Daily Murli for Sunday 12 December 2021

⁰ 12/12/21 Madhuban Avyakt BapDada Om Shanti 09/12/89

¹The method to become yogyukt and yuktiyukt.

²Today, out of all His children, BapDada is seeing two special types of children.

³One type are of those who are constantly yogyukt and yuktiyukt in every action.

⁴The second type are yogis, but neither are they constantly yogyukt nor are they constantly or naturally yuktiyukt in every action.

⁵In all the three – thoughts, words and actions - they are sometimes not yuktiyukt in one thing and sometimes not yuktiyukt in another.

⁶Generally, Brahmin life means to be naturally yogyukt and constantly yuktiyukt.

⁷The spirituality, speciality and reason for being loving and unique in Brahmin life is that you are yogyukt and yuktiyukt.

⁸However, some children are easily and naturally moving forward with this speciality, whereas others, although paying attention, are not able to experience both of these things constantly.

⁹What is the reason for this?

¹⁰You all have knowledge, everyone of you also has the same aim.

¹¹Nevertheless, some come close to the aim, that is, close to experiencing these two characteristics (yogyukt and yuktiyukt stage); some come close to their aim due to making fast efforts. ¹²They are sometimes close but, while moving along, due to one reason or another, they come to a standstill. ¹³This is why they do not constantly experience closeness to these characteristics.

¹⁴Out of all the Brahmin souls, who was number one in coming close to this elevated aim?

¹⁵Father Brahma.

¹⁶Which method did he adopt through which he succeeded in this?

¹⁷The easy way to remain constantly yogyukt is to move along while constantly considering yourself to be a charioteer and an observer.

¹⁸All of you elevated souls are the charioteers of those chariots; each soul is a charioteer who drives a chariot.

¹⁹This consciousness automatically makes you detached from your chariot, that is, from your body. ²⁰It makes you detached from any type of body consciousness.

²¹When there is no consciousness of your body, you easily become yogyukt and you naturally become yogyukt and yuktiyukt in every action.

²²By considering yourself to be a charioteer, all of your sense organs remain under your control, that is, you develop the controlling power to bring all your sense organs close to the destination of the aim and its qualifications.

²³A charioteer can never come under the influence of any sense organ. ²⁴When Maya attacks someone, the method of Maya's attack is that she makes you come under the influence of one sense organ or other or one of the subtle powers: the mind, intellect or sanskars.

²⁵Instead of being able to discipline your minds with the great mantra which you charioteer souls have received from the Father, she makes you come under an evil influence.

²⁶Once you are under one evil influence, all the other evil spirits then enter, because these evil spirits have a lot of unity with one another.

²⁷If one evil spirit comes, it will invoke all the others.

²⁸What happens then?

²⁹These evil spirits change you from a charioteer (sarathi) to someone selfish (swarthi).

³⁰Then what do you do? ³¹When you have the consciousness of being a charioteer, you battle to chase away all those evil spirits.

³²This stage of battling cannot be called the yogyukt stage. ³³This is why, instead of coming close to the destination of being yogyukt and yuktiyukt, you come to a standstill and, therefore, from being in the first number stage, you become part of the second number.

³⁴A charioteer is someone who does not come under any influence and who controls his chariot as he drives it.

³⁵So what are all of you?

³⁶You are charioteers, are you not?

³⁷A charioteer means one who is soul conscious, because it is the soul that is the charioteer.

³⁸Brahma Baba claimed number one success by using this method. ³⁹Therefore, the Father also became his Charioteer.

⁴⁰The Father demonstrated being the Charioteer practically.

⁴¹Follow the Father!

⁴²He became the Charioteer and constantly gave the experience of the extremely loving and detached stage of the life of a charioteer. ⁴³The Father enters the body making it subservient, that is, He becomes the Charioteer. ⁴⁴He does not become subservient to the body. ⁴⁵This is why He is detached and loving.

⁴⁶In the same way, all of you Brahmin souls must stabilise yourselves in the stage of a charioteer like the Father.

⁴⁷As you walk, as you move, check this: Am I a charioteer? ⁴⁸That is, am I the one who makes everything move? ⁴⁹Am I stable in the stage of being detached and loving?

⁵⁰Check this every now and then.

⁵¹It shouldn't be that the whole day passes by and you only check this at night.

⁵²If the whole day has passed by, then the time that has passed for earning an income has been lost for all time. ⁵³Therefore, don't become conscious after having lost everything.

⁵⁴Make these sanskars natural and automatic.

⁵⁵Which sanskars?

⁵⁶Those of checking.

⁵⁷The old sanskars of some even now become obstacles to them moving forward in Brahmin life. ⁵⁸What do you say at that time? ⁵⁹"Even against my conscious wish, I get influenced by my sanskars."

⁶⁰You still do that which you do not want to do.

⁶¹If wrong sanskars make you perform some wrong type of action even against your wish, then, are you not able to adopt the pure sanskars of natural checking?

⁶²Without having to labour, your pure sanskars of checking will then automatically enable you to carry out that task.

⁶³You will not say that you forget or that you are very busy.

⁶⁴There are impure and wasteful sanskars.

⁶⁵Some children do not have impure sanskars, but they do have wasteful sanskars.

⁶⁶Some are not able to forget their impure or wasteful sanskars, even when trying to forget them, and they then say: That was not my intention, but it was my old nature or sanskar.

⁶⁷Since you are not able to forget your impure sanskars, how is it that you forget your pure sanskars?

⁶⁸The stage of being a charioteer automatically brings out the pure sanskars for making self-progress and checking then takes place naturally according to the time.

⁶⁹You become compelled by impure habits, whereas by adopting this habit you will become strong.

⁷⁰So, did you hear the method to use for remaining constantly yogyukt and yuktiyukt?

⁷¹Move forward as a charioteer.

⁷²A charioteer is naturally an observer when doing, seeing or hearing anything.

⁷³While doing everything – seeing, thinking and doing - as a detached observer, you will remain beyond any influence, that is, you will be detached from any effect of Maya.

⁷⁴So, you have made this lesson firm, have you not?

⁷⁵You are the ones who follow Father Brahma, are you not?

⁷⁶You love Father Brahma a lot, do you not?

⁷⁷The sign of love is to become equal, that is, to follow him.

⁷⁸How much love do all of you teachers have for the Father?

⁷⁹The Father always considers the teachers to be His close companions in doing service.

⁸⁰So, it will be the teachers who follow the father first, will it not? ⁸¹Always have the aim for this: “I first.”

⁸²Don't say “I first” out of jealousy; that causes damage.

⁸³They are the same words, but it is one thing to say “I first” out of jealousy.

⁸⁴By doing that, instead of coming first, you sometimes become last. ⁸⁵From the first, you become the last, whereas when you say, “I first,” in following the Father, and you do that, then, although there is the first number, you too will become among the first number.

⁸⁶Brahma is the first number, is he not?

⁸⁷So always have the aim that teachers means to follow the father and become number one in following the father.

⁸⁸So, just as Brahma became number one, those who are following him also have to keep the aim of becoming number one.

⁸⁹All of you teachers are firm in this, are you not? ⁹⁰Do you have the courage to follow?

⁹¹Teachers are those who become instruments. ⁹²You are instruments for many souls.

⁹³So, how much responsibility there is on those who are instruments!

⁹⁴Brahma Baba was the instrument.

⁹⁵So many became Brahmins on seeing Father Brahma.

⁹⁶In the same way, whatever task you teachers are carrying out, whether it is preparing food or even cleaning, while performing every action, have the awareness: I am an instrument for many souls. ⁹⁷Whatever actions I perform, however I perform them, others who see me, an instrument, will do the same. ⁹⁸This is why BapDada always says: On the one hand, there is the giving of lectures and, on the other hand, the washing of pots.

⁹⁹Be yogyukt and yuktiyukt while doing both tasks.

¹⁰⁰No matter what the work is, let your stage always be yogyukt and yuktiyukt.

¹⁰¹It should not be that you are yogyukt while giving a lecture but while washing dishes, that is, at the time of doing ordinary work, your stage also becomes ordinary.

¹⁰²Follow the father at all times.

¹⁰³Did you teachers hear? ¹⁰⁴You are sitting at the front. ¹⁰⁵You like sitting at the front, and so how beautiful the experience of constantly moving ahead would be!

¹⁰⁶So, whenever such strong sanskars try to make you move backwards, remember this scene.

¹⁰⁷Since you like sitting at the front, why should you remain behind when it comes to moving forward?

¹⁰⁸So, when any situation arises, come to Madhuban and put courage and enthusiasm into yourself, because many of those who are to remain behind will come later. ¹⁰⁹If you remain behind, those who come later will then have to be brought forward. ¹¹⁰Therefore, always maintain the consciousness that you are those who will stay at the front.

¹¹¹To stay at the back means to become subjects.

¹¹²You don't want to be part of the subjects, do you?

¹¹³You are not praja yogis, you are Raj Yogis, are you not?

¹¹⁴So, follow the father.

¹¹⁵Achcha.

¹¹⁶What will the foreigners do?

¹¹⁷You will follow the father, will you not?

¹¹⁸How far will you go?

¹¹⁹Will everyone come to the front?

¹²⁰Achcha, let all those who have come follow the father and move fast and become first.

¹²¹Don't think that only one will come first; there will be many in the first grade, will there not?

¹²²Brahma will be the first number, but you will remain his companions in the first grade. ¹²³Therefore, claim the first grade.

¹²⁴There won’t be just one who is the first; there will be many in the first grade. ¹²⁵Therefore, don't think that the first number has been finalised and that you can therefore only be the second number. ¹²⁶Do not become second grade.

¹²⁷Those who take the responsibility are Arjuna, number one.

¹²⁸To be Arjuna means to be in the first number.

¹²⁹Everyone has a chance to come first. ¹³⁰Everyone can be a part of the first.

¹³¹It is unlimited. ¹³²The first grade is unlimited; it is not less.

¹³³So, all of you will come in the first, will you not? ¹³⁴Are you sure?

¹³⁵Achcha.

¹³⁶To those who constantly follow Father Brahma, to those who constantly remain yogyukt and yuktiyukt, to those who always become charioteers and make their sense organs move along on the elevated path, to those who constantly remain close to the destination, BapDada gives love and remembrance and says namaste to all such elevated souls.

¹³⁷BapDada meeting the Indore group: ¹³⁸You have experienced that BapDada’s elevated directions have enabled you to attain the elevated state of salvation, have you not? ¹³⁹As are the directions, so is the salvation.

¹⁴⁰The Father’s directions are elevated and so the salvation you receive from those would also be elevated, would it not?

¹⁴¹It is said: As are your final moments, so is your destination. ¹⁴²Why has this been said?

¹⁴³Because the Father only comes at the end of the cycle to give elevated directions.

¹⁴⁴So, you take elevated directions in the final moments and you receive salvation for many births.

¹⁴⁵The unlimited, “final thoughts that lead you to your destination”, of the present time become elevated.

¹⁴⁶So the memorial of this time continues on the path of devotion.

¹⁴⁷With the elevated directions of one birth, you receive elevated salvation for so many births.

¹⁴⁸All the memorials are of this time of the confluence age.

¹⁴⁹Why have the memorials been created?

¹⁵⁰It is because you perform actions at this time while staying in remembrance.

¹⁵¹Every action has become a memorial.

¹⁵²You wake up at amrit vela as a discipline.

¹⁵³So, the images of your memorial are also awoken as a correct discipline. ¹⁵⁴People awaken them with so much love.

¹⁵⁵They are non-living images, yet people awaken them with so much love in their hearts.

¹⁵⁶They awaken them, feed them and also put them to sleep because you do all of this in remembrance as a discipline at this time.

¹⁵⁷You eat with the discipline of the right method too.

¹⁵⁸You eat after offering bhog, do you not? ¹⁵⁹Or, do you eat it just like that?

¹⁶⁰It isn’t that because you have to give food to someone quickly, you don’t offer bhog.

¹⁶¹If you have to give food to someone (before time), you must definitely then take out a share first.

¹⁶²It shouldn’t be that you give food to someone first and then offer bhog.

¹⁶³By eating in the right way, you attain success, you become happy and you easily have constant remembrance.

¹⁶⁴So, from amrit vela till night time, whatever actions you perform, perform them with the discipline of remembrance. ¹⁶⁵Only then will you be successful in every action.