Daily Murli for Sunday 7 February 2021

स्वस्थ svasth (10.30)

Healthy, hale, robust.

कष्ट kaṣhṭa (9.08)

अर्जी arjī (7.03)

सर्वशक्तिवान sarvśhaktivān (6.54)

Who possesses all powers, omnipotent, all-powerful, almighty.

सिद्धि siddhi (6.46)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

शीतलता śhītaltā (6.44)

वरदाता vardātā (6.06)

यथाशक्ति yathāśhakti (5.93)

According to power or ability or means; to the best of (one's) ability, as far as possible.

अटकना aṭaknā (5.70)

To get stuck up, to be held up.

परमार्थ paramārth (5.57)

The ultimate end, the highest good, summum bonum.
Universal good.
Spiritual knowledge, salvation.

सत्ता sattā (5.37)

Power, sway, authority.

सर्वशक्तियों sarvśhaktiyō̃ (5.13)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

सहयोग sahyōg (5.04)

Cooperation, collaboration.

प्रभु-वरदान prabhu-vardān (4.91)

Blessing of the Lord.

आवश्यक āvaśhyak (4.81)

सुखमय sukhmay (4.81)

Consisting of happiness, full of joy or pleasure, blissful, joyous.

चारों chārō̃ (4.68)

The four, the whole four, all four.

पदार्थ padārtha (4.52)

सेवाधारी sēvādhārī (4.51)

'who has, carries, or supports the service'. Server, servant.

अलौकिक alaukik (4.51)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

विशालता viśhāltā (4.43)

सन्तुष्टता santuṣhṭatā (4.38)

Complete satisfaction, contentment, gratification.

offer (4.36)

Offer.

धरनी dharnī (4.27)

The earth, globe.
Earth, soil, land, ground.
A beam.

शक्तिशाली śhaktiśhālī (4.19)

Who possesses power or strength, powerful, strong.

सन्तुष्ट santuṣhṭ (4.16)

Satisfied, gratified, content.

ठाकुर ṭhākur (4.15)

An idol.
A deity; the supreme deity.
A lord, or chief; landed proprietor; headman; a person of rank or position.
An honorific title or form of address.

फटाफट phaṭāphaṭ (4.04)

Quickly, swiftly.

ख्याल-ख्वाब khyāl-khvāb (4.04)

Thought or dream.

सद्भावना sadbhāvnā (3.95)

'good feeling'. Goodwill, kindly feeling.

धर्म सत्ता dharm sattā (3.95)

Religious authority.

order (3.89)

Order.

दृश्य dr̥iśhya (3.80)

चरित्रवान charitravān (3.79)

(a person) Of sound character.

title (3.79)

Title.

जन्म-सिद्ध अधिकार janma-siddh adhikār (3.73)

topic (3.72)

Topic.

लहर lahar (3.70)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

master (3.70)

Master.

सूली sūlī (3.61)

An impaling stake.
Gallows, gibbet.
Acute suffering, torture, agony.
Risk of life.
Hard labour.

आराम ārām (3.60)

Rest, comfort, relief.

सहयोगी sahyōgī (3.57)

Colleague, co-worker.
Co-operating.
Co-operative.

फूंकना phūṅknā (3.56)

To blow; to blow (a wind instrument); to blow up (a fire).
To breathe; to infuse (as new life: into, में); to breathe (an incantation).
To whisper (in the ear); to influence (one).
To puff at (a cigarette).
To set fire to.
To squander (wealth, &c.).
To spread about (news, rumour).
To cause distress (to a person).

वर्णन varṇan (3.54)

स्वतः svataḥ (3.50)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

त्रिवेणी trivēṇī (3.47)

mythol. Triple-braid: the confluence at Allahabad of Ganges and Jumna with a subterranean river, called Sarasvatī.

फैलाना phailānā (3.45)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

बाण ou वाण bāṇ ou vāṇ (3.42)

बीमारी bīmārī (3.42)

Illness, sickness, disease, ailment.

हल hal (3.35)

शुभ कामना śhubh kāmnā (3.33)

Good desire, good wish.

धरना dharnā (3.31)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

राजयोगी rājyōgī (3.28)

One who practices yōg to become a rājā (king).

कामधेनु kāmdhēnu (3.28)

आवश्यकता āvaśhyaktā (3.27)

Necessity, need, requirement.

seat (3.24)

Seat.

प्रत्यक्ष pratyakṣh (3.20)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

करनी karnī (3.19)

study (3.19)

Study.

चिन्ह chinh (3.16)

Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.

हाज़िर hāzir (3.15)

Present, ready.

शुभ भावना śhubh bhāvnā (3.14)

Good feeling, auspicious feeling.

प्राप्त prāpt (3.13)

Got, obtained; procured, acquired.

पदमापदमपति padmāpadampati (3.11)

Multiquadrillionaire, the one who owns quadrillions, that is to say millions of billions (a number which exceeds 1 followed by 15 zeros).

प्रकृति prakr̥iti (3.08)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

कार्य kārya (3.06)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

पूर्ण pūrṇ (3.05)

तैयार taiyār (3.03)

दैवी परिवार daivī parivār (3.03)

Divine family, family of gods and goddesses. (golden age)

कर्मयोग karmyōg (3.03)

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

वकील vakīl (3.03)

A lawyer, pleader, an advocate.

राज़ी rāzī (3.00)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

इष्ट iṣhṭ (2.99)

Adored, favoured, favourite.

दवाई davāī (2.97)

भण्डारा bhanḍārā (2.91)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

के बारे में kē bārē mē̃ (2.91)

शक्ति śhakti (2.87)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

उदास udās (2.83)

Sad, dejected, gloomy.

संसार saṅsār (2.82)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

मन man (2.80)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

addition (2.78)

Addition.

दास dās (2.78)

A servant.
Common surname in South Asia, among followers of Hinduism and Sikhism.

तन्दरुस्ती tandarustī (2.78)

Health, healthiness.

धन dhan (2.77)

Wealth, riches, money.

लाभ lābh (2.75)

स्नेह snēh (2.72)

Love, affection.
Oil, oily substance.

double (2.71)

Double.

सम्बन्ध sambandh (2.69)

Connection, relationship.

हजूर hajūr (2.69)

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

पर्दा pardā (2.67)

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

स्व-स्थिति sva-sthiti (2.65)

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

थोड़ा-सा thōṛā-sā (2.65)

A bit, a little.

नाता nātā (2.65)

Relation, relationship, connection.

आशीर्वाद āśhīrvād (2.63)

Blessing, benediction.

झंडा jhaṇḍā (2.63)

Flag, banner, standard, ensign.

प्राप्ति prāpti (2.59)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

सफलता saphaltā (2.58)

Success, achievement.

भीड़ bhīṛ (2.58)

इन्तजार intjār (2.56)

Wait.

स्थित sthit (2.56)

Situated, located, placed.
Circumstanced.

शुभ śhubh (2.56)

Auspicious, good.
The good, well-being.

जीवन jīvan (2.55)

Life, animation, existence.

zone (2.54)

Zone.

engineer (2.53)

Engineer.

विषय viṣhay (2.52)

That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.

ठिकाना ṭhikānā (2.49)

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

मंत्र mantra (2.48)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

एकाग्र ēkāgr (2.47)

Concentrated on the same point, intent, resolute.

भरपूर bharpūr (2.45)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

महसूस करना mahsūs karnā (2.45)

To experience, to feel, to perceive.

रुकना ruknā (2.43)

To stop, to halt, to stay, to stagnate, to stand.

चाहे chāhē (2.41)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

लहराना laharānā (2.41)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

निःस्वार्थ niḥsvārth (2.41)

Unselfish, selfless.

मनोकामना manōkāmanā (2.41)

Desire, wish.

सफल saphal (2.41)

Successful, effective, fruitful.

प्रयोग prayōg (2.40)

An experiment.
Use, employment, application, exercise.

समीपता samīpatā (2.37)

Nearness, proximity, contiguousness, contiguity, vicinity.

युक्तियुक्त yuktiyukt (2.36)

Reasonable, rational, logical.
Appropriate.

के नीचे kē nīchē (2.34)

Under, below, at the bottom of.

फल phal (2.32)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

भरी bharī (2.32)

A burden.

control (2.31)

Control.

रोग rōg (2.30)

Disease, illness, ailment, sickness, malady, affliction.

set (2.30)

Set

भाग्य विधाता bhāgya vidhātā (2.27)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

भावना bhāvnā (2.21)

Sentiment, feeling, emotion.

के बजाए kē bajāē (2.14)

In place of, in lieu of, instead of.

सदाकाल sadākāl (2.14)

विधि vidhi (2.13)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

योग्य yōgya (2.13)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

जलाना jalānā (2.13)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

हटना haṭnā (2.12)

To move away, to go away, to recede, to withdraw.

अधिकारी adhikārī (2.12)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

तन tan (2.11)

Body.

स्वीकार svīkār (2.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

योगयुक्त yōgyukt (2.11)

Immersed in deep meditation , absorbed in Yoga.

power (2.09)

Power.

दासी dāsī (2.08)

Maid (female servant).

कर्मभोग karmbhōg (2.07)

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

low (2.06)

Low.

स्वमान svamān (2.05)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

प्रमाण pramāṇ (2.03)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

judge (2.02)

Judge.

हर्षित harṣhit (2.00)

Joyous, delighted, cheerful.

आखिर ākhir (1.99)

The end.
At last, after all.

जरूरत jarūrat (1.98)

Necessity, importance.
Need, requirement.

प्रत्यक्षता pratyakṣhatā (1.97)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

प्रेरणा prērṇā (1.90)

Inspiration, urge, drive, motive, induction.

आत्मिक ātmik (1.90)

Spiritual.
Pertaining to self: the soul.

ढूँढना ḍhūṇḍhnā (1.88)

To seek, search for.

चार chār (1.87)

Four.

महान्, महा mahān, mahā (1.86)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

साधन sādhan (1.86)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

जिस समय jis samay (1.86)

इच्छा ichchhā (1.85)

Wish, desire, will.

स्थूल sthūl (1.85)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

स्थिति sthiti (1.85)

Position, situation, state, condition, stage, phase.

विशाल viśhāl (1.83)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

भाग्य bhāgya (1.80)

Fortune, fate, luck, destiny.

संपर्क sampark (1.77)

surgeon (1.76)

Surgeon.

अन्तर antar (1.75)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

राजा rājā (1.72)

King, monarch, prince.

अनुभव anubhav (1.72)

Experience.

authority (1.72)

Authority.

chance (1.72)

Chance.

बिगड़ना bigaṛnā (1.72)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

आग āg (1.70)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

उसका uskā (1.68)

Genitive case of vah : of him, of her, of that, his, her.

सिद्ध करना siddh karnā (1.68)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

व्यवहार vyavahār (1.67)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

direct (1.65)

Direct.

वर्तमान vartamān (1.65)

Present, existing; current.
The present.

परिवर्तन parivartan (1.64)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

सहन sahan (1.62)

Patient endurance, forbearance, tolerance.

दुआ duā (1.62)

Prayer.
Blessing.

श्रेष्ठ śhrēṣhṭha (1.62)

The best, good, excellent, superior.

संपन्न sampann (1.61)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

के बदले kē badlē (1.60)

In exchange for, in return for, in lieu of.

त्याग tyāg (1.60)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

धोखा dhōkhā (1.59)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

साथ-साथ sāth-sāth (1.57)

चेहरा chēhrā (1.52)

Face, countenance, mask, front.

कमी kamī (1.52)

अधिकार adhikār (1.49)

Right, authority, command, possession, occupation, entitlement.

एक तरफ ēk taraph (1.47)

तीसरा tīsrā (1.46)

Third.

देरी dērī (1.46)

Delay, lag.

संकल्प saṅkalp (1.46)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

भटकना bhaṭaknā (1.45)

To lose one's way, to go astray.
To gad, to meander, to wander about.

परिस्थिति paristhiti (1.44)

Circumstance(s).
(Bābā) External situation, external condition.

जहाँ jahā̃ (1.44)

Where, wherever.

सजना sajnā (1.44)

स्व sva (1.42)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

के निमित्त kē nimitt (1.42)

शुरू śhurū (1.41)

Beginning, commencement.

लक्ष्य lakṣhya (1.41)

The aim, object, objective, target, goal.
Indicated, implied.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

भक्त bhakt (1.39)

A devotee.

रूप rūp (1.38)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

समीप samīp (1.38)

Near (in place or time), beside, proximate, close by, at hand.

परिवार parivār (1.36)

Family, household.

सेवा sēvā (1.35)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सर्व sarv (1.35)

All ; whole, entire, complete.

अनुभवी anubhavī (1.35)

Experienced, veteran, seasoned.

जमाना jamānā (1.34)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

चारों ओर chārō̃ ōr (1.34)

On all sides, all around, everywhere.

revise (1.34)

फँसना phansnā (1.33)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

परम param (1.33)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

आधार ādhār (1.33)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

कल्याणकारी kalyāṇkārī (1.32)

Who makes happiness.

तीन tīn (1.32)

रात-दिन rāt-din (1.31)

Night and day.
Continually.

लौकिक laukik (1.31)

Secular, earthly, worldly, mundane.

नदी nadī (1.31)

River.

कांटा kāṇṭā (1.31)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

बल bal (1.30)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

तरफ taraph (1.29)

Side, direction.
Towards.

धारण dhāraṇ (1.26)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

जल्दी jaldī (1.26)

Hurry, haste.
Quickly, urgently, immediately.

लेकिन lēkin (1.24)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

शब्द śhabd (1.24)

Word, term, sound.

व va (1.23)

दिखाई देना dikhāī dēnā (1.22)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

स्थान sthān (1.22)

Place, spot, site.

हिसाब-किताब hisāb-kitāb (1.22)

Accounts.

सिद्ध siddh (1.21)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

दृष्टि dr̥iṣhṭi (1.20)

Sight, view, vision, glance.
(Bābā) Vision, look.

विशेषता viśhēṣhtā (1.18)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

attention (1.18)

Attention.

प्रकार prakār (1.16)

Manner, way.

direction (1.15)

Direction.

वैसा vaisā (1.14)

चलाना chalānā (1.13)

नमस्ते namastē (1.12)

wonderful (1.11)

Wonderful.

कारण kāraṇ (1.10)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

भरना bharnā (1.09)

To fill, to refill.

पानी pānī (1.08)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

मुख mukh (1.08)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

उड़ना uṛnā (1.07)

To fly.
To fade, to get dim, to vanish.
To explode.

के ऊपर kē ūpar (1.07)

On, upon.
Above.

आपेही āpēhī (1.06)

Alone, by or within one's ownself; automatically.

माला mālā (1.05)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

practical (1.04)

Practical.

इकट्ठा ikaṭṭhā (1.03)

Collected, gathered.
Together, in one lot.

मेहनत mēhnat (1.03)

Labour, hard work, toil.
Industry, application.
Exercise.

विशेष viśhēṣh (1.01)

Special, specific, particular, distinctive, characteristic, typical.

स्वयं svayã (0.97)

अलग alag (0.95)

Different, separate, apart, distinct.

डालना ḍālnā (0.93)

To put in, to pour, to drop, to thrust.

साथ sāth (0.92)

With, together, along with.
Company, association.

अविनाशी avināśhī (0.90)

Indestructible, imperishable, everlasting, immortal, entire.

हर har (0.89)

her (0.89)

cum (0.89)

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

गायन gāyan (0.87)

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

पीछे pīchhē (0.87)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

सामने sāmnē (0.85)

आजकल ājkal (0.85)

Nowadays, these days.

आपस में āpas mē̃ (0.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

बढ़ना baṛhnā (0.83)

To increase, to multiply, to grow, to progress, to advance.

हरना harnā (0.83)

हां hā̃ (0.82)

Yes, yea.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

शुरू होना śhurū hōnā (0.79)

कराना karānā (0.79)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

कल्याण kalyāṇ (0.76)

Welfare.

लाना lānā (0.74)

नम्बरवार number-wār (0.74)

In order, orderly.
According to his rank, his position.

लगाना lagānā (0.74)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

अर्थात् arthāt (0.73)

That is, that is to say, namely (viz.).

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

फ़र्क fark (0.72)

Difference, distinction, distance.

आप āp (0.72)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

स्वरूप svarūp (0.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

नशा naśhā (0.71)

Intoxication, drunkenness.

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

कई kaī (0.66)

Several, sundry, divers, some, some few.

बसना basnā (0.65)

आना ānā (0.64)

मालिक mālik (0.64)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

हर एक har ēk (0.63)

Each, every.
Each one, everybody.

औरों aurō̃ (0.63)

(The) others.

संगम saṅgam (0.62)

Confluence, union, meeting.

सहज sahaj (0.62)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

प्रजा prajā (0.62)

Subjects, public, people.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

सदा sadā (0.61)

Always, perpetually, continually, ever.

ब्राह्मण brāhmaṇ (0.60)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

वास्तव में vāstav mē̃ (0.60)

लिए liē (0.59)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

part (0.59)

Part.

अन्दर andar (0.59)

In, inside, within.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

आज āj (0.57)

Today.

वर्सा varsā (0.57)

The inheritance. What our father leaves behind after he leaves.

बन ban (0.57)

अथवा athavā (0.56)

Or.
That is.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

बार bār (0.55)

Time, occasion.

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

यही yahī (0.54)

Emphatic form of yah: this very.

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

वा vā (0.51)

Or.

खुशी khuśhī (0.50)

Joy, delight, happiness.

राज्य rājya (0.49)

Kingdom, rule, reign, polity, the state.

पढ़ाई paṛhāī (0.48)

Study, education, learning.

उतना utnā (0.48)

निकलना nikalnā (0.48)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

काम kām (0.47)

Passion, lust.
Desire.

काम kām (0.47)

Work, task, job, employment, performance, function.

भक्ति bhakti (0.44)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

अगर agar (0.44)

If, if so be, in case, in the event of.

दोनों dōnō̃ (0.43)

समय samay (0.43)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

या yā (0.42)

Or, either.

क्यों kyō̃ (0.40)

Why.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

चाहिए chāhiē (0.38)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

जन्मना janamnā (0.36)

To be born.

वही vahī (0.35)

(emphatic form of vah) That very, that very one.

in (0.34)

In.

चाहना chāhnā (0.33)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

रखना rakhnā (0.33)

To put, to place, to keep, to possess, to have, to employ, to appoint.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

वर्ष varṣh (0.31)

Year.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

आगे āgē (0.30)

Ahead, in front of, before; in future.

दूसरा dūsrā (0.30)

Second.
Other, another.
Next.

इतना itnā (0.30)

As much as this, this much; so much, so many.

दुःख duḥkh (0.29)

Sorrow, unhappiness, suffering, grief, distress.

कभी kabhī (0.28)

Sometime, ever.

और कोई aur kōī (0.28)

Someone else, anyone else.

सिर्फ sirph (0.28)

धर्म dharm (0.27)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

जितना jitnā (0.27)

As much as, as many, how much, however much.

द्वारा dvārā (0.25)

By, through, through the medium of, through the agency of, by means of, with.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

तब tab (0.24)

Then, at that time, afterwards, thereupon, therefore, hence.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

जन्म janm (0.23)

Birth, origin, genesis.
Life, existence.

दुःखना duḥkhnā (0.23)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

पढ़ाना paṛhānā (0.22)

To teach, to instruct, to educate.

सबको sabkō (0.19)

sab + kō : everything, everyone.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

बाकी bākī (0.18)

But if.., but, nevertheless.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

वहां vahā̃ (0.18)

There.

क्योंकि kyōṅki (0.18)

Because, since.

लगना lagnā (0.18)

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

वरदान vardān (0.16)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

बुद्धि buddhi (0.13)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पाना pānā (0.12)

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

ज्ञान gyān (0.10)

Knowledge directly taught by God.

पहले pahlē (0.09)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

जब jab (0.09)

(Relative pronoun) When.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

इसलिए isliē (0.08)

On this account, for this reason, hence, therefore.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

पहला pahlā (0.08)

यहाँ yahā̃ (0.07)

Here, hither, in/at this place.

सारा sārā (0.07)

All, the whole, whole, entire, complete, universal.

भव bhav (0.07)

भव bhav (0.07)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

दुनिया duniyā (0.06)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

के लिए kē liē (0.06)

For, for the sake of.

बैठना baiṭhnā (0.05)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सकना saknā (0.04)

To can, to be able to.

न na (0.04)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

समझाना samjhānā (0.04)

(Causative of samajhnā) To persuade, explain.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

लेना lēnā (0.03)

To take.

चलना chalnā (0.02)

Continue.

बात bāt (0.02)

A matter, topic, subject, concern, fact, thing.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

कौन kaun (0.02)

interrogative pronoun. Who

क्या kyā (0.02)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.01)

Opposite, inimical, other, alien, higher.

फिर phir (0.01)

Then, again, afterwards, thereafter, in future, a second time.

जानना jānnā (0.01)

To know, to become aware of, to perceive.

ऐसा aisā (0.01)

Such, of this type.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

हम ham (0.01)

We.
(rustic form) I.

समझना samajhnā (0.01)

To understand.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बहुत bahut (0.01)

Many, much.
Very.

कि ki (0.01)

That (to report indirect speech, example he says that).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

अपना apnā (0.00)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

रहना rahnā (0.00)

To remain, to stay.

अब ab (0.00)

Now.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

और aur (0.00)

And.
Else.
Other.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

कोई kōī (0.00)

Some, any, someone, anyone.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

नहीं nahī̃ (0.00)

No.
Not.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

key (0.00)

Key.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)