnā] . some child carelessness in (come[inf.m.pl.,o.]|x) (of|K) because , (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) very to , (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) small to , this matter in x[inf.m.pl.,o.] (do[past-part.f.]|of|key) try do[pres.pl.m.12hon3] that I[.kā] consciousness very achcha be[pres.sg.23] but speak[root.root+nikalnā] go[past-part.m.sg.d.] , or I[.kī] (be|x) ( aim ) it isn't that be[past.f] but be[past-part.m.sg.d..root+jānā] , or say[pres.pl.m.12hon3] that laugh or joke in say[past-part.m.sg.d..root+dēnā] that is do[past-part.m.sg.d..root+lēnā] .
41Because of carelessness, some children just try to make do and move along with the older ones or younger ones, saying, "My intention was very good, but the words just came out." 42Or, "That wasn’t my aim, but it just happened." 43Or, "I only said that or did that as a joke."
40यह भी चलाना है इसलिए पूजा भी चलाने जैसी होती है . yah bhī chalānā hai isliē pūjā bhī chalānē jaisī hōtī hai . yah[pn.sg.d.] bhī[p.] chalānā[pres.sg.23.oblig1] isliē pūjnā[past-part.m.sg.d.]|pūjā[n.f.;sg.] bhī[p.] chalānā[inf.m.pl.,o.] jaisā[adj.ā=>ī;f.] hōnā[pres.sg.f.23] . this too x[pres.sg.23.oblig1] therefore (x[past-part.m.sg.d.]|worship) too x[inf.m.pl.,o.] like be[pres.sg.f.23] .
44This is also “making do”, and that is why the worship of you is also just “making do”.
41यह अलबेलापन सम्पूर्ण पूज्य स्थिति को नम्बरवार में ले आता है . yah albēlāpan sampūrṇ pūjya sthiti kō number-vār mē̃ lē ātā hai . yah[pn.sg.d.] albēlāpan[n.m.;sg.,d.] sampūrṇ[adj.] pūjya[adj.] sthiti[n.f.;sg.] kō[postp.] number-wār mē̃[postp.] lēnā[pres.sg.m.23.root+ānā] . this carelessness complete worthy of worship stage to numberwise in take[pres.sg.m.23.root+ānā] .
45This carelessness makes you numberwise in the stage of being fully worthy of worship.
42यह भी अपवित्रता के खाते में जमा होता है . yah bhī apavitratā kē|K khātē mē̃ jamā hōtā hai . yah[pn.sg.d.] bhī[p.] apavitratā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K khānā[pres-part.m.pl.,o.]|khātā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] jamānā[root]|jamnā[past-part.m.sg.d.]|jamā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.m.23] . this too impurity (of|K) (eat[pres-part.m.pl.,o.]|account) in (make firm[root]|x[past-part.m.sg.d.]|accumulation) be[pres.sg.m.23] .
46This too is accumulated in the account of impurity.
43सुनाया ना - पूज्य , पवित्र आत्माओं की निशानी यही है - उन्हों की चारों प्रकार की पवित्रता स्वभाविक , सहज और सदा होगी . sunāyā nā - pūjya , pavitra ātmāō̃ kī|key niśhānī yahī hai - unhō̃ kī|key chārō̃ prakār kī|key pavitratā svabhāvik , sahaj aur sadā hōgī . sunānā[past-part.m.sg.d.] nā - pūjya[adj.] , pavitr[adj.] ātmā[n.f.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key niśhānī[n.f.ī=>ī;sg.] yahī[pn.;d.] hōnā[pres.sg.23] - vah[pn.pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key chārō̃ prakār[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key pavitratā[n.f.;sg.] x , sahaj[adj.] aur sadā hōnā[fut.f.sg.23] . speak[past-part.m.sg.d.] ∅ - worthy of worship , pure soul (do[past-part.f.]|of|key) sign this be[pres.sg.23] - that (do[past-part.f.]|of|key) x form (do[past-part.f.]|of|key) purity x , easy and constantly be[fut.f.sg.23] .
47You were told that the sign of worthy-of-worship pure souls is that all four types of their purity will be natural, easy and constant.
44उनको सोचना नहीं पड़ेगा लेकिन पवित्रता की धारणा स्वतः ही यथार्थ संकल्प , बोल , कर्म और स्वप्न लाती है . unkō sōchnā nahī̃ paṛēgā lēkin pavitratā kī|key dhārṇā svataḥ hī yathārth saṅkalp , bōl , karma aur svapn lātī hai . vah[pn.pl.kō] sōchnā[inf.m.sg.d.] nahī̃[neg] paṛnā[fut.m.sg.23] lēkin pavitratā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key dhārṇā[n.f.;sg.] svataḥ hī[p.] yathārth[adj.] saṅkalp[n.m.;sg.,d.] , bōl[n.m.;sg.,d.]|bōlnā[root] , karm[n.m.;sg.,d.] aur svapn[n.m.;sg.,d.] lānā[pres.sg.f.23] . that[.kō] think[inf.m.sg.d.] not fall[fut.m.sg.23] but purity (do[past-part.f.]|of|key) dharna automatically only x thought , (x|speak[root]) , deed and dream x[pres.sg.f.23] .
48They don't have to think about it, but the dharna of purity automatically makes their thoughts, words, deeds and dreams accurate.
45यथार्थ अर्थात् एक तो युक्तियुक्त , दूसरा यथार्थ अर्थात् हर संकल्प में अर्थ होगा , बिना अर्थ नहीं होगा . yathārth arthāt ēk tō yuktiyukt , dūsrā yathārth arthāt har|her saṅkalp mē̃ arth|earth hōgā , binā arth|earth nahī̃ hōgā . yathārth[adj.] arthāt ēk[adj.] tō yuktiyukt[adj.] , dūsrā[adj.ā=>ā;m.sg.d.] yathārth[adj.] arthāt har|harnā[root]|her saṅkalp[n.m.;sg.,d.] mē̃[postp.] arth[n.m.;sg.,d.]|earth hōnā[fut.m.sg.23] , binā arth[n.m.;sg.,d.]|earth nahī̃[neg] hōnā[fut.m.sg.23] . x that is one then tactful , other x that is (x|x[root]) thought in (meaning|earth) be[fut.m.sg.23] , without (meaning|earth) not be[fut.m.sg.23] .
49Firstly, accurate means to be yogyukt and secondly, accurate means that every thought would have meaning; it would not be meaningless.
46ऐसे नहीं कि ऐसे ही बोल दिया , निकल गया , कर लिया , हो गया . aisē nahī̃ ki aisē hī bōl diyā , nikal gayā , kar liyā , hō gayā . aisē nahī̃[x] ki[conj.] aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] bōlnā[past-part.m.sg.d..root+dēnā] , nikalnā[past-part.m.sg.d..root+jānā] , karnā[past-part.m.sg.d..root+lēnā] , hōnā[past-part.m.sg.d..root+jānā] . it isn't that that such only speak[past-part.m.sg.d..root+dēnā] , be extracted[past-part.m.sg.d..root+jānā] , do[past-part.m.sg.d..root+lēnā] , be[past-part.m.sg.d..root+jānā] .
50You would not say, "I said it just like that, for the sake of it; it just came out; I just did it or it just happened.
47ऐसी पवित्र आत्मा सदा हर कर्म में अर्थात् दिनचर्या में यथार्थ युक्तियुक्त रहती है . aisī pavitra ātmā sadā har|her karma mē̃ arthāt dincharyā mē̃ yathārth yuktiyukt rahtī hai . aisā[adj.ā=>ī;f.] pavitr[adj.] ātmā[n.f.;sg.] sadā har|harnā[root]|her karm[n.m.;sg.,d.] mē̃[postp.] arthāt dincharyā[n.f.;sg.] mē̃[postp.] yathārth[adj.] yuktiyukt[adj.] rahnā[pres.sg.f.23] . such pure soul constantly (x|x[root]) deed in that is timetable in x tactful remain[pres.sg.f.23] .
51Such pure souls remain constantly accurate and yuktiyukt in every action, that is, through their whole day's activity.
48इसलिए पूजा भी उनके हर कर्म की होती है अर्थात् पूरे दिनचर्या की होती है . isliē pūjā bhī unkē har|her karma kī|key hōtī hai arthāt pūrē dincharyā kī|key hōtī hai . isliē pūjnā[past-part.m.sg.d.]|pūjā[n.f.;sg.] bhī[p.] vah[pn.pl.kē] har|harnā[root]|her karm[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key hōnā[pres.sg.f.23] arthāt pūrā[adj.ā=>ē;m.o.,m.pl.] dincharyā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key hōnā[pres.sg.f.23] . therefore (x[past-part.m.sg.d.]|worship) too that[.kē] (x|x[root]) deed (do[past-part.f.]|of|key) be[pres.sg.f.23] that is full timetable (do[past-part.f.]|of|key) be[pres.sg.f.23] .
52This is why every action of such souls is worshipped, that is, their whole day's activity is worshipped.
49उठने से लेकर सोने तक भिन्न-भिन्न कर्म के दर्शन होते हैं . uṭhnē sē lēkar sōnē tak bhinn-bhinn karma kē|K darśhan hōtē haĩ . uṭhnā[inf.m.pl.,o.] sē[postp.] lēnā[abs.] sōnā[inf.m.pl.,o.]|sōnā[n.m.ā=>ē;sg.o.,m.pl.d.] tak bhinn[adj.] karm[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K darśhan[n.m.;sg.,d.] hōnā[pres.pl.m.12hon3] . wake up[inf.m.pl.,o.] from take[abs.] (sleep[inf.m.pl.,o.]|gold) until different deed (of|K) vision be[pres.pl.m.12hon3] .
53A viewing is given of all their different activities from the time they wake up to the time they go to sleep.
50अगर ब्राह्मण जीवन की बनी हुई दिनचर्या प्रमाण कोई भी कर्म यथार्थ वा निरन्तर नहीं करते तो उसके अन्तर के कारण पूजा में भी अन्तर पड़ेगा . agar brāhmaṇ jīvan kī|key banī huī dincharyā pramāṇ kōī bhī karma yathārth vā nirantar nahī̃ kartē tō uskē antar kē|K kāraṇ pūjā mē̃ bhī antar paṛēgā . agar brāhmaṇ[n.m.;sg.,d.] jīvan[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bannā[past-part.f.] hōnā[past-part.f.] dincharyā[n.f.;sg.] pramāṇ|pramāṇ[n.m.;sg.,d.] kōī bhī[x] karm[n.m.;sg.,d.] yathārth[adj.] vā nirantar[x] nahī̃[neg] karnā[pres-part.m.pl.,o.] tō uskā[pn.sg.kē] antar[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] pūjnā[past-part.m.sg.d.]|pūjā[n.f.;sg.] mē̃[postp.] bhī[p.] antar[n.m.;sg.,d.] paṛnā[fut.m.sg.23] . if Brahmin life (do[past-part.f.]|of|key) become[past-part.f.] be[past-part.f.] timetable (under) anyone deed x or x not do[pres-part.m.pl.,o.] then of that[.kē] difference (of|K) because (x[past-part.m.sg.d.]|worship) in too difference fall[fut.m.sg.23] .
54If any action is not accurate or not constantly according to the timetable created for Brahmin life, then, because of that difference, there will be a difference in the way that you are worshipped.
51मानो कोई अमृतवेले उठने की दिनचर्या में विधिपूर्वक नहीं चलते , तो पूजा में भी उनके पुजारी भी उस विधि में नीचे-ऊपर करते अर्थात् पुजारी भी समय पर उठकर पूजा नहीं करेगा , जब आया तब कर लेगा अथवा अमृतवेले जागृत स्थिति में अनुभव नहीं करते , मजबूरी से वा कभी सुस्ती , कभी चुस्ती के रूप में बैठते तो पुजारी भी मजबूरी से या सुस्ती से पूजा करेंगे , विधिपूर्वक पूजा नहीं करेंगे . mānō kōī amr̥itvēlē uṭhnē kī|key dincharyā mē̃ vidhipūrvak nahī̃ chaltē , tō pūjā mē̃ bhī unkē pujārī bhī us vidhi mē̃ nīchē-ūpar kartē arthāt pujārī bhī samay par uṭhkar pūjā nahī̃ karēgā , jab āyā tab kar lēgā athavā amr̥itvēlē jāgr̥it sthiti mē̃ anubhav nahī̃ kartē , majbūrī sē vā kabhī sustī , kabhī custī kē|K rūp mē̃ baiṭhtē tō pujārī bhī majbūrī sē yā sustī sē pūjā karē̃gē , vidhipūrvak pūjā nahī̃ karē̃gē . mānnā[opt.pl.2,imp.pl.2] kōī[pn.;d.] amr̥itvēlā[n.m.ā=>ē;sg.o.,m.pl.d.] uṭhnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key dincharyā[n.f.;sg.] mē̃[postp.] vidhipūrvak nahī̃[neg] chalnā[pres-part.m.pl.,o.] , tō pūjnā[past-part.m.sg.d.]|pūjā[n.f.;sg.] mē̃[postp.] bhī[p.] vah[pn.pl.kē] pujārī[n.m.;sg.,d.] bhī[p.] vah[pn.sg.o.] vidhi[n.m.;sg.,d.] mē̃[postp.] nīchē-ūpar karnā[pres-part.m.pl.,o.] arthāt pujārī[n.m.;sg.,d.] bhī[p.] samay[n.m.;sg.,d.] par[postp.]|par[adj.] uṭhnā[abs.] pūjnā[past-part.m.sg.d.]|pūjā[n.f.;sg.] nahī̃[neg] karnā[fut.m.sg.23] , jab ānā[past-part.m.sg.d.] tab karnā[fut.m.sg.23.root+lēnā] athavā amr̥itvēlā[n.m.ā=>ē;sg.o.,m.pl.d.] jāgr̥it[adj.] sthiti[n.f.;sg.] mē̃[postp.] anubhav[n.m.;sg.,d.] nahī̃[neg] karnā[pres-part.m.pl.,o.] , majbūrī[n.f.ī=>ī;sg.] sē[postp.] vā kabhī[adv.] sustī[n.f.ī=>ī;sg.] , kabhī[adv.] x kā[postp.ā=>ē;m.o.,m.pl.]|K rūp[n.m.;sg.,d.] mē̃[postp.] baiṭhnā[pres-part.m.pl.,o.] tō pujārī[n.m.;sg.,d.] bhī[p.] majbūrī[n.f.ī=>ī;sg.] sē[postp.] yā sustī[n.f.ī=>ī;sg.] sē[postp.] pūjnā[past-part.m.sg.d.]|pūjā[n.f.;sg.] karnā[fut.m.pl.12hon3] , vidhipūrvak pūjnā[past-part.m.sg.d.]|pūjā[n.f.;sg.] nahī̃[neg] karnā[fut.m.pl.12hon3] . x[opt.pl.2,imp.pl.2] some amrit vela wake up[inf.m.pl.,o.] (do[past-part.f.]|of|key) timetable in with discipline not continue[pres-part.m.pl.,o.] , then (x[past-part.m.sg.d.]|worship) in too that[.kē] worshipper too that method in fluctuation do[pres-part.m.pl.,o.] that is worshipper too time (at|other) wake up[abs.] (x[past-part.m.sg.d.]|worship) not do[fut.m.sg.23] , when come[past-part.m.sg.d.] for only then do[fut.m.sg.23.root+lēnā] that is amrit vela x stage in experience not do[pres-part.m.pl.,o.] , x from or ever laziness , ever x (of|K) Rup in sit[pres-part.m.pl.,o.] then worshipper too x from or laziness from (x[past-part.m.sg.d.]|worship) do[fut.m.pl.12hon3] , with discipline (x[past-part.m.sg.d.]|worship) not do[fut.m.pl.12hon3] .
55For instance, if someone is not disciplined when it comes to waking up at amrit vela, then, in their worship too, their worshippers will also fluctuate when it comes to worshipping them, that is, the worshippers will also not wake up at the right time and worship them; they will only worship them when it suits them. 56Or else, if at amrit vela they don't experience an awakened stage, if sometimes they sit under compulsion, sometimes with laziness and sometimes with alertness, then their worshippers too will worship them under compulsion or laziness; they will not worship them in the right way.
52ऐसे हर दिनचर्या के कर्म का प्रभाव पूजनीय बनने में पड़ता है . aisē har|her dincharyā kē|K karma kā prabhāv pūjanīy bannē mē̃ paṛtā hai . aisā[adj.ā=>ē;m.o.,m.pl.] har|harnā[root]|her dincharyā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K karm[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] prabhāv[n.m.;sg.,d.] x bannā[inf.m.pl.,o.] mē̃[postp.] paṛnā[pres.sg.m.23] . such (x|x[root]) timetable (of|K) deed of x x become[inf.m.pl.,o.] in fall[pres.sg.m.23] .
57In this way, every action of the timetable affects their becoming worthy of worship.
53विधिपूर्वक न चलना , कोई भी दिनचर्या में ऊपर-नीचे होना - यह भी अपवित्रता के अंश में गिनती होता है क्योंकि आलस्य और अलबेलापन भी विकार है . vidhipūrvak na chalnā , kōī bhī dincharyā mē̃ ūpar-nīchē hōnā - yah bhī apavitratā kē|K aṅśh mē̃ gintī hōtā hai kyōṅki ālasya aur albēlāpan bhī vikār hai . vidhipūrvak na[neg] chalnā[inf.m.sg.d.] , kōī bhī[x] dincharyā[n.f.;sg.] mē̃[postp.] nīchē-ūpar hōnā[inf.m.sg.d.] - yah[pn.sg.d.] bhī[p.] apavitratā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K aṅśh[n.m.;sg.,d.] mē̃[postp.] ginnā[pres-part.f.]|gintī[x] hōnā[pres.sg.m.23] kyōṅki ālasya[n.m.;sg.,d.] aur albēlāpan[n.m.;sg.,d.] bhī[p.] vikār[n.m.;sg.,d.] hōnā[pres.sg.23] . with discipline not continue[inf.m.sg.d.] , anyone timetable in fluctuation be[inf.m.sg.d.] - this too impurity (of|K) trace in (x[pres-part.f.]|x) be[pres.sg.m.23] because laziness and carelessness too vice be[pres.sg.23] .
58Not to move along in the right way, to fluctuate in any part of the timetable is also counted as a trace of impurity because laziness and carelessness are also vices.
54जो यथार्थ कर्म नहीं है वह विकार है . jō yathārth karma nahī̃ hai vah vikār hai . jō[pn.;d.] yathārth[adj.] karm[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.23] vah[pn.sg.d.] vikār[n.m.;sg.,d.] hōnā[pres.sg.23] . that x deed not be[pres.sg.23] that vice be[pres.sg.23] .
59Any action that is not accurate is a vice.
55तो अपवित्रता का अंश हो गया ना . tō apavitratā kā aṅśh hō gayā nā . tō apavitratā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] aṅśh[n.m.;sg.,d.] hōnā[past-part.m.sg.d..root+jānā] nā . then impurity of trace be[past-part.m.sg.d..root+jānā] ∅ .
60Therefore, that is a trace of impurity, is it not?
56इस कारण पूज्य पद में नम्बरवार हो जाते हैं . is kāraṇ pūjya pad mē̃ number-vār hō jātē haĩ . yah[pn.sg.o.] kāraṇ[n.m.;sg.,d.] pūjya[adj.] pad[n.m.;sg.,d.] mē̃[postp.] number-wār hōnā[pres.pl.m.12hon3.root+jānā] . this because worthy of worship status in numberwise be[pres.pl.m.12hon3.root+jānā] .
61Because of this you become numberwise in attaining a worthy-of-worship status.
57तो फाउन्डेशन क्या रहा ? tō foundation kyā rahā ? tō foundation kyā rahnā[past-part.m.sg.d.]|rahānā[root] ? then foundation what (remain[past-part.m.sg.d.]|enable to live[root]) ?
62So, what is the foundation?
58पवित्रता . pavitratā . pavitratā[n.f.;sg.] . purity .
63Purity.
59पवित्रता की धारणा बहुत महीन है . pavitratā kī|key dhārṇā bahut mahīn hai . pavitratā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key dhārṇā[n.f.;sg.] bahut mahīn[adj.] hōnā[pres.sg.23] . purity (do[past-part.f.]|of|key) dharna very refined be[pres.sg.23] .
64The dharna of purity is very deep.
60पवित्रता के आधार पर ही कर्म की विधि और गति का आधार है . pavitratā kē|K ādhār par hī karma kī|key vidhi aur gati kā ādhār hai . pavitratā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K ādhār[n.m.;sg.,d.] par[postp.]|par[adj.] hī[p.] karm[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key vidhi[n.m.;sg.,d.] aur gati[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] ādhār[n.m.;sg.,d.] hōnā[pres.sg.23] . purity (of|K) basis (at|other) only deed (do[past-part.f.]|of|key) method and speed of basis be[pres.sg.23] .
65The ways and means of actions are based on purity.
61पवित्रता सिर्फ मोटी बात नहीं है . pavitratā sirph mōṭī bāt nahī̃ hai . pavitratā[n.f.;sg.] sirph[adj.] mōṭā[adj.ā=>ī;f.] bāt[n.f.;sg.] nahī̃[neg] hōnā[pres.sg.23] . purity only gross matter not be[pres.sg.23] .
66Purity is not just about gross things.
62ब्रह्मचारी रहे या निर्मोही हो गये - सिर्फ इसको ही पवित्रता नहीं कहेंगे . brahmchārī rahē yā nirmōhī hō gayē - sirph iskō hī pavitratā nahī̃ kahē̃gē . brahmchārī[x] rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] yā nirmōhī[adj.] hōnā[past-part.m.pl.,o..root+jānā] - sirph[adj.] yah[pn.sg.kō] hī[p.] pavitratā[n.f.;sg.] nahī̃[neg] kahnā[fut.m.pl.12hon3] . those who wish to remain celibate (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) or x be[past-part.m.pl.,o..root+jānā] - only this[.kō] only purity not say[fut.m.pl.12hon3] .
67Simply to be celibate or to remain free from attachment is not called purity.
63पवित्रता ब्राह्मण जीवन का श्रृंगार है . pavitratā brāhmaṇ jīvan kā śhrr̥iṅgār hai . pavitratā[n.f.;sg.] brāhmaṇ[n.m.;sg.,d.] jīvan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] śhrr̥iṅgārnā[root]|śhrr̥iṅgār[n.m.;sg.,d.] hōnā[pres.sg.23] . purity Brahmin life of (decorate[root]|decoration) be[pres.sg.23] .
68Purity is the decoration of Brahmin life.
64तो हर समय पवित्रता के श्रृंगार की अनुभूति चेहरे से , चलन से औरों को हो . tō har|her samay pavitratā kē|K śhrr̥iṅgār kī anubhūti chēhrē sē , chalan sē aurō̃ kō hō . tō har|harnā[root]|her samay[n.m.;sg.,d.] pavitratā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K śhrr̥iṅgār karnā[past-part.f.] anubhūti[n.f.;sg.] chēhrā[n.m.ā=>ē;sg.o.,m.pl.d.] sē[postp.] , chalan[n.m.;sg.,d.] sē[postp.] aurō̃ kō[postp.] hōnā[root]|hōnā[pres.pl.2] . then (x|x[root]) time purity (of|K) decorate[past-part.f.] experience face from , behaviour from others to (be[root]|be[pres.pl.2]) .
69Let others experience the decoration of purity from your face and your activity at every moment.
65दृष्टि में , मुख में , हाथों में , पांवों में सदा पवित्रता का श्रृंगार प्रत्यक्ष हो . dr̥iṣhṭi mē̃ , mukh mē̃ , hāthō̃ mē̃ , pā̃vō̃ mē̃ sadā pavitratā kā śhrr̥iṅgār pratyakṣha hō . dr̥iṣhṭi[n.f.;sg.] mē̃[postp.] , mukh[n.m.;sg.,d.] mē̃[postp.] , hāth[n.m.+ō̃;pl.o.] mē̃[postp.] , pāṅw[n.m.+ō̃;pl.o.] mē̃[postp.] sadā pavitratā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] śhrr̥iṅgārnā[root]|śhrr̥iṅgār[n.m.;sg.,d.] pratyakṣh[adj.] hōnā[root]|hōnā[pres.pl.2] . drishti in , mouth in , hand in , foot in constantly purity of (decorate[root]|decoration) visible (be[root]|be[pres.pl.2]) .
70Let the decoration of purity always be revealed in a practical way in your eyes, your mouth, hands and feet.
66कोई भी चेहरे तरफ देखे तो फीचर्स से उन्हें पवित्रता अनुभव हो . kōī bhī chēhrē taraph dēkhē tō features sē unhē̃ pavitratā anubhav hō . kōī bhī[x] chēhrā[n.m.ā=>ē;sg.o.,m.pl.d.] taraph[n.m.;sg.,d.] dēkhnā[past-part.m.pl.,o.]|dēkhnā[opt.sg.23] tō feature sē[postp.] vah[pn.pl.kō] pavitratā[n.f.;sg.] anubhav[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] . anyone face direction (see[past-part.m.pl.,o.]|see[opt.sg.23]) then feature from that[.kō] purity experience (be[root]|be[pres.pl.2]) .
71Let anyone who looks at your face experience purity in your features.
67जैसे और प्रकार के फीचर्स वर्णन करते हैं , वैसे यह वर्णन करें कि इनके फीचर्स से पवित्रता दिखाई देती है , नयनों में पवित्रता की झलक है , मुख पर पवित्रता की मुस्कराहट है . jaisē aur prakār kē|K features varṇan kartē haĩ , vaisē yah varṇan karē̃ ki inkē features sē pavitratā dikhāī dētī hai , nayanō̃ mē̃ pavitratā kī|key jhalak hai , mukh par pavitratā kī|key muskarāhaṭ hai . jaisā[adj.ā=>ē;m.o.,m.pl.] aur prakār[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K feature varṇan[n.m.;sg.,d.] karnā[pres.pl.m.12hon3] , vaisā[adj.ā=>ē;m.o.,m.pl.] yah[pn.sg.d.] varṇan[n.m.;sg.,d.] karnā[opt.pl.12hon3] ki[conj.] yah[pn.pl.kē] feature sē[postp.] pavitratā[n.f.;sg.] dikhāī dēnā[pres.sg.f.23] , nayan, nain[n.m.+ō̃;pl.o.] mē̃[postp.] pavitratā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key jhalaknā[root]|jhalak[n.f.;sg.] hōnā[pres.sg.23] , mukh[n.m.;sg.,d.] par[postp.]|par[adj.] pavitratā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key muskarāhaṭ[n.f.;sg.] hōnā[pres.sg.23] . like and form (of|K) feature x do[pres.pl.m.12hon3] , x this x do[opt.pl.12hon3] that this[.kē] feature from purity be visible , eye in purity (do[past-part.f.]|of|key) (sparkle[root]|x) be[pres.sg.23] , mouth (at|other) purity (do[past-part.f.]|of|key) x be[pres.sg.23] .
72Just as they speak of other types of features, similarly, let them say that purity is visible in your features, that there is the sparkle of purity in your eyes and the smile of purity on your lips.
68और कोई बात उन्हें नज़र न आये . aur kōī bāt unhē̃ nazar na āyē . aur kōī[x] bāt[n.f.;sg.] vah[pn.pl.kō] nazar[n.f.;sg.] na[neg] ānā[opt.sg.23]|ānā[past-part.m.pl.,o.] . someone else matter that[.kō] glance not (come[opt.sg.23]|come[past-part.m.pl.,o.]) .
73Let them not see anything else.
69इसको कहते हैं पवित्रता के श्रृंगार से श्रृंगारी हुई मूर्त . iskō kahtē haĩ pavitratā kē|K śhrr̥iṅgār sē śhrr̥iṅgārī huī mūrt . yah[pn.sg.kō] kahnā[pres.pl.m.12hon3] pavitratā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K śhrr̥iṅgārnā[root]|śhrr̥iṅgār[n.m.;sg.,d.] sē[postp.] śhrr̥iṅgārnā[past-part.f.] hōnā[past-part.f.] mūrti, mūrt[n.f.;sg.] . this[.kō] say[pres.pl.m.12hon3] purity (of|K) (decorate[root]|decoration) from decorate[past-part.f.] be[past-part.f.] image . 70समझा ? samjhā ? samjhānā[root]|samajhnā[past-part.m.sg.d.] ? (explain[root]|understand[past-part.m.sg.d.]) ?
74This is called being an image that is decorated with the decoration of purity.
71पवित्रता की तो और भी बहुत गुह्यता है , वह फिर सुनाते रहेंगे . pavitratā kī|key tō aur bhī bahut guhyatā hai , vah phir sunātē rahē̃gē . pavitratā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key tō aur bhī[p.] bahut guhyatā[n.f.;sg.] hōnā[pres.sg.23] , vah[pn.sg.d.] phirnā[root]|phir[adv.] sunānā[fut.m.pl.12hon3.pres-part+rahnā] . purity (do[past-part.f.]|of|key) then and too very depth be[pres.sg.23] , that (turn[root]|then) speak[fut.m.pl.12hon3.pres-part+rahnā] .
75Do you understand? 76There is a lot more depth to purity, which you will hear more about later.
72जैसे कर्मों की गति गहन है , पवित्रता की परिभाषा भी बड़ी गुह्य है और पवित्रता ही फाउन्डेशन है . jaisē karmō̃ kī gati gahan hai , pavitratā kī|key paribhāṣhā bhī baṛī guhya hai aur pavitratā hī foundation hai . jaisā[adj.ā=>ē;m.o.,m.pl.] karmō̃ kī gati[x] gahan[adj.] hōnā[pres.sg.23] , pavitratā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key paribhāṣhā[n.f.;sg.] bhī[p.] baṛā[adj.ā=>ī;f.] guhya[adj.] hōnā[pres.sg.23] aur pavitratā[n.f.;sg.] hī[p.] foundation hōnā[pres.sg.23] . like x x be[pres.sg.23] , purity (do[past-part.f.]|of|key) x too very deep be[pres.sg.23] and purity only foundation be[pres.sg.23] .
77Just as the philosophy of actions is deep, so, too, the definition of purity is also very deep, and purity is the foundation.
73अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .
78Achcha.
74आज गुजरात आया है . āj gujarāt āyā hai . āj gujarāt ānā[pres-perf.sg.m.23] . today Gujarat come[pres-perf.sg.m.23] .
79Today, those from Gujarat have come.
75गुजरात वाले सदा हल्के बन नाचते और गाते हैं . gujarāt vālē sadā halkē ban nāchtē aur gātē haĩ . gujarāt vālā[adj.ā=>ē;m.o.,m.pl.] sadā halkā[adj.ā=>ē;m.o.,m.pl.] ban[n.m.;sg.,d.]|bannā[root] nāchnā[pres-part.m.pl.,o.] aur gānā[pres.pl.m.12hon3] . Gujarat those who constantly light (x|become[root]) dance[pres-part.m.pl.,o.] and sing[pres.pl.m.12hon3] .
80Those from Gujarat are always dancing and singing with lightness.
76चाहे शरीर में कितने भी भारी हों लेकिन हल्के बन नाचते हैं . chāhē śharīr mē̃ kitnē bhī bhārī hō̃ lēkin halkē ban nāchtē haĩ . chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] śharīr[n.m.;sg.,d.] mē̃[postp.] kitnā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] bhārī[adj.] hōnā[opt.pl.12hon3] lēkin halkā[adj.ā=>ē;m.o.,m.pl.] ban[n.m.;sg.,d.]|bannā[root] nāchnā[pres.pl.m.12hon3] . (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) body in so too heavy be[opt.pl.12hon3] but light (x|become[root]) dance[pres.pl.m.12hon3] .
81No matter how heavy they may be physically, they become light and dance.
77गुजरात की विशेषता है - सदा हल्का रहना , सदा खुशी में नाचते रहना और बाप के वा अपने प्राप्तियों के गीत गाते रहना . gujarāt kī|key viśhēṣhtā hai - sadā halkā rahnā , sadā khuśhī mē̃ nāchtē rahnā aur bāp kē|K vā apnē prāptiyō̃ kē|K gīt gātē rahnā . gujarāt karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key viśhēṣhtā[n.f.;sg.] hōnā[pres.sg.23] - sadā halkā[adj.ā=>ā;m.sg.d.] rahnā[inf.m.sg.d.] , sadā khuśhī[n.f.ī=>ī;sg.] mē̃[postp.] nāchnā[pres-part.m.pl.,o.] rahnā[inf.m.sg.d.] aur bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K vā apnā[pn.ā=>ē;m.o.,m.pl.] prāpti[n.f.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K gīt[n.m.;sg.,d.] gānā[pres-part.m.pl.,o.] rahnā[inf.m.sg.d.] . Gujarat (do[past-part.f.]|of|key) speciality be[pres.sg.23] - constantly light remain[inf.m.sg.d.] , constantly happiness in dance[pres-part.m.pl.,o.] remain[inf.m.sg.d.] and father (of|K) or one’s own attainment (of|K) x sing[pres-part.m.pl.,o.] remain[inf.m.sg.d.] .
82The speciality of Gujarat is that they always remain light, they always dance in happiness and continue to sing songs of the Father and their attainments.
78बचपन से ही नाचते-गाते अच्छा हैं . bachpan sē hī nāchtē-gātē achchhā haĩ . bachpan[n.m.;sg.,d.] sē[postp.] hī[p.] nāchnā-gānā[pres-part.m.pl.,o.] achchhā[adj.ā=>ā;m.sg.d.] hōnā[pres.pl.12hon3] . childhood from only x[pres-part.m.pl.,o.] achcha be[pres.pl.12hon3] .
83From childhood, they sing and dance very well.
79ब्राह्मण जीवन में क्या करते हो ? brāhmaṇ jīvan mē̃ kyā kartē hō ? brāhmaṇ[n.m.;sg.,d.] jīvan[n.m.;sg.,d.] mē̃[postp.] kyā karnā[pres.pl.m.2] ? Brahmin life in what do[pres.pl.m.2] ?
84What do they do in Brahmin life?
80ब्राह्मण जीवन अर्थात् मौजों की जीवन . brāhmaṇ jīvan arthāt maujō̃ kī|key jīvan . brāhmaṇ[n.m.;sg.,d.] jīvan[n.m.;sg.,d.] arthāt mauj[n.f.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key jīvan[n.m.;sg.,d.] . Brahmin life that is pleasure (do[past-part.f.]|of|key) life .
85A Brahmin life means a life of pleasure.
81गर्भा रास करते हो तो मौज में आ जाते हो ना . garbhā rās kartē hō tō mauj mē̃ ā jātē hō nā . x rās[n.m.;sg.,d.] karnā[pres.pl.m.2] tō mauj[n.f.;sg.] mē̃[postp.] ānā[pres.pl.m.2.root+jānā] nā . x raas do[pres.pl.m.2] then pleasure in come[pres.pl.m.2.root+jānā] ∅ .
86When you have garba-raas (dancing in unity in a circle), you enjoy yourselves, do you not?
82अगर मौज में न आये तो ज्यादा कर नहीं सकेंगे . agar mauj mē̃ na āyē tō jyādā kar nahī̃ sakē̃gē . agar mauj[n.f.;sg.] mē̃[postp.] na[neg] ānā[opt.sg.23]|ānā[past-part.m.pl.,o.] tō jyādā[adj.ā=>ā;m.sg.d.] karnā[root] nahī̃[neg] saknā[fut.m.pl.12hon3] . if pleasure in not (come[opt.sg.23]|come[past-part.m.pl.,o.]) then more do[root] not can[fut.m.pl.12hon3] .
87If you did not enjoy yourselves, you would not be able to do that for long.
83मौज-मस्ती में थकावट नहीं होती है , अथक बन जाते हैं . mauj-mastī mē̃ thakāvaṭ nahī̃ hōtī hai , athak ban jātē haĩ . x mē̃[postp.] thakāvaṭ, thakān[n.f.;sg.] nahī̃[neg] hōnā[pres.sg.f.23] , athak[adj.] bannā[pres.pl.m.12hon3.root+jānā] . x in tiredness not be[pres.sg.f.23] , x become[pres.pl.m.12hon3.root+jānā] .
88When you are enjoying yourselves and are intoxicated, you don’t feel tired; you become tireless.
84तो ब्राह्मण जीवन अर्थात् सदा मौज में रहने की जीवन , वह है स्थूल मौज और ब्राह्मण जीवन की है मन की मौज . tō brāhmaṇ jīvan arthāt sadā mauj mē̃ rahnē kī|key jīvan , vah hai sthūl mauj aur brāhmaṇ jīvan kī hai man kī|key mauj . tō brāhmaṇ[n.m.;sg.,d.] jīvan[n.m.;sg.,d.] arthāt sadā mauj[n.f.;sg.] mē̃[postp.] rahnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key jīvan[n.m.;sg.,d.] , vah[pn.sg.d.] hōnā[pres.sg.23] sthūl[adj.] mauj[n.f.;sg.] aur brāhmaṇ[n.m.;sg.,d.] jīvan[n.m.;sg.,d.] karnā[pres-perf.sg.f.23] man[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key mauj[n.f.;sg.] . then Brahmin life that is constantly pleasure in remain[inf.m.pl.,o.] (do[past-part.f.]|of|key) life , that be[pres.sg.23] physical pleasure and Brahmin life do[pres-perf.sg.f.23] mind (do[past-part.f.]|of|key) pleasure .
89So, Brahmin life means a life of constantly remaining in pleasure. 90The other is physical pleasure, whereas Brahmin life is pleasure of the mind.
85सदा मन मौज में नाचता और गाता रहे . sadā man mauj mē̃ nāchtā aur gātā rahē . sadā man[n.m.;sg.,d.] mauj[n.f.;sg.] mē̃[postp.] nāchnā[pres-part.m.sg.d.] aur gānā[opt.sg.23.pres-part+rahnā] . constantly mind pleasure in dance[pres-part.m.sg.d.] and sing[opt.sg.23.pres-part+rahnā] .
91Let the mind always continue to dance and sing in pleasure.
86वह लोग हल्के बन नाचने-गाने के अभ्यासी हैं . vah lōg halkē ban nācanē-gānē kē|K abhyāsī haĩ . vah[pn.sg.d.] log[n.m.;sg.,d.] halkā[adj.ā=>ē;m.o.,m.pl.] ban[n.m.;sg.,d.]|bannā[root] x kā[postp.ā=>ē;m.o.,m.pl.]|K abhyāsī[adj.] hōnā[pres.pl.12hon3] . that people light (x|become[root]) x (of|K) practising be[pres.pl.12hon3] .
92Those people have the practice of being light and dancing and singing.
87तो इन्हों को ब्राह्मण जीवन में भी डबल लाइट ( हल्का ) बनने में मुश्किल नहीं होती . tō inhō̃ kō brāhmaṇ jīvan mē̃ bhī double light ( halkā ) bannē mē̃ muśhkil nahī̃ hōtī . tō yah[pn.pl.o.] kō[postp.] brāhmaṇ[n.m.;sg.,d.] jīvan[n.m.;sg.,d.] mē̃[postp.] bhī[p.] double light[x] ( halkā[adj.ā=>ā;m.sg.d.] ) bannā[inf.m.pl.,o.] mē̃[postp.] muśhkil[adj.] nahī̃[neg] hōnā[pres-part.f.] . then this to Brahmin life in too double-light ( light ) become[inf.m.pl.,o.] in difficult not be[pres-part.f.] . 88तो गुजरात अर्थात् सदा हल्के रहने के अभ्यासी कहो , वरदानी कहो . tō gujarāt arthāt sadā halkē rahnē kē|K abhyāsī kahō , vardānī kahō . tō gujarāt arthāt sadā halkā[adj.ā=>ē;m.o.,m.pl.] rahnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K abhyāsī[adj.] kahnā[opt.pl.2,imp.pl.2] , vardānī[n.m.;sg.,d.] kahnā[opt.pl.2,imp.pl.2] . then Gujarat that is constantly light remain[inf.m.pl.,o.] (of|K) practising say[opt.pl.2,imp.pl.2] , bestower of blessings say[opt.pl.2,imp.pl.2] .
93So they don't find it difficult to be doublelight in their Brahmin life. 94So, those from Gujarat means those who constantly have the practice of remaining light, those who are always blessed.
89तो सारे गुजरात को वरदान मिल गया - डबल लाइट . tō sārē gujarāt kō vardān mil gayā - double light . tō sārā[adj.ā=>ē;m.o.,m.pl.] gujarāt kō[postp.] vardān[n.m.;sg.,d.] milnā[past-part.m.sg.d..root+jānā] - double light[x] . then the whole Gujarat to blessing receive[past-part.m.sg.d..root+jānā] - double-light .
95So, the whole of Gujarat has received this blessing of being double light.
90मुरली द्वारा भी वरदान मिलते हैं ना . murlī dvārā bhī vardān miltē haĩ nā . murlī[n.f.ī=>ī;sg.] dvārā bhī[p.] vardān[n.m.;sg.,d.] milnā[pres.pl.m.12hon3] nā . flute through too blessing receive[pres.pl.m.12hon3] ∅ .
96You also receive blessings through the murli, do you not?
91सुनाया ना - आपकी इस दुनिया में यथा शक्ति , यथा समय होता है . sunāyā nā - āpkī is duniyā mē̃ yathā śhakti , yathā samay hōtā hai . sunānā[past-part.m.sg.d.] nā - āp[pn.pl.kī] yah[pn.sg.o.] duniyā[n.f.;sg.] mē̃[postp.] yathā śhakti[n.f.ī=>ī;sg.] , yathā samay[n.m.;sg.,d.] hōnā[pres.sg.m.23] . speak[past-part.m.sg.d.] ∅ - you[.kī] this world in according to Shakti , according to time be[pres.sg.m.23] .
97You were told that everything in your world happens according to capacity and the time. 98As is the capacity, so is the result.
92यथा और तथा . yathā aur tathā . yathā aur tathā . according to and and . 93और वतन में तो यथा-तथा की भाषा ही नहीं है . aur vatan mē̃ tō yathā-tathā kī|key bhāṣhā hī nahī̃ hai . aur vatan[n.m.;sg.,d.] mē̃[postp.] tō x karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bhāṣhā[n.f.;sg.] hī[p.] nahī̃[neg] hōnā[pres.sg.23] . and world in then x (do[past-part.f.]|of|key) language only not be[pres.sg.23] .
99In the subtle region, there is no language for anything being ‘according to capacity’, etc.
94यहाँ दिन भी तो रात भी देखना पड़ता . yahā̃ din bhī tō rāt bhī dēkhnā paṛtā . yahā̃ din[n.m.;sg.,d.] bhī[p.] tō rāt[n.f.;sg.] bhī[p.] dēkhnā[inf.m.sg.d.] paṛnā[pres-part.m.sg.d.] . here day too then night too see[inf.m.sg.d.] fall[pres-part.m.sg.d.] .
100Here, both day and night have to be considered.
95वहाँ न दिन , न है रात ; न सूर्य उदय होता , न चन्द्रमा . vahā̃ na din , na hai rāt ; na sūrya uday hōtā , na chandramā . vahā̃ na[neg] din[n.m.;sg.,d.] , na[neg] hōnā[pres.sg.23] rāt[n.f.;sg.] ; na[neg] sūrya, sūraj[n.m.;sg.,d.] uday[n.m.;sg.,d.] hōnā[pres-part.m.sg.d.] , na[neg] chandramā[n.m.ā=>ā;sg.d.] . there not day , not be[pres.sg.23] night ; not sun rise be[pres-part.m.sg.d.] , not moon . 96दोनों से परे है . dōnō̃ sē parē hai . dōnō̃ sē[postp.] par hōnā[pres.sg.23] . x from other be[pres.sg.23] .
101There, there is neither day nor night; neither does the sun rise nor is there the moon; it is beyond both.
97आना तो वहाँ है ना . ānā tō vahā̃ hai nā . ānā[inf.m.sg.d.]|ānā[n.m.ā=>ā;sg.d.] tō vahā̃ hōnā[pres.sg.23] nā . (come[inf.m.sg.d.]|x) then there be[pres.sg.23] ∅ .
102You have to go there, do you not?
98बच्चों ने रूहरिहान में कहा ना कि कब तक ? bachchō̃ nē rūhrihān mē̃ kahā nā ki kab tak ? bachchā[n.m.ā=>ō̃;pl.o.] nē[postp.] rūhrihān[x] mē̃[postp.] kahnā[past-part.m.sg.d.] nā ki[conj.] kab tak ? child ∅ spiritual conversation in say[past-part.m.sg.d.] ∅ that when until ?
103In your heart-to-heart conversation, you children asked: Till when?
99बापदादा कहते हैं कि आप सभी कहो कि हम तैयार हैं तो ' अभी ' कर लेंगे . bāpdādā kahtē haĩ ki āp sabhī kahō ki ham taiyār haĩ tō ' abhī ' kar lē̃gē . bāpdādā kahnā[pres.pl.m.12hon3] ki[conj.] āp[pn.pl.] sab[adv.hī] kahnā[opt.pl.2,imp.pl.2] ki[conj.] ham[pn.pl.] taiyār[adj.] hōnā[pres.pl.12hon3] tō ' ab[adv.hī] ' karnā[fut.m.pl.12hon3.root+lēnā] . BapDada say[pres.pl.m.12hon3] that you all say[opt.pl.2,imp.pl.2] that we x be[pres.pl.12hon3] then ' now ' do[fut.m.pl.12hon3.root+lēnā] .
104BapDada replied: If you children say that you are ready, then BapDada can do it now.
100फिर ' कब ' का तो सवाल ही नहीं है . phir ' kab ' kā tō savāl hī nahī̃ hai . phirnā[root]|phir[adv.] ' kab ' kā[postp.ā=>ā;m.sg.d.] tō savāl[n.m.;sg.,d.] hī[p.] nahī̃[neg] hōnā[pres.sg.23] . (turn[root]|then) ' when ' of then question only not be[pres.sg.23] .
105There would then be no question of when.
101' कब ' तब तक है जब तक सारी माला तैयार नहीं हुई है . ' kab ' tab tak hai jab tak sārī mālā taiyār nahī̃ huī hai . ' kab ' tab tak[x] hōnā[pres.sg.23] jab tak[x] sārā[adj.ā=>ī;f.] mālā[n.f.;sg.] taiyār[adj.] nahī̃[neg] hōnā[pres-perf.sg.f.23] . ' when ' x be[pres.sg.23] as long as the whole garland x not be[pres-perf.sg.f.23] .
106The question "When?" will only arise for as long as the whole rosary is not yet ready.
102अभी नाम निकालने बैठते हो तो 108 में भी सोचते हो कि यह नाम डालें वा नहीं ? abhī nām nikālnē baiṭhtē hō tō 108 mē̃ bhī sōchtē hō ki yah nām ḍālē̃ vā nahī̃ ? ab[adv.hī] nām[n.m.;sg.,d.] nikālnā[inf.m.pl.,o.] baiṭhnā[pres.pl.m.2] tō 108 mē̃[postp.] bhī[p.] sōchnā[pres.pl.m.2] ki[conj.] yah[pn.sg.d.] nām[n.m.;sg.,d.] ḍālnā[opt.pl.12hon3] vā nahī̃[neg] ? now name x[inf.m.pl.,o.] sit[pres.pl.m.2] then 108 in too think[pres.pl.m.2] that this name create[opt.pl.12hon3] or not ?
107Now, when you sit to extract the names, then, even for the 108, you would have to think whether to include someone's name or not.
103अभी 108 की माला में भी सभी वही 108 नाम बोलें . abhī 108 kī|key mālā mē̃ bhī sabhī vahī 108 nām bōlē̃ . ab[adv.hī] 108 karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key mālā[n.f.;sg.] mē̃[postp.] bhī[p.] sab[adv.hī] vahī 108 nām[n.m.;sg.,d.] bōlnā[opt.pl.12hon3] . now 108 (do[past-part.f.]|of|key) garland in too all this 108 name speak[opt.pl.12hon3] .
108Now, in the rosary of 108, everyone should give the same 108 names.
104नहीं , फर्क हो जायेगा . nahī̃ , phark hō jāyēgā . nahī̃[neg] , fark[n.m.;sg.,d.] hōnā[fut.m.sg.23.root+jānā] . not , difference be[fut.m.sg.23.root+jānā] .
109Nevertheless, there will be a difference.
105बापदादा तो अभी घड़ी ताली बजावे और ठकाठक शुरू हो जायेगी - एक तरफ प्रकृति , एक तरफ व्यक्तियाँ . bāpdādā tō abhī ghaṛī tālī bajāvē aur ṭhakāṭhak śhurū hō jāyēgī - ēk taraph prakr̥iti , ēk taraph vyaktiyā̃ . bāpdādā tō ab[adv.hī] ghaṛī[n.f.ī=>ī;sg.] tālī bajāvē[x] aur x śhurū hōnā[fut.f.sg.23.root+jānā] - ēk taraph[x] prakr̥iti[x] , ēk taraph[x] x . BapDada then now moment clap and x x - x matter , x x .
110BapDada can clap now and everything can instantly begin to happen now, with the elements and also people.
106क्या देरी लगती . kyā dērī lagtī . kyā dērī[n.f.ī=>ī;sg.] lagnā[pres-part.f.] . what x x[pres-part.f.] .
111That wouldn't take long.
107लेकिन बाप का सभी बच्चों में स्नेह है . lēkin bāp kā sabhī bachchō̃ mē̃ snēh hai . lēkin bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sab[adv.hī] bachchā[n.m.ā=>ō̃;pl.o.] mē̃[postp.] snēh[n.m.;sg.,d.] hōnā[pres.sg.23] . but father of all child in love be[pres.sg.23] .
112However, the Father loves all the children.
108हाथ पकड़ेंगे , तब तो साथ चलेंगे . hāth pakaṛē̃gē , tab tō sāth chalē̃gē . hāth[n.m.;sg.,d.] pakaṛnā[fut.m.pl.12hon3] , tab tō sāth[n.m.;sg.,d.] chalnā[fut.m.pl.12hon3] . hand x[fut.m.pl.12hon3] , for only then then with continue[fut.m.pl.12hon3] .
113He will hold your hand, for only then will you go with Him.
109हाथ में हाथ मिलाना अर्थात् समान बनना . hāth mē̃ hāth milānā arthāt samān bannā . hāth[n.m.;sg.,d.] mē̃[postp.] hāth[n.m.;sg.,d.] milānā[inf.m.sg.d.] arthāt samān[adj.] bannā[inf.m.sg.d.] . hand in hand x[inf.m.sg.d.] that is equal become[inf.m.sg.d.] .
114To put your hand in His hand means to become equal.
110आप कहेंगे - सभी समान अथवा सभी तो नम्बरवन बनेंगे नहीं . āp kahē̃gē - sabhī samān athavā sabhī tō number one banē̃gē nahī̃ . āp[pn.pl.] kahnā[fut.m.pl.12hon3] - sab[adv.hī] samān[adj.] athavā sab[adv.hī] tō number one bannā[fut.m.pl.12hon3] nahī̃[neg] . you say[fut.m.pl.12hon3] - all equal that is all then number one become[fut.m.pl.12hon3] not .
115You would say: Not everyone will become equal. 116Or, not everyone will become number one.
111लेकिन नम्बरवन के पीछे नम्बर टू होगा . lēkin number one kē pīchhē number two hōgā . lēkin number one kē pīchhē[x] number two[x] hōnā[fut.m.sg.23] . but number one x x be[fut.m.sg.23] . 112अच्छा , बाप समान नहीं बनें लेकिन नम्बरवन दाना जो होगा वह समान होगा . achchhā , bāp samān nahī̃ banē̃ lēkin number one dānā jō hōgā vah samān hōgā . achchhā[adj.ā=>ā;m.sg.d.] , bāp samān[x] nahī̃[neg] bannā[opt.pl.12hon3] lēkin number one dānā[n.m.ā=>ā;sg.d.] jō[pn.;d.] hōnā[fut.m.sg.23] vah[pn.sg.d.] samān[adj.] hōnā[fut.m.sg.23] . achcha , equal to the Father not become[opt.pl.12hon3] but number one bead that be[fut.m.sg.23] that equal be[fut.m.sg.23] .
117However, following number one is number two; that bead may not become equal to the Father, but it would at least be like the number one bead.
113तीसरा दो के समान बने . tīsrā dō kē|K samān banē . tīsrā[adj.ā=>ā;m.sg.d.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] kā[postp.ā=>ē;m.o.,m.pl.]|K samān[adj.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] . third (two|give[opt.pl.2,imp.pl.2]) (of|K) equal (become[past-part.m.pl.,o.]|become[opt.sg.23]) .
118The third bead would be like the second bead.
114चौथा तीन के समान बने . chauthā tīn kē|K samān banē . chauthā[adj.] tīn[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K samān[adj.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] . fourth x (of|K) equal (become[past-part.m.pl.,o.]|become[opt.sg.23]) .
119The fourth bead would be like the third.
115ऐसे तो समान बनें , तो एक दो के समीप होते-होते माला तैयार हो . aisē tō samān banē̃ , tō ēk dō kē|K samīp hōtē-hōtē mālā taiyār hō . aisā[adj.ā=>ē;m.o.,m.pl.] tō samān[adj.] bannā[opt.pl.12hon3] , tō ēk[adj.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] kā[postp.ā=>ē;m.o.,m.pl.]|K samīp[adj.] hōnā[pres-part.m.pl.,o.] mālā[n.f.;sg.] taiyār[adj.] hōnā[root]|hōnā[pres.pl.2] . such then equal become[opt.pl.12hon3] , then one (two|give[opt.pl.2,imp.pl.2]) (of|K) close be[pres-part.m.pl.,o.] garland x (be[root]|be[pres.pl.2]) .
120At least, they should become equal in that way; and by each one coming close to the next, the rosary will be prepared.
116ऐसी स्टेज तक पहुँचना अर्थात् समान बनना . aisī stage tak pahuñchnā arthāt samān bannā . aisā[adj.ā=>ī;f.] stage tak pahuñchnā[inf.m.sg.d.] arthāt samān[adj.] bannā[inf.m.sg.d.] . such stage until reach[inf.m.sg.d.] that is equal become[inf.m.sg.d.] .
121To reach such a stage means to become equal.
117108 दाना 107 से तो मिलेगा ना . 108 dānā 107 sē tō milēgā nā . 108 dānā[n.m.ā=>ā;sg.d.] 107 sē[postp.] tō milnā[fut.m.sg.23] nā . 108 bead 107 from then receive[fut.m.sg.23] ∅ .
122The 108th bead would be similar to the 107th bead.
118उन जैसी विशेषता भी आ जाए तो भी माला तैयार हो जायेगी . un jaisī viśhēṣhtā bhī ā jāē tō bhī mālā taiyār hō jāyēgī . vah[pn.pl.o.] jaisā[adj.ā=>ī;f.] viśhēṣhtā[n.f.;sg.] bhī[p.] ānā[opt.sg.23.root+jānā] tō bhī[x] mālā[n.f.;sg.] taiyār[adj.] hōnā[fut.f.sg.23.root+jānā] . that like speciality too come[opt.sg.23.root+jānā] ∅ garland x be[fut.f.sg.23.root+jānā] .
123If they have specialities like those (like each other), the rosary will be prepared.
119नम्बरवार तो होना ही है . number-vār tō hōnā hī hai . number-wār tō hōnā[inf.m.sg.d.] hī[p.] hōnā[pres.sg.23] . numberwise then be[inf.m.sg.d.] only be[pres.sg.23] .
124It has to be numberwise. 125Do you understand?
120समझा ? samjhā ? samjhānā[root]|samajhnā[past-part.m.sg.d.] ? (explain[root]|understand[past-part.m.sg.d.]) ? 121बाप तो कहते - अभी कोई है गैरन्टी करने वाला कि हाँ , सब तैयार हैं ? bāp tō kahtē - abhī kōī hai guarantee karnē vālā ki hā̃ , sab taiyār haĩ ? bāp[n.m.;sg.,d.] tō kahnā[pres-part.m.pl.,o.] - ab[adv.hī] kōī[pn.;d.] hōnā[pres.sg.23] guarantee karnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] ki[conj.] hā̃ , sab[adj.] taiyār[adj.] hōnā[pres.pl.12hon3] ? father then say[pres-part.m.pl.,o.] - now some be[pres.sg.23] guarantee do[inf.m.pl.,o.] those who that yes , all x be[pres.pl.12hon3] ?
126The Father asks: Is there anyone now who can guarantee and say yes, everyone is ready?
122बापदादा को तो सेकेण्ड लगता . bāpdādā kō tō second lagtā . bāpdādā kō[postp.] tō second lagnā[pres-part.m.sg.d.] . BapDada to then second x[pres-part.m.sg.d.] .
127It would only take BapDada a second.
123दृश्य दिखाते थे ना - ताली बजाई और परियाँ आ गई . dr̥iśhya dikhātē thē nā - tālī bajāī aur pariyā̃ ā gaī . dr̥iśhya[n.m.;sg.,d.] dikhānā[hab-past.pl.m.] nā - tālī[n.f.ī=>ī;sg.] bajānā[past-part.f.] aur parī[n.f.ī=>iyā̃;pl.d.] ānā[past-part.f..root+jānā] . x x[hab-past.pl.m.] ∅ - clapping play[past-part.f.] and angel come[past-part.f..root+jānā] .
128You used to be shown those scenes when Baba would clap and angels would come.
124अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .
129Achcha.
125चारों ओर के परम पूज्य श्रेष्ठ आत्माओं को , सर्व सम्पूर्ण पवित्रता के लक्ष्य तक पहुँचने वाले तीव्र पुरूषार्थी आत्माओं को , सदा हर कर्म में विधिपूर्वक कर्म करने वाले सिद्धि-स्वरूप आत्माओं को , सदा हर समय पवित्रता के श्रृंगार में सजी हुई विशेष आत्माओं को बापदादा का स्नेह सम्पन्न यादप्यार स्वीकार हो . chārō̃ ōr kē|K param pūjya śhrēṣhṭh ātmāō̃ kō , sarv sampūrṇ pavitratā kē|K lakṣhya tak pahuñchnē vālē tīvr purūṣhārthī ātmāō̃ kō , sadā har|her karma mē̃ vidhipūrvak karma karnē vālē siddhi-svarūp ātmāō̃ kō , sadā har|her samay pavitratā kē|K śhrr̥iṅgār mē̃ sajī huī viśhēṣh ātmāō̃ kō bāpdādā kā snēh sampann yādpyār svīkār hō . chārō̃ ōr[x] kā[postp.ā=>ē;m.o.,m.pl.]|K param[adj.] pūjya[adj.] śhrēṣhṭha[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] , sarv[adj.] sampūrṇ[adj.] pavitratā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K lakṣhya[adj.] tak pahuñchnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] tīvr[adj.] purūṣhārthī[x] ātmā[n.f.+ō̃;pl.o.] kō[postp.] , sadā har|harnā[root]|her karm[n.m.;sg.,d.] mē̃[postp.] vidhipūrvak karm[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] x ātmā[n.f.+ō̃;pl.o.] kō[postp.] , sadā har|harnā[root]|her samay[n.m.;sg.,d.] pavitratā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K śhrr̥iṅgārnā[root]|śhrr̥iṅgār[n.m.;sg.,d.] mē̃[postp.] sajnā[past-part.f.] hōnā[past-part.f.] viśhēṣh[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] bāpdādā kā[postp.ā=>ā;m.sg.d.] snēh[n.m.;sg.,d.] sampann[adj.] yād-pyār[n.m.;sg.,d.] svīkār[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] . everywhere (of|K) Supreme worthy of worship elevated soul to , all complete purity (of|K) aim until reach[inf.m.pl.,o.] those who intense effort-maker soul to , constantly (x|x[root]) deed in with discipline deed do[inf.m.pl.,o.] those who x soul to , constantly (x|x[root]) time purity (of|K) (decorate[root]|decoration) in x[past-part.f.] be[past-part.f.] special soul to BapDada of love full love, remembrance acceptance (be[root]|be[pres.pl.2]) .
130To all the supremely worthy-of-worship elevated souls, to all the intense effort-making souls who reach their aim of all types of complete purity, to the souls who become embodiments of success by performing every action in the right way, to the special souls who are decorated with the decoration of purity at every moment, BapDada's love-filled remembrance.
126पार्टियों से मुलाकातparty sē mulākātparty sē[postp.] mulākāt[n.f.;sg.]party from x
131BapDada meeting a group:
1271 . विश्व में सबसे ज्यादा श्रेष्ठ भाग्यवान अपने को समझते हो ? 1 . viśhva mē̃ sabsē jyādā śhrēṣhṭh bhāgyavān apnē kō samajhtē hō ? 1 . viśhva[n.m.;sg.,d.] mē̃[postp.] sabsē jyādā[adj.ā=>ā;m.sg.d.] śhrēṣhṭha[adj.] bhāgyavān[x] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] samajhnā[pres.pl.m.2] ? 1 . world in the most more elevated fortunate one’s own to understand[pres.pl.m.2] ?
132Do you consider yourselves to be the most fortunate ones in the world?
128सारा विश्व जिस श्रेष्ठ भाग्य के लिए पुकार रहा है कि हमारा भाग्य खुल जाए … आपका भाग्य तो खुल गया . sārā viśhva jis śhrēṣhṭh bhāgya kē liē pukār rahā hai ki hamārā bhāgya khul jāē … āpkā bhāgya tō khul gayā . sārā[adj.ā=>ā;m.sg.d.] viśhva[n.m.;sg.,d.] jō[pn.sg.o.] śhrēṣhṭha[adj.] bhāgya[n.m.;sg.,d.] kē liē[x] pukārnā[pres.sg.m.prog.23] ki[conj.] ham[pn.pl.kā] bhāgya[n.m.;sg.,d.] khulnā[opt.sg.23.root+jānā] … āp[pn.pl.kā] bhāgya[n.m.;sg.,d.] tō khulnā[past-part.m.sg.d..root+jānā] . the whole world that elevated x for call[pres.sg.m.prog.23] that we[.kā] x open up[opt.sg.23.root+jānā] … you[.kā] x then open up[past-part.m.sg.d..root+jānā] .
133The whole world is calling out for that elevated fortune, that their fortune should open whereas your fortune has already opened.
129इससे बड़ी खुशी की बात और क्या होगी ! issē baṛī khuśhī kī|key bāt aur kyā hōgī ! yah[pn.sg.sē] baṛā[adj.ā=>ī;f.] khuśhī[n.f.ī=>ī;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bāt[n.f.;sg.] aur kyā hōnā[fut.f.sg.23] ! this[.sē] very happiness (do[past-part.f.]|of|key) matter and what be[fut.f.sg.23] !
134What could give greater happiness than this?
130भाग्यविधाता ही हमारा बाप है - ऐसा नशा है ना ! bhāgyavidhātā hī hamārā bāp hai - aisā naśhā hai nā ! bhāgya vidhātā[n.m.;sg.,d.] hī[p.] ham[pn.pl.kā] bāp[n.m.;sg.,d.] hōnā[pres.sg.23] - aisā[adj.ā=>ā;m.sg.d.] naśhā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.23] nā ! Bestower of Fortune only we[.kā] father be[pres.sg.23] - such intoxication be[pres.sg.23] ∅ !
135You have the intoxication that the Bestower of Fortune is your Father, do you not?
131जिसका नाम ही भाग्यविधाता है उसका भाग्य क्या होगा ! jiskā nām hī bhāgyavidhātā hai uskā bhāgya kyā hōgā ! jō[pn.sg.kā] nām[n.m.;sg.,d.] hī[p.] bhāgya vidhātā[n.m.;sg.,d.] hōnā[pres.sg.23] vah[pn.sg.kā] bhāgya[n.m.;sg.,d.] kyā hōnā[fut.m.sg.23] ! that[.kā] name only Bestower of Fortune be[pres.sg.23] that[.kā] x what be[fut.m.sg.23] !
136Just imagine what the fortune would be of someone whose Father is the Bestower of Fortune!
132इससे बड़ा भाग्य कोई हो सकता है ? issē baṛā bhāgya kōī hō saktā hai ? yah[pn.sg.sē] baṛā[adj.ā=>ā;m.sg.d.] bhāgya[n.m.;sg.,d.] kōī[pn.;d.] hōnā[pres.sg.m.23.root+saknā] ? this[.sē] very x some be[pres.sg.m.23.root+saknā] ?
137Could there be greater fortune than this?
133तो सदा यह खुशी रहे कि भाग्य तो हमारा जन्म-सिद्ध अधिकार हो गया . tō sadā yah khuśhī rahē ki bhāgya tō hamārā janma-siddh adhikār hō gayā . tō sadā yah[pn.sg.d.] khuśhī[n.f.ī=>ī;sg.] rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] ki[conj.] bhāgya[n.m.;sg.,d.] tō ham[pn.pl.kā] janma-siddh adhikār[x] hōnā[past-part.m.sg.d..root+jānā] . then constantly this happiness (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) that x then we[.kā] x be[past-part.m.sg.d..root+jānā] .
138Therefore, always have the happiness that fortune is your birthright.
134बाप के पास जो भी प्रापर्टी होती है , बच्चे उसके अधिकारी होते हैं . bāp kē pās jō bhī property hōtī hai , bachchē uskē adhikārī hōtē haĩ . bāp[n.m.;sg.,d.] kē pās[x] jō[pn.;d.] bhī[p.] property hōnā[pres.sg.f.23] , bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] uskā[pn.sg.kē] adhikārī[n.m.;sg.,d.] hōnā[pres.pl.m.12hon3] . father to that too x be[pres.sg.f.23] , child of that[.kē] (one) who has a right be[pres.pl.m.12hon3] .
139Children have a right to all the property that belongs to their father.
135तो भाग्यविधाता के पास क्या है ? tō bhāgyavidhātā kē pās kyā hai ? tō bhāgya vidhātā[n.m.;sg.,d.] kē pās[x] kyā hōnā[pres.sg.23] ? then Bestower of Fortune to what be[pres.sg.23] ?
140So, what does the Bestower of Fortune have?
136भाग्य का खज़ाना . bhāgya kā khazānā . bhāgya[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] khajānā[n.m.ā=>ā;sg.d.] . x of treasure .
141The treasures of fortune.
137उस खज़ाने पर आपका अधिकार हो गया . us khazānē par āpkā adhikār hō gayā . vah[pn.sg.o.] khajānā[n.m.ā=>ē;sg.o.,m.pl.d.] par[postp.]|par[adj.] āp[pn.pl.kā] adhikār[x] hōnā[past-part.m.sg.d..root+jānā] . that treasure (at|other) you[.kā] right be[past-part.m.sg.d..root+jānā] .
142You now have a right to those treasures.
138तो सदैव ' वाह मेरा भाग्य और भाग्य-विधाता बाप ' ! tō sadaiv ' vāh mērā bhāgya aur bhāgya-vidhātā bāp ' ! tō sadā ' vāh maĩ[pn.sg.kā] bhāgya[n.m.;sg.,d.] aur bhāgya vidhātā[n.m.;sg.,d.] bāp[n.m.;sg.,d.] ' ! then constantly ' wah! I[.kā] x and Bestower of Fortune father ' ! 139- यही गीत गाते खुशी में उड़ते रहो . - yahī gīt gātē khuśhī mē̃ uṛtē rahō . - yahī[pn.;d.] gīt[n.m.;sg.,d.] gānā[pres-part.m.pl.,o.] khuśhī[n.f.ī=>ī;sg.] mē̃[postp.] uṛnā[opt.pl.2,imp.pl.2.pres-part+rahnā] . - this x sing[pres-part.m.pl.,o.] happiness in fly[opt.pl.2,imp.pl.2.pres-part+rahnā] .
143So, always continue to sing the song, "Wah! my fortune and my Father, the Bestower of Fortune", and fly in happiness.
140जिसका इतना श्रेष्ठ भाग्य हो गया उसको और क्या चाहिए ? jiskā itnā śhrēṣhṭh bhāgya hō gayā uskō aur kyā chāhiē ? jō[pn.sg.kā] itnā[adj.ā=>ā;m.sg.d.] śhrēṣhṭha[adj.] bhāgya[n.m.;sg.,d.] hōnā[past-part.m.sg.d..root+jānā] vah[pn.sg.kō] aur kyā chāhiē|chāhnā[imp.pl.2hon] ? that[.kā] such elevated x be[past-part.m.sg.d..root+jānā] that[.kō] and what (should|x[imp.pl.2hon]) ?
144What else would one who has such elevated fortune need?
141भाग्य में सब कुछ आ गया . bhāgya mē̃ sab kuchh ā gayā . bhāgya[n.m.;sg.,d.] mē̃[postp.] sab kuchh[x] ānā[past-part.m.sg.d..root+jānā] . x in everything come[past-part.m.sg.d..root+jānā] .
145Everything is included in your fortune.
142भाग्यवान के पास तन-मन-धन-जन सब कुछ होता है . bhāgyavān kē pās tan-man-dhan-jan sab kuchh hōtā hai . bhāgyavān[x] kē pās[x] x sab kuchh[x] hōnā[pres.sg.m.23] . fortunate to x everything be[pres.sg.m.23] .
146A fortunate person has everything: body, mind, wealth and people (relationships).
143श्रेष्ठ भाग्य अर्थात् अप्राप्त कोई वस्तु नहीं . śhrēṣhṭh bhāgya arthāt aprāpta kōī vastu nahī̃ . śhrēṣhṭha[adj.] bhāgya[n.m.;sg.,d.] arthāt aprāpt[adj.] kōī[pn.;d.] vastu[n.f.;sg.] nahī̃[neg] . elevated x that is unattained some thing not .
147An elevated fortune means that nothing is unattained.
144कोई अप्राप्ति है ? kōī aprāpti hai ? kōī[pn.;d.] aprāpti[n.f.ī=>ī;sg.] hōnā[pres.sg.23] ? some lack of attainment be[pres.sg.23] ?
148Do you lack anything?
145मकान अच्छा चाहिए , कार अच्छी चाहिए . . . नहीं . makān achchhā chāhiē , kār|car achchhī chāhiē . . . nahī̃ . makān[n.m.;sg.,d.] achchhā[adj.ā=>ā;m.sg.d.] chāhiē|chāhnā[imp.pl.2hon] , kār[n.m.;sg.,d.]|car achchhā[adj.ā=>ī;f.] chāhiē|chāhnā[imp.pl.2hon] . . . nahī̃[neg] . building achcha (should|x[imp.pl.2hon]) , (x) achcha (should|x[imp.pl.2hon]) . . . not .
149"I want a good house, I want a good car…" 150No.
146जिसको मन की खुशी मिल गई , उसे सर्व प्राप्तियाँ हो गई ! jiskō man kī|key khuśhī mil gaī , usē sarv prāptiyā̃ hō gaī ! jō[pn.sg.kō] man[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key khuśhī[n.f.ī=>ī;sg.] milnā[past-part.f..root+jānā] , vah[pn.sg.kō] sarv[adj.] prāpti[n.f.ī=>iyā̃;pl.d.] hōnā[past-part.f..root+jānā] ! that[.kō] mind (do[past-part.f.]|of|key) happiness receive[past-part.f..root+jānā] , that[.kō] all attainment be[past-part.f..root+jānā] ! 147कार तो क्या लेकिन कारून का खजाना मिल गया ! kār|car tō kyā lēkin kārūn kā khajānā mil gayā ! kār[n.m.;sg.,d.]|car tō kyā lēkin kārūn[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] khajānā[n.m.ā=>ā;sg.d.] milnā[past-part.m.sg.d..root+jānā] ! (x) then what but x of treasure receive[past-part.m.sg.d..root+jānā] !
151Someone who has found happiness of mind has attained everything, not just a car, but that one has found plentiful treasures.
148कोई अप्राप्त वस्तु है ही नहीं . kōī aprāpta vastu hai hī nahī̃ . kōī[pn.;d.] aprāpt[adj.] vastu[n.f.;sg.] hōnā[pres.sg.23] hī[p.] nahī̃[neg] . some unattained thing be[pres.sg.23] only not .
152So, there is nothing unattained. 153You are such fortunate ones!
149ऐसे भाग्यवान हो ! aisē bhāgyavān hō ! aisā[adj.ā=>ē;m.o.,m.pl.] bhāgyavān[x] hōnā[root]|hōnā[pres.pl.2] ! such fortunate (be[root]|be[pres.pl.2]) ! 150विनाशी इच्छा क्या करेंगे . vināśhī ichchhā kyā karē̃gē . vināśhī[adj.] ichchhā[n.f.;sg.] kyā karnā[fut.m.pl.12hon3] . perishable desire what do[fut.m.pl.12hon3] .
154What use is there in having a desire for perishable things?
151जो आज है , कल है ही नहीं - उसकी इच्छा क्या रखेंगे इसलिए , सदा अविनाशी खज़ाने की खुशियों में रहो जो अब भी है और साथ में भी चलेगा . jō āj hai , kal hai hī nahī̃ - uskī ichchhā kyā rakhē̃gē isliē , sadā avināśhī khazānē kī|key khuśhiyō̃ mē̃ rahō jō ab bhī hai aur sāth mē̃ bhī chalēgā . jō[pn.;d.] āj hōnā[pres.sg.23] , kal hōnā[pres.sg.23] hī[p.] nahī̃[neg] - vah[pn.sg.kī] ichchhā[n.f.;sg.] kyā rakhnā[fut.m.pl.12hon3] isliē , sadā avināśhī[adj.] khajānā[n.m.ā=>ē;sg.o.,m.pl.d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key khuśhī[n.f.ī=>iyā̃;pl.d.] mē̃[postp.] rahnā[opt.pl.2,imp.pl.2] jō[pn.;d.] ab[adv.] bhī[p.] hōnā[pres.sg.23] aur sāth[n.m.;sg.,d.] mē̃[postp.] bhī[p.] chalnā[fut.m.sg.23] . that today be[pres.sg.23] , x be[pres.sg.23] only not - that[.kī] desire what keep[fut.m.pl.12hon3] therefore , constantly imperishable treasure (do[past-part.f.]|of|key) happiness in remain[opt.pl.2,imp.pl.2] that now too be[pres.sg.23] and with in too continue[fut.m.sg.23] .
155What exists today will not exist tomorrow, so why have any desire for it? 156Therefore, always stay in the happiness of the imperishable treasures that are with you now and will go with you.
152यह मकान , कार वा पैसे साथ नहीं चलेंगे लेकिन यह अविनाशी खज़ाना अनेक जन्म साथ रहेगा . yah makān , kār|car vā paisē sāth nahī̃ chalē̃gē lēkin yah avināśhī khazānā anēk janm sāth rahēgā . yah[pn.sg.d.] makān[n.m.;sg.,d.] , kār[n.m.;sg.,d.]|car vā paisā[n.m.ā=>ē;sg.o.,m.pl.d.] sāth[n.m.;sg.,d.] nahī̃[neg] chalnā[fut.m.pl.12hon3] lēkin yah[pn.sg.d.] avināśhī[adj.] khajānā[n.m.ā=>ā;sg.d.] anēk[adj.] janm[n.m.;sg.,d.]|janamnā[root] sāth[n.m.;sg.,d.] rahnā[fut.m.sg.23] . this building , (x) or money with not continue[fut.m.pl.12hon3] but this imperishable treasure many (life|be born[root]) with remain[fut.m.sg.23] .
157Those buildings, cars and money will not go with you, but these imperishable treasures will be with you for many births.
153कोई छीन नहीं सकता , कोई लूट नहीं सकता . kōī chhīn nahī̃ saktā , kōī lūṭ nahī̃ saktā . kōī[pn.;d.] chhīnnā[root] nahī̃[neg] saknā[pres-part.m.sg.d.] , kōī[pn.;d.] lūṭnā[root] nahī̃[neg] saknā[pres-part.m.sg.d.] . some snatch[root] not can[pres-part.m.sg.d.] , some x[root] not can[pres-part.m.sg.d.] .
158No one can snatch them away from you; no one can loot them.
154स्वयं भी अमर बन गये और खज़ाने भी अविनाशी मिल गये ! svayã bhī amar ban gayē aur khazānē bhī avināśhī mil gayē ! svayã bhī[p.] amar[adj.] bannā[past-part.m.pl.,o..root+jānā] aur khajānā[n.m.ā=>ē;sg.o.,m.pl.d.] bhī[p.] avināśhī[adj.] milnā[past-part.m.pl.,o..root+jānā] ! x too immortal become[past-part.m.pl.,o..root+jānā] and treasure too imperishable receive[past-part.m.pl.,o..root+jānā] !
159You yourselves have become immortal and have found the imperishable treasures.
155जन्म-जन्म यह श्रेष्ठ प्रालब्ध साथ रहेगी . janm-janm yah śhrēṣhṭh prālabdh sāth rahēgī . janm[n.m.;sg.,d.]|janamnā[root] yah[pn.sg.d.] śhrēṣhṭha[adj.] prālabdh[n.f.;sg.] sāth[n.m.;sg.,d.] rahnā[fut.f.sg.23] . (life|be born[root]) this elevated reward with remain[fut.f.sg.23] .
160This elevated reward will stay with you for birth after birth.
156कितना बड़ा भाग्य है ! kitnā baṛā bhāgya hai ! kitnā[adj.ā=>ā;m.sg.d.] baṛā[adj.ā=>ā;m.sg.d.] bhāgya[n.m.;sg.,d.] hōnā[pres.sg.23] ! so very x be[pres.sg.23] !
161It is such a huge fortune!
157जहाँ कोई इच्छा नहीं , इच्छा मात्रम् अविद्या है - ऐसा श्रेष्ठ भाग्य भाग्यविधाता बाप द्वारा प्राप्त हो गया . jahā̃ kōī ichchhā nahī̃ , ichchhā mātram avidyā hai - aisā śhrēṣhṭh bhāgya bhāgyavidhātā bāp dvārā prāpt hō gayā . jahā̃ kōī[pn.;d.] ichchhā[n.f.;sg.] nahī̃[neg] , ichchhā mātram avidyā[x] hōnā[pres.sg.23] - aisā[adj.ā=>ā;m.sg.d.] śhrēṣhṭha[adj.] bhāgya[n.m.;sg.,d.] bhāgya vidhātā[n.m.;sg.,d.] bāp[n.m.;sg.,d.] dvārā prāpt[adj.] hōnā[past-part.m.sg.d..root+jānā] . where there some desire not , ignorant of any knowledge of desires be[pres.sg.23] - such elevated x Bestower of Fortune father through reached be[past-part.m.sg.d..root+jānā] .
162Where there are no desires, where you are ignorant of the knowledge of desires, it is because you have attained such elevated fortune from the Father, the Bestower of Fortune.
1582 . अपने को बाप के समीप रहने वाली श्रेष्ठ आत्मायें अनुभव करते हो ? 2 . apnē kō bāp kē|K samīp rahnē vālī śhrēṣhṭh ātmāyē̃ anubhav kartē hō ? 2 . apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K samīp[adj.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] śhrēṣhṭha[adj.] ātmā[n.f.+ē̃;pl.d.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2] ? 2 . one’s own to father (of|K) close remain[inf.m.pl.,o.] those who elevated soul experience do[pres.pl.m.2] ?
1632) Do you experience yourselves to be souls who stay close to the Father?
159बाप के बन गये - यह खुशी सदा रहती है ? bāp kē|K ban gayē - yah khuśhī sadā rahtī hai ? bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bannā[past-part.m.pl.,o..root+jānā] - yah[pn.sg.d.] khuśhī[n.f.ī=>ī;sg.] sadā rahnā[pres.sg.f.23] ? father (of|K) become[past-part.m.pl.,o..root+jānā] - this happiness constantly remain[pres.sg.f.23] ?
164Do you always have the happiness that you now belong to the Father?
160दुःख की दुनिया से निकल सुख के संसार में आ गये . duḥkh kī|key duniyā sē nikal sukh kē|K saṅsār mē̃ ā gayē . duḥkh[n.m.;sg.,d.]|duḥkhnā[root] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key duniyā[n.f.;sg.] sē[postp.] nikalnā[root] sukh[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K saṅsār[x] mē̃[postp.] ānā[past-part.m.pl.,o..root+jānā] . (sorrow|hurt[root]) (do[past-part.f.]|of|key) world from be extracted[root] happiness (of|K) world in come[past-part.m.pl.,o..root+jānā] .
165You have come away from the world of sorrow into the world of happiness.
161दुनिया दुःख में चिल्ला रही है और आप सुख के संसार में , सुख के झूले में झूल रहे हो . duniyā duḥkh mē̃ chillā rahī hai aur āp sukh kē|K saṅsār mē̃ , sukh kē|K jhūlē mē̃ jhūl rahē hō . duniyā[n.f.;sg.] duḥkh[n.m.;sg.,d.]|duḥkhnā[root] mē̃[postp.] chillānā[pres.sg.f.prog.23] aur āp[pn.pl.] sukh[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K saṅsār[x] mē̃[postp.] , sukh[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K jhūlnā[opt.sg.23]|jhūlnā[past-part.m.pl.,o.]|jhūlā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] jhūlnā[pres.pl.m.prog.2] . world (sorrow|hurt[root]) in cry[pres.sg.f.prog.23] and you happiness (of|K) world in , happiness (of|K) (swing[opt.sg.23]|swing[past-part.m.pl.,o.]|swing) in swing[pres.pl.m.prog.2] .
166The world is crying out in sorrow, whereas you are in the world of happiness, swinging in the swing of happiness.
162कितना अन्तर है ! kitnā antar hai ! kitnā[adj.ā=>ā;m.sg.d.] antar[n.m.;sg.,d.] hōnā[pres.sg.23] ! so difference be[pres.sg.23] !
167There is so much difference!
163दुनिया ढूंढ रही है और आप मिलन मना रहे हो . duniyā ḍhūṇḍh rahī hai aur āp milan manā rahē hō . duniyā[n.f.;sg.] ḍhūṇḍhnā[pres.sg.f.prog.23] aur āp[pn.pl.] milan[n.m.;sg.,d.] manānā[pres.pl.m.prog.2] . world discover[pres.sg.f.prog.23] and you meeting celebrate[pres.pl.m.prog.2] .
168The world is searching, whereas you are celebrating a meeting.
164तो सदा अपनी सर्व प्राप्तियों को देख हर्षित रहो . tō sadā apnī sarv prāptiyō̃ kō dēkh harṣhit rahō . tō sadā apnā[pn.ā=>ī;f.] sarv[adj.] prāpti[n.f.+ō̃;pl.o.] kō[postp.] dēkhnā[root] harṣhit[adj.] rahnā[opt.pl.2,imp.pl.2] . then constantly one’s own all attainment to see[root] cheerful remain[opt.pl.2,imp.pl.2] .
169So, always remain cheerful seeing all your attainments.
165क्या-क्या मिला है , उसकी लिस्ट निकालो तो बहुत लम्बी लिस्ट हो जायेगी . kyā-kyā milā hai , uskī list nikālō tō bahut lambī list hō jāyēgī . kyā milnā[pres-perf.sg.m.23] , vah[pn.sg.kī] list nikālnā[opt.pl.2,imp.pl.2] tō bahut lambā[adj.ā=>ī;f.] list hōnā[fut.f.sg.23.root+jānā] . what receive[pres-perf.sg.m.23] , that[.kī] list x[opt.pl.2,imp.pl.2] then very x list be[fut.f.sg.23.root+jānā] .
170Make a list of what you have received and it will be a long list.
166क्या-क्या मिला ? kyā-kyā milā ? kyā milānā[root]|milnā[past-part.m.sg.d.] ? what (x[root]|receive[past-part.m.sg.d.]) ?
171What have you received?
167तन में खुशी मिली , तो तन की तन्दरुस्ती है ; मन में शान्ति मिली , तो शान्ति मन की विशेषता है और धन में इतनी शक्ति आई जो दाल-रोटी 36 प्रकार के समान अनुभव हो . tan mē̃ khuśhī milī , tō tan kī|key tandarustī hai ; man mē̃ śhānti milī , tō śhānti man kī|key viśhēṣhtā hai aur dhan mē̃ itnī śhakti eye|āī|I jō dāl-rōṭī 36 prakār kē|K samān anubhav hō . tan[n.m.;sg.,d.] mē̃[postp.] khuśhī[n.f.ī=>ī;sg.] milnā[past-part.f.] , tō tan[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key tandarustī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] ; man[n.m.;sg.,d.] mē̃[postp.] śhānti milnā[past-part.f.] , tō śhānti man[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key viśhēṣhtā[n.f.;sg.] hōnā[pres.sg.23] aur dhan[n.m.;sg.,d.] mē̃[postp.] itnā[adj.ā=>ī;f.] śhakti[n.f.ī=>ī;sg.] eye|ānā[past-part.f.]|I jō[pn.;d.] dāl-rōṭī[n.f.ī=>ī;sg.] 36 prakār[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K samān[adj.] anubhav[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] . body in happiness receive[past-part.f.] , then body (do[past-part.f.]|of|key) health be[pres.sg.23] ; mind in peace receive[past-part.f.] , then peace mind (do[past-part.f.]|of|key) speciality be[pres.sg.23] and wealth in such Shakti (eye|come[past-part.f.]|x) that dal and roti 36 form (of|K) equal experience (be[root]|be[pres.pl.2]) .
172When you have happiness physically, the body is healthy. 173When your mind has received peace, peace is the speciality of the mind, and wealth has so much power that even daal and roti are experienced to be like 36 varieties of food.
168ईश्वरीय याद में दाल-रोटी भी कितनी श्रेष्ठ लगती है ! īśhvarīy yād mē̃ dāl-rōṭī bhī kitnī śhrēṣhṭh lagtī hai ! īśhvarīy[adj.] yād[n.f.;sg.] mē̃[postp.] dāl-rōṭī[n.f.ī=>ī;sg.] bhī[p.] kitnā[adj.ā=>ī;f.] śhrēṣhṭha[adj.] lagnā[pres.sg.f.23] ! Godly remembrance in dal and roti too so elevated x[pres.sg.f.23] !
174In your remembrance of God, even daal and roti seem so elevated.
169दुनिया के 36 प्रकार हों और आप की दाल-रोटी हो तो श्रेष्ठ क्या लगेगा ? duniyā kē|K 36 prakār hō̃ aur āp kī|key dāl-rōṭī hō tō śhrēṣhṭh kyā lagēgā ? duniyā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K 36 prakār[n.m.;sg.,d.] hōnā[opt.pl.12hon3] aur āp[pn.pl.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key dāl-rōṭī[n.f.ī=>ī;sg.] hōnā[root]|hōnā[pres.pl.2] tō śhrēṣhṭha[adj.] kyā lagnā[fut.m.sg.23] ? world (of|K) 36 form be[opt.pl.12hon3] and you (do[past-part.f.]|of|key) dal and roti (be[root]|be[pres.pl.2]) then elevated what x[fut.m.sg.23] ?
175Even if the world has 36 varieties and you just have daal and roti, which would be more elevated?
170दाल-रोटी अच्छी है ना क्योंकि प्रसाद है ना . dāl-rōṭī achchhī hai nā kyōṅki prasād hai nā . dāl-rōṭī[n.f.ī=>ī;sg.] achchhā[adj.ā=>ī;f.] hōnā[pres.sg.23] nā kyōṅki prasād[n.m.;sg.,d.] hōnā[pres.sg.23] nā . dal and roti achcha be[pres.sg.23] ∅ because prasad be[pres.sg.23] ∅ .
176Daal and roti are good because that is prasad (holy food).
171जब भोजन बनाते हो तो याद में बनाते हो , याद में खाते हो तो प्रसाद हो गया . jab bhōjan banātē hō tō yād mē̃ banātē hō , yād mē̃ khātē hō tō prasād hō gayā . jab bhōjan[n.m.;sg.,d.] banānā[pres.pl.m.2] tō yād[n.f.;sg.] mē̃[postp.] banānā[pres.pl.m.2] , yād[n.f.;sg.] mē̃[postp.] khānā[pres.pl.m.2] tō prasād[n.m.;sg.,d.] hōnā[past-part.m.sg.d..root+jānā] . when food create[pres.pl.m.2] then remembrance in create[pres.pl.m.2] , remembrance in eat[pres.pl.m.2] then prasad be[past-part.m.sg.d..root+jānā] .
177When you prepare food, you prepare it in remembrance and you eat it in remembrance and so it becomes prasad.
172प्रसाद का महत्व होता है . prasād kā mahatva hōtā hai . prasād[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] mahatva[n.m.;sg.,d.] hōnā[pres.sg.m.23] . prasad of importance be[pres.sg.m.23] .
178Prasad has great importance.
173आप सभी रोज़ प्रसाद खाते हो . āp sabhī rōz prasād khātē hō . āp[pn.pl.] sab[adv.hī] rōz prasād[n.m.;sg.,d.] khānā[pres.pl.m.2] . you all day prasad eat[pres.pl.m.2] .
179All of you eat prasad every day.
174प्रसाद में कितनी शक्ति होती है ! prasād mē̃ kitnī śhakti hōtī hai ! prasād[n.m.;sg.,d.] mē̃[postp.] kitnā[adj.ā=>ī;f.] śhakti[n.f.ī=>ī;sg.] hōnā[pres.sg.f.23] ! prasad in so Shakti be[pres.sg.f.23] !
180There is so much power in prasad.
175तो तन-मन-धन सभी में शक्ति आ गई इसलिए कहते हैं - अप्राप्त नहीं कोई वस्तु ब्राह्मणों के खजाने में . tō tan-man-dhan sabhī mē̃ śhakti ā gaī isliē kahtē haĩ - aprāpta nahī̃ kōī vastu brāhmaṇō̃ kē|K khajānē mē̃ . tō tan-man-dhan[n.m.;sg.,d.] sab[adv.hī] mē̃[postp.] śhakti[n.f.ī=>ī;sg.] ānā[past-part.f..root+jānā] isliē kahnā[pres.pl.m.12hon3] - aprāpt[adj.] nahī̃[neg] kōī[pn.;d.] vastu[n.f.;sg.] brāhmaṇ[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K khajānā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] . then body, mind and wealth all in Shakti come[past-part.f..root+jānā] therefore say[pres.pl.m.12hon3] - unattained not some thing Brahmin (of|K) treasure in .
181So, all three - body, mind and wealth - have so much power that there is nothing lacking in the treasure-store of Brahmins.
176तो सदा इन प्राप्तियों को सामने रख खुश रहो , हर्षित रहो , अच्छा . tō sadā in prāptiyō̃ kō sāmnē rakh khuśh rahō , harṣhit rahō , achchhā . tō sadā yah[pn.pl.o.]|in prāpti[n.f.+ō̃;pl.o.] kō[postp.] sāmnē rakhnā[root] khuśh[adj.] rahnā[opt.pl.2,imp.pl.2] , harṣhit[adj.] rahnā[opt.pl.2,imp.pl.2] , achchhā[adj.ā=>ā;m.sg.d.] . then constantly (this|in) attainment to x keep[root] happy remain[opt.pl.2,imp.pl.2] , cheerful remain[opt.pl.2,imp.pl.2] , achcha .
182So, constantly keep these attainments in front of you and remain happy and cheerful. 183Achcha.