Daily Murli for Saturday 26 June 2021

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (108)

To be.
To happen, to occur.
To exist.
To be born.

का kā (55)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

तुम tum (55)

You (between equals).

को kō (52)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

यह yah (45)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

करना karnā (41)

To do.
Also used after a transitive English verb to conjugate.

तो tō (36)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में mē̃ (34)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

बाप bāp (32)

Father.

भी bhī (31)

Inclusive emphatic particle: too, also, even.

नहीं nahī̃ (28)

No.
Not.

बच्चा bachchā (27)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

से sē (27)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

कहना kahnā (21)

Say.

वह vah (20)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

बनना bannā (19)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कोई kōī (18)

Some, any, someone, anyone.

आना ānā (17)

To come.

देना dēnā (17)

To give.

ही hī (17)

Emphatic particle with a sense of exclusion : only.

और aur (16)

And.
Else.
Other.

key (16)

Key.

मैं maĩ (16)

I. (personal pronoun)

अब ab (15)

Now.

सकना saknā (15)

To can, to be able to.

फिर phir (14)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (14)

To turn.
To wander, to ramble, to walk about, to go round.

आत्मा ātmā (12)

The soul, the spirit, the self.

बनाना banānā (12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

दुनिया duniyā (12)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

जानना jānnā (12)

To know, to become aware of, to perceive.

योग yōg (12)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

K (11)

The letter K of our alphabet (used as an initial in acronyms).

पुराना purānā (11)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

बात bāt (10)

A matter, topic, subject, concern, fact, thing.

चलना chalnā (10)

Continue.

हम ham (10)

We.
(rustic form) I.

बाप कहते हैं bāp kahtē haĩ (9)

The Father says.

जो jō (9)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

याद करना yād karnā (9)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

आदि ādi (8)

Etcetera.
Beginning.
Early, initial, primordial.

जाना jānā (8)

To go, to depart, to lose, to flow.

manner (8)

Manner.

मिलना milnā (8)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

रहना rahnā (8)

To remain, to stay.

सृष्टि sr̥iṣhṭi (8)

Creation.
The world.

अपना apnā (7)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

एक ēk (7)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

ज्ञान gyān (7)

Knowledge directly taught by God.

के लिए kē liē (7)

For, for the sake of.

कितना kitnā (7)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

लेना lēnā (7)

To take.

मैला mailā (7)

Dirty, filthy.
Unclean.
Foul.
n.m. Excrement, faeces.

ना nā (7)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

वाला vālā (7)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

यहाँ yahā̃ (7)

Here, hither, in/at this place.

अन्धियारा, अंधेरा andhiyārā, andhērā (6)

Dark.
Darkness.

बहुत bahut (6)

Many, much.
Very.

गाना gānā (6)

To sing, to chant.
A song.

कृष्ण kr̥iṣhṇa (6)

Black, dark.
Lord Kr̥iṣhṇa.

लगाना lagānā (6)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

नया nayā (6)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

परन्तु parantu (6)

But, however.

पवित्र pavitr (6)

Holy, sacred, pure.

सब sab (6)

All, entire, whole, total.
Every.
All people, everybody, the whole.

तुम जानते हो tum jāntē hō (6)

You know.

और कोई aur kōī (5)

Someone else, anyone else.

जन्म janm (5)

Birth, origin, genesis.
Life, existence.

के साथ kē sāth (5)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

मनुष्य manuṣhya (5)

A man, a human being.

पर par (5)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

पर par (5)

Opposite, inimical, other, alien, higher.

पवित्रता pavitratā (5)

Holiness, sanctity, purity.

समझाना samjhānā (5)

(Causative of samajhnā) To persuade, explain.

अच्छा achchhā (4)

Good.
Well.
All right, well done.
So long.

बीज bīj (4)

Seed, kernel. Source, origin, primary cause.

बुद्धि buddhi (4)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

दैवी daivī (4)

Divine, ethereal, celestial.

जैसा jaisā (4)

Similar to, like, resembling, as, such as.

जितना jitnā (4)

As much as, as many, how much, however much.

कि ki (4)

That (to report indirect speech, example he says that).

क्योंकि kyōṅki (4)

Because, since.

मुझे याद करो mujhē yād karō (4)

Remember Me.

न na (4)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

ने nē (4)

A postposition denoting the subject (ergative case that is to say with a past participle).

पढ़ाना paṛhānā (4)

To teach, to instruct, to educate.

पास pās (4)

pass (4)

To pass.

पतित patit (4)

Fallen, depraved.

राजा rājā (4)

King, monarch, prince.

सबको sabkō (4)

sab + kō : everything, everyone.

सहयोग sahyōg (4)

Cooperation, collaboration.

संन्यास sannyās (4)

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

सतोप्रधान satōpradhān (4)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

सतयुग satyug (4)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

वहां vahā̃ (4)

There.

वर्सा varsā (4)

The inheritance. What our father leaves behind after he leaves.

ज़रूर zarūr (4)

Certainly, undoubtedly, positively, without fail.

ऐसा aisā (3)

Such, of this type.

अजामिल ajāmil (3)

The name of a certain Brāhman mentioned in the Rāmāyaṇ who was a great sinner and a penitent.

Read the story

अपनाना apnānā (3)

To (treat as one's) own.
To adopt.
To appropriate.

आसुरी āsurī (3)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

बाबा bābā (3)

Father.

बैठना baiṭhnā (3)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बेहद का bēhad kā (3)

Limitless, unlimited, unbounded.

भक्ति की सीढ़ी bhakti kī sīṛhī (3)

भूलना bhūlnā (3)

To forget.

बिल्कुल bilkul (3)

Entirely, completely, totally, wholly, universally, altogether.

ब्रह्मा brahmā (3)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

चढ़ना chaṛhnā (3)

To go up, to ascend, to climb, to rise, to increase.

धारण करना dhāraṇ karnā (3)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

धारणा dhārṇā (3)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

दूसरा dūsrā (3)

Second.
Other, another.
Next.

द्वारा dvārā (3)

By, through, through the medium of, through the agency of, by means of, with.

ever (3)

Ever.

for (3)

For.

घोर ghōr (3)

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

गुरू gurū (3)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

जन्मना janamnā (3)

To be born.

कैसा kaisā (3)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कौन kaun (3)

interrogative pronoun. Who

महिमा mahimā (3)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

most beloved (3)

The most beloved.

मुख mukh (3)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

पहला pahlā (3)

पहले pahlē (3)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

परमात्मा paramātmā (3)

Supreme Soul : Śiv and not Brahmā.

परमपिता parampitā (3)

Supreme Father.

पतित पावन patit pāvan (3)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

प्राप्त prāpt (3)

Got, obtained; procured, acquired.

रचना rachnā (3)

राम rām (3)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

संन्यासी sannyāsī (3)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

सर्व sarv (3)

All ; whole, entire, complete.

सतगुरू satgurū (3)

The good spiritual guide, the true spiritual guide, God.

स्नेह snēh (3)

Love, affection.
Oil, oily substance.

श्रीमत śhrīmat (3)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

सुखधाम sukhdhām (3)

Abode of Happiness.

स्वर्ग svarg (3)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

याद yād (3)

Remembrance, recollection, memory.

योगी yōgī (3)

(One) who practices yōg.

अगर agar (2)

If, if so be, in case, in the event of.

aim object (2)

Aim, object, objective, target.

अथवा athavā (2)

Or.
That is.

अविनाशी avināśhī (2)

Indestructible, imperishable, everlasting, immortal, entire.

बाकी bākī (2)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (2)

But if.., but, nevertheless.

बापदादा bāpdādā (2)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बड़ा baṛā (2)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

भगवान bhagvān (2)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

भाई-बहिन bhāī-bahin (2)

Brother and sister.

भक्ति bhakti (2)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

बिगर bigar (2)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

बुद्धियोग buddhiyōg (2)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

चरण charaṇ (2)

छोड़ना chhōṛnā (2)

To leave.
To abandon.
To release.

चीज़ chīz (2)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

connection (2)

Connection.

दैवी गुण daivī guṇ (2)

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

देह dēh (2)

Body.

देहली dēhlī (2)

Delhi (the capital of India).
Threshold.

देखना dēkhnā (2)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

दो dō (2)

Two, 2.

दुःखधाम duḥkhdhām (2)

Abode of Sorrow.

first class (2)

First class.

follow (2)

Follow.

घरबार gharbār (2)

गिरना girnā (2)

To fall.

गीत gīt (2)

guarantee (2)

Guarantee.

ज्ञान का सागर gyān kā sāgar (2)

इस समय is samay (2)

At this time, now.

इसलिए isliē (2)

On this account, for this reason, hence, therefore.

जास्ती jāstī (2)

More. (often used as a comparison)

जीवनमुक्ति jīvanmukti (2)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

कहाँ kahā̃ (2)

Interrogative pronominal adverb : Where ?

कांटा kāṇṭā (2)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

कपड़ा kapṛā (2)

Cloth.
Clothing, clothes, dress, habit.

कारण kāraṇ (2)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कराना karānā (2)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कृष्णपुरी kr̥iṣhṇapurī (2)

City of Kr̥iṣhṇa.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2)

Lakṣmī and Nārāyaṇ.

लौकिक laukik (2)

Secular, earthly, worldly, mundane.

ले जाना lē jānā (2)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

limited (2)

मनुष्य सृष्टि का बीजरूप manuṣhya sr̥iṣhṭi kā bījrūp (2)

The form of the seed of the Creation of human beings.

मारना mārnā (2)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

माता mātā (2)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

माया māyā (2)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मीठा mīṭhā (2)

Sweet, pleasant.
Sweetmeat, jaggery.

मोड़ना mōṛnā (2)

To turn.
To turn back or in another direction.
To bend.
To fold.
To reorientate.

मुरली murlī (2)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

नाम nām (2)

Name.

नमस्ते namastē (2)

नाता nātā (2)

Relation, relationship, connection.

निकालना nikālnā (2)

निर्वाणधाम nirvāṇdhām (2)

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

नम्बरवार number-wār (2)

In order, orderly.
According to his rank, his position.

ओम् शान्ति ōm śhānti (2)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

पद pad (2)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

पापी pāpī (2)

Sinful, wicked, bad, guilty.
Cruel, hard-hearted.
Sinner, criminal.

परमधाम paramdhām (2)

पता patā (2)

Address, whereabouts, information, knowledge.

पावन pāvan (2)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

पावन बनाना pāvan banānā (2)

पवित्र बनाना pavitra banānā (2)

पवित्रता का सागर pavitratā kā sāgar (2)

पुनर्जन्म punarjanma (2)

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

रखना rakhnā (2)

To put, to place, to keep, to possess, to have, to employ, to appoint.

रावण rāvaṇ (2)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

रीति rīti (2)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

रोशनी rōśhnī (2)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

सबका sabkā (2)

(genitive case of sab) Of everyone.

सच्चा sachchā (2)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सदा sadā (2)

Always, perpetually, continually, ever.

समझना samajhnā (2)

To understand.

सम्प्रदाय sampradāy (2)

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

साफ sāph (2)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

शरीर śharīr (2)

Body.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (2)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

सिखलाना sikhlānā (2)

To train, to teach, to instruct, to school.

शिक्षा śhikṣhā (2)

Education, instruction, teaching.
Moral.

सिर्फ sirph (2)

सीता sītā (2)

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

सिवाए sivāē (2)

Except, but, with the exception (of).

शिवबाबा śhivbābā (2)

The Father Śiv.

सुनाना sunānā (2)

To cause to hear, to relate, to read out, to recite, to pronounce.

सुनना sunnā (2)

To hear, to listen, to pay heed.
Hearing, audition.

स्वर्ग का मालिक svarg kā mālik (2)

टूटना ṭūṭnā (2)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

उतना utnā (2)

वा vā (2)

Or.

वही vahī (2)

(emphatic form of vah) That very, that very one.

विनाश vināśh (2)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

आधाकल्प ādhākalp (1)

Half a cycle, half a kalpa, 2500 years.

अधरकुमार adharkumār (1)

आगे āgē (1)

Ahead, in front of, before; in future.

अज्ञान agyān (1)

Ignorance, paucity of knowledge.

आज āj (1)

Today.

अम्बा ambā (1)

Mother.
The goddess Durgā (= Devī).

आनंद ānand (1)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

अन्धश्रद्धा andhaśhraddhā (1)

Blind faith.

अनेक anēk (1)

'not one'. Many, several, various, much, abundant.

अन्त मती सो गति ant matī sō gati (1)

Your final thoughts lead you to your final destination.
At the time of death, what man thinks or feels at the end, his next birth will be of the same type; As man's final thoughts, so will be his destination - That is why man should focus on God from the very beginning. If God becomes the center of attraction of the mind, then he will be remembered even at the time of death.

आप āp (1)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अर्थात् arthāt (1)

That is, that is to say, namely (viz.).

अशुद्ध aśhuddh (1)

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

अति ati (1)

अवश्य avaśhya (1)

अव्यभिचारी avyabhichārī (1)

बहन ou बहिन bahan ou bahin (1)

बाकी सब bākī sab (1)

Everything else, everyone else, all the rest.

बन ban (1)

बाप की याद bāp kī yād (1)

Remembrance of the Father.

बार bār (1)

Time, occasion.

बरोबर barōbar (1)

भगत bhagat (1)

भाई bhāī (1)

Brother.

भक्ति मार्ग bhakti mārg (1)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

भल bhal (1)

Even if, even though.

भाना bhānā (1)

To be liked.
To be agreeable, to be pleasing, to be appealing.

भव bhav (1)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (1)

भविष्य bhaviṣhya (1)

Future; what has yet to be, what will be, the future.

भेजना bhējnā (1)

भोगना bhōgnā (1)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

भूल जाना bhūl jānā (1)

बिठाना biṭhānā (1)

ब्रह्माण्ड brahmāṇḍ (1)

बुझना bujhnā (1)

To be extinguished, to be quenched, to be put out, to be dejected, to be in low spirits.

चाहिए chāhiē (1)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चाहना chāhnā (1)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चैतन्य chaitanya (1)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

चलाना chalānā (1)

चलता-फिरता chaltā-phirtā (1)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

छुड़वाना chhuṛvānā (1)

To cause to be released, to cause to let go, to cause to abandon.

छूटना chhūṭnā (1)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

चित्र chitra (1)

Picture, painting, illustration, figure, photo.

copy (1)

Copy.

cum (1)

देश dēśh (1)

Country, land, native home, region, space.

देवी-देवता dēvī-dēvtā (1)

Goddess and god.

धर्म dharm (1)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)

Essence for dhārṇā.

ढीला ḍhīlā (1)

दोनों dōnō̃ (1)

drama (1)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दूसरे तरफ dūsrē taraph (1)

द्वापर dvāpar (1)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

एक तरफ ēk taraph (1)

ever pure (1)

Ever pure.

fatherhood (1)

first (1)

First.

forest (1)

Forest.

घण्टा ghaṇṭā (1)

Bell, gong, clock, hour.

God Father (1)

गोला gōlā (1)

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

good morning (1)

Good morning.

government (1)

Government.

गृहस्थ gr̥ihasth (1)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

गुण guṇ (1)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

ज्ञान अंजन gyān añjan (1)

Collyrium of Gyān, collyrium of Knowledge (which allows the third eye of wisdom to open, to see things well).

ज्ञान की सीढ़ी gyān kī sīṛhī (1)

ज्ञान मार्ग gyān mārg (1)

The path of Gyān, the path of Knowledge.

हां hā̃ (1)

Yes, yea.

हद had (1)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

हाथ hāth (1)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

हटना haṭnā (1)

To move away, to go away, to recede, to withdraw.

हे hē (1)

in general (1)

in particular (1)

इंसान insān (1)

insurance (1)

ईश्वर īśhvar (1)

God, Ruler, Master, Lord.

ईश्वरीय īśhvarīy (1)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

इतना itnā (1)

As much as this, this much; so much, so many.

जब jab (1)

(Relative pronoun) When.

जादू jādū (1)

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

जादूगर jādūgar (1)

Magician, sorcerer, wizard, enchanter, conjurer, prestidigitator.

जादूगरी jādūgarī (1)

Magic, enchantment, necromancy, conjuring.

जगत jagat (1)

The world, universe.

जगतपिता jagatpitā (1)

जगना jagnā (1)

To wake up, to awaken.

जन्म-जन्मान्तर janma-janmāntar (1)

जीवनमुक्तिधाम jīvanmuktidhām (1)

Abode of liberation in life (on Earth in the Age of Union with God or in the Golden and Silver Ages).

कल्प kalp (1)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कम kam (1)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

कंसपुरी kanspurī (1)

City of Kans.

कन्या kanyā (1)

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

कायदा kāydā (1)

A rule, regulation, law, ordinance.
Regularity.

खेल khēl (1)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

खेलना khēlnā (1)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

खिलौना khilaunā (1)

knowledge (1)

Knowledge.

कोई भी kōī bhī (1)

Anyone, someone, any.

कुछ kuchh (1)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कुछ भी kuchh bhī (1)

Anything, whatsoever, anything at all.

कुमारी kumārī (1)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Why.

लगा lagā (1)

The aim, object, objective, target, goal.
Indicated, implied.

लात lāt (1)

liberator (1)

Liberator.

लिखाना likhānā (1)

लिखना likhnā (1)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

line (1)

Line.

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

महात्मा mahātmā (1)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

महावाक्य mahāvākya (1)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

मैं अनलिमिटेड हूँ maĩ unlimited hū̃ (1)

मालिक mālik (1)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

mama (1)

मान mān (1)

Esteem, respect; honour, prestige, dignity.

मानना mānnā (1)

मनुष्य मात्र manuṣhya mātra (1)

मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (1)

Creation of human beings.
Human world.

मत mat (1)

Opinion, view. Doctrine (which contains the author's opinions).

मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)

Mother and father, parents.
Lord, master, protector.

मेहनत mēhnat (1)

Labour, hard work, toil.
Industry, application.
Exercise.

मिलाना milānā (1)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

मीठे बच्चे mīṭhē bachchē (1)

Sweet children.

मुँह mũh (1)

मुक्ति mukti (1)

Liberation, freedom; deliverance.
Final deliverance, salvation.

मूल mūl (1)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

नहीं तो nahī̃ tō (1)

Otherwise, or else, if not, lest, but for.
No, certainly not.

नाम रखना nām rakhnā (1)

नाम रूप nām rūp (1)

Name and form, name and appearance.

नर्क nark (1)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

नर्कवासी narkvāsī (1)

Inhabitant of hell.

नशा naśhā (1)

Intoxication, drunkenness.

नेष्ठा nēṣhṭhā (1)

Guided meditation. The practice when meditators sit opposite one another giving soul conscious dr̥iṣhṭi.

निकलना nikalnā (1)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निराकार nirākār (1)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

निश्चय करना niśhchay karnā (1)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

नुकसान करना nuksān karnā (1)

पाना pānā (1)

पानी pānī (1)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

पाप pāp (1)

पढ़ाई paṛhāī (1)

Study, education, learning.

पढ़ना paṛhnā (1)

To read, to study, to recite.

फल phal (1)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

फटना phaṭnā (1)

फिर भी phir bhī (1)

Notwithstanding, even then, in spite of that.

पीछे pīchhē (1)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

पीढ़ी pīṛhī (1)

Generation.

पीठ pīṭh (1)

The back, the loins, the back part (of anything).
Backing, support, aid.

प्राप्त करना prāpt karnā (1)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

प्राप्ति prāpti (1)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

प्रश्न praśhna (1)

Question, query, interrogation, interpellation, problem.

प्रातःमुरली prātaḥmurlī (1)

Early morning Murlī.

प्रति prati (1)

Towards.

property (1)

पूरा pūrā (1)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पुरुषार्थ puruṣhārth (1)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

रचयिता rachayitā (1)

Creator, composer, author.

रक्षा rakṣhā (1)

Protection, preservation, protection against spirits.
Custody, care.
Defence.
Ash.

रस्म-रिवाज rasm-rivāj (1)

Customs and practices.

राय rāy (1)

respond (1)

To respond.
Response.

return (1)

Return.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)

रूप rūp (1)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

रूपी rūpī (1)

(suffix) Having the form of, of the shape of, similar to.

सबसे sabsē (1)

(superlative) Of all, the most.

सद्गति sadgati (1)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

सद्गति दाता sadgati dātā (1)

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

साधना sādhnā (1)

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

साधू sādhū (1)

A hermit, a religious mendicant.

साधू-सन्त sādhū-sant (1)

Sādhū and sant, sādhū and saint.

सागर sāgar (1)

Sea, ocean (huge expanse of water of which we cannot see the end).

सहित sahit (1)

With, together with, along with, accompanied by.

सहयोगी sahyōgī (1)

Colleague, co-worker.
Co-operating.
Co-operative.

समाज samāj (1)

सम्बन्धी sambandhī (1)

A relative, relation.
(suffix) Related with, pertaining to.

सामने sāmnē (1)

संगम saṅgam (1)

Confluence, union, meeting.

शंकर śhaṅkar (1)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

संस्कार saṅskār (1)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

साफ करना sāph karnā (1)

सारा sārā (1)

All, the whole, whole, entire, complete, universal.

सर्वशक्तिमान् sarvśhaktimān (1)

Almighty, all powerful, omnipotent.

शास्त्र śhāstra (1)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

सत sat (1)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

सटका saṭkā (1)

सौदागर saudāgar (1)

A trader, a merchant.

service (1)

Service.

सिखाना sikhānā (1)

To train, to teach, to instruct, to school.

सिकीलधे sikīladhē (1)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

slogan (1)

Slogan.

स्मृति दिलाना smr̥iti dilānā (1)

To remind.

श्रीकृष्ण śhrīkr̥iṣhṇa (1)

The Divine Kṛiṣhṇa.

स्थापना, स्थापन sthāpanā, sthāpan (1)

Establishment.
(in particular) The establishment of the new world.

student (1)

Student.

सुख sukh (1)

Happiness, pleasure, comfort, felicity, contentment.

शुरमा śhurmā (1)

Lead-ore.
Antimony (reduced to powder).
Collyrium (of antimony, or lead-ore or sulphuret of lead).

शुरू होना śhurū hōnā (1)

स्वर्ग की राजाई svarg kī rājāī (1)

स्वर्गवासी svargvāsī (1)

Late, deceased.
Inhabitant of heaven.

स्वतः svataḥ (1)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

sweet home (1)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

तब tab (1)

Then, at that time, afterwards, thereupon, therefore, hence.

तमोप्रधान tamōpradhān (1)

(Bābā) The highest level of impurity, degradation: stage of iron age.

तन tan (1)

Body.

तन-मन-धन tan-man-dhan (1)

Body, mind and money.

तत्व tatva (1)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

teacher (1)

Teacher.

time (1)

Time.

त्राहि-त्राहि करना trāhi-trāhi karnā (1)

उद्धार uddhār (1)

Deliverance, salvation, redemption, riddance, restoration, uplift.

ऊंच ūñch (1)

High, lofty, tall, raised, elevated, exalted, eminent.

unlimited (1)

उपनिषद upaniṣhad (1)

उतरना utarnā (1)