Daily Murli for Sunday 19 December 2021

रेखा rēkhā (9.86)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

परमात्म-पालना paramātm-pālnā (9.82)

समर्पित samarpit (8.61)

पालनहार pālanhār (8.55)

will (8.08)

Will.

खण्डित khaṇḍit (7.96)

लकीर lakīr (7.11)

A line, lineament.
A streak, stripe.

दिव्य divya (6.41)

Divine, heavenly, celestial, supernatural, magical, wonderful.

गीता पाठशाला gītā pāṭhśhālā (6.18)

birth day (6.16)

Birthday.

माननीय mānanīy (5.57)

Honourable, revered, respectable.
Your honour.

दुकान dukān (5.39)

A shop.

अखण्ड akhaṇḍ (5.23)

The whole, complete, undivided, indivisible.

स्पष्ट spaṣhṭ (5.21)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

अर्जुन arjun (5.09)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

अमानत amānat (5.01)

निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (4.98)

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

wise (4.91)

(suffix) In the direction or orientation of.
In the manner of.
In the matter of; with regard to.
One at a time, or one thing at a time.

चमक chamak (4.85)

Glitter, brilliance, splendour, flash, gleam.

ब्रह्मा भोजन brahmā bhōjan (4.77)

'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.

भाग्य bhāgya (4.53)

Fortune, fate, luck, destiny.

साथी sāthī (4.52)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

विचित्रता vichitratā (4.43)

Strangeness, singularity, peculiarity.
The quality of being deprived of representation, of photo, of image (like the soul).

ruler (4.43)

Ruler.

controlling power (4.34)

Controlling power.

चमकना chamaknā (4.30)

margin (4.22)

मोहजीत mōhjīt (4.20)

Conqueror of mōh, conqueror of the delusion and the darkness of the mind that makes us indulge in worldly and sensual pleasures, conqueror of the attachment to the world (and therefore of all forms of attachment).

permanent address (4.15)

Permanent address: Madhuban.

चारों chārō̃ (4.03)

The four, the whole four, all four.

पालना pālnā (4.00)

गाँव gānv (3.99)

Village.

खाली khālī (3.98)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

मस्तक mastak (3.96)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

वायदा vāydā (3.91)

Promise, commitment.

जन्म-दिन janm-din (3.87)

Birthday.

जन्मधारी janmadhārī (3.87)

Who has a birth, bearer of life.

चमकाना chamkānā (3.87)

To cause to glitter, cause to beam or glow.
To flash.
To burnish, brighten, polish.
To display, to make a show.
To make famous.
To cause to flourish or prosper, to extend, to carry to a great height of prosperity.
To wave, brandish, flourish.
To rouse, stir up, make lively or active.
To provoke, to cause to start or shy, to startle.

ख्यानत khyānat (3.87)

Defalcation, perfidy, breach of trust.

प्रवृत्ति pravr̥itti (3.86)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

पालना pālnā (3.83)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

trustee (3.79)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

मायाजीत māyājīt (3.75)

भरपूरता bharpūrtā (3.67)

दिवस divas (3.65)

Day.

प्रयत्न prayatna (3.63)

अर्पण arpaṇ (3.61)

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

झुकाव jhukāv (3.61)

प्रमाण pramāṇ (3.60)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

फलस्वरूप phalsvarūp (3.56)

अन्तर antar (3.49)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

status (3.47)

Status.

योग्य yōgya (3.38)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

विशेष viśhēṣh (3.35)

Special, specific, particular, distinctive, characteristic, typical.

power (3.31)

Power.

महाराष्ट्र mahārāṣhṭra (3.28)

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

चाहे chāhē (3.22)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

ruling power (3.19)

Ruling power.

ज्यादा jyādā (3.17)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

स्थित sthit (3.10)

Situated, located, placed.
Circumstanced.

भाग्यवान bhāgyavān (3.10)

भरपूर bharpūr (3.09)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

विशेषता viśhēṣhtā (3.05)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

अन्तर्राष्ट्रीय antarrāṣhṭrīy (2.97)

International.

शक्तिशाली śhaktiśhālī (2.93)

Who possesses power or strength, powerful, strong.

नष्ट naṣhṭ (2.93)

Destroyed, perished, annihilated, destructed, ruined.

अपनापन apnāpan (2.91)

(A feeling of) ownness, affinity.

निवासी nivāsī (2.89)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

सरलता saraltā (2.87)

साक्षीपन sākṣhīpan (2.87)

Condition or state of spectator, observer, witness.

वंश vanśh (2.87)

Lineage, race, family, clan, dynasty.
A bamboo.

अन्जान anjān (2.85)

Ignorant.

सेवाकेन्द्र sēvākēndra (2.83)

Service centre.

हिलाना hilānā (2.82)

To shake, to jolt.
To swing.

जन्म पत्री janma patrī (2.82)

A horoscope (lit. life letter, birth letter).

अंचली añchalī (2.78)

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

वंचित vañchit (2.77)

Deprived.
Cheated, deceived, tricked.

सहनशीलता sahanśhīltā (2.72)

Endurance, tolerance, forbearance.

रफ्तार raphtār (2.71)

Speed, pace.

पहचानना pahchānnā (2.70)

To recognize, to identify. To distinguish, to discern, to discriminate.

बजाए bajāē (2.63)

In place.

हलचल halchal (2.60)

Commotion, hustle.
Agitation, movement.

प्राप्ति prāpti (2.59)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

निर्विकारी nirvikārī (2.58)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

दिलतख्त diltakht (2.56)

The Heart and the Throne.

साक्षी sākṣhī (2.56)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

busy (2.56)

Busy.

हवाले करना havālē karnā (2.55)

To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.

सायं sāyã (2.55)

विकल्प vikalp (2.55)

Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).

zone (2.54)

Zone.

झुकना jhuknā (2.53)

निर्माण nirmāṇ (2.50)

Construction, creation, manufacture.

निर्मान nirmān (2.49)

Humble, without conceit, without arrogance, without pride.

मनमत manmat (2.48)

Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.

रविवार ravivār (2.46)

Sunday.

सूचना sūchnā (2.44)

मुहब्बत muhabbat (2.44)

Love, affection, fondness.

अभ्यास abhyās (2.42)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

सबने sabnē (2.39)

बहन ou बहिन bahan ou bahin (2.36)

संख्या saṅkhyā (2.34)

भरी bharī (2.32)

A burden.

बिना binā (2.31)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

मुलाकात mulākāt (2.29)

भाग्य विधाता bhāgya vidhātā (2.27)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

परखना parakhnā (2.26)

एकरस ēkras (2.25)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

अव्यक्त-बापदादा avyakt-bāpdādā (2.21)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

अंश aṅśh (2.21)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

group (2.21)

Group.

follow (2.20)

Follow.

स्मृति स्वरूप smr̥iti svarūp (2.18)

सेवाधारी sēvādhārī (2.15)

'who has, carries, or supports the service'. Server, servant.

सोचना sōchnā (2.15)

To think, to reflect, to ponder over, to consider.

बलिहार, बलिहारी balihār, balihārī (2.14)

Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).

वंशी vanśhī (2.14)

Belonging to the lineage, dynasty, clan of.

विधि vidhi (2.13)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

प्यारा pyārā (2.13)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

बन्धनमुक्त bandhanmukt (2.10)

Freed from bonds, freed from bondage, freed from attachment to the world.

स्मृति दिलाना smr̥iti dilānā (2.10)

To remind.

बीच-बीच में bīch-bīch mē̃ (2.09)

तीन tīn (2.09)

हर्ज़ा harzā (2.08)

Harm, loss, damage.

practical (2.07)

Practical.

बजना bajnā (2.06)

बदले badlē (2.06)

In exchange, in return, in lieu.

निभाना nibhānā (2.00)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

भगाना bhagānā (1.95)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

मनाना manānā (1.94)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

paper (1.94)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

अन्य anya (1.94)

Other, another, different; separate.

शिक्षक śhikṣhak (1.93)

Teacher, instructor.

गृहस्थी gr̥ihasthī (1.88)

Domestic.
A household.
Householder.

सिद्धि siddhi (1.87)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

ज़रा zarā (1.87)

जिस समय jis samay (1.86)

direction (1.82)

Direction.

कार्य kārya (1.82)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कमाना kamānā (1.79)

To earn, to acquire, to get.
To accumulate, to save.

तन-मन-धन tan-man-dhan (1.79)

Body, mind and money.

स्वप्न svapn (1.78)

A dream.

प्राप्त prāpt (1.78)

Got, obtained; procured, acquired.

दृढ़ dr̥iṛh (1.78)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

बजा bajā (1.76)

Struck.
O'clock.

तीर tīr (1.76)

An arrow.

चक्रवर्ती chakravartī (1.75)

खजाना khajānā (1.74)

Treasure.
Treasury, repository.

भोग bhōg (1.73)

full (1.73)

Full.

कोट kōṭ (1.71)

निशानी niśhānī (1.70)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

संकल्प saṅkalp (1.69)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

वारिस vāris (1.69)

Heir, successor, legatee.

सहित sahit (1.68)

With, together with, along with, accompanied by.

स्नेही snēhī (1.68)

A lover.
Loving, affectionate.

powerful (1.68)

Powerful.

धन dhan (1.66)

Wealth, riches, money.

teacher (1.66)

Teacher.

बाप समान bāp samān (1.64)

Similar, identical, equal to the Father.

पहचान pahchān (1.64)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

fail (1.63)

Fail.

सेवा sēvā (1.63)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

और कुछ aur kuchh (1.62)

दुआ duā (1.62)

Prayer.
Blessing.

श्रेष्ठ śhrēṣhṭha (1.62)

The best, good, excellent, superior.

तीव्र tīvr (1.60)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

धोखा dhōkhā (1.59)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

साकार, साकारी sākār, sākārī (1.56)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

last (1.55)

Last.

हल्का halkā (1.53)

Light, cheap, thin, faint.

स्थिति sthiti (1.53)

Position, situation, state, condition, stage, phase.

कमी kamī (1.52)

मोह mōh (1.50)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

मददगार madadgār (1.50)

Helper, supporter, assistant.

अधिकार adhikār (1.49)

Right, authority, command, possession, occupation, entitlement.

सर्वशक्तिमान् sarvśhaktimān (1.49)

Almighty, all powerful, omnipotent.

कमजोर kamjōr (1.49)

Weak, feeble, ineffectual.

लेकिन lēkin (1.47)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

भाना bhānā (1.47)

To be liked.
To be agreeable, to be pleasing, to be appealing.

या yā (1.46)

Or, either.

जमा करना jamā karnā (1.46)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

तीसरा tīsrā (1.46)

Third.

भविष्य bhaviṣhya (1.45)

Future; what has yet to be, what will be, the future.

practice (1.45)

Practice.

merciful (1.44)

Merciful.

अनुभूति anubhūti (1.43)

Emotional experience, inner experience, realisation.

फल phal (1.42)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

नशा naśhā (1.41)

Intoxication, drunkenness.

बजाना bajānā (1.40)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

परिचय parichay (1.40)

Introduction, acquaintance, familiarity.

रचता rachtā (1.39)

Creator one who makes.

प्रत्यक्ष pratyakṣh (1.38)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

मास mās (1.37)

Month.

आत्म-अभिमानी ātma-abhimānī (1.37)

Who considers himself the soul.

फरिश्ता phariśhtā (1.36)

An angel, a divine messenger.

माँ mā̃ (1.35)

Mother.

मांस māns (1.35)

Meat, flesh.

stage (1.35)

Stage.
(Bābā) State, condition.

check (1.35)

Check.

अनुभव anubhav (1.35)

Experience.

कोई न कोई kōī na kōī (1.35)

Someone, anyone, any.

याद रखना yād rakhnā (1.34)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

revise (1.34)

अधिकारी adhikārī (1.34)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

आज āj (1.33)

Today.

माता mātā (1.33)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

अति ati (1.31)

जगह jagah (1.31)

पुकारना pukārnā (1.30)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

पुरूषार्थी purūṣhārthī (1.28)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

वृद्धि vr̥iddhi (1.26)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

सर्व sarv (1.24)

All ; whole, entire, complete.

पढ़ाई paṛhāī (1.24)

Study, education, learning.

कुमारी kumārī (1.23)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

दिखाई देना dikhāī dēnā (1.22)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

स्थान sthān (1.22)

Place, spot, site.

आधा ādhā (1.21)

Half.

खराब kharāb (1.21)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

निराकार nirākār (1.20)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

अलग alag (1.20)

Different, separate, apart, distinct.

अशरीरी aśharīrī (1.20)

Incorporeal, bodiless, unembodied.

तीनों tīnō̃ (1.20)

The three, all three.

प्राप्त करना prāpt karnā (1.19)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

स्मृति smr̥iti (1.19)

Memory, remembrance.
Books of traditional code of Hindu law.

महान्, महा mahān, mahā (1.18)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

लाना lānā (1.17)

साधन sādhan (1.17)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

दाता dātā (1.14)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

बढ़ाना baṛhānā (1.14)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

aim object (1.14)

Aim, object, objective, target.

शूद्र śhūdra (1.14)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

स्वरूप svarūp (1.13)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

नमस्ते namastē (1.12)

गीता gītā (1.12)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

master (1.11)

Master.

सफलता saphaltā (1.11)

Success, achievement.

सब कुछ sab kuchh (1.11)

Everything, all.

भाई bhāī (1.11)

Brother.

अन्तिम antim (1.10)

Last, final, ultimate, concluding, conclusive.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

knowledgeful (1.06)

Knowledgeful.

स्वतः svataḥ (1.05)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

भिन्न bhinn (1.04)

Divided, separated, separate.
Distinct, different, other.

रचना rachnā (1.04)

मदद madad (1.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

परिवर्तन parivartan (1.04)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

रूप rūp (1.03)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

तो भी tō bhī (0.97)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

पूज्य pūjya (0.96)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

कौन सा kaun sā (0.95)

Interrogative adjective and pronoun : which.

भोगना bhōgnā (0.95)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

रचयिता rachayitā (0.95)

Creator, composer, author.

न्यारा nyārā (0.95)

Separate(d), staying away (from a joint family), unique, novel, distinct.

second (0.95)

Second.

number one (0.94)

Number one.

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

प्रकार prakār (0.92)

Manner, way.

लगाना lagānā (0.91)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

बदलना badalnā (0.90)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

अथवा athavā (0.89)

Or.
That is.

मन man (0.88)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

जहाँ jahā̃ (0.88)

Where, wherever.

दिन din (0.88)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

दोनों dōnō̃ (0.87)

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

तक tak (0.85)

To, upto, till, until, by.

खाना khānā (0.84)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

शक्ति śhakti (0.83)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

पवित्रता pavitratā (0.80)

Holiness, sanctity, purity.

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

कारण kāraṇ (0.79)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

वैसा vaisā (0.78)

service (0.77)

Service.

ब्राह्मण brāhmaṇ (0.77)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

नहीं तो nahī̃ tō (0.77)

Otherwise, or else, if not, lest, but for.
No, certainly not.

भूल जाना bhūl jānā (0.76)

तन tan (0.75)

Body.

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

फ़र्क fark (0.72)

Difference, distinction, distance.

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

माया māyā (0.72)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

कल kal (0.72)

चलाना chalānā (0.71)

अर्थात् arthāt (0.70)

That is, that is to say, namely (viz.).

श्रीमत śhrīmat (0.69)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

भरना bharnā (0.69)

To fill, to refill.

यही yahī (0.68)

Emphatic form of yah: this very.

सम्बन्ध sambandh (0.67)

Connection, relationship.

जन्मना janamnā (0.66)

To be born.

time (0.66)

Time.

पढ़ाना paṛhānā (0.65)

To teach, to instruct, to educate.

आना ānā (0.64)

मेहनत mēhnat (0.63)

Labour, hard work, toil.
Industry, application.
Exercise.

लोग log (0.63)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

आप āp (0.63)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.62)

Earth.

आधाकल्प ādhākalp (0.61)

Half a cycle, half a kalpa, 2500 years.

हे hē (0.60)

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

पद pad (0.59)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

भगवान bhagvān (0.58)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

अनेक anēk (0.58)

'not one'. Many, several, various, much, abundant.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

वही vahī (0.58)

(emphatic form of vah) That very, that very one.

सबसे sabsē (0.57)

(superlative) Of all, the most.

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.56)

सामने sāmnē (0.54)

सदा sadā (0.54)

Always, perpetually, continually, ever.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

अगर agar (0.53)

If, if so be, in case, in the event of.

विश्व viśhva (0.53)

The world, universe.

बन ban (0.52)

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

कब kab (0.51)

Interrogative adverb: When? At what time ?

वा vā (0.51)

Or.

योग yōg (0.51)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

वर्ष varṣh (0.50)

Year.

सुनना sunnā (0.49)

To hear, to listen, to pay heed.
Hearing, audition.

घर ghar (0.48)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

स्वयं svayã (0.48)

विकार vikār (0.48)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

आगे āgē (0.48)

Ahead, in front of, before; in future.

ऐसे नहीं aisē nahī̃ (0.48)

'not so', Do not believe.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

अनुसार anusār (0.48)

According to, in conformity with.

ब्रह्मा brahmā (0.47)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

मत mat (0.47)

Opinion, view. Doctrine (which contains the author's opinions).

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

अपनाना apnānā (0.46)

To (treat as one's) own.
To adopt.
To appropriate.

साथ sāth (0.46)

With, together, along with.
Company, association.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

धर्म dharm (0.43)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

जन्म janm (0.41)

Birth, origin, genesis.
Life, existence.

समय samay (0.41)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

दो dō (0.40)

Two, 2.

सहज sahaj (0.38)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सबको sabkō (0.38)

sab + kō : everything, everyone.

सुनाना sunānā (0.38)

To cause to hear, to relate, to read out, to recite, to pronounce.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

part (0.37)

Part.

knowledge (0.37)

Knowledge.

चाहना chāhnā (0.37)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

परमात्मा paramātmā (0.36)

Supreme Soul : Śiv and not Brahmā.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

मानना mānnā (0.36)

हर har (0.35)

her (0.35)

in (0.34)

In.

कहाँ kahā̃ (0.33)

Interrogative pronominal adverb : Where ?

चाहिए chāhiē (0.33)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

छोड़ना chhōṛnā (0.33)

To leave.
To abandon.
To release.

हरना harnā (0.32)

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

कोई भी kōī bhī (0.31)

Anyone, someone, any.

रखना rakhnā (0.30)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सोना sōnā (0.30)

To sleep.

सो sō (0.30)

पवित्र pavitr (0.29)

Holy, sacred, pure.

और कोई aur kōī (0.28)

Someone else, anyone else.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

दूसरा dūsrā (0.26)

Second.
Other, another.
Next.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

काम kām (0.23)

Passion, lust.
Desire.

काम kām (0.23)

Work, task, job, employment, performance, function.

सुख sukh (0.23)

Happiness, pleasure, comfort, felicity, contentment.

इतना itnā (0.23)

As much as this, this much; so much, so many.

बुद्धि buddhi (0.23)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

याद yād (0.23)

Remembrance, recollection, memory.

कभी kabhī (0.21)

Sometime, ever.

देवता dēvtā (0.20)

A god, deity, divine being. (does not apply to God)

क्योंकि kyōṅki (0.19)

Because, since.

लगना lagnā (0.18)

सिर्फ sirph (0.17)

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

द्वारा dvārā (0.16)

By, through, through the medium of, through the agency of, by means of, with.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

तुम tum (0.15)

You (between equals).

शरीर śharīr (0.15)

Body.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

वरदान vardān (0.11)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

ने nē (0.10)

A postposition denoting the subject (ergative case that is to say with a past participle).

ज्ञान gyān (0.10)

Knowledge directly taught by God.

कैसा kaisā (0.10)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

इसलिए isliē (0.10)

On this account, for this reason, hence, therefore.

वहां vahā̃ (0.09)

There.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

आदि ādi (0.08)

Etcetera.
Beginning.
Early, initial, primordial.

बैठना baiṭhnā (0.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

जब jab (0.08)

(Relative pronoun) When.

बड़ा baṛā (0.07)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

चलना chalnā (0.07)

Continue.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

दुनिया duniyā (0.06)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

slogan (0.06)

Slogan.

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

मैं maĩ (0.06)

I. (personal pronoun)

सकना saknā (0.06)

To can, to be able to.

के लिए kē liē (0.06)

For, for the sake of.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पहला pahlā (0.05)

यहाँ yahā̃ (0.05)

Here, hither, in/at this place.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

बाबा bābā (0.04)

Father.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

न na (0.04)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

कौन kaun (0.04)

interrogative pronoun. Who

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

बात bāt (0.02)

A matter, topic, subject, concern, fact, thing.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

हम ham (0.02)

We.
(rustic form) I.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

कितना kitnā (0.02)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

ऐसा aisā (0.02)

Such, of this type.

लेना lēnā (0.02)

To take.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

जानना jānnā (0.01)

To know, to become aware of, to perceive.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

समझना samajhnā (0.01)

To understand.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पर par (0.01)

Opposite, inimical, other, alien, higher.

बहुत bahut (0.01)

Many, much.
Very.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

कि ki (0.01)

That (to report indirect speech, example he says that).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

अब ab (0.00)

Now.

देना dēnā (0.00)

To give.

और aur (0.00)

And.
Else.
Other.

कोई kōī (0.00)

Some, any, someone, anyone.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.00)

No.
Not.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

key (0.00)

Key.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)