Daily Murli for Sunday 12 December 2021

सारथी sārathī (17.35)

A charioteer.

प्रत्यक्षफल pratyakṣhaphal (8.63)

युक्तियुक्त yuktiyukt (8.47)

Reasonable, rational, logical.
Appropriate.

योगयुक्त yōgyukt (8.03)

Immersed in deep meditation , absorbed in Yoga.

विधिपूर्वक vidhipūrvak (7.86)

According to rule, agreeably to prescribed law.

ओटना ōṭnā (6.78)

To cover, shelter, screen, defend, &c.
To catch (a ball, &c.), to intercept.
To parry, guard.
To spread out a cloth to receive grain, &c.
To take upon (oneself), be responsible for.

first (6.05)

First.

अव्वल avval (6.01)

The first, the foremost.

अशुद्ध aśhuddh (5.87)

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

तंग होना taṅg hōnā (5.75)

to be tired (of), to be fed up; to be browned off.
To be distressed or incommoded (by), to be in distress or difficulty.
To be troubled, or vexed, or harassed (by).
To be utterly weary or sick (of), to have one's patience exhausted (by).
To be dejected or sad.

checking (5.73)

Checking.

follow father (5.58)

To follow the Father (there is no article in hindi).

मांजना māñjnā (5.50)

तैरना tairnā (5.43)

उच्चारना uchchārnā (5.37)

बजाए bajāē (5.25)

In place.

सिद्धि siddhi (5.25)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

मति mati (5.13)

वशीकरण vaśhīkaraṇ (5.10)

Fascinating or enchanting into submission or control.

zone (5.08)

Zone.

समीप samīp (4.78)

Near (in place or time), beside, proximate, close by, at hand.

प्यारापन pyārāpan (4.63)

Condition of being loved, state of being loved.

लेप lēp (4.63)

Smearing, daubing, anointing, plastering.
Salve, unguent, ointment, plaster, liniment.
Mortar, chunam, whitewash.
Impurity, dirt, spot, stain, pollution.

नेत्र nētra (4.62)

The eye.

लक्ष्य lakṣhya (4.47)

The aim, object, objective, target, goal.
Indicated, implied.

fast (4.36)

Fast.

भूत bhūt (4.29)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

अधीन adhīn (4.25)

Dependent.
Subordinate, subject to the authority of.
Under.

तीसरा नेत्र tīsrā nētra (4.24)

वशीभूत vaśhībhūt (4.10)

स्वमान svamān (4.10)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

तीसरा tīsrā (4.09)

Third.

ख्याल-ख्वाब khyāl-khvāb (4.04)

Thought or dream.

Indore (4.04)

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

मेरेपन mērēpan (4.01)

मस्तक mastak (3.96)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

follow (3.90)

Follow.

यादगार yādgār (3.89)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

परेशान parēśhān (3.86)

Bothered, worried, troubled, harassed.

रुकना ruknā (3.85)

To stop, to halt, to stay, to stagnate, to stand.

बर्तन bartan (3.70)

वश vaśh (3.68)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

गति gati (3.64)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

देहभान dēhbhān (3.63)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

अच्छा लगना achchhā lagnā (3.60)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

बीतना bītnā (3.59)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

प्रश्नचित्त praśhnachitt (3.51)

Who asks questions, who wonders.

स्वतः svataḥ (3.50)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

कर्मेन्द्रिय karmēndriy (3.50)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

लक्षण lakṣhaṇ (3.49)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

विधि vidhi (3.48)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

असन्तुष्ट asantuṣhṭ (3.47)

Dissatisfied, discontented, displeased.

मजबूर majbūr (3.47)

होश hōśh (3.47)

natural (3.47)

Natural.

मन-बुद्धि-संस्कार man-buddhi-sanskār (3.39)

Man, buddhi and sanskār.
The mind (the mind that has thoughts, that desires), the intellect (the mind that reflects) and the imprints (character traits formed in the soul innate and acquired).

unity (3.39)

Unity.

तंग taṅg (3.34)

योगी yōgī (3.26)

(One) who practices yōg.

अलौकिकता alaukiktā (3.25)

साक्षी sākṣhī (3.22)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

foreigner (3.22)

Foreigner.

शुद्ध śhuddh (3.14)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

पहला नम्बर pahlā number (3.12)

अर्जुन arjun (3.12)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

सुलाना sulānā (3.08)

To cause to sleep.
To lull to sleep.

संस्कार saṅskār (3.07)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

मजबूरी majbūrī (3.06)

निमित्त nimitt (2.96)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

लहर lahar (2.93)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

स्वउन्नति svaunnati (2.91)

अनुभूति anubhūti (2.87)

Emotional experience, inner experience, realisation.

न्यारा nyārā (2.84)

Separate(d), staying away (from a joint family), unique, novel, distinct.

सन्तुष्ट santuṣhṭ (2.84)

Satisfied, gratified, content.

war (2.84)

War.

वार vār (2.84)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

आजकल करना ājkal karnā (2.82)

मंज़िल mañzil (2.79)

Destination, stage, storey.

चंचल chañchal (2.78)

Unsteady, transient, inconstant, fickle, flickering, quivering, shaking, fidgety, restless, skittish, playful, coquettish, nimble.

वंचित vañchit (2.77)

Deprived.
Cheated, deceived, tricked.

प्राप्त करना prāpt karnā (2.77)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

पीछे pīchhē (2.75)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

भोग bhōg (2.74)

controlling power (2.74)

Controlling power.

रफ्तार raphtār (2.71)

Speed, pace.

check (2.70)

Check.

फल phal (2.69)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

हिस्सा hissā (2.68)

Part, portion, share, division.

सर्वश्रेष्ठ sarvaśhrēṣhṭha (2.68)

भोग लगाना bhōg lagānā (2.65)

ईर्ष्या īrṣhyā (2.65)

Jealousy.

तीव्र tīvr (2.54)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

महामन्त्र mahāmantra (2.54)

पहुंचना pahuñchnā (2.50)

To reach, to arrive.

सरल saral (2.50)

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

सोचना sōchnā (2.49)

To think, to reflect, to ponder over, to consider.

तू tū (2.48)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

भाषण bhāṣhaṇ (2.45)

Speech, address.

last (2.45)

Last.

ज्यादा jyādā (2.45)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

अमृतवेला amr̥itvēlā (2.44)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

number one (2.44)

Number one.

लहराना laharānā (2.41)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

final (2.40)

Final.

साथी sāthī (2.39)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

स्थिति sthiti (2.36)

Position, situation, state, condition, stage, phase.

रथ rath (2.34)

Chariot, vehicle (of a god).

परवश parvaśh (2.34)

Dependent, subservient, under another's control.

control (2.31)

Control.

मधुर madhur (2.31)

Sweet, melodious, pleasant, mellifluous.

lottery (2.30)

Lottery.

गिनती gintī (2.29)

प्रवेश pravēśh (2.28)

Entry, admission, access, inlet.
Gate, entrance.

खिलाना khilānā (2.26)

To feed.

आह्वान āhvān (2.23)

A call, summons, invocation, citation.

सफाई saphāī (2.21)

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

scene (2.17)

Scene.

आदत ādat (2.17)

Habit.

निर्लेप nirlēp (2.16)

Free from spot, spotless, stainless, unsullied.

number (2.16)

Number.

कोई न कोई kōī na kōī (2.13)

Someone, anyone, any.

प्यारा pyārā (2.13)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

lucky (2.13)

Lucky.

याद रखना yād rakhnā (2.12)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

double (2.10)

Double.

बीच-बीच में bīch-bīch mē̃ (2.09)

युद्ध yuddh (2.08)

War, warfare, battle, fight, fighting, combat, hostilities.

राजयोगी rājyōgī (2.07)

One who practices yōg to become a rājā (king).

विदेशी vidēśhī (2.06)

Foreign, alien, exotic.
A foreigner, foreign national.

माना mānā (2.04)

(it) Means, that is.

पुरूषार्थी purūṣhārthī (2.04)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

प्रमाण pramāṇ (2.03)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.03)

Responsibility, obligation.

व्यर्थ vyarth (2.02)

Useless, fruitless, futile, ineffective, unprofitable.

भगाना bhagānā (1.95)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

गिनना ginnā (1.94)

trustee (1.90)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

नुकसान करना nuksān karnā (1.90)

दूसरे तरफ dūsrē taraph (1.89)

विशेषता viśhēṣhtā (1.87)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

चला आना chalā ānā (1.86)

श्रेष्ठ śhrēṣhṭha (1.85)

The best, good, excellent, superior.

भविष्य bhaviṣhya (1.83)

Future; what has yet to be, what will be, the future.

हिम्मत himmat (1.82)

Courage, boldness.

स्वप्न svapn (1.78)

A dream.

पाठ pāṭh (1.77)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

teacher (1.77)

Teacher.

अतीन्द्रिय atīndriya (1.76)

उठाना uṭhānā (1.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

chance (1.72)

Chance.

अभिमान abhimān (1.69)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

उड़ना uṛnā (1.69)

To fly.
To fade, to get dim, to vanish.
To explode.

के ऊपर kē ūpar (1.69)

On, upon.
Above.

चलता-फिरता chaltā-phirtā (1.69)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

उमंग umaṅg (1.68)

Aspiration, gusto, zeal.

बढ़ना baṛhnā (1.67)

To increase, to multiply, to grow, to progress, to advance.

मजबूत majbūt (1.67)

महावाक्य mahāvākya (1.66)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

चलाना chalānā (1.65)

स्वभाव svabhāv (1.65)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

भाव bhāv (1.64)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

नशा naśhā (1.64)

Intoxication, drunkenness.

busy (1.61)

Busy.

कमाल kamāl (1.57)

मंत्र mantra (1.56)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

भारतवासी bhāratvāsī (1.54)

Inhabitant of Bhārat.

प्राप्त prāpt (1.53)

Got, obtained; procured, acquired.

कड़ा kaṛā (1.53)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

वर्णन varṇan (1.52)

भोगना bhōgnā (1.51)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

emerge (1.50)

To emerge.

पक्का pakkā (1.49)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

साधारण sādhāraṇ (1.49)

Ordinary, simple, common, commonplace, usual, moderate.

मार्ग mārg (1.49)

Way, path, route, course, road, track, passage, outlet.

भुलाना bhulānā (1.48)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

कहाँ तक kahā̃ tak (1.48)

(Interrogative pronominal adverb) How far, how long, to what degree.

चाहे chāhē (1.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

एक तरफ ēk taraph (1.47)

बिना binā (1.46)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

साक्षात्कार sākṣhātkār (1.44)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

जड़ jaṛ (1.44)

जड़ jaṛ (1.43)

Inanimate, immovable, inert.
Idiot, stupid.

खण्ड khaṇḍ (1.43)

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

जड़ना jaṛnā (1.43)

To stud, to inlay, to fix, to set, to mount, to put in.

एकरस ēkras (1.42)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

के निमित्त kē nimitt (1.42)

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

स्मृति smr̥iti (1.38)

Memory, remembrance.
Books of traditional code of Hindu law.

देह dēh (1.37)

Body.

परिवार parivār (1.36)

Family, household.

सेवाधारी sēvādhārī (1.36)

'who has, carries, or supports the service'. Server, servant.

revise (1.34)

मन्सा mansā (1.33)

Mental, born of the mind.
Mentally, through the mind.

संग saṅg (1.32)

Company, association, contact.

लेकिन lēkin (1.32)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

के प्रति kē prati (1.31)

Towards.

अति ati (1.31)

तैयार taiyār (1.31)

कर्म karm (1.30)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

प्यार pyār (1.29)

Love, affection, amour, amorous relationship.

निरन्तर nirantar (1.27)

जल्दी jaldī (1.26)

Hurry, haste.
Quickly, urgently, immediately.

खाता khātā (1.26)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

कार्य kārya (1.24)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

रात rāt (1.24)

Night.

प्रजा prajā (1.24)

Subjects, public, people.

शब्द śhabd (1.24)

Word, term, sound.

मत mat (1.20)

Opinion, view. Doctrine (which contains the author's opinions).

तीनों tīnō̃ (1.20)

The three, all three.

सूक्ष्म sūkṣhma (1.19)

Subtle.

attention (1.18)

Attention.

लाना lānā (1.17)

स्नेह snēh (1.17)

Love, affection.
Oil, oily substance.

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

गंवाना ganvānā (1.17)

To lose, to waste, to squander.

उल्टा ulṭā (1.16)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

कोशिश kōśhiśh (1.16)

Effort, endeavour.

मिलाना milānā (1.16)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

अल्पकाल alpkāl (1.15)

Short term.

खुलना khulnā (1.15)

To open.
To be uncovered.
To be untied.
To start.
To clear.

बंद band (1.15)

Closed, shut, locked, locked up.
Stopped, discontinued.

वैसा vaisā (1.14)

भाग्य bhāgya (1.13)

Fortune, fate, luck, destiny.

अथवा athavā (1.12)

Or.
That is.

नमस्ते namastē (1.12)

कमाई kamāī (1.12)

Earnings.

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

हर har (1.10)

her (1.10)

बोल bōl (1.08)

तक tak (1.07)

To, upto, till, until, by.

आना ānā (1.05)

परिवर्तन parivartan (1.04)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

हरना harnā (1.02)

विशेष viśhēṣh (1.01)

Special, specific, particular, distinctive, characteristic, typical.

मानना mānnā (1.00)

तो भी tō bhī (0.97)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

आगे āgē (0.96)

Ahead, in front of, before; in future.

अनुभव anubhav (0.96)

Experience.

विघ्न vighna (0.95)

Interruption, interference, meddling, obstacle, disturbance.

यही yahī (0.95)

Emphatic form of yah: this very.

second (0.95)

Second.

खाना khānā (0.92)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

उठना uṭhnā (0.92)

To raise.
To get up.
To be rented out.
To pass away, to expire.

प्राप्ति prāpti (0.92)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

प्रकार prakār (0.92)

Manner, way.

कमाना kamānā (0.90)

To earn, to acquire, to get.
To accumulate, to save.

अविनाशी avināśhī (0.90)

Indestructible, imperishable, everlasting, immortal, entire.

cum (0.89)

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

अन्त ant (0.89)

End.

जहाँ jahā̃ (0.88)

Where, wherever.

अर्थात् arthāt (0.88)

That is, that is to say, namely (viz.).

दोनों dōnō̃ (0.87)

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

अनेक anēk (0.85)

'not one'. Many, several, various, much, abundant.

या yā (0.85)

Or, either.

माता mātā (0.84)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

आपस में āpas mē̃ (0.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

लौकिक laukik (0.83)

Secular, earthly, worldly, mundane.

खुश khuśh (0.83)

Happy, pleased.
Good.

सर्व sarv (0.82)

All ; whole, entire, complete.

खुशी khuśhī (0.82)

Joy, delight, happiness.

ब्रह्मा brahmā (0.81)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

सीखना sīkhnā (0.79)

To learn.

स्वयं svayã (0.77)

सद्गति sadgati (0.76)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

भूल जाना bhūl jānā (0.76)

कराना karānā (0.74)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

इस समय is samay (0.72)

At this time, now.

युक्ति yukti (0.71)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

भूलना bhūlnā (0.70)

To forget.

सच्चा sachchā (0.69)

True, genuine, real.
Truthful, sincere, loyal, faithful.

आप āp (0.69)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बेहद bēhad (0.67)

Limitless, unlimited, unbounded.
Excessive, too, too much.

कई kaī (0.66)

Several, sundry, divers, some, some few.

सदा sadā (0.65)

Always, perpetually, continually, ever.

रूप rūp (0.63)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कारण kāraṇ (0.62)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

बेहद का बाप bēhad kā bāp (0.62)

The unlimited Father.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

ऐसे नहीं aisē nahī̃ (0.61)

'not so', Do not believe.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

दिन din (0.60)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

अलग alag (0.60)

Different, separate, apart, distinct.

सो sō (0.60)

चित्र chitra (0.59)

Picture, painting, illustration, figure, photo.

सेवा sēvā (0.58)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

आज āj (0.57)

Today.

फिर भी phir bhī (0.57)

Notwithstanding, even then, in spite of that.

संकल्प saṅkalp (0.56)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सहज sahaj (0.56)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

भारत bhārat (0.55)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

सब कुछ sab kuchh (0.55)

Everything, all.

शक्ति śhakti (0.53)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

बन ban (0.52)

नहीं तो nahī̃ tō (0.52)

Otherwise, or else, if not, lest, but for.
No, certainly not.

क्यों kyō̃ (0.50)

Why.

लोग log (0.50)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

दिखाना dikhānā (0.49)

उतना utnā (0.48)

निकालना nikālnā (0.48)

काम kām (0.47)

Passion, lust.
Desire.

काम kām (0.47)

Work, task, job, employment, performance, function.

ब्राह्मण brāhmaṇ (0.46)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

माया māyā (0.46)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

दिल dil (0.46)

Heart, courage, spirit, will.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

और कोई aur kōī (0.44)

Someone else, anyone else.

भक्ति bhakti (0.44)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

कल्प kalp (0.43)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

चक्र chakra (0.41)

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

जन्मना janamnā (0.40)

To be born.

लगाना lagānā (0.39)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सोना sōnā (0.38)

To sleep.

पुराना purānā (0.38)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

वा vā (0.38)

Or.

अगर agar (0.38)

If, if so be, in case, in the event of.

knowledge (0.37)

Knowledge.

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

सुख sukh (0.37)

Happiness, pleasure, comfort, felicity, contentment.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

सबसे sabsē (0.36)

(superlative) Of all, the most.

in (0.34)

In.

कभी kabhī (0.34)

Sometime, ever.

समय samay (0.33)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बोलना bōlnā (0.32)

To speak, to utter, to pronounce.
To bid.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

सुनना sunnā (0.31)

To hear, to listen, to pay heed.
Hearing, audition.

अपनाना apnānā (0.31)

To (treat as one's) own.
To adopt.
To appropriate.

रखना rakhnā (0.30)

To put, to place, to keep, to possess, to have, to employ, to appoint.

दूसरा dūsrā (0.30)

Second.
Other, another.
Next.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

जन्म janm (0.28)

Birth, origin, genesis.
Life, existence.

जितना jitnā (0.27)

As much as, as many, how much, however much.

सुनाना sunānā (0.26)

To cause to hear, to relate, to read out, to recite, to pronounce.

दो dō (0.25)

Two, 2.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

गाना gānā (0.24)

To sing, to chant.
A song.

क्योंकि kyōṅki (0.23)

Because, since.

भगवान bhagvān (0.22)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

लगना lagnā (0.22)

चाहना chāhnā (0.22)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

द्वारा dvārā (0.21)

By, through, through the medium of, through the agency of, by means of, with.

कुछ kuchh (0.20)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सबको sabkō (0.19)

sab + kō : everything, everyone.

याद yād (0.19)

Remembrance, recollection, memory.

इतना itnā (0.18)

As much as this, this much; so much, so many.

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

पुरुषार्थ puruṣhārth (0.16)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

इसलिए isliē (0.13)

On this account, for this reason, hence, therefore.

बुद्धि buddhi (0.13)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

पहले pahlē (0.13)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बैठना baiṭhnā (0.12)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

जब jab (0.11)

(Relative pronoun) When.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

पहला pahlā (0.11)

मैं maĩ (0.10)

I. (personal pronoun)

याद करना yād karnā (0.10)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

वहां vahā̃ (0.09)

There.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

न na (0.07)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

चलना chalnā (0.05)

Continue.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

यहाँ yahā̃ (0.05)

Here, hither, in/at this place.

कौन kaun (0.04)

interrogative pronoun. Who

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

सकना saknā (0.04)

To can, to be able to.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

के लिए kē liē (0.03)

For, for the sake of.

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

लेना lēnā (0.02)

To take.

हम ham (0.02)

We.
(rustic form) I.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

ऐसा aisā (0.02)

Such, of this type.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बहुत bahut (0.01)

Many, much.
Very.

समझना samajhnā (0.01)

To understand.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

कि ki (0.01)

That (to report indirect speech, example he says that).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पर par (0.01)

Opposite, inimical, other, alien, higher.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.00)

To remain, to stay.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

और aur (0.00)

And.
Else.
Other.

अब ab (0.00)

Now.

आना ānā (0.00)

To come.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

देना dēnā (0.00)

To give.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कोई kōī (0.00)

Some, any, someone, anyone.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कहना kahnā (0.00)

Say.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

key (0.00)

Key.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.