Daily Murli for Friday 18 June 2021

wait and see (8.55)

Wait and see. Indicates somebody will have to wait to find out what will happen.

खिदमत khidmat (7.10)

Service.

गन्ना gannā (7.02)

गुड़ guṛ (5.25)

Jaggery.

चीनी chīnī (4.84)

Chinese.

वशीकरण मन्त्र vaśhīkaraṇ mantra (4.63)

Mantra that subdues: magic formula, charm, incantation that subdues.
(Bābā) The magic formula that subdues or controls the mind and the sense organs: manmanābhav (Think of me alone).

तिथि tithi (4.52)

A lunar day, the thirtieth part of a whole lunation.
Day (of the month), date.

फिक्र phikr (4.36)

Worry, anxiety, care, concern.

नाज़ुक nāzuk (4.22)

काग kāg (4.15)

canal (3.95)

Canal.

bomb (3.74)

Bomb.

बम bam (3.73)

अनेक धर्मो का विनाश anēk dharmō kā vināśh (3.56)

रड़ियाँ मारना raṛiyā̃ mārnā (3.56)

चिल्लाना chillānā (3.54)

To cry, to shout, to squeak.

सरोवर sarōvar (3.39)

A large lake or pond, any piece of water deep enough for the lotus to grow in.

उथल uthal (3.31)

सबूत sabūt (3.29)

वेला vēlā (3.19)

Time, hour.

एकाग्रता की शक्ति ēkāgratā kī śhakti (3.16)

Power of concentration.

तारीख tārīkh (3.14)

A date.
An appointed day.
History.

उथलना uthalnā (3.13)

To erupt, to shake.
(Bābā) To be upset, to be overturned.

मंत्र mantra (3.13)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

आस-पास ās-pās (3.08)

Near about, in the vicinity.

सपूत sapūt (3.07)

A tractable or dutiful son, a good or worthy son.

दैत्य daitya (3.03)

लाल lāl (2.83)

गाय gāy (2.80)

टाली ṭālī (2.78)

पुण्यात्मा puṇyātmā (2.77)

Good, virtuous righteous, saintly, holy, of noble soul.
(Bābā) Virtuous soul who has accumulated merit by doing good deeds.

बाजोली bājōlī (2.77)

Forward roll. A movement in which one's body is rolled forward, by putting the head on the ground and swinging the legs over the head.

टाल ṭāl (2.71)

पंथ panth (2.68)

A path, road.
Creed, sect, cult, religious order.
The sikh panth.

खर्च, खर्चा kharch, kharchā (2.66)

Expenditure, expense, cost, outlay.

तत-त्वम् tat-tvam (2.65)

(Vedānta) You are that (mahāvākya).
(Bābā) Same applies to you.

मठ maṭh (2.63)

Monastery.

नदी nadī (2.63)

River.

बाल-बच्चे bāl-bachchē (2.61)

Children, family.

नाश nāśh (2.59)

टालना ṭālnā (2.58)

तलाव, तालाब talāv, tālāb (2.54)

Pond, pool, tank, reservoir of water.

विचार vichār (2.52)

ब्राह्मण कुल brāhmaṇ kul (2.51)

Brāhmaṇ community or family.

ब्रह्माकुमार brahmākumār (2.48)

Son of Brahmā.

point (2.45)

Point.

सफेद saphēd (2.44)

White, clean, blank.

कर्मातीत karmātīt (2.40)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

मकान makān (2.40)

House, residence, abode, habitation, dwelling, home.

मनन manan (2.40)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

सवारी savārī (2.37)

बैल bail (2.34)

An ox, a bullock.
(fig.) A fool.

जीव आत्मा jīv ātmā (2.30)

(Hinduism) The individual soul, the vital principle or spirit which is distinct from the supreme soul.
(Bābā) Living being: a soul (ātmā) in a living body (jīv).

मनमनाभव manmanābhav (2.28)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

स्वरूप svarūp (2.26)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

उठते-बैठते uṭhtē-baiṭhtē (2.26)

सावधानी sāvdhānī (2.22)

सफाई saphāī (2.21)

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

शान्त स्वरूप śhānt svarūp (2.20)

The peaceful form or image (of the soul).

सर्वोत्तम sarvōttam (2.18)

पानी pānī (2.17)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

निर्लेप nirlēp (2.16)

Free from spot, spotless, stainless, unsullied.

sapling (2.16)

Sapling. (maybe seedling too)

मूर्ति, मूर्त mūrti, mūrt (2.16)

Idol, statue, image.

हठयोगी haṭhyōgī (2.11)

उल्टी ulṭī (2.10)

ब्रह्माण्ड brahmāṇḍ (2.08)

शिक्षा śhikṣhā (2.07)

Education, instruction, teaching.
Moral.

छीनना chhīnnā (2.06)

To snatch, to grab, to seize.

calamity (2.04)

Calamity.

कायम kāyam (2.02)

प्रवेश करना pravēśh karnā (1.99)

To enter.

हाज़िर hāzir (1.99)

Present, ready.

ख्याल khyāl (1.98)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

मन-बुद्धि man-buddhi (1.97)

आनंद ānand (1.97)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

कुमारी kumārī (1.95)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

आकारी, आकार ākārī, ākār (1.95)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

अन्य anya (1.94)

Other, another, different; separate.

नई दुनिया की स्थापना naī duniyā kī sthāpanā (1.93)

The establishment of the new world.

सन्तान santān (1.91)

Offspring, children, descendants.
A son or daughter.

किसम kisam (1.90)

तरस taras (1.89)

Pity, compassion, mercy.

जिस समय jis samay (1.86)

जपना japnā (1.85)

स्वर्ग का मालिक svarg kā mālik (1.85)

ढेर ḍhēr (1.85)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

साधू-सन्त sādhū-sant (1.83)

Sādhū and sant, sādhū and saint.

बंद band (1.82)

Closed, shut, locked, locked up.
Stopped, discontinued.

भाग्य bhāgya (1.80)

Fortune, fate, luck, destiny.

रात्रि rātri (1.78)

The night.

master (1.77)

Master.

minute (1.75)

Minute.

स्थित sthit (1.75)

Situated, located, placed.
Circumstanced.

नामीग्रामी nāmīgrāmī (1.75)

दिव्य divya (1.73)

Divine, heavenly, celestial, supernatural, magical, wonderful.

देश dēśh (1.73)

Country, land, native home, region, space.

सूक्ष्मवतन sūkṣhmavatan (1.72)

Subtle homeland.

लाना lānā (1.72)

पुरानी दुनिया का विनाश purānī duniyā kā vināśh (1.70)

Destruction of the old world.

महात्मा mahātmā (1.69)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

God Father (1.69)

चलता-फिरता chaltā-phirtā (1.69)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

पवित्र बनाना pavitra banānā (1.68)

जानवर jānvar (1.67)

An animal, a beast.

इकट्ठा ikaṭṭhā (1.64)

Collected, gathered.
Together, in one lot.

अशान्ति aśhānti (1.62)

Restlessness, anxiety.

हिसाब hisāb (1.62)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

खुशी का पारा khuśhī kā pārā (1.59)

शंकर śhaṅkar (1.57)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

कृष्ण kr̥iṣhṇa (1.57)

Black, dark.
Lord Kr̥iṣhṇa.

विश्व की बादशाही viśhva kī bādśhāhī (1.55)

बुलाना bulānā (1.54)

To call, to convene, to summon, to send for, to invite.

मशहूर maśhhūr (1.53)

धीरे dhīrē (1.53)

खाद khād (1.53)

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

वर्णन varṇan (1.52)

पैसा paisā (1.52)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

सागर sāgar (1.52)

Sea, ocean (huge expanse of water of which we cannot see the end).

पाप आत्मा pāp ātmā (1.52)

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

natural (1.49)

Natural.

विश्व का मालिक viśhva kā mālik (1.49)

Master of the world.

भाना bhānā (1.47)

To be liked.
To be agreeable, to be pleasing, to be appealing.

भटकना bhaṭaknā (1.45)

To lose one's way, to go astray.
To gad, to meander, to wander about.

चक्र लगाना chakra lagānā (1.45)

To take rounds, to go around, to revolve, to whirl; to swirl.

नर्कवासी narkvāsī (1.45)

Inhabitant of hell.

बिचारा bichārā (1.44)

Poor, helpless.

merciful (1.44)

Merciful.

साक्षात्कार sākṣhātkār (1.44)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

राम rām (1.44)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

प्रेम prēm (1.44)

Love, affection, attachment.

जड़ jaṛ (1.44)

बेहद का बाप bēhad kā bāp (1.44)

The unlimited Father.

जड़ jaṛ (1.43)

Inanimate, immovable, inert.
Idiot, stupid.

प्राचीन prāchīn (1.43)

Ancient, old, outdated, antique.

जड़ना jaṛnā (1.43)

To stud, to inlay, to fix, to set, to mount, to put in.

सतोप्रधान satōpradhān (1.43)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

अलौकिक alaukik (1.42)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

B (1.41)

heaven (1.41)

Heaven.
(Bābā) Paradise on Earth in the golden age.

मौत maut (1.41)

झूठ jhūṭh (1.40)

Falsehood, lie, untruth.
False, untrue, incorrect.

ठहरना ṭhaharnā (1.40)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

निराकार nirākār (1.40)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

गायन gāyan (1.38)

क्षत्रिय kṣhatriya (1.37)

माँ mā̃ (1.35)

Mother.

संन्यास sannyās (1.34)

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (1.33)

Creation of human beings.
Human world.

आपस में āpas mē̃ (1.33)

Among themselves, with each other or one another, together, mutually, in common, in concert.

अति ati (1.31)

मूलवतन mūlvatan (1.31)

Original homeland, root homeland. (the world where non-incarnate souls reside)

हां hā̃ (1.30)

Yes, yea.

तकलीफ taklīph (1.29)

Trouble, distress.
Ailment.

गोया goyā (1.29)

डरना ḍarnā (1.27)

To be afraid, be frightened, be daunted, to fear, dread.

वृद्धि vr̥iddhi (1.26)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

जल्दी jaldī (1.26)

Hurry, haste.
Quickly, urgently, immediately.

अथाह athāh (1.26)

मनुष्य मात्र manuṣhya mātra (1.25)

माँगना mā̃gnā (1.25)

To demand, to ask, to call for, to claim, to invite, to solicit.

अपवित्र apavitr (1.24)

Unclean, unholy, impure, defiled.

लाख lākh (1.24)

A hundred thousand, 100 000.

रात rāt (1.24)

Night.

साकार, साकारी sākār, sākārī (1.23)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

स्वर्गवासी svargvāsī (1.23)

Late, deceased.
Inhabitant of heaven.

चैतन्य chaitanya (1.22)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

लड़ना laṛnā (1.22)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

भारतवासी bhāratvāsī (1.22)

Inhabitant of Bhārat.

सिद्ध siddh (1.21)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

गिरना girnā (1.21)

To fall.

हे hē (1.21)

राज़ rāz (1.21)

Secret.

be (1.20)

To be.

तन tan (1.19)

Body.

महान्, महा mahān, mahā (1.18)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

उल्टा ulṭā (1.16)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

प्रतिदिन pratidin (1.15)

From day to day, day by day, every day, daily; always, continually.

विनाश होना vināśh hōnā (1.15)

To disappear, to be destroyed.

कथा kathā (1.15)

Story, tale, fable, narrative, religious discourse.

वैसा vaisā (1.14)

बढ़ाना baṛhānā (1.14)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1.14)

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

शूद्र śhūdra (1.14)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

ध्यान dhyān (1.14)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

अविनाशी avināśhī (1.13)

Indestructible, imperishable, everlasting, immortal, entire.

युक्ति yukti (1.13)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

चलाना chalānā (1.13)

नाटक nāṭak (1.12)

Drama, play.

नमस्ते namastē (1.12)

जीतना jītnā (1.12)

तमोप्रधान tamōpradhān (1.11)

(Bābā) The highest level of impurity, degradation: stage of iron age.

बार bār (1.10)

Time, occasion.

चढ़ना chaṛhnā (1.10)

To go up, to ascend, to climb, to rise, to increase.

खजाना khajānā (1.10)

Treasure.
Treasury, repository.

सिवाए sivāē (1.07)

Except, but, with the exception (of).

पुनर्जन्म punarjanma (1.07)

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

भागना bhāgnā (1.07)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

दादा dādā (1.07)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

फ़ायदा fāydā (1.07)

Advantage, gain, profit, benefit, utility, use, good result.

बच्ची bachchī (1.06)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

व्यवहार vyavahār (1.05)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

भिन्न bhinn (1.04)

Divided, separated, separate.
Distinct, different, other.

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

सृष्टि sr̥iṣhṭi (1.03)

Creation.
The world.

राजाई rājāī (1.02)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

गृहस्थ gr̥ihasth (1.02)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

centre (1.01)

Centre.

त्रेता trētā (1.01)

The second of the four ages according the Hindu mythology : the silver age.

पतित पावन patit pāvan (1.00)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

बेहद का bēhad kā (1.00)

Limitless, unlimited, unbounded.

ज्ञान सागर gyān sāgar (1.00)

Sea or ocean of Gyān, sea or ocean of Knowledge.

घड़ी-घड़ी ghaṛī-ghaṛī (0.99)

Every now and again; again and again; repeatedly; constantly, every moment.

प्रजा prajā (0.98)

Subjects, public, people.

थोड़ेही thōṛēhī (0.97)

Little indeed, in no part or degree, not at all, in no wise, never.

रत्न ratna (0.97)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

लायक lāyak (0.94)

Able, capable, competent.
Worthy, fit.
Proper.

परमपिता parampitā (0.94)

Supreme Father.

सम्मुख sammukh (0.94)

Before, in front of; opposite, facing, confronting, being face to face.

मत mat (0.93)

Opinion, view. Doctrine (which contains the author's opinions).

प्रजापिता ब्रह्मा prajāpitā brahmā (0.93)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

विनाश vināśh (0.92)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

पाप pāp (0.91)

अथवा athavā (0.89)

Or.
That is.

देवी-देवता dēvī-dēvtā (0.89)

Goddess and god.

सिखाना sikhānā (0.88)

To train, to teach, to instruct, to school.

छोटा chhōṭā (0.86)

Small, little, short, young, petty, subordinate, junior, insignificant.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

बढ़ना baṛhnā (0.83)

To increase, to multiply, to grow, to progress, to advance.

पवित्र pavitr (0.81)

Holy, sacred, pure.

विष्णु viṣhṇu (0.77)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

पार्ट बजाना part bajānā (0.77)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

धर्म dharm (0.76)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

लड़ाई laṛāī (0.76)

Fight, war, battle, quarrel, encounter, clash, enmity.

निकालना nikālnā (0.75)

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

पावन बनाना pāvan banānā (0.73)

मुझे याद करो mujhē yād karō (0.72)

Remember Me.

और कोई aur kōī (0.72)

Someone else, anyone else.

के साथ kē sāth (0.72)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

ज्ञान का सागर gyān kā sāgar (0.72)

पावन pāvan (0.71)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

बजाना bajānā (0.70)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

ब्रह्मा brahmā (0.70)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

her (0.69)

हर har (0.69)

खेलना khēlnā (0.69)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

लड़ाना laṛānā (0.69)

दोनों dōnō̃ (0.69)

मालूम mālūm (0.68)

Known.
Evident, apparent.

पतित patit (0.67)

Fallen, depraved.

पढ़ना paṛhnā (0.67)

To read, to study, to recite.

पूजना pūjnā (0.67)

जन्म लेना janma lēnā (0.66)

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

चक्र chakra (0.66)

time (0.66)

Time.

कई kaī (0.66)

Several, sundry, divers, some, some few.

के बाद kē bād (0.65)

After.

संन्यासी sannyāsī (0.65)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

हरना harnā (0.64)

तरफ taraph (0.64)

Side, direction.
Towards.

योग yōg (0.64)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

अवस्था avasthā (0.62)

Condition, state, age, stage, phase.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

बिगर bigar (0.62)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

राजा rājā (0.61)

King, monarch, prince.

वर्सा varsā (0.61)

The inheritance. What our father leaves behind after he leaves.

अन्त ant (0.60)

End.

मरना marnā (0.60)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

दिन din (0.60)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

बताना batānā (0.60)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

वास्तव में vāstav mē̃ (0.60)

चक्र, चक्कर chakra, chakkar (0.58)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

सेवा sēvā (0.58)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

प्रकार prakār (0.58)

Manner, way.

पूछना pūchhnā (0.58)

To enquire, to ask, to investigate, to interrogate, to question.

अनेक anēk (0.58)

'not one'. Many, several, various, much, abundant.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

गीता gītā (0.56)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

गीत gīt (0.55)

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

शिवबाबा śhivbābā (0.55)

The Father Śiv.

लेकिन lēkin (0.55)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

कलियुग kaliyug (0.54)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

ब्राह्मण brāhmaṇ (0.54)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

तक tak (0.54)

To, upto, till, until, by.

यही yahī (0.54)

Emphatic form of yah: this very.

शिव śhiv (0.53)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

राजयोग rājyōg (0.53)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

कब kab (0.51)

Interrogative adverb: When? At what time ?

ऊपर ūpar (0.51)

On, upon, above, upward, over.

खुशी khuśhī (0.50)

Joy, delight, happiness.

हर एक har ēk (0.50)

Each, every.
Each one, everybody.

ऊंच ūñch (0.49)

High, lofty, tall, raised, elevated, exalted, eminent.

नाम nām (0.49)

Name.

स्वयं svayã (0.48)

विकार vikār (0.48)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

सहज sahaj (0.48)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

अनुभव anubhav (0.48)

Experience.

पढ़ाई paṛhāī (0.48)

Study, education, learning.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

भूल जाना bhūl jānā (0.48)

निकलना nikalnā (0.48)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

भारत bhārat (0.48)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

परमात्मा paramātmā (0.47)

Supreme Soul : Śiv and not Brahmā.

स्थापना, स्थापन sthāpanā, sthāpan (0.47)

Establishment.
(in particular) The establishment of the new world.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

शास्त्र śhāstra (0.45)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

भूलना bhūlnā (0.44)

To forget.

in (0.43)

In.

कल्प kalp (0.43)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

अर्थात् arthāt (0.42)

That is, that is to say, namely (viz.).

शरीर śharīr (0.42)

Body.

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

आना ānā (0.41)

पता patā (0.41)

Address, whereabouts, information, knowledge.

रचना rachnā (0.40)

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

तुम tum (0.40)

You (between equals).

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

जन्मना janamnā (0.40)

To be born.

सतयुग satyug (0.39)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.39)

Lakṣmī and Nārāyaṇ.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

रूहानी rūhānī (0.39)

Spiritual.

पुराना purānā (0.38)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

चाहिए chāhiē (0.38)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

सुनाना sunānā (0.38)

To cause to hear, to relate, to read out, to recite, to pronounce.

part (0.37)

Part.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

सबसे sabsē (0.36)

(superlative) Of all, the most.

लिखना likhnā (0.34)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

पढ़ाना paṛhānā (0.34)

To teach, to instruct, to educate.

वा vā (0.34)

Or.

मनुष्य manuṣhya (0.34)

A man, a human being.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

विश्व viśhva (0.33)

The world, universe.

बाप कहते हैं bāp kahtē haĩ (0.33)

The Father says.

बन ban (0.32)

बोलना bōlnā (0.32)

To speak, to utter, to pronounce.
To bid.

जन्म janm (0.32)

Birth, origin, genesis.
Life, existence.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

दिखाना dikhānā (0.31)

पाना pānā (0.31)

रखना rakhnā (0.30)

To put, to place, to keep, to possess, to have, to employ, to appoint.

आगे āgē (0.30)

Ahead, in front of, before; in future.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

समय samay (0.30)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सो sō (0.30)

इतना itnā (0.30)

As much as this, this much; so much, so many.

बाकी bākī (0.28)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.28)

But if.., but, nevertheless.

तुम जानते हो tum jāntē hō (0.26)

You know.

पड़ना paṛnā (0.25)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

क्यों kyō̃ (0.25)

Why.

दो dō (0.25)

Two, 2.

याद करना yād karnā (0.25)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

दुनिया duniyā (0.24)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

गाना gānā (0.24)

To sing, to chant.
A song.

काम kām (0.23)

Passion, lust.
Desire.

काम kām (0.23)

Work, task, job, employment, performance, function.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दुःखना duḥkhnā (0.23)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

भगवान bhagvān (0.22)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

लगना lagnā (0.22)

आदि ādi (0.22)

Etcetera.
Beginning.
Early, initial, primordial.

सिर्फ sirph (0.21)

बुद्धि buddhi (0.21)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

याद yād (0.21)

Remembrance, recollection, memory.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

देवता dēvtā (0.20)

A god, deity, divine being. (does not apply to God)

सोना sōnā (0.19)

To sleep.

good morning (0.19)

Good morning.

सबको sabkō (0.19)

sab + kō : everything, everyone.

आप āp (0.18)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

चाहना chāhnā (0.18)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बाबा bābā (0.17)

Father.

ज़रूर zarūr (0.17)

Certainly, undoubtedly, positively, without fail.

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पुरुषार्थ puruṣhārth (0.16)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

नया nayā (0.16)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

द्वारा dvārā (0.16)

By, through, through the medium of, through the agency of, by means of, with.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

वहां vahā̃ (0.14)

There.

बड़ा baṛā (0.14)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

यहाँ yahā̃ (0.14)

Here, hither, in/at this place.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

ज्ञान gyān (0.13)

Knowledge directly taught by God.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

मीठा mīṭhā (0.13)

Sweet, pleasant.
Sweetmeat, jaggery.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

समझाना samjhānā (0.12)

(Causative of samajhnā) To persuade, explain.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

क्योंकि kyōṅki (0.11)

Because, since.

मैं maĩ (0.10)

I. (personal pronoun)

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कभी kabhī (0.09)

Sometime, ever.

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

ओम् शान्ति ōm śhānti (0.09)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बैठना baiṭhnā (0.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

न na (0.07)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

प्रति prati (0.07)

Towards.

चलना chalnā (0.06)

Continue.

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सकना saknā (0.06)

To can, to be able to.

जब jab (0.06)

(Relative pronoun) When.

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

पहला pahlā (0.05)

आत्मा ātmā (0.05)

The soul, the spirit, the self.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

के लिए kē liē (0.04)

For, for the sake of.

हम ham (0.04)

We.
(rustic form) I.

कौन kaun (0.04)

interrogative pronoun. Who

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

लेना lēnā (0.03)

To take.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बहुत bahut (0.02)

Many, much.
Very.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

समझना samajhnā (0.01)

To understand.

पर par (0.01)

Opposite, inimical, other, alien, higher.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

कि ki (0.01)

That (to report indirect speech, example he says that).

ऐसा aisā (0.01)

Such, of this type.

अपना apnā (0.00)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

रहना rahnā (0.00)

To remain, to stay.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

और aur (0.00)

And.
Else.
Other.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

नहीं nahī̃ (0.00)

No.
Not.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.