Daily Murli for Saturday 23 October 2021
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (111)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (71)
To do.
Also used after a transitive English verb to conjugate.
का kā (60)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तो tō (44)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
नहीं nahī̃ (40)
No.
Not.
यह yah (38)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
में mē̃ (35)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (30)
Inclusive emphatic particle: too, also, even.
बाप bāp (25)
Father.
वह vah (25)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
को kō (23)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
कोई kōī (23)
Some, any, someone, anyone.
ही hī (20)
Emphatic particle with a sense of exclusion : only.
कहना kahnā (20)
Say.
key (20)
Key.
चलना chalnā (19)
Continue.
बनना bannā (18)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
हम ham (16)
We.
(rustic form) I.
कि ki (16)
That (to report indirect speech, example he says that).
समझाना samjhānā (16)
(Causative of samajhnā) To persuade, explain.
से sē (16)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
के लिए kē liē (15)
For, for the sake of.
आना ānā (14)
To come.
और aur (14)
And.
Else.
Other.
बच्चा bachchā (14)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बनाना banānā (14)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
दुनिया duniyā (14)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
पर par (14)
Opposite, inimical, other, alien, higher.
पर par (14)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
समझना samajhnā (14)
To understand.
जो jō (13)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कितना kitnā (12)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
सब sab (12)
All, entire, whole, total.
Every.
All people, everybody, the whole.
तुम tum (12)
You (between equals).
फिर phir (11)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (11)
To turn.
To wander, to ramble, to walk about, to go round.
बहुत bahut (10)
Many, much.
Very.
कैसा kaisā (10)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
drama (9)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
जाना jānā (9)
To go, to depart, to lose, to flow.
पड़ना paṛnā (9)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
service (9)
Service.
अब ab (8)
Now.
आदि ādi (8)
Etcetera.
Beginning.
Early, initial, primordial.
बाबा bābā (8)
Father.
K (8)
The letter K of our alphabet (used as an initial in acronyms).
कल्याण kalyāṇ (8)
Welfare.
वहां vahā̃ (8)
There.
वाला vālā (8)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
यज्ञ yagya (8)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
बताना batānā (7)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
चाहना chāhnā (7)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
देना dēnā (7)
To give.
जन्म janm (7)
Birth, origin, genesis.
Life, existence.
कल्प kalp (7)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
मण्डप maṇḍap (7)
An open hall ; a temporary building or shed (adorned with flowers, and erected on festive occasions, such as marriages, &c.); a pavilion; a shed.
A building consecrated to a deity, a temple.
An arbour, a bower.
मनुष्य manuṣhya (7)
A man, a human being.
रचना rachnā (7)
रहना rahnā (7)
To remain, to stay.
श्रीमत śhrīmat (7)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
स्थापना, स्थापन sthāpanā, sthāpan (7)
Establishment.
(in particular) The establishment of the new world.
अच्छा achchhā (6)
Good.
Well.
All right, well done.
So long.
अपना apnā (6)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
दुःखना duḥkhnā (6)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
एक ēk (6)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
गाना gānā (6)
To sing, to chant.
A song.
जन्मना janamnā (6)
To be born.
जानना jānnā (6)
To know, to become aware of, to perceive.
लेना lēnā (6)
To take.
पद pad (6)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पाना pānā (6)
Exhibition.
रास्ता rāstā (6)
Road, way, path, street, lane.
Way, manner.
सिर्फ sirph (6)
वैराग्य vairāgya (6)
(Attitude of) renunciation, detachment (from worldly affairs).
ऐसा aisā (5)
Such, of this type.
अनुसार anusār (5)
According to, in conformity with.
भगवान bhagvān (5)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
ब्रह्मा brahmā (5)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
बुद्धि buddhi (5)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
दुःख duḥkh (5)
Sorrow, unhappiness, suffering, grief, distress.
ज्ञान gyān (5)
Knowledge directly taught by God.
कौन kaun (5)
interrogative pronoun. Who
knowledge (5)
Knowledge.
क्या kyā (5)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
क्यों kyō̃ (5)
Why.
पुराना purānā (5)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
सदा sadā (5)
Always, perpetually, continually, ever.
शादी śhādī (5)
Marriage, wedding.
सतयुग satyug (5)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
शिव śhiv (5)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
यहाँ yahā̃ (5)
Here, hither, in/at this place.
अपनाना apnānā (4)
To (treat as one's) own.
To adopt.
To appropriate.
आत्मा ātmā (4)
The soul, the spirit, the self.
बैठना baiṭhnā (4)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बड़ा baṛā (4)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
धर्म dharm (4)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
दिन din (4)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
double (4)
Double.
दूसरा dūsrā (4)
Second.
Other, another.
Next.
जैसा jaisā (4)
Similar to, like, resembling, as, such as.
कोई भी kōī bhī (4)
Anyone, someone, any.
कुछ kuchh (4)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
न na (4)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
ना nā (4)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
नया nayā (4)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
पहला pahlā (4)
पहले pahlē (4)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पतित patit (4)
Fallen, depraved.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
पावन pāvan (4)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
रावण rāvaṇ (4)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
रीति rīti (4)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
सहज sahaj (4)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सोना sōnā (4)
To sleep.
थोड़ेही thōṛēhī (4)
Little indeed, in no part or degree, not at all, in no wise, never.
ऊंच ūñch (4)
High, lofty, tall, raised, elevated, exalted, eminent.
विकर्म vikarm (4)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
बाप कहते हैं bāp kahtē haĩ (3)
The Father says.
बात bāt (3)
A matter, topic, subject, concern, fact, thing.
भक्ति bhakti (3)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
चाहिए chāhiē (3)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
छोटा chhōṭā (3)
Small, little, short, young, petty, subordinate, junior, insignificant.
छुड़ाना chhuṛānā (3)
To free.
clear (3)
देरी dērī (3)
Delay, lag.
दिखाना dikhānā (3)
दो dō (3)
Two, 2.
द्वारा dvārā (3)
By, through, through the medium of, through the agency of, by means of, with.
Sea or ocean of Gyān, sea or ocean of Knowledge.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
इतना itnā (3)
As much as this, this much; so much, so many.
जब jab (3)
(Relative pronoun) When.
जयन्ती jayantī (3)
A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.
जेल jēl (3)
(from english 'jail') Prison, jail/gaol.
खुद khud (3)
Self (myself, himself, itself, &c.).
Own, private, personal.
मालूम mālūm (3)
Known.
Evident, apparent.
मनाना manānā (3)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मत mat (3)
Opinion, view. Doctrine (which contains the author's opinions).
Supreme Soul : Śiv and not Brahmā.
पता patā (3)
Address, whereabouts, information, knowledge.
प्राप्त prāpt (3)
Got, obtained; procured, acquired.
पूरा pūrā (3)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
रखना rakhnā (3)
To put, to place, to keep, to possess, to have, to employ, to appoint.
Customs and practices.
सतयुगी satyugī (3)
Of satyug, of the age of truth, golden aged.
sensible (3)
Sensible.
विघ्न vighna (3)
Interruption, interference, meddling, obstacle, disturbance.
विष्णु viṣhṇu (3)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
यही yahī (3)
Emphatic form of yah: this very.
आदि-मध्य-अन्त ādi-madhya-ant (2)
The beginning, the middle and the end.
From beginning to end.
आज āj (2)
Today.
अरे arē (2)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
असुर asur (2)
Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).
अविनाशी avināśhī (2)
Indestructible, imperishable, everlasting, immortal, entire.
बन ban (2)
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बरसात barsāt (2)
Rainy season, the rains (the third of the six seasons).
Rain.
भल bhal (2)
Even if, even though.
भोगना bhōgnā (2)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
बिल्कुल bilkul (2)
Entirely, completely, totally, wholly, universally, altogether.
बीतना bītnā (2)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
चाहे chāhē (2)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चिन्तन chintan (2)
Thinking, reflection, contemplation, musing, consideration.
चित्र chitra (2)
Picture, painting, illustration, figure, photo.
डालना ḍālnā (2)
To put in, to pour, to drop, to thrust.
देहली dēhlī (2)
Delhi (the capital of India).
Threshold.
देखना dēkhnā (2)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
ध्यान dhyān (2)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
दोनों dōnō̃ (2)
Abode of Sorrow.
force (2)
Force.
गाँव gānv (2)
Village.
घर ghar (2)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
हज़ार hazār (2)
Thousand, 1000.
कल kal (2)
काम kām (2)
Passion, lust.
Desire.
काम kām (2)
Work, task, job, employment, performance, function.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2)
Lakṣmī and Nārāyaṇ.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
light (2)
Light.
(Bābā) Electricity.
लिखना likhnā (2)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
महल mahal (2)
A palace, palatial mansion.
मेला mēlā (2)
A large concourse of people for religious or commercial purposes, a fair.
मिलना milnā (2)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
मुआफिक muāphik (2)
मुझे याद करो mujhē yād karō (2)
Remember Me.
नूँध nūndh (2)
Written in advance, fixed, predestined.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
परन्तु parantu (2)
But, however.
पढ़ाना paṛhānā (2)
To teach, to instruct, to educate.
pay (2)
फिक्र phikr (2)
Worry, anxiety, care, concern.
फिर भी phir bhī (2)
Notwithstanding, even then, in spite of that.
purity (2)
Purity.
प्यार pyār (2)
Love, affection, amour, amorous relationship.
राजा rājā (2)
King, monarch, prince.
राजधानी rājdhānī (2)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
राजयोग rājyōg (2)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रात rāt (2)
Night.
रात-दिन rāt-din (2)
Night and day.
Continually.
रूहानी rūhānī (2)
Spiritual.
रूप rūp (2)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
रूपया rūpayā (2)
A rupee; money, wealth.
शैतान śhaitān (2)
सकना saknā (2)
To can, to be able to.
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सम्पूर्ण sampūrṇ (2)
Whole, entire, complete, perfect.
सफलता saphaltā (2)
Success, achievement.
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (2)
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सयाना sayānā (2)
Grown up, adolescent, of age, mature (in understanding), arrived at puberty or years of discretion.
Knowing, sagacious, prudent, clever, wise, intelligent.
Shrewd, cunning, artful, sly.
सृष्टि sr̥iṣhṭi (2)
Creation.
The world.
Subtle homeland.
surgeon (2)
Surgeon.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
ताज tāj (2)
Crown, diadem.
ताजधारी tājdhārī (2)
Who wears the crown.
Who possesses the crown.
टलना ṭalnā (2)
ठण्डा ṭhaṇḍā (2)
Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.
त्रेता trētā (2)
The second of the four ages according the Hindu mythology : the silver age.
Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.
ऊपर ūpar (2)
On, upon, above, upward, over.
वा vā (2)
Or.
वही vahī (2)
(emphatic form of vah) That very, that very one.
वैसा vaisā (2)
याद yād (2)
Remembrance, recollection, memory.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यथार्थ yathārth (2)
Real, actual.
Accurate.
ज़रूर zarūr (2)
Certainly, undoubtedly, positively, without fail.
accurate (1)
Accurate.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आगे āgē (1)
Ahead, in front of, before; in future.
अग्नि agni (1)
Fire, the god of fire, appetite, digestive faculty.
अक्षर akṣhar (1)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
आना ānā (1)
अन्धियारा, अंधेरा andhiyārā, andhērā (1)
Dark.
Darkness.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अंग्रेजी aṅgrējī (1)
English, British.
English, the English language.
अन्त ant (1)
End.
अन्तिम antim (1)
Last, final, ultimate, concluding, conclusive.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
आसार āsār (1)
Symptom, sign.
औरों aurō̃ (1)
(The) others.
अवश्य avaśhya (1)
बाद bād (1)
After, later, subsequently.
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (1)
But if.., but, nevertheless.
Children, family.
To sacrifice oneself, to devote oneself.
बरोबर barōbar (1)
barrister (1)
Barrister.
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
बत्ती battī (1)
Wick, lamp, taper, light.
बाज़ी bāzī (1)
Play, sport, game, trick.
Game of chance, hazard.
Gaming.
Stake (at play), wager, bet.
बेहद का bēhad kā (1)
Limitless, unlimited, unbounded.
The unlimited Father.
भारत bhārat (1)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भाषण bhāṣhaṇ (1)
Speech, address.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भेजना bhējnā (1)
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बीमार bīmār (1)
Sick, ill, ailing, unwell, indisposed.
Sick person, patient.
birth control (1)
Birth control.
ब्रह्मा का दिन brahmā kā din (1)
Day of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The golden and silver ages.
(Bābā) Half a kalp or 2500 years.
ब्रह्मा की रात brahmā kī rāt (1)
Night of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The copper and iron ages.
(Bābā) Half a kalp or half of 5000 years: 2500 years.
चढ़ना chaṛhnā (1)
To go up, to ascend, to climb, to rise, to increase.
छी-छी chhī-chhī (1)
Ugh! shame!
Excrement.
(Bābā) Dirty.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
छूटना chhūṭnā (1)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
committee (1)
Committee.
creator (1)
Creator.
crown (1)
Crown.
cum (1)
दरकार darkār (1)
Necessity, need.
Necessary, needed.
दवाई davāī (1)
Goddess and god.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
धनधा dhandhā (1)
Vocation, occupation, business, work.
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
difficult (1)
Difficult.
difficulty (1)
Difficulty.
direction (1)
Direction.
दिव्य divya (1)
Divine, heavenly, celestial, supernatural, magical, wonderful.
दिव्यता divyatā (1)
Divinity.
Supernatural quality.
Divine beauty.
दुर्गति durgati (1)
Predicament, misery, miserable state, distress.
Hell.
earth (1)
Earth.
engineer (1)
Engineer.
evil (1)
Evil.
full (1)
Full.
गर्म garm (1)
घास ghās (1)
घटना ghaṭnā (1)
Incident, event, incidence, occurrence, phenomenon.
To happen.
To be subtracted, to decrease, to lessen.
घोर ghōr (1)
Awful, formidable, terrible.
Dense, thick, deep.
Sharp.
गीत gīt (1)
godly knowledge (1)
गोला gōlā (1)
A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.
good morning (1)
Good morning.
guide (1)
Guide.
गुण guṇ (1)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हैरान hairān (1)
हाल hāl (1)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
half (1)
hall (1)
Hall.
हरना harnā (1)
हर्ज़ा harzā (1)
Harm, loss, damage.
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
heaven (1)
Heaven.
(Bābā) Paradise on Earth in the golden age.
Heavenly God, the Father.
हीरा hīrā (1)
Diamond.
इम्तहान imtahān (1)
Examination, test.
insurance (1)
जगह jagah (1)
जगाना jagānā (1)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
जवाहर javāhar (1)
A jewel.
झट jhaṭ (1)
जिस्मानी jismānī (1)
Physical, bodily.
जितना jitnā (1)
As much as, as many, how much, however much.
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
कब kab (1)
Interrogative adverb: When? At what time ?
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
काहे kāhē (1)
कहलाना kahlānā (1)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कला kalā (1)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कपड़ा kapṛā (1)
Cloth.
Clothing, clothes, dress, habit.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कटना kaṭnā (1)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
काटना kāṭnā (1)
To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
कायम kāyam (1)
के बाद kē bād (1)
After.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
खर्च, खर्चा kharch, kharchā (1)
Expenditure, expense, cost, outlay.
ख़ातिरी ḵẖātirī (1)
Hospitality.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खुश khuśh (1)
Happy, pleased.
Good.
ख्याल khyāl (1)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
किसम kisam (1)
क्योंकि kyōṅki (1)
Because, since.
लगना lagnā (1)
लाख lākh (1)
A hundred thousand, 100 000.
लड़ना laṛnā (1)
To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
liberate (1)
Liberate.
liberator (1)
Liberator.
लिखाना likhānā (1)
loan (1)
Loan.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मैं maĩ (1)
I. (personal pronoun)
मकान makān (1)
House, residence, abode, habitation, dwelling, home.
मक्खन makkhan (1)
Butter.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मामेकम् याद करो māmēkam yād karō (1)
Just think of Me.
Thought and word.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
मांस māns (1)
Meat, flesh.
मंत्र mantra (1)
Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.
मारना mārnā (1)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
माथा māthā (1)
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
might (1)
Might.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
model (1)
Model.
मुक्त mukt (1)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
मूल mūl (1)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
नाम nām (1)
Name.
नमस्ते namastē (1)
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
निरन्तर nirantar (1)
निर्वाह nirvāh (1)
Maintenance, subsistence, sustenance.
Accomplishment, adjustment.
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
number one (1)
Number one.
opinion (1)
Opinion.
पछताना pachhtānā (1)
To repent, to rue, to be full of remorse, to be penitent.
पैसा paisā (1)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
पाप pāp (1)
(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.
Supreme Father.
पढ़ना paṛhnā (1)
To read, to study, to recite.
part (1)
Part.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
पास pās (1)
pass (1)
To pass.
फलाना phalānā (1)
फँसना phansnā (1)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
फिर से phir sē (1)
Anew, afresh.
फुर्सत phursat (1)
Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.
In the end, in the latter part.
power (1)
Power.
प्रजा prajā (1)
Subjects, public, people.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
प्रेरणा prērṇā (1)
Inspiration, urge, drive, motive, induction.
पुकारना pukārnā (1)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
पुरानी दुनिया का विनाश purānī duniyā kā vināśh (1)
Destruction of the old world.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
राजाई rājāī (1)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
राजस्व rājasva (1)
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
रात्रि rātri (1)
The night.
Kingdom of Rāvaṇ.
repeat (1)
To repeat.
रोज़ rōz (1)
A day.
Everyday, daily.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबको sabkō (1)
sab + kō : everything, everyone.
सबसे sabsē (1)
(superlative) Of all, the most.
सद्गति sadgati (1)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).
Who possesses power or strength, powerful, strong.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
सामान sāmān (1)
Goods; luggage, bag and baggage; material, stuff; stock.
संगम saṅgam (1)
Confluence, union, meeting.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
Abode of Peace, Calmness, Rest, Silence.
शरीर śharīr (1)
Body.
शास्त्र śhāstra (1)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
साथ sāth (1)
With, together, along with.
Company, association.
section (1)
Section.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिवाए sivāē (1)
Except, but, with the exception (of).
slogan (1)
Slogan.
सो sō (1)
The Divine Kṛiṣhṇa.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
सुखधाम sukhdhām (1)
Abode of Happiness.
स्वाहा svāhā (1)
A word uttered while offering oblation to sacrificial fire. Burnt.
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
स्वयं svayã (1)
तक tak (1)
To, upto, till, until, by.
तकदीर takdīr (1)
Fate, destiny.
(Bābā) The highest level of impurity, degradation: stage of iron age.
तपस्या tapasyā (1)
(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.
ठहरना ṭhaharnā (1)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
You know.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उतना utnā (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्णन varṇan (1)
वर्सा varsā (1)
The inheritance. What our father leaves behind after he leaves.
To disappear, to be destroyed.
विश्व का मालिक viśhva kā mālik (1)
Master of the world.
waterproof (1)
Waterproof.
Yād and pyār: remembrance and love, remembrance and affection.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
योगबल yōgbal (1)
Power of Yōg.
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1)
Responsibility, obligation.