Daily Murli for Monday 1 March 2021
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (139)
To be.
To happen, to occur.
To exist.
To be born.
में mē̃ (52)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
का kā (42)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (40)
To do.
Also used after a transitive English verb to conjugate.
तो tō (40)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
तुम tum (38)
You (between equals).
आना ānā (35)
To come.
नहीं nahī̃ (33)
No.
Not.
यह yah (32)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
भी bhī (28)
Inclusive emphatic particle: too, also, even.
बाप bāp (26)
Father.
रहना rahnā (26)
To remain, to stay.
बनना bannā (24)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
फिरना phirnā (24)
To turn.
To wander, to ramble, to walk about, to go round.
को kō (23)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
फिर phir (23)
Then, again, afterwards, thereafter, in future, a second time.
से sē (22)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
वह vah (22)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
अब ab (18)
Now.
बच्चा bachchā (17)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
कहना kahnā (17)
Say.
family (16)
Family.
K (16)
The letter K of our alphabet (used as an initial in acronyms).
ही hī (15)
Emphatic particle with a sense of exclusion : only.
जो jō (15)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
key (14)
Key.
पर par (14)
Opposite, inimical, other, alien, higher.
पर par (14)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
बनाना banānā (12)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
ईश्वरीय īśhvarīy (12)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
कि ki (11)
That (to report indirect speech, example he says that).
कोई kōī (11)
Some, any, someone, anyone.
यहाँ yahā̃ (11)
Here, hither, in/at this place.
हम ham (10)
We.
(rustic form) I.
ना nā (10)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पाना pānā (10)
समझाना samjhānā (10)
(Causative of samajhnā) To persuade, explain.
चलना chalnā (9)
Continue.
न na (9)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पद pad (9)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
सब sab (9)
All, entire, whole, total.
Every.
All people, everybody, the whole.
accurate (8)
Accurate.
और aur (8)
And.
Else.
Other.
बहुत bahut (8)
Many, much.
Very.
दैवी daivī (8)
Divine, ethereal, celestial.
एक ēk (8)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जन्म janm (8)
Birth, origin, genesis.
Life, existence.
जानना jānnā (8)
To know, to become aware of, to perceive.
कैसा kaisā (8)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
आपस में āpas mē̃ (7)
Among themselves, with each other or one another, together, mutually, in common, in concert.
धर्म dharm (7)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
इसलिए isliē (7)
On this account, for this reason, hence, therefore.
जैसा jaisā (7)
Similar to, like, resembling, as, such as.
जन्मना janamnā (7)
To be born.
कारण kāraṇ (7)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कौन kaun (7)
interrogative pronoun. Who
मैं maĩ (7)
I. (personal pronoun)
वाला vālā (7)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
वर्सा varsā (7)
The inheritance. What our father leaves behind after he leaves.
अपना apnā (6)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
आसुरी āsurī (6)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
ब्राह्मण brāhmaṇ (6)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
देवता dēvtā (6)
A god, deity, divine being. (does not apply to God)
दिल dil (6)
Heart, courage, spirit, will.
द्वारा dvārā (6)
By, through, through the medium of, through the agency of, by means of, with.
ने nē (6)
A postposition denoting the subject (ergative case that is to say with a past participle).
सबका sabkā (6)
(genitive case of sab) Of everyone.
सदा sadā (6)
Always, perpetually, continually, ever.
Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.
संगम saṅgam (6)
Confluence, union, meeting.
service (6)
Service.
स्थापना, स्थापन sthāpanā, sthāpan (6)
Establishment.
(in particular) The establishment of the new world.
वहां vahā̃ (6)
There.
भारत bhārat (5)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
Divine quality, divine property, divine attribute.
Divine quality, divine virtue.
देना dēnā (5)
To give.
दुःख duḥkh (5)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (5)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
ईश्वर īśhvar (5)
God, Ruler, Master, Lord.
जब jab (5)
(Relative pronoun) When.
जाना jānā (5)
To go, to depart, to lose, to flow.
लेना lēnā (5)
To take.
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
परन्तु parantu (5)
But, however.
शिव śhiv (5)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सुख sukh (5)
Happiness, pleasure, comfort, felicity, contentment.
बाप कहते हैं bāp kahtē haĩ (4)
The Father says.
चढ़ना chaṛhnā (4)
To go up, to ascend, to climb, to rise, to increase.
cum (4)
heaven (4)
Heaven.
(Bābā) Paradise on Earth in the golden age.
इस समय is samay (4)
At this time, now.
कम kam (4)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
खाना khānā (4)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खुशी khuśhī (4)
Joy, delight, happiness.
क्या kyā (4)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लूनपानी lūnpānī (4)
Salt water.
मिलना milnā (4)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
राज्य rājya (4)
Kingdom, rule, reign, polity, the state.
सकना saknā (4)
To can, to be able to.
शंकर śhaṅkar (4)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
सतयुग satyug (4)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
शिवबाबा śhivbābā (4)
The Father Śiv.
तब tab (4)
Then, at that time, afterwards, thereupon, therefore, hence.
वा vā (4)
Or.
याद yād (4)
Remembrance, recollection, memory.
अच्छा achchhā (3)
Good.
Well.
All right, well done.
So long.
ऐसा aisā (3)
Such, of this type.
आत्मा ātmā (3)
The soul, the spirit, the self.
बैठना baiṭhnā (3)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बापदादा bāpdādā (3)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बात bāt (3)
A matter, topic, subject, concern, fact, thing.
भविष्य bhaviṣhya (3)
Future; what has yet to be, what will be, the future.
बिल्कुल bilkul (3)
Entirely, completely, totally, wholly, universally, altogether.
ब्रह्मा brahmā (3)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
देही-अभिमानी dēhī-abhimānī (3)
(Bābā) Who considers himself as the soul which animates the body.
धारण dhāraṇ (3)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
दुनिया duniyā (3)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
दूसरा dūsrā (3)
Second.
Other, another.
Next.
गाना gānā (3)
To sing, to chant.
A song.
जयन्ती jayantī (3)
A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.
झगड़ना jhagaṛnā (3)
To quarrel, to altercate, to scramble.
झगड़ा jhagṛā (3)
A quarrel, dispute, altercation, scramble, fray.
कल्याण kalyāṇ (3)
Welfare.
कराना karānā (3)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
के लिए kē liē (3)
For, for the sake of.
कितना kitnā (3)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
Milk and sugar.
Affection, close intimacy, intimate friends.
लायक lāyak (3)
Able, capable, competent.
Worthy, fit.
Proper.
मनुष्य manuṣhya (3)
A man, a human being.
मतभेद matbhēd (3)
Disagreement, difference of opinion; dissension.
मेहनत mēhnat (3)
Labour, hard work, toil.
Industry, application.
Exercise.
मेला mēlā (3)
A large concourse of people for religious or commercial purposes, a fair.
Supreme Soul : Śiv and not Brahmā.
पढ़ना paṛhnā (3)
To read, to study, to recite.
पता patā (3)
Address, whereabouts, information, knowledge.
पावन pāvan (3)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
पीछे pīchhē (3)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
प्रजा prajā (3)
Subjects, public, people.
राजाई rājāī (3)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
रूहानी rūhānī (3)
Spiritual.
Spiritual love. It is a love based on considering oneself as the soul. It is therefore an unlimited love, out of the ordinary. Even a purely platonic love or a deep friendship is a bodily love if one does not consider oneself as the soul.
समझना samajhnā (3)
To understand.
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
सर्वगुण सम्पन्न sarvguṇ sampann (3)
(Epithet of the deity) Endowed with all the qualities.
साथ sāth (3)
With, together, along with.
Company, association.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सीखना sīkhnā (3)
To learn.
श्रीमत śhrīmat (3)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
सुन्दर sundar (3)
तरफ taraph (3)
Side, direction.
Towards.
विकारी vikārī (3)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
योग yōg (3)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
ज़रूर zarūr (3)
Certainly, undoubtedly, positively, without fail.
adopt (2)
To take something or someone as one’s own.
अगर agar (2)
If, if so be, in case, in the event of.
अलग alag (2)
Different, separate, apart, distinct.
आना ānā (2)
आनंद ānand (2)
Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.
अन्धियारा, अंधेरा andhiyārā, andhērā (2)
Dark.
Darkness.
अन्त ant (2)
End.
अन्तिम antim (2)
Last, final, ultimate, concluding, conclusive.
अनुभव anubhav (2)
Experience.
औरों aurō̃ (2)
(The) others.
अविद्या avidyā (2)
बदलना badalnā (2)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बाधा bādhā (2)
A hindrance, an obstacle/obstruction, impediment; bar, handicap; interference, interruption; trouble; disturbance; obsession (of an evil spirit etc.); infestation.
बढ़ना baṛhnā (2)
To increase, to multiply, to grow, to progress, to advance.
भगवान bhagvān (2)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
Inhabitant of Bhārat.
The innocent Lord, an epithet of Śiv (God).
भ्रष्ट bhraṣhṭ (2)
Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.
बीच bīch (2)
Middle, centre.
Brāhmaṇ community or family.
बुद्धि buddhi (2)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
छोड़ना chhōṛnā (2)
To leave.
To abandon.
To release.
छुड़ाना chhuṛānā (2)
To free.
डालना ḍālnā (2)
To put in, to pour, to drop, to thrust.
To become a divinity.
धारणा dhārṇā (2)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
दो dō (2)
Two, 2.
दुर्गति durgati (2)
Predicament, misery, miserable state, distress.
Hell.
फ़र्क fark (2)
Difference, distinction, distance.
father (2)
Father.
गरीब garīb (2)
घोर ghōr (2)
Awful, formidable, terrible.
Dense, thick, deep.
Sharp.
गोदी gōdī (2)
हे hē (2)
Heavenly God, the Father.
कब kab (2)
Interrogative adverb: When? At what time ?
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कई kaī (2)
Several, sundry, divers, some, some few.
काम kām (2)
Work, task, job, employment, performance, function.
काम kām (2)
Passion, lust.
Desire.
कम होना kam hōnā (2)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
के बाद kē bād (2)
After.
lever (2)
Lever.
(Bābā) A clock, watch with anchor escapement, Swiss watch (very accurate).
(Bābā) One who is very accurate, who does averything in accordance with what Bābā teaches.
मामेकम् याद करो māmēkam yād karō (2)
Just think of Me.
मन्सा-वाचा-कर्मणा mansā-vāchā-karmaṇā (2)
In thought, word and deed.
मात māt (2)
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पहला pahlā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पकाना pakānā (2)
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पास pās (2)
pass (2)
To pass.
पतित patit (2)
Fallen, depraved.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
पटरानी paṭrānī (2)
फिर से phir sē (2)
Anew, afresh.
पिता pitā (2)
Father, procreator, progenitor.
प्रलय pralay (2)
Universal destruction, annihilation, destruction of the whole world. Catastrophe.
पूछना pūchhnā (2)
To enquire, to ask, to investigate, to interrogate, to question.
पुजारी pujārī (2)
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
पूज्य pūjya (2)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
पुकारना pukārnā (2)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पुराना purānā (2)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
पुरानी दुनिया का विनाश purānī duniyā kā vināśh (2)
Destruction of the old world.
रात rāt (2)
Night.
रावण rāvaṇ (2)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
Kingdom of Rāvaṇ.
सबको sabkō (2)
sab + kō : everything, everyone.
A relative, relation.
(suffix) Related with, pertaining to.
सज़ा sazā (2)
Punishment, penalty.
सीढ़ी sīṛhī (2)
Ladder, stairs, staircase, escalator, stile, stepping stone.
स्नेह snēh (2)
Love, affection.
Oil, oily substance.
स्वर्ग svarg (2)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
स्वरूप svarūp (2)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तकदीर takdīr (2)
Fate, destiny.
ठहरना ṭhaharnā (2)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
थोड़ा thōṛā (2)
A little, some, meagre, scanty.
Short.
त्रेता trētā (2)
The second of the four ages according the Hindu mythology : the silver age.
You know.
ऊंच ūñch (2)
High, lofty, tall, raised, elevated, exalted, eminent.
उतरना utarnā (2)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
वही vahī (2)
(emphatic form of vah) That very, that very one.
'The left path', 'the contrary path' , 'the vile path': the Tantrik cult (which prescribes wine, woman, etc. as essentials).
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
आदि-मध्य-अन्त ādi-madhya-ant (1)
The beginning, the middle and the end.
From beginning to end.
आगे āgē (1)
Ahead, in front of, before; in future.
'not so', Do not believe.
all-round (1)
All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.
all-rounder (1)
All-rounder.
(Bābā) The one who completes the cycle (who has a role that lasts 84 lives).
अनुसार anusār (1)
According to, in conformity with.
आप āp (1)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
Demonic quality, demonic attribute.
अथवा athavā (1)
Or.
That is.
auspicious (1)
Auspicious.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
बाबा bābā (1)
Father.
बचना bachnā (1)
बदले badlē (1)
In exchange, in return, in lieu.
बहुकाल bahukāl (1)
For a long time.
बाकी bākī (1)
But if.., but, nevertheless.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बालक bālak (1)
बलिहार, बलिहारी balihār, balihārī (1)
Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).
बन ban (1)
Remembrance of the Father.
बरोबर barōbar (1)
बर्तन bartan (1)
बेशक bēśhak (1)
भरना bharnā (1)
To fill, to refill.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
बुलाना bulānā (1)
To call, to convene, to summon, to send for, to invite.
C (1)
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चक्र chakra (1)
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
चढ़ाना chaṛhānā (1)
The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.
छूटना chhūṭnā (1)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
creation (1)
creator (1)
Creator.
cylinder (1)
Cylinder.
(Bābā) A clock, watch with cylinder escapement (low precision).
(Bābā) One who is not yet completely accurate, who does not do everything in accordance with what Bābā teaches.
Considering oneself as the body.
Bodily pride.
deity (1)
Deity.
देरी dērī (1)
Delay, lag.
देवी dēvī (1)
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
disservice (1)
Service that results in harm; an (intentionally or unintentionally) unhelpful, harmful action.
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
ड्रामा प्लैन अनुसार drama plan anusār (1)
According to the drama plan.
earth (1)
Earth.
एक तरफ ēk taraph (1)
एकमत ēkmat (1)
Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).
एकरस ēkras (1)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
feature (1)
Feature.
first (1)
First.
गाँव gānv (1)
Village.
घनेरा ghanērā (1)
घड़ी ghaṛī (1)
A watch, time-piece.
Moment.
An hour.
गिरना girnā (1)
To fall.
गीत gīt (1)
God Father (1)
गोला gōlā (1)
A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.
good morning (1)
Good morning.
government (1)
Government.
गुलाब gulāb (1)
A rose.
गुण guṇ (1)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
हर एक har ēk (1)
Each, every.
Each one, everybody.
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
hell (1)
Hell.
(Bābā) Hell on Earth in the Iron Age (and to a lesser extent in the Copper Age).
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
इतना itnā (1)
As much as this, this much; so much, so many.
जैसेकि jaisēki (1)
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
जितना jitnā (1)
As much as, as many, how much, however much.
Bondage, imprisonment in life.
Attachment to the world through the chain of our actions.
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
कभी kabhī (1)
Sometime, ever.
(Interrogative pronominal adverb) How far, how long, to what degree.
कला kalā (1)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कलियुग kaliyug (1)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कलियुगी kaliyugī (1)
Of kaliyug: iron-aged.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
Who makes happiness.
कमी kamī (1)
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कटना kaṭnā (1)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
कायम kāyam (1)
के आगे kē āgē (1)
In front of, ahead of, before.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खलास khalās (1)
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
खुशबू khuśhbū (1)
Fragrance, perfume, odour.
knowledge (1)
Knowledge.
कोई भी kōī bhī (1)
Anyone, someone, any.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
कुल kul (1)
A tribe, community, sect.
A family, house, lineage.
क्योंकि kyōṅki (1)
Because, since.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)
Lakṣmī and Nārāyaṇ.
लड़ाई laṛāī (1)
Fight, war, battle, quarrel, encounter, clash, enmity.
लड़ाना laṛānā (1)
last (1)
Last.
लव lav (1)
Name of a son of Rāmcandra and Sītā.
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
liberator (1)
Liberator.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
love (1)
Love.
माँ mā̃ (1)
Mother.
मदार madār (1)
Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मालूम mālūm (1)
Known.
Evident, apparent.
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मात्र mātra (1)
Only, merely, barely.
Mere, bare, sheer.
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मिसल misāl (1)
Like.
Example.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
mother (1)
Mother.
मुझे याद करो mujhē yād karō (1)
Remember Me.
Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
नई दुनिया की स्थापना naī duniyā kī sthāpanā (1)
The establishment of the new world.
Inhabitant of hell.
नशा naśhā (1)
Intoxication, drunkenness.
Dispelled mōh :
- Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
- (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
(Bābā) Destroyer of attachment, the one who dispels mōh.
नतीजा natījā (1)
Result, consequence, conclusion.
natural (1)
Natural.
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निधन nidhan (1)
निराला nirālā (1)
पालन pālan (1)
पण्डित paṇḍit (1)
A Bra:hmāṉ (by caste); a scholar, learned person; one well-versed in scriptures and performance of religious rites ; Pandit.
A title of respect to Hindūs who are learned in the Brahmanical theology
पांव pāṅw (1)
Foot, leg.
पाप pāp (1)
Supreme Father.
पढ़ाई paṛhāī (1)
Study, education, learning.
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
परिचय parichay (1)
Introduction, acquaintance, familiarity.
पवित्र pavitr (1)
Holy, sacred, pure.
peace (1)
Peace.
percent (1)
Percent, The symbol is %.
फैलाना phailānā (1)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
पीसना pīsnā (1)
To grind, to pound, to powder, to mill.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
prosperity (1)
Prosperity.
पूजना pūjnā (1)
purity (1)
Purity.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
रचना rachnā (1)
रचता rachtā (1)
Creator one who makes.
रचता और रचना rachtā aur rachnā (1)
The Creator and creation.
King and queen.
Prince and princess.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रोना rōnā (1)
To weep, to cry, to bewail, to lament.
रोटी rōṭī (1)
A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.
रूहा rūhā (1)
Spiritual.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सा sā (1)
सद्गति sadgati (1)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
साहूकार sāhūkār (1)
A money-lender, private banker, rich man, man of means.
शक्ल śhakla (1)
Shape, form.
Looks, appearance, countenance.
(Hinduism) Sacred stone worshipped by the Vaishnavas and supposed to be pervaded by the presence of Vishnu (it is black stone containing fossil ammonite).
(Bābā) An oval shaped stone, a symbol of a soul. On the path of bhakti people worship saligrams, i.e. souls in their original stage, when they are absolutely pure, full of all divine virtues and that is why worthy of worship. Saligrams are also worshiped because they helped the Supreme Soul in the task of world transformation.
(Bābā) A small oval-shaped stone worshipped together with the Shiva Lingum, symbolic of the souls close to Shiva.
समाचार samāchār (1)
News; information.
समय samay (1)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
Abode of Peace, Calmness, Rest, Silence.
सतयुगी satyugī (1)
Of satyug, of the age of truth, golden aged.
see (1)
See.
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिर्फ sirph (1)
शिवालय śhivālay (1)
Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.
Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.
slogan (1)
Slogan.
सोझरा sōjharā (1)
Light, brightness.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
शुरू śhurū (1)
Beginning, commencement.
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तब तक tab tak (1)
तदबीर tadbīr (1)
Effort.
Means.
Device, contrivance.
तक tak (1)
To, upto, till, until, by.
(Bābā) The highest level of impurity, degradation: stage of iron age.
तथा tathā (1)
And.
So.
तत्पर tatpar (1)
थकावट, थकान thakāvaṭ, thakān (1)
Weariness, fatigue, tiredness; exhaustion.
थकना, फथकना thaknā, phathaknā (1)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
तीनों tīnō̃ (1)
The three, all three.
तू tū (1)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
type (1)
उतना utnā (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
The atmosphere.
'abode of the prostitute'. Brothel.
(Bābā) Iron age.
vicious (1)
Vicious.
विजय माला का दाना vijay mālā kā dānā (1)
Bead of the victorious rosary.
(Bābā) The victorious rosary represents the souls (beads) who have passed the final test in each cycle without undergoing any punishment before entering the incorporeal world (numbering 8 or perhaps 108).
विकर्म vikarm (1)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
विलायत vilāyat (1)
A foreign land or country, Europe, England.
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
To disappear, to be destroyed.
विष्णु viṣhṇu (1)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
worker (1)
Yād and pyār: remembrance and love, remembrance and affection.
यथा yathā (1)
In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.
युग yug (1)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
ज़रा zarā (1)