Daily Murli for Monday 12 July 2021

वज़न vazan (9.32)

Weight.
Importance, value.

वस्त्रधारी vastradhārī (6.01)

आगाखां āgākhān (5.65)

obedient (5.31)

Obedient.

I am (5.31)

I am (equivalent of Om).

old (5.01)

Old.

निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (4.98)

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

सफेद saphēd (4.87)

White, clean, blank.

निष्काम niṣhkām (4.80)

Without attachment, disinterested, free from desires, free from wishes, desireless, unselfish.

संजीवनी sañjīvanī (4.70)

An elixir; a kind of plant with powers to reanimate, revive or restore the dead to life.
(Rāmāyaṇ) Resurrection herb saṃjīvanī or saṃjīvakaraṇī, brought by Hanumān from the Himalayas to cure the army of Rām.
(Bābā) Life giving herb; Baba refers Manmanābhav as Life giving herb.

बूटी būṭī (4.67)

Herb, medicinal plant.

खोजा khōjā (4.63)

(Islam) A member of a Gujarati-speaking Shiite sect who take the Aga Khan as their religious head.

platinum (4.43)

Platinum.

तोलना tōlnā (4.43)

To weigh, to balance, to assess, to gauge.

dear (4.28)

Dear.

मस mas (4.15)

Ink.

अन्तःवाहक antaḥvāhak (3.95)

Internal vehicle: the last phase, the karmātīt phase which is like a vehicle where one can move anywhere in a second, where one no longer perceives one's material form. It is also called the subtle body.

टुबका ṭubkā (3.95)

छा chhā (3.95)

(interrogative pronoun) What.

बेहोशी bēhōśhī (3.95)

कीमती kīmatī (3.87)

Precious, costly, valuable.

पैगाम paigām (3.71)

A message.

वैराग्य vairāgya (3.71)

(Attitude of) renunciation, detachment (from worldly affairs).

सुरजीत surjīt (3.43)

Alive, living, active.

वायु vāyu (3.43)

Air, wind.
The god of the wind.
The air of the body, a vital air (of which five are reckoned, prāṇ, apān, samān, udān, and vyān).
Morbid affection of the windy humour.

तन्त tant (3.31)

Chief or essential part, essence, main point.

your (3.28)

मूर्छित mūrchhit (3.25)

Fainted, swooned, unconscious.

लौटना lauṭnā (3.23)

प्रगट pragaṭ (3.19)

फरिश्ता phariśhtā (3.16)

An angel, a divine messenger.

जय jay (3.13)

Conquest, victory, triumph.
Used as a suffix in compound words meaning, one who has achieved a victory or has triumphed over (e.g. मृत्युंजय, धनंजय, etc).
Bravo ! hurrah !

चारों ओर chārō̃ ōr (3.11)

On all sides, all around, everywhere.

कार kār (3.11)

स्थिर sthir (3.11)

children (3.11)

Children.

car (3.08)

दुःख हर्ता सुख कर्ता duḥkh hartā sukh kartā (3.06)

follower (3.05)

Follower.

अभ्यासी abhyāsī (3.03)

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

detach (3.01)

To detach.

स्याही syāhī (2.99)

end (2.97)

End.

वहीं vahī̃ (2.89)

तीर्थ tīrth (2.85)

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

new world (2.78)

New world.

सतगुरू satgurū (2.75)

The good spiritual guide, the true spiritual guide, God.

काफी kāphī (2.75)

Enough, sufficient, adequate.

आहुति āhuti (2.75)

ब्रह्माकुमारी brahmākumārī (2.75)

Daughter of Brahmā.

पवित्रता का सागर pavitratā kā sāgar (2.74)

गुरू gurū (2.68)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

हीरा hīrā (2.68)

Diamond.

श्री śhrī (2.65)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

शिष्य śhiṣhya (2.63)

A learner, scholar, pupil, disciple.

प्रगटना pragaṭnā (2.60)

विस्तार vistār (2.59)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

contrast (2.59)

Contrast.

यात्रा yātrā (2.58)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

lift (2.58)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

वारी जाना vārī jānā (2.56)

To sacrifice oneself, to devote oneself (for another, saying, 'I devote myself for thee,' — a phrase used by women).

एवज़ ēvaz (2.56)

बादल bādal (2.54)

A cloud.

valuable (2.52)

Valuable.

सचमुच sachmuch (2.50)

soul (2.48)

Soul.

सुखदाता sukhdātā (2.44)

The Giver of Happiness.

सद्गति sadgati (2.42)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

कलम kalam (2.39)

world (2.38)

World.

servant (2.38)

Servant.

व्यक्त vyakt (2.36)

director (2.36)

Director.
(Bābā) The Director of the great play or the great movie that is the world (as it repeats himself identically it is more of a film than a play).

आफत āphat (2.35)

पुस्तक pustak (2.33)

A book.

supreme soul (2.30)

Supreme Soul.

हाय hāy (2.30)

Ah! alas! oh!
A sigh.

महाभारी mahābhārī (2.26)

wonderful (2.23)

Wonderful.

परिचय parichay (2.22)

Introduction, acquaintance, familiarity.

course (2.20)

Course.

आज्ञाकारी āgyākārī (2.19)

Obedient.

सत sat (2.17)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

earth quake (2.11)

Earthquake.

स्वाहा svāhā (2.09)

A word uttered while offering oblation to sacrificial fire. Burnt.

फैलना phailnā (2.08)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

प्रलय pralay (2.07)

Universal destruction, annihilation, destruction of the whole world. Catastrophe.

गुण guṇ (2.03)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

परम्परा paramparā (2.03)

Successively, in continuous succession; in lineal succession, from father to son.
From time immemorial.

कामना kāmnā (2.01)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

धारण dhāraṇ (2.00)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

भला bhalā (1.99)

Gentle, noble, good.
Well-being; good.

सुख कर्ता sukh kartā (1.99)

Happiness Maker.

दान dān (1.95)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

मुरली murlī (1.93)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

दुःख हर्ता duḥkh hartā (1.93)

Remover of sorrow, unhappiness, suffering, grief, distress.

द्वार dvār (1.92)

Door, doorway, gate, exit.

दूसरे तरफ dūsrē taraph (1.89)

regard (1.89)

Regard.

मतलब matlab (1.87)

बेड़ा bēṛā (1.86)

Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.

ढेर ḍhēr (1.85)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

पदम padam (1.81)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

पाण्डव pāṇḍav (1.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

ड्रामा प्लैन अनुसार drama plan anusār (1.80)

According to the drama plan.

loan (1.78)

Loan.

कमाई kamāī (1.78)

Earnings.

सागर sāgar (1.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

अहंकार ahaṅkār (1.75)

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

हंगामा haṅgāmā (1.75)

Uproar, tumult, upheaval, affray, riotous scene.

सोना sōnā (1.73)

Gold, an excellent thing.

चढ़ती कला chaṛhtī kalā (1.71)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

परिचय देना parichay dēnā (1.71)

सद्गति दाता sadgati dātā (1.68)

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

powerful (1.68)

Powerful.

नज़र nazar (1.65)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

creator (1.64)

Creator.

title (1.63)

Title.

repeat (1.62)

To repeat.

रचना rachnā (1.60)

Composition, artistic creation; structure.
(Bābā) Creation.

मर्तबा martabā (1.58)

Time, occasion, turn.
Position, office, rank, order.

मनमनाभव manmanābhav (1.55)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

विश्व की बादशाही viśhva kī bādśhāhī (1.55)

मान mān (1.55)

Esteem, respect; honour, prestige, dignity.

निश्चयबुद्धि niśhchaybuddhi (1.55)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

दुर्गति durgati (1.54)

Predicament, misery, miserable state, distress.
Hell.

हल्का halkā (1.53)

Light, cheap, thin, faint.

श्रीमत पर चलना śhrīmat par chalnā (1.53)

मृत्युलोक mr̥ityulōk (1.52)

करोड़ krōṛ (1.51)

100 lākh, 10 000 000.

रोना rōnā (1.51)

To weep, to cry, to bewail, to lament.

वानप्रस्थ vānprasth (1.51)

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

न्यारा nyārā (1.50)

Separate(d), staying away (from a joint family), unique, novel, distinct.

सम्मुख sammukh (1.48)

Before, in front of; opposite, facing, confronting, being face to face.

एक तरफ ēk taraph (1.47)

पत्थर बुद्धि patthar buddhi (1.46)

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

स्नान snān (1.46)

Bathing, ablution.
Purification, lustration.

ज्ञान का सागर gyān kā sāgar (1.44)

कमाना kamānā (1.42)

To earn, to acquire, to get.
To accumulate, to save.

घरबार gharbār (1.42)

supreme (1.42)

Supreme.

भ्रष्ट bhraṣhṭ (1.42)

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

भस्म bhasm (1.42)

Ash, cinders, calx.

निश्चय करना niśhchay karnā (1.41)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

रचता rachtā (1.39)

Creator one who makes.

सर्वगुण सम्पन्न sarvguṇ sampann (1.39)

(Epithet of the deity) Endowed with all the qualities.

छी-छी chhī-chhī (1.39)

Ugh! shame!
Excrement.
(Bābā) Dirty.

follow (1.39)

Follow.

आदि-मध्य-अन्त ādi-madhya-ant (1.37)

The beginning, the middle and the end.
From beginning to end.

सेवाधारी sēvādhārī (1.36)

'who has, carries, or supports the service'. Server, servant.

आजकल ājkal (1.35)

Nowadays, these days.

जंगल jaṅgal (1.35)

Forest, wood, wilderness.

अधिकारी adhikārī (1.34)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

आदमी ādmī (1.33)

A man, human being.

तत्व tatva (1.33)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

मन्सा mansā (1.33)

Mental, born of the mind.
Mentally, through the mind.

स्वर्ग का वर्सा svarg kā varsā (1.33)

कल्याणकारी kalyāṇkārī (1.32)

Who makes happiness.

पति pati (1.32)

Husband, master.

history-geography (1.32)

History and geography.

तकलीफ taklīph (1.29)

Trouble, distress.
Ailment.

actor (1.27)

Actor.

हद had (1.27)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

आवाज़ āvāz (1.26)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

अथाह athāh (1.26)

लाख lākh (1.24)

A hundred thousand, 100 000.

ज्यादा jyādā (1.23)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

आधाकल्प ādhākalp (1.22)

Half a cycle, half a kalpa, 2500 years.

दैवी गुण daivī guṇ (1.21)

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

बिन्दी bindī (1.20)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

विजय vijay (1.19)

Conquest, victory, triumph.

सूक्ष्म sūkṣhma (1.19)

Subtle.

सुखधाम sukhdhām (1.19)

Abode of Happiness.

teacher (1.18)

Teacher.

ज़रा zarā (1.18)

स्त्री strī (1.17)

Woman, wife.

पार pār (1.16)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

बीज bīj (1.16)

Seed, kernel. Source, origin, primary cause.

पिछाड़ी pichhāṛī (1.16)

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

सीढ़ी sīṛhī (1.15)

Ladder, stairs, staircase, escalator, stile, stepping stone.

खुलना khulnā (1.15)

To open.
To be uncovered.
To be untied.
To start.
To clear.

विनाश होना vināśh hōnā (1.15)

To disappear, to be destroyed.

साक्षात्कार sākṣhātkār (1.14)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

दाता dātā (1.14)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

बन्धन bandhan (1.14)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

जन्म-जन्मान्तर janma-janmāntar (1.14)

भक्ति bhakti (1.14)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

father (1.14)

Father.

श्रेष्ठ śhrēṣhṭha (1.13)

The best, good, excellent, superior.

यज्ञ yagya (1.09)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

way (1.09)

Way.

student (1.09)

Student.

ईश्वर īśhvar (1.08)

God, Ruler, Master, Lord.

हमेशा hamēśhā (1.08)

पुनर्जन्म punarjanma (1.07)

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

प्यारा pyārā (1.07)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

विनाश vināśh (1.07)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

आपेही āpēhī (1.06)

Alone, by or within one's ownself; automatically.

विकारी vikārī (1.06)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

व्यवहार vyavahār (1.05)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

double (1.05)

Double.

knowledge (1.05)

Knowledge.

बस bas (1.04)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

बसना basnā (1.03)

धारण करना dhāraṇ karnā (1.03)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

आंख āṅkh (1.02)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

बिल्कुल bilkul (1.02)

Entirely, completely, totally, wholly, universally, altogether.

गृहस्थ gr̥ihasth (1.02)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

बेहद का bēhad kā (1.00)

Limitless, unlimited, unbounded.

जीवनमुक्ति jīvanmukti (0.99)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

चक्र chakra (0.96)

छूटना chhūṭnā (0.96)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

अलग alag (0.95)

Different, separate, apart, distinct.

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

जो कुछ jō kuchh (0.95)

Whatever, whatsoever, anything.

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

विश्व का मालिक viśhva kā mālik (0.94)

Master of the world.

राज्य करना rājya karnā (0.94)

रचना rachnā (0.93)

निराकार nirākār (0.93)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

रूप rūp (0.93)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

आयु āyu (0.93)

बाप को याद करना bāp kō yād karnā (0.90)

To think of the father.

सर्व sarv (0.89)

All ; whole, entire, complete.

शुरू śhurū (0.89)

Beginning, commencement.

लिखना likhnā (0.89)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

तमोप्रधान tamōpradhān (0.88)

(Bābā) The highest level of impurity, degradation: stage of iron age.

ऊंच ते ऊंच ūñch tē ūñch (0.87)

The most elevated, the loftiest, the highest, the most eminent.

कला kalā (0.87)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

चक्र, चक्कर chakra, chakkar (0.86)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

ले जाना lē jānā (0.82)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

रोज़ rōz (0.81)

A day.
Everyday, daily.

भक्ति मार्ग bhakti mārg (0.80)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

उतरना utarnā (0.80)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

हज़ार hazār (0.79)

Thousand, 1000.

एकदम ēkdam (0.79)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

खुद khud (0.79)

Self (myself, himself, itself, &c.).
Own, private, personal.

कृष्ण kr̥iṣhṇa (0.78)

Black, dark.
Lord Kr̥iṣhṇa.

रीति rīti (0.78)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

बुलाना bulānā (0.77)

To call, to convene, to summon, to send for, to invite.

रूहानी rūhānī (0.77)

Spiritual.

पार्ट बजाना part bajānā (0.77)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

रास्ता rāstā (0.77)

Road, way, path, street, lane.
Way, manner.

राज़ rāz (0.76)

Secret.

लड़ाई laṛāī (0.76)

Fight, war, battle, quarrel, encounter, clash, enmity.

दुःख duḥkh (0.76)

Sorrow, unhappiness, suffering, grief, distress.

कल्याण kalyāṇ (0.76)

Welfare.

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

तन tan (0.75)

Body.

थोड़ेही thōṛēhī (0.75)

Little indeed, in no part or degree, not at all, in no wise, never.

झाड़ jhāṛ (0.75)

Tree, bush.

सेवा sēvā (0.73)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

फलाना phalānā (0.73)

फ़र्क fark (0.72)

Difference, distinction, distance.

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

जीवन jīvan (0.71)

Life, animation, existence.

महिमा mahimā (0.70)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

गीत gīt (0.70)

चढ़ना chaṛhnā (0.69)

To go up, to ascend, to climb, to rise, to increase.

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

श्रीमत śhrīmat (0.69)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

लड़ाना laṛānā (0.69)

फिर से phir sē (0.69)

Anew, afresh.

के बाद kē bād (0.65)

After.

जास्ती jāstī (0.65)

More. (often used as a comparison)

संन्यासी sannyāsī (0.65)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

औरों aurō̃ (0.63)

(The) others.

वर्ष varṣh (0.63)

Year.

लोग log (0.63)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

बेहद का बाप bēhad kā bāp (0.62)

The unlimited Father.

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.62)

Earth.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

कराना karānā (0.61)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

बरोबर barōbar (0.61)

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

भल bhal (0.60)

Even if, even though.

वास्तव में vāstav mē̃ (0.60)

दुःखना duḥkhnā (0.60)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

second (0.60)

Second.

सुख sukh (0.60)

Happiness, pleasure, comfort, felicity, contentment.

तुम जानते हो tum jāntē hō (0.59)

You know.

प्रकार prakār (0.58)

Manner, way.

अनेक anēk (0.58)

'not one'. Many, several, various, much, abundant.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

पुराना purānā (0.56)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

जहाँ jahā̃ (0.56)

Where, wherever.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

बार bār (0.55)

Time, occasion.

सतोप्रधान satōpradhān (0.55)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

लेकिन lēkin (0.55)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

कलियुग kaliyug (0.54)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

कल्प kalp (0.54)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

सामने sāmnē (0.54)

विश्व viśhva (0.53)

The world, universe.

शक्ति śhakti (0.53)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

वर्सा varsā (0.53)

The inheritance. What our father leaves behind after he leaves.

बताना batānā (0.52)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

ऊपर ūpar (0.51)

On, upon, above, upward, over.

वैसा vaisā (0.49)

खाना khānā (0.48)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

घर ghar (0.48)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

भारत bhārat (0.48)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

रावण rāvaṇ (0.47)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

परमपिता parampitā (0.47)

Supreme Father.

drama (0.47)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

मत mat (0.47)

Opinion, view. Doctrine (which contains the author's opinions).

दिल dil (0.46)

Heart, courage, spirit, will.

वही vahī (0.45)

(emphatic form of vah) That very, that very one.

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

in (0.43)

In.

बाकी bākī (0.41)

But if.., but, nevertheless.

बाकी bākī (0.41)

Remaining, left over, remainder, balance, arrears, subtraction.

तुम tum (0.41)

You (between equals).

अपनाना apnānā (0.40)

To (treat as one's) own.
To adopt.
To appropriate.

शिवबाबा śhivbābā (0.39)

The Father Śiv.

सोना sōnā (0.38)

To sleep.

part (0.37)

Part.

नया nayā (0.37)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

पद pad (0.37)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

आप āp (0.36)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

मानना mānnā (0.36)

सबसे sabsē (0.36)

(superlative) Of all, the most.

शरीर śharīr (0.35)

Body.

स्वर्ग svarg (0.34)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

शिव śhiv (0.34)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

कहाँ kahā̃ (0.33)

Interrogative pronominal adverb : Where ?

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

स्थापना, स्थापन sthāpanā, sthāpan (0.32)

Establishment.
(in particular) The establishment of the new world.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

दिखाना dikhānā (0.31)

सुनना sunnā (0.31)

To hear, to listen, to pay heed.
Hearing, audition.

पाना pānā (0.31)

पावन pāvan (0.31)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

जन्मना janamnā (0.31)

To be born.

सतयुग satyug (0.30)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

आगे āgē (0.30)

Ahead, in front of, before; in future.

दूसरा dūsrā (0.30)

Second.
Other, another.
Next.

बाप कहते हैं bāp kahtē haĩ (0.30)

The Father says.

सबको sabkō (0.30)

sab + kō : everything, everyone.

सो sō (0.30)

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

पवित्र pavitr (0.29)

Holy, sacred, pure.

इस समय is samay (0.28)

At this time, now.

पतित patit (0.26)

Fallen, depraved.

सुनाना sunānā (0.26)

To cause to hear, to relate, to read out, to recite, to pronounce.

जन्म janm (0.26)

Birth, origin, genesis.
Life, existence.

दो dō (0.25)

Two, 2.

कभी kabhī (0.25)

Sometime, ever.

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

माया māyā (0.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

भगवान bhagvān (0.22)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

लगना lagnā (0.22)

याद करना yād karnā (0.22)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

आदि ādi (0.22)

Etcetera.
Beginning.
Early, initial, primordial.

मनुष्य manuṣhya (0.21)

A man, a human being.

सारा sārā (0.21)

All, the whole, whole, entire, complete, universal.

दुनिया duniyā (0.21)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

समय samay (0.20)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बन ban (0.20)

नाम nām (0.19)

Name.

मीठा mīṭhā (0.19)

Sweet, pleasant.
Sweetmeat, jaggery.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

पड़ना paṛnā (0.17)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

ज्ञान gyān (0.17)

Knowledge directly taught by God.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बुद्धि buddhi (0.16)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कुछ kuchh (0.16)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

कोई भी kōī bhī (0.15)

Anyone, someone, any.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

वा vā (0.15)

Or.

बाबा bābā (0.14)

Father.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

बैठना baiṭhnā (0.12)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

रखना rakhnā (0.12)

To put, to place, to keep, to possess, to have, to employ, to appoint.

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

सिर्फ sirph (0.11)

यहाँ yahā̃ (0.11)

Here, hither, in/at this place.

परन्तु parantu (0.10)

But, however.

कैसा kaisā (0.10)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

समझाना samjhānā (0.10)

(Causative of samajhnā) To persuade, explain.

बड़ा baṛā (0.09)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

वहां vahā̃ (0.09)

There.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

मैं maĩ (0.08)

I. (personal pronoun)

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

जब jab (0.08)

(Relative pronoun) When.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

कितना kitnā (0.07)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

प्रति prati (0.07)

Towards.

के लिए kē liē (0.06)

For, for the sake of.

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

न na (0.05)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पहला pahlā (0.05)

चलना chalnā (0.05)

Continue.

ने nē (0.04)

A postposition denoting the subject (ergative case that is to say with a past participle).

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

सकना saknā (0.04)

To can, to be able to.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

हम ham (0.04)

We.
(rustic form) I.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

जानना jānnā (0.03)

To know, to become aware of, to perceive.

आत्मा ātmā (0.03)

The soul, the spirit, the self.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कौन kaun (0.03)

interrogative pronoun. Who

लेना lēnā (0.03)

To take.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

बात bāt (0.02)

A matter, topic, subject, concern, fact, thing.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

समझना samajhnā (0.02)

To understand.

ऐसा aisā (0.01)

Such, of this type.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.01)

Opposite, inimical, other, alien, higher.

बहुत bahut (0.01)

Many, much.
Very.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

कि ki (0.01)

That (to report indirect speech, example he says that).

बाप bāp (0.00)

Father.

देना dēnā (0.00)

To give.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.00)

Now.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.00)

And.
Else.
Other.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

नहीं nahī̃ (0.00)

No.
Not.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).