Daily Murli for Sunday 24 January 2021
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (153)
To be.
To happen, to occur.
To exist.
To be born.
का kā (117)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
में mē̃ (81)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
करना karnā (72)
To do.
Also used after a transitive English verb to conjugate.
तो tō (54)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
K (47)
The letter K of our alphabet (used as an initial in acronyms).
key (45)
Key.
भी bhī (40)
Inclusive emphatic particle: too, also, even.
नहीं nahī̃ (40)
No.
Not.
और aur (34)
And.
Else.
Other.
पवित्रता pavitratā (32)
Holiness, sanctity, purity.
बनना bannā (28)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
यह yah (26)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
वह vah (25)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
से sē (23)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
रहना rahnā (22)
To remain, to stay.
को kō (21)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
कर्म karm (20)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
आना ānā (18)
To come.
आत्मा ātmā (18)
The soul, the spirit, the self.
कोई kōī (18)
Some, any, someone, anyone.
सदा sadā (18)
Always, perpetually, continually, ever.
आप āp (17)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
ही hī (17)
Emphatic particle with a sense of exclusion : only.
क्या kyā (16)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
अर्थात् arthāt (15)
That is, that is to say, namely (viz.).
कहना kahnā (15)
Say.
भाग्य bhāgya (13)
Fortune, fate, luck, destiny.
हर har (13)
हरना harnā (13)
her (13)
जो jō (13)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
सर्व sarv (13)
All ; whole, entire, complete.
ब्राह्मण brāhmaṇ (12)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
कि ki (12)
That (to report indirect speech, example he says that).
ना nā (12)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
प्रकार prakār (12)
Manner, way.
पूजा pūjā (12)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (12)
सब sab (12)
All, entire, whole, total.
Every.
All people, everybody, the whole.
श्रेष्ठ śhrēṣhṭha (12)
The best, good, excellent, superior.
According to rule, agreeably to prescribed law.
लेकिन lēkin (11)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
वा vā (11)
Or.
ऐसा aisā (10)
Such, of this type.
जीवन jīvan (10)
Life, animation, existence.
मिलना milnā (10)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
विश्व viśhva (10)
The world, universe.
अच्छा achchhā (9)
Good.
Well.
All right, well done.
So long.
बाप bāp (9)
Father.
चाहना chāhnā (9)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
खुशी khuśhī (8)
Joy, delight, happiness.
कितना kitnā (8)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
न na (8)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पूज्य pūjya (8)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
समान samān (8)
Equal, equivalent, similar, alike, identical, tantamount.
To adorn, to dress, to embellish, to decorate.
बच्चा bachchā (7)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
खजाना khajānā (7)
Treasure.
Treasury, repository.
मौज mauj (7)
Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.
Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).
वाला vālā (7)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
विशेष viśhēṣh (7)
Special, specific, particular, distinctive, characteristic, typical.
यथार्थ yathārth (7)
Real, actual.
Accurate.
अब ab (6)
Now.
बापदादा bāpdādā (6)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बोलना bōlnā (6)
To speak, to utter, to pronounce.
To bid.
चलना chalnā (6)
Continue.
देखना dēkhnā (6)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
Daily routine.
Daily observance of bk rules throughout the day.
हल्का halkā (6)
Light, cheap, thin, faint.
जैसा jaisā (6)
Similar to, like, resembling, as, such as.
खण्डित khaṇḍit (6)
मन man (6)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
पर par (6)
Opposite, inimical, other, alien, higher.
पड़ना paṛnā (6)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
अन्तर antar (5)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
अनुभव anubhav (5)
Experience.
अपना apnā (5)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बहुत bahut (5)
Many, much.
Very.
बड़ा baṛā (5)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भाग्य विधाता bhāgya vidhātā (5)
He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.
दुनिया duniyā (5)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
द्वारा dvārā (5)
By, through, through the medium of, through the agency of, by means of, with.
गुजरात gujarāt (5)
Gujarat, state of India.
इसलिए isliē (5)
On this account, for this reason, hence, therefore.
कारण kāraṇ (5)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
In order, orderly.
According to his rank, his position.
पर par (5)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
प्राप्ति prāpti (5)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
प्रसाद prasād (5)
Blessing, boon, grace.
Offerings made to an idol (and later distributed amongst the devotees).
Leavings of food of a pre-eminent religious person.
Lucidity (of the style of writing etc.).
रूप rūp (5)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
शक्ति śhakti (5)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समय samay (5)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
संसार saṅsār (5)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
सारा sārā (5)
All, the whole, whole, entire, complete, universal.
साथ sāth (5)
With, together, along with.
Company, association.
स्वप्न svapn (5)
A dream.
तैयार taiyār (5)
या yā (5)
Or, either.
आधार ādhār (4)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आज āj (4)
Today.
बात bāt (4)
A matter, topic, subject, concern, fact, thing.
चलाना chalānā (4)
Bread and dāl.
Food, sustenance, livelihood.
धारणा dhārṇā (4)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
double light (4)
Double light.
(Bābā) The light of Knowledge and the lightness of mind.
गाना gānā (4)
To sing, to chant.
A song.
हम ham (4)
We.
(rustic form) I.
हाथ hāth (4)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
इतना itnā (4)
As much as this, this much; so much, so many.
कभी kabhī (4)
Sometime, ever.
कौन kaun (4)
interrogative pronoun. Who
कोई भी kōī bhī (4)
Anyone, someone, any.
लगना lagnā (4)
महत्व mahatva (4)
Importance.
Significance.
Greatness.
Magnitude.
माला mālā (4)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
मानना mānnā (4)
Idol, statue, image.
नाचना nāchnā (4)
To dance.
To caper, or frisk about.
नाम nām (4)
Name.
तक tak (4)
To, upto, till, until, by.
वरदान vardān (4)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.
अंश aṅśh (3)
Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.
Uncleanness, impurity; unholiness.
अप्राप्त aprāpt (3)
Unobtained, unachieved, unacquired.
अथवा athavā (3)
Or.
That is.
और कोई aur kōī (3)
Someone else, anyone else.
अविनाशी avināśhī (3)
Indestructible, imperishable, everlasting, immortal, entire.
बन ban (3)
चाहे chāhē (3)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चाहिए chāhiē (3)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
car (3)
चेहरा chēhrā (3)
Face, countenance, mask, front.
देवता dēvtā (3)
A god, deity, divine being. (does not apply to God)
feature (3)
Feature.
गुण guṇ (3)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
इच्छा ichchhā (3)
Wish, desire, will.
जब jab (3)
(Relative pronoun) When.
जहान jahān (3)
झूलना jhūlnā (3)
To swing, to oscillate, to dangle.
कब kab (3)
Interrogative adverb: When? At what time ?
कार kār (3)
के लिए kē liē (3)
For, for the sake of.
के पास kē pās (3)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
Towards.
खाना khānā (3)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
कुछ kuchh (3)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्योंकि kyōṅki (3)
Because, since.
मैं maĩ (3)
I. (personal pronoun)
नया nayā (3)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
number one (3)
Number one.
नूर nūr (3)
Light, ray of light, brilliance, lustre, refulgence, splendour, illumination.
पवित्र pavitr (3)
Holy, sacred, pure.
फिर भी phir bhī (3)
Notwithstanding, even then, in spite of that.
प्रभाव prabhāv (3)
पुजारी pujārī (3)
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
रोज़ rōz (3)
A day.
Everyday, daily.
सहज sahaj (3)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सकना saknā (3)
To can, to be able to.
समझना samajhnā (3)
To understand.
सम्पूर्ण sampūrṇ (3)
Whole, entire, complete, perfect.
संकल्प saṅkalp (3)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सिर्फ sirph (3)
सोचना sōchnā (3)
To think, to reflect, to ponder over, to consider.
सुख sukh (3)
Happiness, pleasure, comfort, felicity, contentment.
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
उठना uṭhnā (3)
To raise.
To get up.
To be rented out.
To pass away, to expire.
वहां vahā̃ (3)
There.
वस्तु vastu (3)
Article, thing, object, substance, material, content.
Action or plot of a drama.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
याद yād (3)
Remembrance, recollection, memory.
यही yahī (3)
Emphatic form of yah: this very.
यथा yathā (3)
In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.
अभ्यासी abhyāsī (2)
Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.
अगर agar (2)
If, if so be, in case, in the event of.
'not so', Do not believe.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
आना ānā (2)
अनुभूति anubhūti (2)
Emotional experience, inner experience, realisation.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थ arth (2)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
बैठना baiṭhnā (2)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बनाना banānā (2)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बोल bōl (2)
चलन chalan (2)
Vogue.
Usage, custom.
Conduct.
चारों chārō̃ (2)
The four, the whole four, all four.
On all sides, all around, everywhere.
दान dān (2)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
दाना dānā (2)
Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.
देना dēnā (2)
To give.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दो dō (2)
Two, 2.
दोनों dōnō̃ (2)
दृष्टि dr̥iṣhṭi (2)
Sight, view, vision, glance.
(Bābā) Vision, look.
दुःख duḥkh (2)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (2)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
earth (2)
Earth.
एक ēk (2)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
एक तरफ ēk taraph (2)
foundation (2)
Foundation.
गीत gīt (2)
हर्षित harṣhit (2)
Joyous, delighted, cheerful.
in (2)
In.
जन्मना janamnā (2)
To be born.
जन्म janm (2)
Birth, origin, genesis.
Life, existence.
ज्यादा jyādā (2)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
के आगे kē āgē (2)
In front of, ahead of, before.
खण्डन khaṇḍan (2)
Breaking into pieces, destroying, dividing, interrupting, preventing.
Refuting, contradicting, belying, revoking.
(Bābā) Falsified.
खुलना khulnā (2)
To open.
To be uncovered.
To be untied.
To start.
To clear.
कीर्तन kīrtan (2)
लक्ष्य lakṣhya (2)
The aim, object, objective, target, goal.
Indicated, implied.
लाना lānā (2)
लेना lēnā (2)
To take.
list (2)
List.
मजबूरी majbūrī (2)
मकान makān (2)
House, residence, abode, habitation, dwelling, home.
मिलाना milānā (2)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मुख mukh (2)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
Up and down.
One above and the other below.
Upside-down, topsy-turvy.
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निकालना nikālnā (2)
निरन्तर nirantar (2)
नियमित niyamit (2)
To reach, to arrive.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
An angel, a divine messenger.
फिर phir (2)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (2)
To turn.
To wander, to ramble, to walk about, to go round.
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रात rāt (2)
Night.
सब कुछ sab kuchh (2)
Everything, all.
समीप samīp (2)
Near (in place or time), beside, proximate, close by, at hand.
समझाना samjhānā (2)
(Causative of samajhnā) To persuade, explain.
संपर्क sampark (2)
शान्ति śhānti (2)
Peace, calmness, quiet, tranquillity, quietude, silence.
शरीर śharīr (2)
Body.
स्नेह snēh (2)
Love, affection.
Oil, oily substance.
सोना sōnā (2)
To sleep.
स्थिति sthiti (2)
Position, situation, state, condition, stage, phase.
स्थूल sthūl (2)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
सुस्ती sustī (2)
Languor, indolence, laziness, idleness, spiritlessness, depression.
स्वतः svataḥ (2)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
स्वयं svayã (2)
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
तन tan (2)
Body.
उसका uskā (2)
Genitive case of vah : of him, of her, of that, his, her.
वही vahī (2)
(emphatic form of vah) That very, that very one.
वर्णन varṇan (2)
विधि vidhi (2)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
विकार vikār (2)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
Reasonable, rational, logical.
Appropriate.
अधिकार adhikār (1)
Right, authority, command, possession, occupation, entitlement.
अधिकारी adhikārī (1)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
अज्ञानी agyānī (1)
Who doesn't have gyān.
aim (1)
आजकल ājkal (1)
Nowadays, these days.
आलस्य ālasya (1)
Laziness, lethargy.
अमर amar (1)
Immortal, eternal, undying.
A god, deity.
अमूल्य amūlya (1)
Priceless, invaluable.
अनादि anādi (1)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
अन्दर andar (1)
In, inside, within.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अन्य anya (1)
Other, another, different; separate.
Non-attainment, non-acquisition.
आरम्भ ārambh (1)
Blessing, benediction.
अथक athak (1)
औरों aurō̃ (1)
(The) others.
आवेश āvēśh (1)
अव्यक्त-बापदादा avyakt-bāpdādā (1)
Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)
बचपन bachpan (1)
Childhood.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
Similar, identical, equal to the Father.
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
be (1)
To be.
भक्त bhakt (1)
A devotee.
भारी bhārī (1)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
भाषा bhāṣhā (1)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भाव bhāv (1)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
भिन्न bhinn (1)
Divided, separated, separate.
Distinct, different, other.
भोजन bhōjan (1)
Food, victuals, dish of food, meal.
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बोझ bōjh (1)
Burden, load.
A celibate.
A Brahman who practises continence or chastity, especially a religious student from the time of his investiture with the sacrificial thread till he marries and becomes a householder.
A religious student who remains with his spiritual teacher studying the Vedas and observing the duties of a student.
The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.
The moon.
The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.
चौथा chauthā (1)
The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.
छीनना chhīnnā (1)
To snatch, to grab, to seize.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
To cry, to shout, to squeak.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
दर्शन darśhan (1)
Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.
देरी dērī (1)
Delay, lag.
To become a divinity.
धन dhan (1)
Wealth, riches, money.
ढूँढना ḍhūṇḍhnā (1)
To seek, search for.
दिखाना dikhānā (1)
दृश्य dr̥iśhya (1)
दूसरा dūsrā (1)
Second.
Other, another.
Next.
eye (1)
Eye.
फ़र्क fark (1)
Difference, distinction, distance.
गहन gahan (1)
गति gati (1)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
गायन gāyan (1)
घड़ी ghaṛī (1)
A watch, time-piece.
Moment.
An hour.
गिनना ginnā (1)
गिनती gintī (1)
guarantee (1)
Guarantee.
गुह्य guhya (1)
Requiring, or able to be, hidden.
Secret, mysterious; esoteric.
गुह्यता guhyatā (1)
Necessity or ability to be hidden.
Secret, mystery, esotericism.
ज्ञानी gyānī (1)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
हां hā̃ (1)
Yes, yea.
हल्कापन halkāpan (1)
Lightness.
Cheapness.
Thinness.
Joke.
Ridicule.
होवनहार hōvanhār (1)
About to be, to occur, to happen, to exist, to be born.
What is going to be, to occur, to happen, to exist, to be born.
I (1)
इच्छा मात्रम् अविद्या ichchhā mātram avidyā (1)
To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.
ईर्ष्या īrṣhyā (1)
Jealousy.
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जब तक jab tak (1)
As long as.
(with negation) until.
जागृत jāgr̥it (1)
जहाँ jahā̃ (1)
Where, wherever.
जमा jamā (1)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (1)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (1)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जाना jānā (1)
To go, to depart, to lose, to flow.
जानना jānnā (1)
To know, to become aware of, to perceive.
झलक jhalak (1)
झलकना jhalaknā (1)
To shine, glare, glitter, glisten, sparkle, flash.
झूला jhūlā (1)
A swing.
A cradle.
जितना jitnā (1)
As much as, as many, how much, however much.
कहलाना kahlānā (1)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कई kaī (1)
Several, sundry, divers, some, some few.
कल kal (1)
कला kalā (1)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कमी kamī (1)
कमजोर kamjōr (1)
Weak, feeble, ineffectual.
कर्मणा karmaṇā (1)
Throught the deed.
कारून kārūn (1)
Korah, Qora'h. A cousin of Moses who was very rich and niggardly.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के ऊपर kē ūpar (1)
On, upon.
Above.
खाता khātā (1)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
खुश khuśh (1)
Happy, pleased.
Good.
की तरह kī tarah (1)
कोशिश kōśhiśh (1)
Effort, endeavour.
क्रोध krōdh (1)
Anger, wrath, fury, rage.
क्यों kyō̃ (1)
Why.
लम्बा lambā (1)
Long, lengthy, tall.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
लूटना lūṭnā (1)
M (1)
मदद madad (1)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महादानी mahādānī (1)
Very generous, very munificent.
Very generous person, very munificent person.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
महीन mahīn (1)
Fine, subtle, thin.
महसूस mahsūs (1)
Experienced, felt, perceived.
महसूसता mahsūstā (1)
Experience, perception, feeling.
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मन्दिर mandir (1)
Temple.
मिलन milan (1)
Meeting, union, contact.
मोटा mōṭā (1)
Fat, plump, corpulent, thick.
Coarse, rough, gross.
मुलाकात mulākāt (1)
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
museum (1)
Museum.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
नशा naśhā (1)
Intoxication, drunkenness.
Eye.
नज़र nazar (1)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
निभाना nibhānā (1)
To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.
निर्मोही nirmōhī (1)
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
number two (1)
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पद pad (1)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पैसा paisā (1)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
पकड़ना pakaṛnā (1)
पांव pāṅw (1)
Foot, leg.
परम param (1)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
पढ़ाई paṛhāī (1)
Study, education, learning.
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
परी parī (1)
A fairy.
(fig.) A beautiful woman.
party (1)
Party.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
Early morning Murlī.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
property (1)
Honorable status, respectable office.
Status fit for or deserving adoration (the deity).
पुकारना pukārnā (1)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
रहाना rahānā (1)
To make stay, to make remain.
रास rās (1)
Name of a circle dance or chain dance, especially that danced by Kṛiṣhṇa and the gopī.
A Hindū festival including songs and dances celebrated in the month Kārttik, the circular dance practised by cowherds in commemoration of the dance in which Kṛiṣhṇa and the gopī engaged.
रत्न ratna (1)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
revise (1)
रोशनी rōśhnī (1)
Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.
Conversation of the soul with the soul or the supreme Soul.
सबसे sabsē (1)
(superlative) Of all, the most.
सजाना sajānā (1)
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
सजना sajnā (1)
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
सम्बन्ध sambandh (1)
Connection, relationship.
सामने sāmnē (1)
संपन्न sampann (1)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
सफलता saphaltā (1)
Success, achievement.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सवाल savāl (1)
Question, query, exercise, problem, demand.
second (1)
Second.
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सितारा sitārā (1)
A star.
Fortune, fate, destiny.
slogan (1)
Slogan.
सो sō (1)
सोना sōnā (1)
Gold, an excellent thing.
श्रृंगार करना śhrr̥iṅgār karnā (1)
To make up, to adorn, to dress, to embellish, to decorate.
stage (1)
Stage.
(Bābā) State, condition.
Sun.
स्वीकार svīkār (1)
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
तब तक tab tak (1)
ताली tālī (1)
Clapping the hands.
To clap the hands, to beat time by clapping the hands.
To applaud, to rejoice, to deride, ridicule, to hoot.
Body, mind and money.
Health, healthiness.
तरफ taraph (1)
Side, direction.
Towards.
तथा tathā (1)
And.
So.
थकावट, थकान thakāvaṭ, thakān (1)
Weariness, fatigue, tiredness; exhaustion.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
Some, somewhat, a little.
तीन tīn (1)
तीसरा tīsrā (1)
Third.
तीव्र tīvr (1)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
उदय uday (1)
Rising, rise, ascent, emergence.
(fig.) Prosperity.
ऊपर ūpar (1)
On, upon, above, upward, over.
उड़ना uṛnā (1)
To fly.
To fade, to get dim, to vanish.
To explode.
उतना utnā (1)
वाह vāh (1)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
वैसा vaisā (1)
वाणी vāṇī (1)
Speech, voice.
Saraswati : the goddess of speech.
वरदानी vardānī (1)
The bestower of blessing, the one who grants a favor, a wish.
वश vaśh (1)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
वतन vatan (1)
Homeland, native country.
vibration (1)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
विनाशी vināśhī (1)
Perishable, destructible.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
व्यवहार vyavahār (1)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
way (1)
Way.
Yād and pyār: remembrance and love, remembrance and affection.
यहाँ yahā̃ (1)
Here, hither, in/at this place.
युग yug (1)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.