Daily Murli for Saturday 9 April 2022
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (111)
To be.
To happen, to occur.
To exist.
To be born.
का kā (84)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (58)
To do.
Also used after a transitive English verb to conjugate.
तो tō (51)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
नहीं nahī̃ (44)
No.
Not.
में mē̃ (35)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
वह vah (31)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
आना ānā (30)
To come.
को kō (30)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
K (28)
The letter K of our alphabet (used as an initial in acronyms).
key (28)
Key.
कोई kōī (27)
Some, any, someone, anyone.
से sē (27)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
भी bhī (26)
Inclusive emphatic particle: too, also, even.
कहना kahnā (25)
Say.
दुनिया duniyā (24)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
यह yah (24)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
और aur (21)
And.
Else.
Other.
परमात्मा paramātmā (20)
Supreme Soul : Śiv and not Brahmā.
बाप bāp (19)
Father.
बनना bannā (17)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
हम ham (16)
We.
(rustic form) I.
मैं maĩ (16)
I. (personal pronoun)
अब ab (15)
Now.
बाबा bābā (15)
Father.
बच्चा bachchā (15)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
अपना apnā (14)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
ही hī (14)
Emphatic particle with a sense of exclusion : only.
एक ēk (13)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जो jō (13)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
तुम tum (13)
You (between equals).
चलना chalnā (11)
Continue.
प्रीत prīt (11)
Pleased, happy.
Dear, beloved.
Kind, affectionate.
देना dēnā (10)
To give.
पर par (10)
Opposite, inimical, other, alien, higher.
पर par (10)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
रहना rahnā (10)
To remain, to stay.
अपनाना apnānā (9)
To (treat as one's) own.
To adopt.
To appropriate.
दुःख duḥkh (9)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (9)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
कुछ kuchh (9)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
सकना saknā (9)
To can, to be able to.
यहाँ yahā̃ (9)
Here, hither, in/at this place.
धर्म dharm (8)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
ग्लानि glāni (8)
Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness.
Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.
लेना lēnā (8)
To take.
न na (8)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
फिर phir (8)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (8)
To turn.
To wander, to ramble, to walk about, to go round.
वहां vahā̃ (8)
There.
बहुत bahut (7)
Many, much.
Very.
इसलिए isliē (7)
On this account, for this reason, hence, therefore.
जैसा jaisā (7)
Similar to, like, resembling, as, such as.
कलियुग kaliyug (7)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कि ki (7)
That (to report indirect speech, example he says that).
निराकार nirākār (7)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
पूरा pūrā (7)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
समझना samajhnā (7)
To understand.
स्थापना, स्थापन sthāpanā, sthāpan (7)
Establishment.
(in particular) The establishment of the new world.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
कल्प kalp (6)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
पाप pāp (6)
परन्तु parantu (6)
But, however.
समय samay (6)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
युग yug (6)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.
आप āp (5)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
आत्मा ātmā (5)
The soul, the spirit, the self.
जब jab (5)
(Relative pronoun) When.
जाना jānā (5)
To go, to depart, to lose, to flow.
जानना jānnā (5)
To know, to become aware of, to perceive.
के साथ kē sāth (5)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
मत mat (5)
Opinion, view. Doctrine (which contains the author's opinions).
रचना rachnā (5)
रखना rakhnā (5)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सतयुग satyug (5)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
स्वर्ग svarg (5)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
विनाश vināśh (5)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
ज़रूर zarūr (5)
Certainly, undoubtedly, positively, without fail.
अगर agar (4)
If, if so be, in case, in the event of.
ऐसा aisā (4)
Such, of this type.
आना ānā (4)
बनाना banānā (4)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
भक्ति bhakti (4)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
दूसरा dūsrā (4)
Second.
Other, another.
Next.
हां hā̃ (4)
Yes, yea.
जीना jīnā (4)
To live, to be alive.
कर्म karm (4)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
खाना khānā (4)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
क्या kyā (4)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
क्योंकि kyōṅki (4)
Because, since.
लगाना lagānā (4)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लगना lagnā (4)
मानना mānnā (4)
मनुष्य manuṣhya (4)
A man, a human being.
पद pad (4)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
Supreme Father.
Pleased mind, happy mind.
Kind mind, affectionate mind.
रूप rūp (4)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सब sab (4)
All, entire, whole, total.
Every.
All people, everybody, the whole.
श्रीमत śhrīmat (4)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
सुख sukh (4)
Happiness, pleasure, comfort, felicity, contentment.
वाला vālā (4)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
वर्सा varsā (4)
The inheritance. What our father leaves behind after he leaves.
अच्छा achchhā (3)
Good.
Well.
All right, well done.
So long.
आधाकल्प ādhākalp (3)
Half a cycle, half a kalpa, 2500 years.
आदि ādi (3)
Etcetera.
Beginning.
Early, initial, primordial.
I am the soul.
(Hinduism) I am the Supreme Soul (error of the omnipresence of God)
I am the Supersoul, O Arjuna, seated in the hearts of all living entities. I am the beginning, the middle and the end of all beings.. (Bhagavad-gita 10.20)
अथवा athavā (3)
Or.
That is.
अति ati (3)
अवश्य avaśhya (3)
बैठना baiṭhnā (3)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बन ban (3)
बात bāt (3)
A matter, topic, subject, concern, fact, thing.
भव bhav (3)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (3)
भ्रष्ट bhraṣhṭ (3)
Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.
देखना dēkhnā (3)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
देवता dēvtā (3)
A god, deity, divine being. (does not apply to God)
धीरज dhīraj (3)
Patience.
Fortitude.
Composure.
दो dō (3)
Two, 2.
द्वापर dvāpar (3)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
घृणा ghr̥iṇā (3)
Hatred, scorn, abhorrence, loathing.
जहाँ jahā̃ (3)
Where, wherever.
जन्म janm (3)
Birth, origin, genesis.
Life, existence.
कहाँ kahā̃ (3)
Interrogative pronominal adverb : Where ?
काम kām (3)
Work, task, job, employment, performance, function.
काम kām (3)
Passion, lust.
Desire.
के लिए kē liē (3)
For, for the sake of.
कुसंग kusaṅg (3)
Bad company, evil association.
लेकिन lēkin (3)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
माया māyā (3)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मिलना milnā (3)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
मुझे याद करो mujhē yād karō (3)
Remember Me.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पैसा paisā (3)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
पोतामेल pōtāmēl (3)
Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.
सच्चा sachchā (3)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
Thanks, thanksgiving, (expression of) gratitude.
Thanks !, thank you !
तत्व tatva (3)
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
विकारी vikārī (3)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
अधर्म adharm (2)
Unrighteousness, irreligion, impiety, wickedness, iniquity, guilt, sin, crime, immorality, wrong-doing, injustice.
आंख āṅkh (2)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
अनुसार anusār (2)
According to, in conformity with.
अर्थ arth (2)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अशान्ति aśhānti (2)
Restlessness, anxiety.
औलाद aulād (2)
बगुला bagulā (2)
Heron.
बाहर bāhar (2)
Out, outside, exterior, beyond, away.
A foreign land.
बाकी bākī (2)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (2)
But if.., but, nevertheless.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बतलाना batlānā (2)
To explain, tell.
To talk, converse.
भागना bhāgnā (2)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भगवान bhagvān (2)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
ब्राह्मण brāhmaṇ (2)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
बुद्धि buddhi (2)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चक्र chakra (2)
चक्र, चक्कर chakra, chakkar (2)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चलन chalan (2)
Vogue.
Usage, custom.
Conduct.
चढ़ना chaṛhnā (2)
To go up, to ascend, to climb, to rise, to increase.
cum (2)
drama (2)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
earth (2)
Earth.
easy (2)
Easy.
गांधी gāndhī (2)
गति gati (2)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
घर ghar (2)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
गीत gīt (2)
To eat up, to swallow up, to gobble up.
ईश्वरीय īśhvarīy (2)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जन्मना janamnā (2)
To be born.
जी jī (2)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
जितना jitnā (2)
As much as, as many, how much, however much.
कभी kabhī (2)
Sometime, ever.
काला kālā (2)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
काले kālē (2)
At the time of.
कम kam (2)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).
के पास kē pās (2)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
कुछ भी kuchh bhī (2)
Anything, whatsoever, anything at all.
कुल kul (2)
A tribe, community, sect.
A family, house, lineage.
क्यों kyō̃ (2)
Why.
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.
mama (2)
मन्सा-वाचा-कर्मणा mansā-vāchā-karmaṇā (2)
In thought, word and deed.
मरना marnā (2)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मुक्त mukt (2)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
मूत mūt (2)
ना nā (2)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
नाम nām (2)
Name.
नया nayā (2)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
ने nē (2)
A postposition denoting the subject (ergative case that is to say with a past participle).
निभाना nibhānā (2)
To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.
In order, orderly.
According to his rank, his position.
पहला pahlā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पालन pālan (2)
पलीती palītī (2)
Filth, pollution.
Successively, in continuous succession; in lineal succession, from father to son.
From time immemorial.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पता patā (2)
Address, whereabouts, information, knowledge.
फिर से phir sē (2)
Anew, afresh.
प्राप्त prāpt (2)
Got, obtained; procured, acquired.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
राजधानी rājdhānī (2)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
राज्य rājya (2)
Kingdom, rule, reign, polity, the state.
Kingdom of Rāvaṇ.
राज़ी rāzī (2)
Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.
सबका sabkā (2)
(genitive case of sab) Of everyone.
साकार, साकारी sākār, sākārī (2)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
संभाल sambhāl (2)
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
समझाना samjhānā (2)
(Causative of samajhnā) To persuade, explain.
सम्पूर्ण sampūrṇ (2)
Whole, entire, complete, perfect.
शान्ति śhānti (2)
Peace, calmness, quiet, tranquillity, quietude, silence.
शरीर śharīr (2)
Body.
सिद्ध siddh (2)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
सिद्धि siddhi (2)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
सिखाना sikhānā (2)
To train, to teach, to instruct, to school.
सिर्फ sirph (2)
सृष्टि sr̥iṣhṭi (2)
Creation.
The world.
स्थिति sthiti (2)
Position, situation, state, condition, stage, phase.
सूक्ष्म sūkṣhma (2)
Subtle.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वरूप svarūp (2)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
ठहरना ṭhaharnā (2)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
You know.
वा vā (2)
Or.
वचन vachan (2)
Utterance, speech.
value (2)
Value.
विकर्म vikarm (2)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
वृद्धि vr̥iddhi (2)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
अहम् aham (1)
(pronoun) I.
'not so', Do not believe.
आज āj (1)
Today.
आजकल ājkal (1)
Nowadays, these days.
अखण्ड akhaṇḍ (1)
The whole, complete, undivided, indivisible.
अक्षर akṣhar (1)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
allow (1)
To allow.
अनादि anādi (1)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
अन्धियारा, अंधेरा andhiyārā, andhērā (1)
Dark.
Darkness.
अन्जाम anjām (1)
Conclusion, end, result, completion.
(sindhi) Undertaking, promise, agreement.
अनमोल anmōl (1)
Priceless, invaluable, very valuable, precious.
अन्त ant (1)
End.
अनुभव anubhav (1)
Experience.
अरे arē (1)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
आसुरी āsurī (1)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
आत्म-अभिमानी ātma-abhimānī (1)
Who considers himself the soul.
बाला bālā (1)
बलवान balvān (1)
Powerful, strong, possessing vigour and vitality.
बाप कहते हैं bāp kahtē haĩ (1)
The Father says.
बार bār (1)
Time, occasion.
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बरोबर barōbar (1)
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
The unlimited Father.
भाग bhāg (1)
Portion, part, fragment, fraction, share.
Luck.
Division.
भल bhal (1)
Even if, even though.
भारत bhārat (1)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भरना bharnā (1)
To fill, to refill.
भस्म bhasm (1)
Ash, cinders, calx.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
भील bhīl (1)
भोगना bhōgnā (1)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
भूलना bhūlnā (1)
To forget.
Demonolatry, demon worship.
(Bābā) Worship of the five demons (vices) of the soul: the demon of seeing oneself as the body (ego), the demon of desire (lust), the demon of anger, the demon of lust (greed), and the demon of illusion (attachment).
(Bābā) Worship of the five elements, of matter, of bodies made of flesh and blood.
बिचारा bichārā (1)
Poor, helpless.
ब्रह्मा brahmā (1)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
बुराई burāī (1)
Evil, vice, flaw, fault, defect, badness, wickedness.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चाकर chākar (1)
A servant, under-servant, an attendant.
चार chār (1)
Four.
चरण charaṇ (1)
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
class (1)
Class.
congress (1)
दैवी daivī (1)
Divine, ethereal, celestial.
देही-अभिमानी dēhī-abhimānī (1)
(Bābā) Who considers himself as the soul which animates the body.
देश dēśh (1)
Country, land, native home, region, space.
धाम dhām (1)
Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).
धरना dharnā (1)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
धीरे dhīrē (1)
दिल dil (1)
Heart, courage, spirit, will.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दोनों dōnō̃ (1)
दुगुना dugunā (1)
Double, two-fold.
Belonging to the world, worldly, secular.
फ़र्क fark (1)
Difference, distinction, distance.
गलती galatī (1)
Mistake, error, fault.
गलना galnā (1)
गाना gānā (1)
To sing, to chant.
A song.
गंगा gaṅgā (1)
The Ganges (considered to be the most sacred river by the Hindus).
Every now and again; again and again; repeatedly; constantly, every moment.
घोर ghōr (1)
Awful, formidable, terrible.
Dense, thick, deep.
Sharp.
गिरना girnā (1)
To fall.
गीता gītā (1)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
गीता का भगवान gītā kā bhagvān (1)
The Bhagvān, the Supreme Being or the God of the Gītā.
good morning (1)
Good morning.
ज्ञान gyān (1)
Knowledge directly taught by God.
हंस hans (1)
A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.
हर har (1)
हार hār (1)
हार hār (1)
हर एक har ēk (1)
Each, every.
Each one, everybody.
हरना harnā (1)
हारना hārnā (1)
हँसना hãsnā (1)
To laugh, to deride, to ridicule, to joke.
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
हे hē (1)
her (1)
हीरा hīrā (1)
Diamond.
Accounts.
in (1)
In.
इतना itnā (1)
As much as this, this much; so much, so many.
'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
जरूरत jarūrat (1)
Necessity, importance.
Need, requirement.
जास्ती jāstī (1)
More. (often used as a comparison)
झट jhaṭ (1)
ज्योति jyōti (1)
Light, flame, lustre.
Vision.
कई kaī (1)
Several, sundry, divers, some, some few.
कल kal (1)
कला kalā (1)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कलियुगी kaliyugī (1)
Of kaliyug: iron-aged.
कल्याण kalyāṇ (1)
Welfare.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कफनी kaphnī (1)
कपूत kapūt (1)
An undutiful or a disobedient son, a bad or wicked son.
Unfilial, undutiful, disobedient, degenerate (e.g. kapūt beṭā marā bhalā, 'an undutiful son is better dead').
कर्मणा karmaṇā (1)
Throught the deed.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
कौन kaun (1)
interrogative pronoun. Who
के आगे kē āgē (1)
In front of, ahead of, before.
के बाद kē bād (1)
After.
Towards.
खबरदार khabardār (1)
Cautious, watchful.
खलास khalās (1)
खिटपिट khiṭpiṭ (1)
खिवैया khivaiyā (1)
Boatman, rower.
ख्याल khyāl (1)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
किनारा kinārā (1)
Bank, shore, edge, border, verge.
कितना kitnā (1)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोई भी kōī bhī (1)
Anyone, someone, any.
City of Kr̥iṣhṇa.
लक्ष्मी lakṣhmī (1)
(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.
लड़ाई laṛāī (1)
Fight, war, battle, quarrel, encounter, clash, enmity.
लड़ाना laṛānā (1)
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
लव lav (1)
Name of a son of Rāmcandra and Sītā.
लायक lāyak (1)
Able, capable, competent.
Worthy, fit.
Proper.
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
light house (1)
Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
love (1)
Love.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मक्खी makkhī (1)
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मालूम mālūm (1)
Known.
Evident, apparent.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मन्सा mansā (1)
Mental, born of the mind.
Mentally, through the mind.
मनुआ manuā (1)
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मतलब matlab (1)
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मित्र mitr (1)
A friend, an ally.
मुआफिक muāphik (1)
मुफ्त mupht (1)
Free, not paid for.
Free, gratis.
In vain, uselessly.
Idol, statue, image.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नैया naiyā (1)
Boat.
नर्क nark (1)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
नौकर naukar (1)
A servant, a domestic, an attendant, a dependant, retainer.
निकालना nikālnā (1)
निरन्तर nirantar (1)
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
निश्चय niśhchay (1)
Confidence, faith, certainty.
Dwelling-place, place of residence.
नुकसान nuksān (1)
Loss, damage, harm, disadvantage.
O (1)
officer (1)
Officer.
पहनना pahannā (1)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
पैदाइस paidāis (1)
पाना pānā (1)
पांव pāṅw (1)
Foot, leg.
पार pār (1)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
परमधाम paramdhām (1)
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
part (1)
Part.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
Who has a part (in the Drama).
पति pati (1)
Husband, master.
Holiness, sanctity, purity.
पेट pēṭ (1)
lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.
फैलाना phailānā (1)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
फलाना phalānā (1)
फरमान pharmān (1)
A royal edict, royal command, royal decree.
philosophy (1)
Philosophy.
फिराना phirānā (1)
To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.
पिता pitā (1)
Father, procreator, progenitor.
position (1)
Position.
प्रजा prajā (1)
Subjects, public, people.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.
programme (1)
Programme.
(Bābā) Event.
पुजारी pujārī (1)
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
पूजना pūjnā (1)
पूज्य pūjya (1)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
पुण्य puṇya (1)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
रहाना rahānā (1)
To make stay, to make remain.
रहित rahit (1)
Without, devoid of, bereft of.
राजा rājā (1)
King, monarch, prince.
King and queen.
Prince and princess.
राजाई rājāī (1)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
रजोगुणी rajōguṇī (1)
The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)
retired home (1)
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सदा sadā (1)
Always, perpetually, continually, ever.
साहूकार sāhūkār (1)
A money-lender, private banker, rich man, man of means.
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
A relative, relation.
(suffix) Related with, pertaining to.
संग saṅg (1)
Company, association, contact.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
शंकर śhaṅkar (1)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
Abode of Peace, Calmness, Rest, Silence.
सर्वगुण sarvguṇ (1)
All qualities.
Possessing all qualities (an epithet of the deity).
सत sat (1)
सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.
साथ sāth (1)
With, together, along with.
Company, association.
Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिवबाबा śhivbābā (1)
The Father Śiv.
slogan (1)
Slogan.
स्नान snān (1)
Bathing, ablution.
Purification, lustration.
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
The best, good, excellent, superior.
स्तम्भ stambh (1)
Column, pillar.
स्थान sthān (1)
Place, spot, site.
स्थापक sthāpak (1)
Founder, establisher, creator.
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
स्त्री strī (1)
Woman, wife.
सुखधाम sukhdhām (1)
Abode of Happiness.
शुरू śhurū (1)
Beginning, commencement.
शुरूआत śhurūāt (1)
Beginnings.
(Hinduism) Sudarśhan 'beautiful vision', The name of the mythological discus wielded by Lord Vishṉū.
(Bābā) Darśhan of sva, Vision of one's own self and fortune.
स्वामी svāmī (1)
Owner, proprietor, master, lord, king.
Title of the supreme being.
Head of a religious order.
Title given to a renowned sage or devotee.
Husband, lover.
स्वयं svayã (1)
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तभी tabhī (1)
तमोगुणी tamoguṇī (1)
(Bābā) The highest level of impurity, degradation: stage of iron age.
ठहराना ṭhahrānā (1)
To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
ठिकाना ṭhikānā (1)
Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.
तीनों tīnō̃ (1)
The three, all three.
तीर tīr (1)
An arrow.
तीसरा tīsrā (1)
Third.
त्रेता trētā (1)
The second of the four ages according the Hindu mythology : the silver age.
Transgression, violation, infringement, contravention.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उतना utnā (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वाचा vāchā (1)
Through speech.
वैसा vaisā (1)
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्तमान vartamān (1)
Present, existing; current.
The present.
वायदा vāydā (1)
Promise, commitment.
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
विनाश काले विपरीत बुद्धि vināśh kālē viparīt buddhi (1)
'At the time of destruction, contrary mind'.
As one’s doom approaches, the person’s intellect works against his best interest.
विष्णु viṣhṇu (1)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
worth pound (1)
Worth a pound, worth a lot, having value.
या yā (1)
Or, either.
याद yād (1)
Remembrance, recollection, memory.
Yād and pyār: remembrance and love, remembrance and affection.
यदि yadi (1)
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).