Daily Murli for Sunday 21 February 2021
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (119)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (106)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (100)
To do.
Also used after a transitive English verb to conjugate.
key (51)
Key.
सेवा sēvā (51)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
बनना bannā (42)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
से sē (41)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
में mē̃ (39)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
और aur (35)
And.
Else.
Other.
को kō (35)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
तो tō (34)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
यह yah (33)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
K (31)
The letter K of our alphabet (used as an initial in acronyms).
भी bhī (26)
Inclusive emphatic particle: too, also, even.
सदा sadā (26)
Always, perpetually, continually, ever.
ही hī (24)
Emphatic particle with a sense of exclusion : only.
नहीं nahī̃ (24)
No.
Not.
निरन्तर nirantar (23)
वाला vālā (19)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बच्चा bachchā (18)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
सेवाधारी sēvādhārī (18)
'who has, carries, or supports the service'. Server, servant.
बाप bāp (17)
Father.
रहना rahnā (17)
To remain, to stay.
वह vah (17)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
आत्मा ātmā (16)
The soul, the spirit, the self.
मिलना milnā (16)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
ना nā (16)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
वा vā (16)
Or.
आप āp (14)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
जो jō (14)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
लेकिन lēkin (14)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
देना dēnā (13)
To give.
समय samay (13)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
अनुभव anubhav (12)
Experience.
बनाना banānā (12)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
सर्व sarv (12)
All ; whole, entire, complete.
आशीर्वाद āśhīrvād (11)
Blessing, benediction.
द्वारा dvārā (11)
By, through, through the medium of, through the agency of, by means of, with.
हर har (11)
हरना harnā (11)
her (11)
सहज sahaj (11)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
श्रेष्ठ śhrēṣhṭha (11)
The best, good, excellent, superior.
अनेक anēk (10)
'not one'. Many, several, various, much, abundant.
बापदादा bāpdādā (10)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
ब्राह्मण brāhmaṇ (10)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
जीवन jīvan (10)
Life, animation, existence.
कहना kahnā (10)
Say.
पर par (10)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (10)
Opposite, inimical, other, alien, higher.
जैसा jaisā (9)
Similar to, like, resembling, as, such as.
जमना jamnā (9)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
प्रकार prakār (9)
Manner, way.
सब sab (9)
All, entire, whole, total.
Every.
All people, everybody, the whole.
याद yād (9)
Remembrance, recollection, memory.
बन ban (8)
चाहना chāhnā (8)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
chance (8)
Chance.
एक ēk (8)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
प्रमाण pramāṇ (8)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
अपना apnā (7)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
अर्थात् arthāt (7)
That is, that is to say, namely (viz.).
भिन्न bhinn (7)
Divided, separated, separate.
Distinct, different, other.
इसलिए isliē (7)
On this account, for this reason, hence, therefore.
जमा jamā (7)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (7)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
कभी kabhī (7)
Sometime, ever.
क्योंकि kyōṅki (7)
Because, since.
पुण्य puṇya (7)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
अच्छा achchhā (6)
Good.
Well.
All right, well done.
So long.
बड़ा baṛā (6)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
इतना itnā (6)
As much as this, this much; so much, so many.
जन्म janm (6)
Birth, origin, genesis.
Life, existence.
कारण kāraṇ (6)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
number (6)
Number.
पाना pānā (6)
पानी pānī (6)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
प्राप्त prāpt (6)
Got, obtained; procured, acquired.
प्यास pyās (6)
Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.
सकना saknā (6)
To can, to be able to.
स्व sva (6)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
ऐसा aisā (5)
Such, of this type.
देखना dēkhnā (5)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
के लिए kē liē (5)
For, for the sake of.
खाना khānā (5)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
कि ki (5)
That (to report indirect speech, example he says that).
लेना lēnā (5)
To take.
सफलता saphaltā (5)
Success, achievement.
अगर agar (4)
If, if so be, in case, in the event of.
आज āj (4)
Today.
balance (4)
Balance.
blessing (4)
Blessing.
बुझाना bujhānā (4)
To put out, extinguish, allay, quench, relieve, satisfy.
चलना chalnā (4)
Continue.
चारों chārō̃ (4)
The four, the whole four, all four.
छोटा chhōṭā (4)
Small, little, short, young, petty, subordinate, junior, insignificant.
कार्य kārya (4)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
खींचना, खैंचना khīñchnā, khaiñchnā (4)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
कितना kitnā (4)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
मदद madad (4)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
मेहनत mēhnat (4)
Labour, hard work, toil.
Industry, application.
Exercise.
फिर भी phir bhī (4)
Notwithstanding, even then, in spite of that.
रूप rūp (4)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
साधन sādhan (4)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सहयोगी sahyōgī (4)
Colleague, co-worker.
Co-operating.
Co-operative.
समझना samajhnā (4)
To understand.
संपन्न sampann (4)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
संकल्प saṅkalp (4)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
Satisfied, gratified, content.
स्थान sthān (4)
Place, spot, site.
स्थिति sthiti (4)
Position, situation, state, condition, stage, phase.
श्वाँस śhvāṅs (4)
Breath, respiration.
स्वयं svayã (4)
तब tab (4)
Then, at that time, afterwards, thereupon, therefore, hence.
वैसा vaisā (4)
विधि vidhi (4)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
योगी yōgī (4)
(One) who practices yōg.
अभ्यास abhyās (3)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
आधार ādhār (3)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अधिकारी adhikārī (3)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
आगे āgē (3)
Ahead, in front of, before; in future.
आराम ārām (3)
Rest, comfort, relief.
attention (3)
Attention.
बढ़ना baṛhnā (3)
To increase, to multiply, to grow, to progress, to advance.
बात bāt (3)
A matter, topic, subject, concern, fact, thing.
बुद्धि buddhi (3)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चाहे chāhē (3)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चार chār (3)
Four.
दिल dil (3)
Heart, courage, spirit, will.
दो dō (3)
Two, 2.
दूसरा dūsrā (3)
Second.
Other, another.
Next.
घी ghī (3)
Clarified butter (or butter which has been boiled gently and strained and allowed to cool; it is much used in cooking, and is highly esteemed by Hindūs both in food and for religious uses).
जब jab (3)
(Relative pronoun) When.
कई kaī (3)
Several, sundry, divers, some, some few.
कराना karānā (3)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
क्या kyā (3)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
मधुबन madhuban (3)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महत्व mahatva (3)
Importance.
Significance.
Greatness.
Magnitude.
मैं maĩ (3)
I. (personal pronoun)
मेरेपन mērēpan (3)
मुक्त mukt (3)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
निमित्त nimitt (3)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.
पता patā (3)
Address, whereabouts, information, knowledge.
फल phal (3)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
second (3)
Second.
स्वरूप svarūp (3)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तड़फना taṛaphnā (3)
To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.
trustee (3)
A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.
तू tū (3)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
वरदान vardān (3)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वरदानी vardānī (3)
The bestower of blessing, the one who grants a favor, a wish.
युग yug (3)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
आना ānā (2)
To come.
Hope, expectation.
Wish, desire.
औरों aurō̃ (2)
(The) others.
आवश्यक āvaśhyak (2)
बजना bajnā (2)
Remembrance of the Father.
भारी bhārī (2)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
भोजन bhōjan (2)
Food, victuals, dish of food, meal.
बोझ bōjh (2)
Burden, load.
busy (2)
Busy.
check (2)
Check.
checking (2)
Checking.
दिलाना dilānā (2)
To cause to be given, to cause to be handed over.
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दुनिया duniyā (2)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
घण्टा ghaṇṭā (2)
Bell, gong, clock, hour.
गुण guṇ (2)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
हल्का halkā (2)
Light, cheap, thin, faint.
हम ham (2)
We.
(rustic form) I.
हिम्मत himmat (2)
Courage, boldness.
इष्ट iṣhṭ (2)
Adored, favoured, favourite.
जल jal (2)
जलना jalnā (2)
जाना jānā (2)
To go, to depart, to lose, to flow.
जन्मना janamnā (2)
To be born.
जीना jīnā (2)
To live, to be alive.
जितना jitnā (2)
As much as, as many, how much, however much.
phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)
जुटना juṭnā (2)
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कलम kalam (2)
कांटा kāṇṭā (2)
Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.
के ऊपर kē ūpar (2)
On, upon.
Above.
खाता khātā (2)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
खुलना khulnā (2)
To open.
To be uncovered.
To be untied.
To start.
To clear.
कोई kōī (2)
Some, any, someone, anyone.
लकीर lakīr (2)
A line, lineament.
A streak, stripe.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
light house (2)
Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.
link (2)
Link.
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
माला mālā (2)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
मन्सा mansā (2)
Mental, born of the mind.
Mentally, through the mind.
mark (2)
Mark.
नदी nadī (2)
River.
निकालना nikālnā (2)
निश्चय niśhchay (2)
Confidence, faith, certainty.
Circumstance(s).
(Bābā) External situation, external condition.
परिवार parivār (2)
Family, household.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
पास pās (2)
pass (2)
To pass.
प्राप्ति prāpti (2)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सब कुछ sab kuchh (2)
Everything, all.
सबमें sabmē̃ (2)
सदाकाल sadākāl (2)
Natural yogi, easy yogi, who practices yoga naturally, easily, innately.
शक्ति śhakti (2)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समझदार samajhdār (2)
Discerning, intelligent, sensible, wise, prudent.
समाप्त samāpt (2)
Finished, ended, concluded, terminated, completed.
समझाना samjhānā (2)
(Causative of samajhnā) To persuade, explain.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
Complete satisfaction, contentment, gratification.
सिर्फ sirph (2)
स्थूल sthūl (2)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
subject (2)
Subject.
Service of oneself.
स्वतः svataḥ (2)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तीसरा tīsrā (2)
Third.
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
तृप्त tr̥ipt (2)
Satiated, satisfied, contented.
उड़ना uṛnā (2)
To fly.
To fade, to get dim, to vanish.
To explode.
उसका uskā (2)
Genitive case of vah : of him, of her, of that, his, her.
उतना utnā (2)
वाणी vāṇī (2)
Speech, voice.
Saraswati : the goddess of speech.
वरदाता vardātā (2)
विजय vijay (2)
Conquest, victory, triumph.
विशेष viśhēṣh (2)
Special, specific, particular, distinctive, characteristic, typical.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
विश्व viśhva (2)
The world, universe.
या yā (2)
Or, either.
यही yahī (2)
Emphatic form of yah: this very.
योग yōg (2)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
युद्ध yuddh (2)
War, warfare, battle, fight, fighting, combat, hostilities.
अब ab (1)
Now.
अधिकार adhikār (1)
Right, authority, command, possession, occupation, entitlement.
अकेला akēlā (1)
Single, lonely, lonesome, solitary.
अल्पकाल alpkāl (1)
Short term.
अमृत amr̥it (1)
(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.
अमूल्य amūlya (1)
Priceless, invaluable.
अन्त ant (1)
End.
अन्तर antar (1)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
अन्तर्राष्ट्रीय antarrāṣhṭrīy (1)
International.
अनुभवी anubhavī (1)
Experienced, veteran, seasoned.
अनुसार anusār (1)
According to, in conformity with.
आफरीन āphrīn (1)
Praise, applause.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अशान्ति aśhānti (1)
Restlessness, anxiety.
अष्ट aṣhṭ (1)
Eight, 8.
Necessity, need, requirement.
आवाज़ āvāz (1)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
अव्यक्त-बापदादा avyakt-bāpdādā (1)
Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बहना bahnā (1)
बहुत bahut (1)
Many, much.
Very.
बजा bajā (1)
Struck.
O'clock.
बल bal (1)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
बांटना bāṇṭnā (1)
To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
भाग्य bhāgya (1)
Fortune, fate, luck, destiny.
भाग्य विधाता bhāgya vidhātā (1)
He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.
Brother and sister.
भक्ति bhakti (1)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
The innocent Lord, an epithet of Śiv (God).
बीजरूप bījrūp (1)
Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
चलाना chalānā (1)
चमकना chamaknā (1)
चौथा chauthā (1)
The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.
chart (1)
Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.
Protection, shelter, patronage.
छूटना chhūṭnā (1)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
To cry, to shout, to squeak.
चुक्तू chuktū (1)
Settled, paid up, paid in full.
दादी dādī (1)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
दान dān (1)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
दाता dātā (1)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
To become a divinity.
धन dhan (1)
Wealth, riches, money.
दिवस divas (1)
Day.
दोनों dōnō̃ (1)
दूध dūdh (1)
Milk; juicy substance of certain plants.
दुःख duḥkh (1)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (1)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
earth (1)
Earth.
emerge (1)
To emerge.
final result (1)
गाना gānā (1)
To sing, to chant.
A song.
घड़ी ghaṛī (1)
A watch, time-piece.
Moment.
An hour.
गिनना ginnā (1)
Domestic.
A household.
Householder.
हर एक har ēk (1)
Each, every.
Each one, everybody.
हिसाब hisāb (1)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
house (1)
House.
in (1)
In.
इस समय is samay (1)
At this time, now.
जब तक jab tak (1)
As long as.
(with negation) until.
जानना jānnā (1)
To know, to become aware of, to perceive.
झोली jhōlī (1)
A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.
जी jī (1)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कदम kadam (1)
Step, pace, footstep.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
(Interrogative pronominal adverb) How far, how long, to what degree.
कला kalā (1)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कमाना kamānā (1)
To earn, to acquire, to get.
To accumulate, to save.
कामना kāmnā (1)
Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
करनी karnī (1)
के बाद kē bād (1)
After.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खजाना khajānā (1)
Treasure.
Treasury, repository.
To eat and drink.
Food, eating and drinking.
खुला khulā (1)
खुशी khuśhī (1)
Joy, delight, happiness.
knowledge (1)
Knowledge.
कोई भी kōī bhī (1)
Anyone, someone, any.
Someone, anyone, any.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्यों kyō̃ (1)
Why.
लम्बा lambā (1)
Long, lengthy, tall.
लाना lānā (1)
light-might (1)
लोकप्रिय lōkpriy (1)
Popular.
महादानी mahādānī (1)
Very generous, very munificent.
Very generous person, very munificent person.
मालामाल mālāmāl (1)
Opulent, very prosperous, immensely rich.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मनन manan (1)
Meditation, contemplation, brooding, pondering or thinking deeply over something.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
मांस māns (1)
Meat, flesh.
मंत्र mantra (1)
Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.
मनुष्य manuṣhya (1)
A man, a human being.
मास mās (1)
Month.
मस्तक mastak (1)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
master (1)
Master.
मौज mauj (1)
Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.
मायाजीत māyājīt (1)
might (1)
Might.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मुलाकात mulākāt (1)
Idol, statue, image.
To smile, grin, smirk, simper.
(Bābā) To smile.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नलका nalkā (1)
नमस्ते namastē (1)
नशा naśhā (1)
Intoxication, drunkenness.
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
Conqueror of sleep.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
निवासी nivāsī (1)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
A quadrillion times (1,000,000,000,000,000 times).
पलना palnā (1)
पालना pālnā (1)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पालना pālnā (1)
पढ़ाई paṛhāī (1)
Study, education, learning.
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
party (1)
Party.
पात्र pātr (1)
Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).
फुर्सत phursat (1)
Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.
पिछला pichhlā (1)
Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.
plan (1)
Plan.
Conqueror of nature, conqueror of matter.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
प्रसन्न prasann (1)
Pleased, happy, cheerful, delighted, glad.
Cheerful, happy, delighted.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रिय priy (1)
Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.
problem (1)
Problem.
programme (1)
Programme.
(Bābā) Event.
पूजा pūjā (1)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (1)
पुण्य का खाता puṇya kā khātā (1)
The account of puṇya, the account of good deeds.
Good, virtuous righteous, saintly, holy, of noble soul.
(Bābā) Virtuous soul who has accumulated merit by doing good deeds.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
पूर्ण pūrṇ (1)
पूर्वज pūrvaj (1)
Ancestor(s).
प्यासा pyāsā (1)
रहाना rahānā (1)
To make stay, to make remain.
राजऋषि rājr̥iṣhi (1)
The one leading a simple and pure life (r̥ṣi) thus attaining the status of a king (rājā).
रात-दिन rāt-din (1)
Night and day.
Continually.
रत्न ratna (1)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
रविवार ravivār (1)
Sunday.
राज़ rāz (1)
Secret.
राज़ी rāzī (1)
Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.
(Bābā) (One) who undestands the essence of what is happening and acts accordingly.
(Bābā) The Knower of all secrets, the essence of everything; the one whose every word has a great meaning and depth.
receive (1)
Receive.
revise (1)
ऋषि r̥iṣhi (1)
A sage (esp. any of the seven Vedic hymn-singers); a seer.
A saint, an ascetic.
Conversation of the soul with the soul or the supreme Soul.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबको sabkō (1)
sab + kō : everything, everyone.
सबसे sabsē (1)
(superlative) Of all, the most.
सहयोग sahyōg (1)
Cooperation, collaboration.
सकाश sakāśh (1)
Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
संगम saṅgam (1)
Confluence, union, meeting.
शरीर śharīr (1)
Body.
साथ sāth (1)
With, together, along with.
Company, association.
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
slogan (1)
Slogan.
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
Good feeling, auspicious feeling.
सूचना sūchnā (1)
सूली sūlī (1)
An impaling stake.
Gallows, gibbet.
Acute suffering, torture, agony.
Risk of life.
Hard labour.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
तब तक tab tak (1)
तैयार taiyār (1)
तक tak (1)
To, upto, till, until, by.
तन tan (1)
Body.
तपस्वी tapasvī (1)
(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.
तपस्या tapasyā (1)
(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.
तरह tarah (1)
thanks (1)
Thanks.
तिलक tilak (1)
An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
उमंग umaṅg (1)
Aspiration, gusto, zeal.
उन्नति unnati (1)
Progress, rise.
Promotion.
Improvement, betterment.
Development.
उपस्थित upasthit (1)
व va (1)
वही vahī (1)
(emphatic form of vah) That very, that very one.
वंचित vañchit (1)
Deprived.
Cheated, deceived, tricked.
vibration (1)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
विधाता vidhātā (1)
Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.
According to rule, agreeably to prescribed law.
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
विजयी vijayī (1)
Conquering, victorious, triumphant.
A conqueror.
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
वृक्ष vr̥ikṣha (1)
Tree, shrub.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
Yād and pyār: remembrance and love, remembrance and affection.
यज्ञ yagya (1)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
यहाँ yahā̃ (1)
Here, hither, in/at this place.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.