Daily Murli for Sunday 21 February 2021

⁰ 21/02/21 Madhuban Avyakt BapDada Om Shanti 06/11/87

¹The way to become a constant server is to do four types of service.

²Today, the World Benefactor, World-Server Father is looking at all His co-operative world-server children. ³To what extent is each child, as well as being a constant, easy yogi, a constant server?

⁴In your Brahmin life, the balance of both remembrance and service makes you constantly worthy of receiving blessings from BapDada and all the elevated Brahmin souls.

⁵It is only at this confluence age and in this Brahmin life that you can receive blessings from God and the Brahmin family. ⁶This is why, in this short life, you easily receive all attainments for all time.

⁷This confluence age can be called the special age of blessings and this is why this age is also called the great age.

⁸On the basis of every elevated action and every elevated thought, the Father Himself constantly continues to give blessings from His heart to every Brahmin child.

⁹This Brahmin life is a life in which you grow with the sustenance of blessings from God.

¹⁰With an open heart, the Father, the Innocent Lord, is giving you children aprons filled with all blessings.

¹¹However, the basis of receiving all of these blessings is the balance of remembrance and service.

¹²If you are a constant yogi, you are also a constant server.

¹³Does the importance of service always stay in your intellect?

¹⁴Some children think that only when they get a chance, the means or the time to do service, will they do service.

¹⁵However, just as BapDada enables you to experience remembrance constantly and easily, in the same way, service also can be done constantly and easily.

¹⁶So, today, BapDada was looking at the chart of service of the server children.

¹⁷Until you become a constant server, you cannot become experienced in receiving blessings all the time.

¹⁸For instance, when you do service according to the time, according to the chance, or according to the programme, then, as a result of that service, you receive success and blessings from the Father and the family, but that is not for all time. ¹⁹Therefore, because of receiving those blessings, you sometimes experience easy progress in yourself and service. ²⁰However, at other times, because there isn't the balance of constant remembrance and service you experience success after having labored at it.

²¹Today, Baba is telling you how you can become a constant server and the importance of that service.

²²Throughout the day, you can do many different types of service.

²³In that, the first service is of oneself, that is, always pay attention to yourself in becoming complete and perfect.

²⁴You have to make yourself pass with honours in all the main subjects of this study.

²⁵You have to become an embodiment of knowledge, an embodiment of remembrance and an embodiment of dharna; you have to make yourself complete in everything.

²⁶Let this service of the self always be in your intellect. ²⁷This service of the self automatically enables you to serve through your perfect form.

²⁸However, the method for that is to paying attention and checking; you have to check yourself, not others. ²⁹The second is world service which you do in various ways and with various methods, through words and through relationships and connections.

³⁰You know all of this very well.

³¹The third is service of the yagya, which you do with your body and money.

³²The fourth service is with your mind.

³³Wherever you live, you can serve many souls with your pure feelings, elevated wishes, elevated attitude and elevated vibrations. ³⁴The way to do this is to become a light-and-might house.

³⁵From one place, a lighthouse serves far, far, away.

³⁶In the same way, from one place, you can become instruments to serve many.

³⁷If you have accumulated so many treasures of the powers, you can do this easily.

³⁸There is no problem about getting physical facilities, the chance or the time for this.

³⁹You simply need to be full of light and might.

⁴⁰Let the mind and intellect always be free from waste thoughts.

⁴¹Let these easily be embodiments of the mantra "Manmanabhav". ⁴²Can all these four types of service not make you a constant server?

⁴³Having all four types of service, you can continue to do any type of service at every moment and you will easily become a constant server and, because of being constantly occupied in doing service, because of remaining constantlybusy, you will easily become a conqueror of Maya.

⁴⁴Out of all the four types of service, do whatever service you can, at whatever time but don't deprive yourself of doing service for even a second.

⁴⁵You have to be a server for all 24 hours.

⁴⁶You are not a yogi or a server for just 8 hours, but a constant server.

⁴⁷This is easy, is it not?

⁴⁸If nothing else, then service of the self is good.

⁴⁹Whatever chance you have, you can do that service at any time.

⁵⁰Because of their bodies or because of not having time, some children think that they are unable to do service.

⁵¹However, out of all the four types of service, if you remain busy in any type of service, as is appropriate, you accumulate marks in the subject of service, and these marks will be added to your final result.

⁵²Just as marks are accumulated for those who serve with words, in the same way, service of the yagya, service of the self and service with the mind also have just as much importance and you will accumulate just as much from any of those.

⁵³There is the same amount of marks for every type of service.

⁵⁴However, those who do all four types of service accumulate that many marks. ⁵⁵Those who only do one or two types of service accumulate marks accordingly.

⁵⁶Even then, if you are unable to do all four types of service, but are only able to do two types of service, then you can also be a constant server and, because of being constant, your marks increase. ⁵⁷This is why Brahmin life means to be a constant server and an easy yogi.

⁵⁸Just as you pay attention to having constant remembrance and ensuring that the link of remembrance is constantly forged, in the same way, let the link of service too remain constantly forged.

⁵⁹You experience different stages in remembrance: sometimes the seed stage, sometimes the angelic form, sometimes churning, sometimes a heart-to-heart conversation and, although you have different stages, you count that as constant remembrance in the subject of remembrance.

⁶⁰In the same way, there are these different forms of service, for a life without doing service is not a life.

⁶¹Let there be remembrance in every breath and service in every breath. ⁶²This is called balance.

⁶³Only then will you constantly continue to experience receiving blessings at every moment and the sound that will constantly and naturally emerge from your heart is that you are being sustained with blessings. ⁶⁴You fly with blessings with the experience of the flying stage.

⁶⁵You will become free from labouring and battling.

⁶⁶You will become free from the questions "What?”, “Why?” and “How?" and always be happy.

⁶⁷You will constantly continue to experience success as your birthright.

⁶⁸"I don't know what will happen.

⁶⁹I don't know whether there will be success or not. ⁷⁰I don't know if I will be able to continue in the future or not." ⁷¹Only when these thoughts of "I don't know…" are transformed will you experience the stage of a master trikaldarshi.

⁷²You will constantly have the faith and intoxication that victory is already guaranteed.

⁷³These are the signs of blessings.

⁷⁴Do you understand?

⁷⁵In Brahmin life, in this great age, if you have to labour after you have claimed a right to BapDada, if you constantly spend your life in a stage of battling... ⁷⁶BapDada cannot bear to see a life of labour in you children. ⁷⁷This is why you must become constant yogis and constant servers. ⁷⁸Do you understand?

⁷⁹Achcha.

⁸⁰The hopes of the older children have been fulfilled, have they not?

⁸¹Well done to the serviceable children who did the service of providing water and gave their co-operation day and night to fulfil the hopes of many children.

⁸²You became conquerors of sleep and also conquerors of matter.

⁸³So give thanks to all the servers of Madhuban, whether they made the plans, brought the water, received others comfortably, provided comfortable accommodation, had the meals ready on time to whoever were instruments for all the different types of service.

⁸⁴BapDada is giving thanks anyway.

⁸⁵The world is crying out for water and the Father's children are carrying out their tasks so easily.

⁸⁶BapDada continues to see the service of all the serviceable children.

⁸⁷The residents of Madhuban have become instruments and are enabling you to receive a chance so comfortably.

⁸⁸You too have become co-operative, have you not?

⁸⁹Just as those people have become co-operative and you are receiving the fruit of that, in the same way, if all of you also continue to move along in the same way according to the time in every task, many other Brahmins will continue to receive the fruit of your co-operation.

⁹⁰BapDada was smiling: rivers of milk will flow in the golden age, but at least the water at the confluence age has become like ghee (its value).

⁹¹Rivers of ghee are flowing through the taps.

⁹²Water has become like ghee and so it has become invaluable, has it not?

⁹³This way many will be given a chance.

⁹⁴Nevertheless, there is such a big difference between the world and you Brahmins.

⁹⁵All of you have a lot more comfort than those in many other places and you are getting this practice. ⁹⁶Therefore, continue to increase the practice of being one who understands the significance of all secrets and remain happy in every situation.

⁹⁷Achcha.

⁹⁸To all the constantly yogi, constantly serving, elevated souls, to those who are always trikaldarshi and who experience the right to success, to the elevated, constantly happy and contented souls, to the children who experience blessings at every second, love, remembrance and namaste from BapDada, the Bestower of Fortune and the Bestower of Blessings.

⁹⁹To Dadiji: You had the thought and everyone received the fruit of that elevated thought.

¹⁰⁰You are receiving so many garlands of blessings.

¹⁰¹Along with the praise of the Father, people also sing praise of those who become instruments. ¹⁰²This is why the children are also worshipped with the Father; the Father is not worshipped alone.

¹⁰³Everyone is receiving so much happiness.

¹⁰⁴These garlands of blessings give you the right to receive garlands on the path of devotion.

¹⁰⁵Avyakt BapDada meeting groups:

¹⁰⁶All of you elevated souls quench everyone’s thirst, do you not?

¹⁰⁷That is physical water, whereas you have the nectar of knowledge.

¹⁰⁸Water quenches your thirst temporarily and makes you a satisfied soul.

¹⁰⁹So, you have become instruments to satisfy all souls with nectar, have you not?

¹¹⁰Do you always have this enthusiasm?

¹¹¹Because, to quench someone’s thirst is a great charity.

¹¹²Those who quench the thirst of thirsty souls are said to be charitable souls.

¹¹³You, too, are the ones who become greatly charitable souls and quench everyone’s thirst.

¹¹⁴People get desperate when they are thirsty. ¹¹⁵If they didn’t receive water, they would get very desperate, would they not?

¹¹⁶In the same way, because of not receiving the nectar of knowledge, souls are crying out in sorrow and peacelessness.

¹¹⁷So, you are the charitable souls who give them the nectar of knowledge and quench their thirst.

¹¹⁸So, you are accumulating in your account of charity for many births, are you not?

¹¹⁹In one birth, you are accumulating in your account for many births, are you not?

¹²⁰In one birth, you accumulate in your account for many births.

¹²¹So, you have accumulated this much, have you not?

¹²²You have become so full of all treasures that you are able to distribute to others.

¹²³You have accumulated for yourself and have also become bestowers who give to others.

¹²⁴So, always check: Was I a charitable soul throughout the day and did I perform acts of charity or did I simply eat, drink and enjoy myself?

¹²⁵Those who accumulate are said to be sensible, whereas those who earn and then spend it are not said to be sensible.

¹²⁶Just as you make time to eat your meals, because you know that that is essential, in the same way, it is essential to carry out this act of charity.

¹²⁷So, you are always a charitable soul, not just sometimes; it is not that you would do this if you had the chance, you have to take the chance.

¹²⁸It is not that you don’t have time, but you have to make time; only then will you be able to accumulate.

¹²⁹At this time, you can draw the line of your fortune as long as you want because the Father is the Bestower of Fortune and the Bestower of Blessings.

¹³⁰The Father has given His children the pen of elevated knowledge.

¹³¹With this pen, you can draw your line as long as you want. ¹³²Achcha.

¹³³2) All of you are raj rishis, are you not?

¹³⁴Raj means those who have a right and rishi means a tapaswi.