Daily Murli for Sunday 5 December 2021

प्रसन्न prasann (16.21)

Pleased, happy, cheerful, delighted, glad.

प्रसन्नता prasannatā (11.14)

Happiness, cheerfulness, delight, pleasure, gladness.

अकालतख्त-नशीन akāltakht-naśhīn (8.86)

Seated on the throne or seat of the immortal.

नौ nau (8.86)

Nine.

अप्रसन्नता aprasannatā (7.02)

पैदल paidal (6.39)

Pedestrian, walking on foot.
A foot-man, an infantryman, a pedestrian, a piece in chess.
On foot.

ईर्ष्या īrṣhyā (6.16)

Jealousy.

मिट्टी miṭṭī (6.03)

Earth, soil, clay, dirt, dust.
Mortal remains.

quality (5.70)

late (5.43)

Late.

शीतलता śhītaltā (5.10)

विशेषता viśhēṣhtā (4.91)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

थैला thailā (4.91)

A large bag, a sack.

मानव mānav (4.84)

Human.
A man, human being.
Mankind.

तख्तनशीन takhtnaśhīn (4.84)

Enthroned, installed on the throne.

छाया chhāyā (4.81)

Shade, shadow, a shady place, reflected image, reflection.
An apparition, a spectre, a faint image or resemblance.

दिलशिकस्त dilśhikast (4.79)

Broken-hearted, comfortless; sorely afflicted.

लेटना lēṭnā (4.58)

To lie, to lie down, to repose, to recline.

तख्त takht (4.46)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

पत्र patra (4.40)

गाड़ी gāṛī (4.20)

Cart, coach, cab, vehicle, carriage, train.

सम्पन्नता sampanntā (4.18)

Prosperity, wealth, success.
Completion, perfection.

समर्पण samarpaṇ (4.16)

Dedication, surrender.

आगरा āgrā (4.15)

Agra (a city in Uttar Pradesh, India).

दिलतख्त diltakht (4.06)

The Heart and the Throne.

मैला mailā (3.92)

Dirty, filthy.
Unclean.
Foul.
n.m. Excrement, faeces.

अकाल तख्त akāl takht (3.92)

Throne or seat of the eternal or immortal.
(Sikhism) Seat of authority for Sikhism.
(Bābā) Seat or throne of the (immortal) soul: the forehead, the body.

O (3.76)

दादी dādī (3.68)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

फलदायक phaldāyak (3.67)

सामना sāmnā (3.65)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

भोला bhōlā (3.58)

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

निशाना niśhānā (3.47)

A target, butt, mark, aim.

कमजोर kamjōr (3.45)

Weak, feeble, ineffectual.

खर्च, खर्चा kharch, kharchā (3.44)

Expenditure, expense, cost, outlay.

vibration (3.44)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

best (3.22)

Best.

rest (3.16)

गोदी gōdī (3.16)

भवन bhavan (3.13)

Place of being or abode, building (public), chamber (legislative), mansion, palace.

अन्य anya (3.07)

Other, another, different; separate.

प्रवृत्ति pravr̥itti (3.06)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

exercise (3.06)

Exercise.

दैवी परिवार daivī parivār (3.03)

Divine family, family of gods and goddesses. (golden age)

इच्छा ichchhā (2.93)

Wish, desire, will.

use (2.93)

Use.

शक्तिशाली śhaktiśhālī (2.93)

Who possesses power or strength, powerful, strong.

भाग्य bhāgya (2.93)

Fortune, fate, luck, destiny.

line (2.91)

Line.

अनुभूति anubhūti (2.87)

Emotional experience, inner experience, realisation.

अच्छा लगना achchhā lagnā (2.85)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

पदार्थ padārtha (2.85)

सन्तुष्ट santuṣhṭ (2.84)

Satisfied, gratified, content.

चौथा chauthā (2.83)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

निर्बन्धन nirbandhan (2.83)

बोना bōnā (2.82)

To sow, to plant.

आधा ādhā (2.81)

Half.

कार्य kārya (2.81)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

अन्तर antar (2.77)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

सामान sāmān (2.77)

Goods; luggage, bag and baggage; material, stuff; stock.

वंचित vañchit (2.77)

Deprived.
Cheated, deceived, tricked.

प्राप्ति prāpti (2.76)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

offer (2.75)

Offer.

राजस्थान rājasthān (2.75)

कमरा kamrā (2.74)

सेवाधारी sēvādhārī (2.71)

'who has, carries, or supports the service'. Server, servant.

double (2.71)

Double.

कोई न कोई kōī na kōī (2.69)

Someone, anyone, any.

महत्व mahatva (2.69)

Importance.
Significance.
Greatness.
Magnitude.

श्रेष्ठता śhrēṣhṭhatā (2.68)

प्रसन्नचित्त prasannchitt (2.67)

Cheerful, happy, delighted.

powerful (2.66)

Powerful.

royal (2.62)

Royal.

विशेष viśhēṣh (2.61)

Special, specific, particular, distinctive, characteristic, typical.

सफलता saphaltā (2.58)

Success, achievement.

आरम्भ ārambh (2.56)

समाना samānā (2.54)

To be contained, to enter, to fit, to permeate.

त्याग tyāg (2.54)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

ताजधारी tājdhārī (2.50)

Who wears the crown.
Who possesses the crown.

chart (2.47)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

सामना करना sāmnā karnā (2.45)

To confront, to face, to encounter, to oppose, to be insolent.

अकाल akāl (2.45)

Out of time, untimely, unseasonable, immortal, (a title of God).

स्वतः svataḥ (2.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

रुकना ruknā (2.43)

To stop, to halt, to stay, to stagnate, to stand.

बना बनाया banā banāyā (2.41)

Ready made, finished, complete, perfect, entire.

चेहरा chēhrā (2.41)

Face, countenance, mask, front.

तन्दरूस्त tandarūst (2.41)

underline (2.40)

Underline.

बिन्दी bindī (2.40)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

the (2.35)

The.

भुलाना bhulānā (2.34)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

संख्या saṅkhyā (2.34)

नियम niyam (2.33)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

पहचानना pahchānnā (2.32)

To recognize, to identify. To distinguish, to discern, to discriminate.

surrender (2.32)

Surrender.

उत्पन्न utpanna (2.31)

भेजना bhējnā (2.31)

अल्पकाल alpkāl (2.31)

Short term.

स्व sva (2.25)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

पहुंचना pahuñchnā (2.25)

To reach, to arrive.

स्वराज्य अधिकारी svarājya adhikārī (2.24)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

मन्सा-वाचा-कर्मणा mansā-vāchā-karmaṇā (2.24)

In thought, word and deed.

किरण kiraṇ (2.24)

A ray (of light), beam, sunbeam, moonbeam.

group (2.21)

Group.

sensible (2.19)

Sensible.

अज्ञानी agyānī (2.19)

Who doesn't have gyān.

way (2.18)

Way.

सदाकाल sadākāl (2.14)

धरनी dharnī (2.13)

The earth, globe.
Earth, soil, land, ground.
A beam.

lucky (2.13)

Lucky.

याद रखना yād rakhnā (2.12)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

वातावरण vātāvaraṇ (2.11)

Atmosphere.

वृक्ष vr̥ikṣha (2.11)

Tree, shrub.

निर्विघ्न nirvighna (2.10)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

नौकरी naukrī (2.09)

Service, job, employment.

तीन tīn (2.09)

फल phal (2.09)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

फैलना phailnā (2.08)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

संपन्न sampann (2.03)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

प्रमाण pramāṇ (2.03)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

बिठाना biṭhānā (2.03)

व्यक्ति vyakti (2.02)

साथ-साथ sāth-sāth (1.98)

तारीख tārīkh (1.98)

A date.
An appointed day.
History.

order (1.95)

Order.

पूर्ण pūrṇ (1.93)

स्वच्छ svachchh (1.89)

Clean, clear, neat, pure, transparent.

दाना dānā (1.87)

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

चाहे chāhē (1.86)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

साधन sādhan (1.86)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सूर्य, सूरज sūrya, sūraj (1.85)

Sun.

पण्डा paṇḍā (1.84)

विशाल viśhāl (1.83)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

आराम ārām (1.80)

Rest, comfort, relief.

तन-मन-धन tan-man-dhan (1.79)

Body, mind and money.

खेलना khēlnā (1.79)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

संसार saṅsār (1.78)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

पाठ pāṭh (1.77)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

देह dēh (1.76)

Body.

full (1.73)

Full.

दिखाई dikhāī (1.70)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

सोचना sōchnā (1.70)

To think, to reflect, to ponder over, to consider.

कई kaī (1.69)

Several, sundry, divers, some, some few.

स्वराज्य svarājya (1.69)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

किनारा kinārā (1.67)

Bank, shore, edge, border, verge.

माला mālā (1.66)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

नज़र nazar (1.65)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

वर्तमान vartamān (1.65)

Present, existing; current.
The present.

औरों aurō̃ (1.64)

(The) others.

पहचान pahchān (1.64)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

हिसाब hisāb (1.62)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

centre (1.61)

Centre.

महारथी mahārathī (1.60)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

लाख lākh (1.57)

A hundred thousand, 100 000.

समर्थ samarth (1.57)

Capable, competent.
Powerful.

last (1.55)

Last.

भाषण bhāṣhaṇ (1.55)

Speech, address.

स्वयं svayã (1.53)

प्राप्त prāpt (1.53)

Got, obtained; procured, acquired.

वर्णन varṇan (1.52)

छूटना chhūṭnā (1.52)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

emerge (1.50)

To emerge.

सेवा sēvā (1.50)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सर्वशक्तिमान् sarvśhaktimān (1.49)

Almighty, all powerful, omnipotent.

तीसरा tīsrā (1.46)

Third.

बिना binā (1.46)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

वायुमण्डल vāyumaṇḍal (1.43)

The atmosphere.

धरना dharnā (1.42)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

लेकिन lēkin (1.42)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

मंज़िल mañzil (1.39)

Destination, stage, storey.

सर्वगुण सम्पन्न sarvguṇ sampann (1.39)

(Epithet of the deity) Endowed with all the qualities.

स्मृति smr̥iti (1.38)

Memory, remembrance.
Books of traditional code of Hindu law.

मास mās (1.37)

Month.

आदत ādat (1.37)

Habit.

मूर्ति, मूर्त mūrti, mūrt (1.36)

Idol, statue, image.

शक्ति śhakti (1.36)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

मांस māns (1.35)

Meat, flesh.

कर्मेन्द्रिय karmēndriy (1.35)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

check (1.35)

Check.

विधि vidhi (1.35)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

चारों ओर chārō̃ ōr (1.34)

On all sides, all around, everywhere.

अधिकारी adhikārī (1.34)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

revise (1.34)

आधार ādhār (1.33)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

बीमारी bīmārī (1.32)

Illness, sickness, disease, ailment.

रात-दिन rāt-din (1.31)

Night and day.
Continually.

जगह jagah (1.31)

मिसल misāl (1.31)

Like.
Example.

तैयार taiyār (1.31)

रोज़ rōz (1.28)

A day.
Everyday, daily.

बाहर bāhar (1.25)

Out, outside, exterior, beyond, away.
A foreign land.

संस्कार saṅskār (1.25)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

तक tak (1.24)

To, upto, till, until, by.

शब्द śhabd (1.24)

Word, term, sound.

कुमारी kumārī (1.23)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

ज्यादा jyādā (1.23)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

बुलाना bulānā (1.22)

To call, to convene, to summon, to send for, to invite.

दिखाई देना dikhāī dēnā (1.22)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

रूहानी rūhānī (1.22)

Spiritual.

पार्ट बजाना part bajānā (1.22)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

हिसाब-किताब hisāb-kitāb (1.22)

Accounts.

पालना pālnā (1.21)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

मकान makān (1.20)

House, residence, abode, habitation, dwelling, home.

नीचे nīchē (1.20)

Below, under, beneath, at the bottom, down, below.

तीनों tīnō̃ (1.20)

The three, all three.

second (1.19)

Second.

teacher (1.18)

Teacher.

महान्, महा mahān, mahā (1.18)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

शान्ति śhānti (1.16)

Peace, calmness, quiet, tranquillity, quietude, silence.

आज āj (1.15)

Today.

हिम्मत himmat (1.15)

Courage, boldness.

जीवन jīvan (1.13)

Life, animation, existence.

नमस्ते namastē (1.12)

master (1.11)

Master.

बार bār (1.10)

Time, occasion.

खजाना khajānā (1.10)

Treasure.
Treasury, repository.

सोना sōnā (1.09)

Gold, an excellent thing.

number (1.08)

Number.

के ऊपर kē ūpar (1.07)

On, upon.
Above.

प्यारा pyārā (1.07)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

knowledgeful (1.06)

Knowledgeful.

time (1.04)

Time.

मदद madad (1.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

राजाई rājāī (1.02)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

या yā (0.98)

Or, either.

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

राजा rājā (0.97)

King, monarch, prince.

लिखना likhnā (0.96)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

पैसा paisā (0.96)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

भूल जाना bhūl jānā (0.96)

लगाना lagānā (0.94)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

शुरू śhurū (0.89)

Beginning, commencement.

मन man (0.88)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

के आगे kē āgē (0.88)

In front of, ahead of, before.

माना mānā (0.88)

(it) Means, that is.

दोनों dōnō̃ (0.87)

part (0.87)

Part.

आजकल ājkal (0.85)

Nowadays, these days.

बढ़ना baṛhnā (0.83)

To increase, to multiply, to grow, to progress, to advance.

धन dhan (0.83)

Wealth, riches, money.

हां hā̃ (0.82)

Yes, yea.

आना ānā (0.81)

वापिस, वापस vāpis, vāpas (0.81)

Back, back again.

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

कारण kāraṇ (0.79)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

रात rāt (0.78)

Night.

श्रेष्ठ śhrēṣhṭha (0.77)

The best, good, excellent, superior.

खाना khānā (0.77)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

सुखधाम sukhdhām (0.75)

Abode of Happiness.

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

लाना lānā (0.74)

सर्व sarv (0.74)

All ; whole, entire, complete.

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

कल kal (0.72)

दिल dil (0.72)

Heart, courage, spirit, will.

स्वरूप svarūp (0.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

नशा naśhā (0.71)

Intoxication, drunkenness.

छोटा chhōṭā (0.68)

Small, little, short, young, petty, subordinate, junior, insignificant.

सम्बन्ध sambandh (0.67)

Connection, relationship.

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसना basnā (0.65)

खुशी khuśhī (0.64)

Joy, delight, happiness.

हर एक har ēk (0.63)

Each, every.
Each one, everybody.

मेहनत mēhnat (0.63)

Labour, hard work, toil.
Industry, application.
Exercise.

आप āp (0.63)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

निकलना nikalnā (0.62)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

आगे āgē (0.61)

Ahead, in front of, before; in future.

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

दिन din (0.60)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

अलग alag (0.60)

Different, separate, apart, distinct.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

दो dō (0.58)

Two, 2.

प्रकार prakār (0.58)

Manner, way.

फिर भी phir bhī (0.57)

Notwithstanding, even then, in spite of that.

बदलना badalnā (0.57)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

सबसे sabsē (0.57)

(superlative) Of all, the most.

सदा sadā (0.56)

Always, perpetually, continually, ever.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

her (0.55)

हर har (0.55)

यही yahī (0.54)

Emphatic form of yah: this very.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

दूसरा dūsrā (0.53)

Second.
Other, another.
Next.

वा vā (0.53)

Or.

हरना harnā (0.51)

ऊपर ūpar (0.51)

On, upon, above, upward, over.

अर्थात् arthāt (0.49)

That is, that is to say, namely (viz.).

service (0.49)

Service.

अनुभव anubhav (0.48)

Experience.

ऐसे नहीं aisē nahī̃ (0.48)

'not so', Do not believe.

पढ़ाई paṛhāī (0.48)

Study, education, learning.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

निकालना nikālnā (0.48)

गाना gānā (0.47)

To sing, to chant.
A song.

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

ब्राह्मण brāhmaṇ (0.46)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

समय samay (0.44)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

भूलना bhūlnā (0.44)

To forget.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

वर्सा varsā (0.41)

The inheritance. What our father leaves behind after he leaves.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

भल bhal (0.38)

Even if, even though.

सुनाना sunānā (0.38)

To cause to hear, to relate, to read out, to recite, to pronounce.

काम kām (0.37)

Work, task, job, employment, performance, function.

काम kām (0.37)

Passion, lust.
Desire.

drama (0.37)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

माया māyā (0.36)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मानना mānnā (0.36)

पास pās (0.33)

pass (0.33)

To pass.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

दिखाना dikhānā (0.31)

कभी kabhī (0.31)

Sometime, ever.

सोना sōnā (0.30)

To sleep.

अगर agar (0.30)

If, if so be, in case, in the event of.

नाम nām (0.30)

Name.

शरीर śharīr (0.30)

Body.

सो sō (0.30)

और कोई aur kōī (0.28)

Someone else, anyone else.

चाहिए chāhiē (0.26)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

क्यों kyō̃ (0.25)

Why.

चाहना chāhnā (0.25)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

जन्मना janamnā (0.24)

To be born.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

द्वारा dvārā (0.21)

By, through, through the medium of, through the agency of, by means of, with.

बन ban (0.20)

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

क्योंकि kyōṅki (0.18)

Because, since.

ज़रूर zarūr (0.17)

Certainly, undoubtedly, positively, without fail.

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

देखना dēkhnā (0.17)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

जन्म janm (0.16)

Birth, origin, genesis.
Life, existence.

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

बैठना baiṭhnā (0.14)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

याद yād (0.13)

Remembrance, recollection, memory.

इतना itnā (0.12)

As much as this, this much; so much, so many.

लगना lagnā (0.11)

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सिर्फ sirph (0.11)

परन्तु parantu (0.10)

But, however.

पहले pahlē (0.09)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

जब jab (0.09)

(Relative pronoun) When.

न na (0.09)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पहला pahlā (0.08)

बुद्धि buddhi (0.08)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

मैं maĩ (0.08)

I. (personal pronoun)

ने nē (0.08)

A postposition denoting the subject (ergative case that is to say with a past participle).

बड़ा baṛā (0.07)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कुछ kuchh (0.07)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

चलना chalnā (0.06)

Continue.

वरदान vardān (0.06)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.06)

Slogan.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

के लिए kē liē (0.05)

For, for the sake of.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कौन kaun (0.04)

interrogative pronoun. Who

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

समझाना samjhānā (0.04)

(Causative of samajhnā) To persuade, explain.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

सकना saknā (0.04)

To can, to be able to.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

लेना lēnā (0.02)

To take.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ऐसा aisā (0.02)

Such, of this type.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

समझना samajhnā (0.02)

To understand.

पर par (0.02)

Opposite, inimical, other, alien, higher.

हम ham (0.01)

We.
(rustic form) I.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बहुत bahut (0.01)

Many, much.
Very.

कि ki (0.01)

That (to report indirect speech, example he says that).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.00)

To remain, to stay.

बाप bāp (0.00)

Father.

देना dēnā (0.00)

To give.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अब ab (0.00)

Now.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

और aur (0.00)

And.
Else.
Other.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कहना kahnā (0.00)

Say.

कोई kōī (0.00)

Some, any, someone, anyone.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

नहीं nahī̃ (0.00)

No.
Not.

key (0.00)

Key.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)