Daily Murli for Wednesday 20 April 2022

लीला līlā (6.51)

Play, sport.
The acts of a deity as performed at pleasure (esp. those of the avatār Rām and Kr̥iṣhṇa) ; the ways of God in the world.
A wonder, an exploit.
A dramatic representation, esp. of the acts of a deity.
Poet. Symbolic gestures or actions on the part of a heroine.

प्रयोग prayōg (6.20)

An experiment.
Use, employment, application, exercise.

घृणा ghr̥iṇā (5.68)

Hatred, scorn, abhorrence, loathing.

उगारना ugārnā (5.57)

To chew the cud, to ruminate.

पसन्द pasand (5.19)

Liking, choice, taste, preference.
Approval.
Approved, liked.

महादानी mahādānī (4.17)

Very generous, very munificent.
Very generous person, very munificent person.

प्रभु prabhu (4.11)

Master, lord, ruler.
God.

scenery (4.04)

Scenery.

नाटक nāṭak (4.02)

Drama, play.

creator (3.81)

Creator.

पूँजी pūṅjī (3.79)

नाराज़ nārāz (3.76)

Angry, enraged, displeased.

fine (3.73)

Fine.

mind (3.73)

Mind.

मज़ा mazā (3.53)

Pleasure, relish, savour, taste, flavour, fun, jollity.

scene (3.44)

Scene.

fresh (3.43)

Fresh.

धरनी dharnī (3.38)

The earth, globe.
Earth, soil, land, ground.
A beam.

वैराग्य vairāgya (3.33)

(Attitude of) renunciation, detachment (from worldly affairs).

रमण करना ramaṇ karnā (3.31)

To delight, to enjoy, to play, to sport.
(Bābā) To please the mind by churning knowledge.

business (3.31)

Business.

सुख-शान्ति sukh-śhānti (3.18)

Happiness and peace.

विचित्र vichitr (3.16)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

सुबह subah (3.16)

Morning, dawn.

वाच vāch (3.11)

Speech, voice, talk, speaking, language, discourse.
A word, phrase, saying, adage, proverb.
Assertion, asseveration, assurance, promise.
A name of Sarasvatī, the goddess of speech.

सुन्दर sundar (3.09)

कर्मकाण्ड karmkāṇḍ (2.99)

That part of the Veda which relates to ceremonial acts and sacrificial rites.
The body of religious ceremonies enjoined by Hindu law or established by custom.

अव्यभिचारी avyabhichārī (2.95)

हार-जीत hār-jīt (2.89)

गुम gum (2.86)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

शाम śhām (2.83)

Evening, dusk.

सम्प्रदाय sampradāy (2.80)

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

दास dās (2.78)

A servant.
Common surname in South Asia, among followers of Hinduism and Sikhism.

पुण्यात्मा puṇyātmā (2.77)

Good, virtuous righteous, saintly, holy, of noble soul.
(Bābā) Virtuous soul who has accumulated merit by doing good deeds.

fix (2.69)

To fix.

शारीरिक śhārīrik (2.67)

दलाल dalāl (2.65)

टूट ṭūṭ (2.58)

हर्षित harṣhit (2.53)

Joyous, delighted, cheerful.

निर्वाणधाम nirvāṇdhām (2.51)

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

निर्वाण nirvāṇ (2.47)

Becoming extinguished; disappearance, extinction; dissolution, death.
(Hinduism) Final emancipation from matter and from the necessity for further transmigration, and reunion with the Supreme Spirit, eternal bliss.
(Buddhism and Jainism) Absolute extinction, annihilation.
(Bābā) Final emancipation from matter and reunion with the Supreme Soul in the incorporeal world of souls (the souls remaining close and separated from the Supreme Soul and not merged in Him).
(Bābā) Without voice, without music, beyond sound.

भरपूर bharpūr (2.45)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

सिमरण simraṇ (2.44)

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

खराब kharāb (2.42)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

खेल khēl (2.40)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

पुण्य puṇya (2.35)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

जुटना juṭnā (2.30)

खेलना khēlnā (2.30)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

धरना dharnā (2.26)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

घरबार gharbār (2.25)

beggar (2.23)

Beggar, one who lives on alms.

wonderful (2.23)

Wonderful.

सतयुगी satyugī (2.22)

Of satyug, of the age of truth, golden aged.

व्यभिचारी vyabhichārī (2.19)

विजयी vijayī (2.17)

Conquering, victorious, triumphant.
A conqueror.

sapling (2.16)

Sapling. (maybe seedling too)

सुख-दुःख sukh-duḥkh (2.16)

Happiness and unhappiness. Pleasure and suffering. Joy and sorrow.

prince (2.14)

Prince.

वृत्ति vr̥itti (2.12)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

दासी dāsī (2.08)

Maid (female servant).

जगह jagah (2.08)

हर्ज़ा harzā (2.08)

Harm, loss, damage.

परिवर्तन parivartan (2.08)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

मित्र mitr (2.06)

A friend, an ally.

भक्ति bhakti (1.99)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

मौज mauj (1.98)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

विदेश vidēśh (1.98)

Foreign country.

धनधा dhandhā (1.98)

Vocation, occupation, business, work.

अनादि anādi (1.97)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

दान dān (1.95)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

जिस्मानी jismānī (1.94)

Physical, bodily.

जड़जड़ीभूत jaṛjaṛībhūt (1.94)

Void of life, cold, immobile, inanimate and rendered inert.

हार hār (1.93)

हार hār (1.93)

बांटना bāṇṭnā (1.92)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

act (1.86)

Act.

गंवाना ganvānā (1.85)

To lose, to waste, to squander.

भविष्य bhaviṣhya (1.83)

Future; what has yet to be, what will be, the future.

साधू-सन्त sādhū-sant (1.83)

Sādhū and sant, sādhū and saint.

लीन līn (1.82)

Absorbed, engrossed, merged, vanished, disappeared.

बंद band (1.82)

Closed, shut, locked, locked up.
Stopped, discontinued.

जन्म-जन्मान्तर janma-janmāntar (1.81)

दिव्य दृष्टि divya dr̥iṣhṭi (1.81)

Divine vision.

दृढ़ dr̥iṛh (1.78)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

सिखाना sikhānā (1.76)

To train, to teach, to instruct, to school.

नामीग्रामी nāmīgrāmī (1.75)

अल्फ alpha (1.75)

alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.

ज़रूरी zarūrī (1.73)

Important, necessary, needful, compulsory, indispensable.

भोग bhōg (1.73)

variety (1.73)

Variety.

लम्बा lambā (1.71)

Long, lengthy, tall.

पाठशाला pāṭhśhālā (1.71)

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

तू tū (1.69)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

स्वराज्य svarājya (1.69)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

knowledgeful (1.68)

Knowledgeful.

हारना hārnā (1.67)

सम्बन्धी sambandhī (1.67)

A relative, relation.
(suffix) Related with, pertaining to.

नूँधा nūndhā (1.67)

महाराजा mahārājā (1.65)

Great king, supreme power, sovereign, emperor.

हलचल halchal (1.64)

Commotion, hustle.
Agitation, movement.

आसुरी āsurī (1.63)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

राज्यभाग्य rājyabhāgya (1.59)

विनाशी vināśhī (1.58)

Perishable, destructible.

अवश्य avaśhya (1.57)

रात rāt (1.57)

Night.

यात्रा yātrā (1.55)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

जमा jamā (1.51)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

न्यारा nyārā (1.50)

Separate(d), staying away (from a joint family), unique, novel, distinct.

राजाई rājāī (1.50)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

जीत jīt (1.49)

वाह vāh (1.49)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

रखाना rakhānā (1.49)

एक तरफ ēk taraph (1.47)

मिलाना milānā (1.46)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

नारायण nārāyaṇ (1.43)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

तीर्थ tīrth (1.42)

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

सतसंग satsaṅg (1.42)

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

बजाना bajānā (1.40)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

तमो ou तमोगुण tamō ou tamōguṇ (1.40)

छी-छी chhī-chhī (1.39)

Ugh! shame!
Excrement.
(Bābā) Dirty.

रजो ou रजोगुण rajō ou rajōguṇ (1.39)

रहम rahm (1.38)

Pity, mercy, compassion.

घण्टा ghaṇṭā (1.38)

Bell, gong, clock, hour.

समीप samīp (1.38)

Near (in place or time), beside, proximate, close by, at hand.

प्रत्यक्ष pratyakṣh (1.38)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

बुरा burā (1.37)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

जमना jamnā (1.36)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

कर्मेन्द्रिय karmēndriy (1.35)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

कोई न कोई kōī na kōī (1.35)

Someone, anyone, any.

विधि vidhi (1.35)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

जमाना jamānā (1.34)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

दिलाना dilānā (1.34)

To cause to be given, to cause to be handed over.

संन्यास sannyās (1.34)

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

तत्व tatva (1.33)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

टूटना ṭūṭnā (1.32)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

first class (1.32)

First class.

time (1.31)

Time.

वापिस जाना vāpis jānā (1.30)

To go back, to return, to retire, to recede.

हां hā̃ (1.30)

Yes, yea.

रचना rachnā (1.27)

Composition, artistic creation; structure.
(Bābā) Creation.

बेहद का bēhad kā (1.27)

Limitless, unlimited, unbounded.

बुद्धियोग buddhiyōg (1.25)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

नर nar (1.25)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

संगम saṅgam (1.24)

Confluence, union, meeting.

कृष्ण kr̥iṣhṇa (1.24)

Black, dark.
Lord Kr̥iṣhṇa.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1.24)

Lakṣmī and Nārāyaṇ.

राजा rājā (1.23)

King, monarch, prince.

दिखाई देना dikhāī dēnā (1.22)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

गति gati (1.21)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

राज़ rāz (1.21)

Secret.

विजय vijay (1.19)

Conquest, victory, triumph.

कब kab (1.19)

Interrogative adverb: When? At what time ?

part (1.18)

Part.

राय rāy (1.18)

राय rāy (1.18)

स्नेह snēh (1.17)

Love, affection.
Oil, oily substance.

ठीक ṭhīk (1.17)

Right, correct, exact, proper, true.
All right; precisely, accurately.

पार pār (1.16)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

बीज bīj (1.16)

Seed, kernel. Source, origin, primary cause.

लिखाना likhānā (1.15)

फलाना phalānā (1.15)

बन्धन bandhan (1.14)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

प्रालब्ध prālabdh (1.13)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

तरह tarah (1.13)

कमाई kamāī (1.12)

Earnings.

जीतना jītnā (1.12)

सफलता saphaltā (1.11)

Success, achievement.

अन्तिम antim (1.10)

Last, final, ultimate, concluding, conclusive.

निश्चय niśhchay (1.10)

Confidence, faith, certainty.

बीच bīch (1.08)

Middle, centre.

दुःखी duḥkhī (1.08)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

मालूम mālūm (1.07)

Known.
Evident, apparent.

दिन din (1.06)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

आपेही āpēhī (1.06)

Alone, by or within one's ownself; automatically.

व्यवहार vyavahār (1.05)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

सुखी sukhī (1.05)

Happy, contented.

गीत gīt (1.04)

school (1.04)

School.

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

संन्यासी sannyāsī (1.02)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

गृहस्थ gr̥ihasth (1.02)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

drama (1.00)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

साथ-साथ sāth-sāth (0.99)

ख्याल khyāl (0.99)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

प्रजा prajā (0.98)

Subjects, public, people.

योग yōg (0.96)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

पद pad (0.96)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

भोगना bhōgnā (0.95)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

साहूकार sāhūkār (0.95)

A money-lender, private banker, rich man, man of means.

रचयिता rachayitā (0.95)

Creator, composer, author.

पूछना pūchhnā (0.95)

To enquire, to ask, to investigate, to interrogate, to question.

मत mat (0.93)

Opinion, view. Doctrine (which contains the author's opinions).

आयु āyu (0.93)

प्राप्ति prāpti (0.92)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

शान्ति śhānti (0.92)

Peace, calmness, quiet, tranquillity, quietude, silence.

झट jhaṭ (0.91)

के साथ kē sāth (0.91)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

फल phal (0.90)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

कमाना kamānā (0.90)

To earn, to acquire, to get.
To accumulate, to save.

जब तक jab tak (0.89)

As long as.
(with negation) until.

प्यार pyār (0.88)

Love, affection, amour, amorous relationship.

सब कुछ sab kuchh (0.88)

Everything, all.

बिल्कुल bilkul (0.88)

Entirely, completely, totally, wholly, universally, altogether.

राजयोग rājyōg (0.85)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

माता mātā (0.84)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

बढ़ना baṛhnā (0.83)

To increase, to multiply, to grow, to progress, to advance.

धन dhan (0.83)

Wealth, riches, money.

जबकि jabki (0.83)

खुश khuśh (0.83)

Happy, pleased.
Good.

धारण करना dhāraṇ karnā (0.82)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

भगवानुवाच bhagvānuvāch (0.82)

Bhagvān says, God says. (expression repeated in the Gītā)

वापिस, वापस vāpis, vāpas (0.81)

Back, back again.

रचना rachnā (0.80)

पवित्रता pavitratā (0.80)

Holiness, sanctity, purity.

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

घर ghar (0.79)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

सीखना sīkhnā (0.79)

To learn.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

वैसा vaisā (0.78)

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

दुःख duḥkh (0.76)

Sorrow, unhappiness, suffering, grief, distress.

ईश्वरीय īśhvarīy (0.75)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

गाना gānā (0.75)

To sing, to chant.
A song.

खुशी khuśhī (0.74)

Joy, delight, happiness.

अनेक anēk (0.73)

'not one'. Many, several, various, much, abundant.

लोग log (0.73)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

विनाश होना vināśh hōnā (0.73)

To disappear, to be destroyed.

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

राज्य rājya (0.72)

Kingdom, rule, reign, polity, the state.

आगे āgē (0.71)

Ahead, in front of, before; in future.

वर्सा varsā (0.70)

The inheritance. What our father leaves behind after he leaves.

भूलना bhūlnā (0.70)

To forget.

फिर से phir sē (0.69)

Anew, afresh.

दोनों dōnō̃ (0.69)

ईश्वर īśhvar (0.68)

God, Ruler, Master, Lord.

रावण राज्य rāvaṇ rājya (0.67)

Kingdom of Rāvaṇ.

जन्म लेना janma lēnā (0.66)

तुम जानते हो tum jāntē hō (0.66)

You know.

चक्र chakra (0.66)

क्यों kyō̃ (0.65)

Why.

दुःखना duḥkhnā (0.65)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

सुख sukh (0.65)

Happiness, pleasure, comfort, felicity, contentment.

रूप rūp (0.63)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

खुद khud (0.62)

Self (myself, himself, itself, &c.).
Own, private, personal.

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.62)

Earth.

रूहानी rūhānī (0.61)

Spiritual.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

हे hē (0.60)

के पास kē pās (0.60)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

वास्तव में vāstav mē̃ (0.60)

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

चक्र, चक्कर chakra, chakkar (0.58)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

सेवा sēvā (0.58)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

ऊंच ūñch (0.57)

High, lofty, tall, raised, elevated, exalted, eminent.

अविनाशी avināśhī (0.57)

Indestructible, imperishable, everlasting, immortal, entire.

तमोप्रधान tamōpradhān (0.56)

(Bābā) The highest level of impurity, degradation: stage of iron age.

इस समय is samay (0.55)

At this time, now.

सतोप्रधान satōpradhān (0.55)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

लेकिन lēkin (0.55)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पुरुषार्थ puruṣhārth (0.55)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

लिखना likhnā (0.54)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

सिखलाना sikhlānā (0.54)

To train, to teach, to instruct, to school.

तक tak (0.54)

To, upto, till, until, by.

पढ़ना paṛhnā (0.51)

To read, to study, to recite.

पता patā (0.51)

Address, whereabouts, information, knowledge.

कुछ भी kuchh bhī (0.50)

Anything, whatsoever, anything at all.

सबको sabkō (0.49)

sab + kō : everything, everyone.

service (0.49)

Service.

जन्मना janamnā (0.49)

To be born.

स्वयं svayã (0.48)

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

भूल जाना bhūl jānā (0.48)

उतना utnā (0.48)

अनुसार anusār (0.48)

According to, in conformity with.

निकालना nikālnā (0.48)

सो sō (0.47)

निराकार nirākār (0.47)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

पवित्र pavitr (0.46)

Holy, sacred, pure.

शास्त्र śhāstra (0.45)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

भगवान bhagvān (0.45)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

और कोई aur kōī (0.44)

Someone else, anyone else.

धर्म dharm (0.43)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

कहाँ kahā̃ (0.42)

Interrogative pronominal adverb : Where ?

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

सृष्टि sr̥iṣhṭi (0.40)

Creation.
The world.

पुराना purānā (0.38)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

थोड़ेही thōṛēhī (0.38)

Little indeed, in no part or degree, not at all, in no wise, never.

knowledge (0.37)

Knowledge.

तुम tum (0.37)

You (between equals).

सुनना sunnā (0.36)

To hear, to listen, to pay heed.
Hearing, audition.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

पाना pānā (0.36)

सबसे sabsē (0.36)

(superlative) Of all, the most.

her (0.35)

हर har (0.35)

in (0.34)

In.

विश्व viśhva (0.33)

The world, universe.

छोड़ना chhōṛnā (0.33)

To leave.
To abandon.
To release.

हरना harnā (0.32)

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

मनुष्य manuṣhya (0.32)

A man, a human being.

जन्म janm (0.32)

Birth, origin, genesis.
Life, existence.

अपनाना apnānā (0.31)

To (treat as one's) own.
To adopt.
To appropriate.

सोना sōnā (0.30)

To sleep.

बुद्धि buddhi (0.30)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

समय samay (0.30)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

रखना rakhnā (0.27)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

जितना jitnā (0.27)

As much as, as many, how much, however much.

पूरा pūrā (0.27)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

सदा sadā (0.26)

Always, perpetually, continually, ever.

नया nayā (0.25)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

ज़रूर zarūr (0.24)

Certainly, undoubtedly, positively, without fail.

ज्ञान gyān (0.24)

Knowledge directly taught by God.

सतयुग satyug (0.24)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

भारत bhārat (0.24)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

काम kām (0.23)

Work, task, job, employment, performance, function.

काम kām (0.23)

Passion, lust.
Desire.

पढ़ाना paṛhānā (0.22)

To teach, to instruct, to educate.

आदि ādi (0.22)

Etcetera.
Beginning.
Early, initial, primordial.

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

बाप कहते हैं bāp kahtē haĩ (0.20)

The Father says.

दुनिया duniyā (0.20)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

द्वारा dvārā (0.18)

By, through, through the medium of, through the agency of, by means of, with.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

वहां vahā̃ (0.18)

There.

लगना lagnā (0.18)

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

परन्तु parantu (0.16)

But, however.

क्योंकि kyōṅki (0.16)

Because, since.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

याद करना yād karnā (0.15)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

वा vā (0.15)

Or.

देखना dēkhnā (0.14)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

समझाना samjhānā (0.14)

(Causative of samajhnā) To persuade, explain.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

बैठना baiṭhnā (0.14)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बाबा bābā (0.13)

Father.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

यहाँ yahā̃ (0.11)

Here, hither, in/at this place.

जब jab (0.10)

(Relative pronoun) When.

बड़ा baṛā (0.09)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कभी kabhī (0.09)

Sometime, ever.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

इसलिए isliē (0.08)

On this account, for this reason, hence, therefore.

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

पहला pahlā (0.08)

चलना chalnā (0.07)

Continue.

के लिए kē liē (0.07)

For, for the sake of.

न na (0.07)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

प्रति prati (0.07)

Towards.

वरदान vardān (0.06)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

भव bhav (0.05)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.05)

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

सकना saknā (0.04)

To can, to be able to.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कौन kaun (0.04)

interrogative pronoun. Who

हम ham (0.04)

We.
(rustic form) I.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

जानना jānnā (0.04)

To know, to become aware of, to perceive.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

लेना lēnā (0.03)

To take.

मैं maĩ (0.03)

I. (personal pronoun)

समझना samajhnā (0.02)

To understand.

ना nā (0.02)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बहुत bahut (0.01)

Many, much.
Very.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

आत्मा ātmā (0.01)

The soul, the spirit, the self.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

पर par (0.01)

Opposite, inimical, other, alien, higher.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कि ki (0.01)

That (to report indirect speech, example he says that).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

ऐसा aisā (0.00)

Such, of this type.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.00)

Now.

रहना rahnā (0.00)

To remain, to stay.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

और aur (0.00)

And.
Else.
Other.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

कहना kahnā (0.00)

Say.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

key (0.00)

Key.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.