Daily Murli for Wednesday 20 April 2022
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (127)
To be.
To happen, to occur.
To exist.
To be born.
का kā (64)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
यह yah (56)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
भी bhī (42)
Inclusive emphatic particle: too, also, even.
को kō (42)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
तो tō (40)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
करना karnā (38)
To do.
Also used after a transitive English verb to conjugate.
ही hī (36)
Emphatic particle with a sense of exclusion : only.
में mē̃ (36)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
वह vah (34)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
नहीं nahī̃ (33)
No.
Not.
तुम tum (29)
You (between equals).
से sē (27)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
हम ham (24)
We.
(rustic form) I.
भक्ति bhakti (22)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
और aur (20)
And.
Else.
Other.
जानना jānnā (20)
To know, to become aware of, to perceive.
आना ānā (19)
To come.
drama (18)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
मिलना milnā (18)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
अब ab (16)
Now.
अच्छा achchhā (16)
Good.
Well.
All right, well done.
So long.
बनना bannā (15)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
जो jō (15)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
key (15)
Key.
कोई kōī (15)
Some, any, someone, anyone.
K (14)
The letter K of our alphabet (used as an initial in acronyms).
बनाना banānā (13)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
फिर phir (13)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (13)
To turn.
To wander, to ramble, to walk about, to go round.
बुद्धि buddhi (12)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
ज्ञान gyān (12)
Knowledge directly taught by God.
कि ki (12)
That (to report indirect speech, example he says that).
समझना samajhnā (12)
To understand.
बहुत bahut (11)
Many, much.
Very.
के लिए kē liē (11)
For, for the sake of.
नाटक nāṭak (11)
Drama, play.
रहना rahnā (11)
To remain, to stay.
चलना chalnā (10)
Continue.
कहना kahnā (10)
Say.
वर्सा varsā (10)
The inheritance. What our father leaves behind after he leaves.
बाप bāp (9)
Father.
जाना jānā (9)
To go, to depart, to lose, to flow.
खेल khēl (9)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (9)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
लेना lēnā (9)
To take.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
समझाना samjhānā (9)
(Causative of samajhnā) To persuade, explain.
अपना apnā (8)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बच्चा bachchā (8)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
देखना dēkhnā (8)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
देना dēnā (8)
To give.
दुनिया duniyā (8)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
गाना gānā (8)
To sing, to chant.
A song.
जन्मना janamnā (8)
To be born.
जन्म janm (8)
Birth, origin, genesis.
Life, existence.
कितना kitnā (8)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (8)
Lakṣmī and Nārāyaṇ.
part (8)
Part.
पसन्द pasand (8)
Liking, choice, taste, preference.
Approval.
Approved, liked.
बाबा bābā (7)
Father.
गीत gīt (7)
मनुष्य manuṣhya (7)
A man, a human being.
पाना pānā (7)
योग yōg (7)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
बैठना baiṭhnā (6)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बात bāt (6)
A matter, topic, subject, concern, fact, thing.
दिन din (6)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दुःखना duḥkhnā (6)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
सकना saknā (6)
To can, to be able to.
सुख sukh (6)
Happiness, pleasure, comfort, felicity, contentment.
वाला vālā (6)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
ज़रूर zarūr (6)
Certainly, undoubtedly, positively, without fail.
आदि ādi (5)
Etcetera.
Beginning.
Early, initial, primordial.
दुःख duḥkh (5)
Sorrow, unhappiness, suffering, grief, distress.
घर ghar (5)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
जब jab (5)
(Relative pronoun) When.
कौन kaun (5)
interrogative pronoun. Who
क्या kyā (5)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
क्यों kyō̃ (5)
Why.
लीला līlā (5)
Play, sport.
The acts of a deity as performed at pleasure (esp. those of the avatār Rām and Kr̥iṣhṇa) ; the ways of God in the world.
A wonder, an exploit.
A dramatic representation, esp. of the acts of a deity.
Poet. Symbolic gestures or actions on the part of a heroine.
न na (5)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पद pad (5)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पर par (5)
Opposite, inimical, other, alien, higher.
पर par (5)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
प्रभु prabhu (5)
Master, lord, ruler.
God.
प्रयोग prayōg (5)
An experiment.
Use, employment, application, exercise.
पूछना pūchhnā (5)
To enquire, to ask, to investigate, to interrogate, to question.
सब sab (5)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सबको sabkō (5)
sab + kō : everything, everyone.
You know.
आगे āgē (4)
Ahead, in front of, before; in future.
बेहद bēhad (4)
Limitless, unlimited, unbounded.
Excessive, too, too much.
creator (4)
Creator.
द्वारा dvārā (4)
By, through, through the medium of, through the agency of, by means of, with.
एक ēk (4)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
घृणा ghr̥iṇā (4)
Hatred, scorn, abhorrence, loathing.
इसलिए isliē (4)
On this account, for this reason, hence, therefore.
कब kab (4)
Interrogative adverb: When? At what time ?
खुशी khuśhī (4)
Joy, delight, happiness.
क्योंकि kyōṅki (4)
Because, since.
लोग log (4)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मज़ा mazā (4)
Pleasure, relish, savour, taste, flavour, fun, jollity.
पहला pahlā (4)
राजाई rājāī (4)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
राज्य rājya (4)
Kingdom, rule, reign, polity, the state.
रखना rakhnā (4)
To put, to place, to keep, to possess, to have, to employ, to appoint.
समय samay (4)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सुनना sunnā (4)
To hear, to listen, to pay heed.
Hearing, audition.
ऊंच ūñch (4)
High, lofty, tall, raised, elevated, exalted, eminent.
वैराग्य vairāgya (4)
(Attitude of) renunciation, detachment (from worldly affairs).
यहाँ yahā̃ (4)
Here, hither, in/at this place.
अनेक anēk (3)
'not one'. Many, several, various, much, abundant.
अपनाना apnānā (3)
To (treat as one's) own.
To adopt.
To appropriate.
बजाना bajānā (3)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बड़ा baṛā (3)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बेहद का bēhad kā (3)
Limitless, unlimited, unbounded.
भगवान bhagvān (3)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भविष्य bhaviṣhya (3)
Future; what has yet to be, what will be, the future.
बिल्कुल bilkul (3)
Entirely, completely, totally, wholly, universally, altogether.
दान dān (3)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
धनधा dhandhā (3)
Vocation, occupation, business, work.
गुम gum (3)
Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.
हर्षित harṣhit (3)
Joyous, delighted, cheerful.
इस समय is samay (3)
At this time, now.
जैसा jaisā (3)
Similar to, like, resembling, as, such as.
कहाँ kahā̃ (3)
Interrogative pronominal adverb : Where ?
के साथ kē sāth (3)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खराब kharāb (3)
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
कुछ kuchh (3)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
महादानी mahādānī (3)
Very generous, very munificent.
Very generous person, very munificent person.
मत mat (3)
Opinion, view. Doctrine (which contains the author's opinions).
मिलाना milānā (3)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
ना nā (3)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
ने nē (3)
A postposition denoting the subject (ergative case that is to say with a past participle).
पढ़ना paṛhnā (3)
To read, to study, to recite.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
पता patā (3)
Address, whereabouts, information, knowledge.
पुण्य puṇya (3)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
रचना rachnā (3)
राजा rājā (3)
King, monarch, prince.
रात rāt (3)
Night.
सदा sadā (3)
Always, perpetually, continually, ever.
Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.
संगम saṅgam (3)
Confluence, union, meeting.
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
सिखाना sikhānā (3)
To train, to teach, to instruct, to school.
Happiness and peace.
सुन्दर sundar (3)
time (3)
Time.
वहां vahā̃ (3)
There.
wonderful (3)
Wonderful.
यात्रा yātrā (3)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
अनादि anādi (2)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
अर्थ arth (2)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
आसुरी āsurī (2)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
और कोई aur kōī (2)
Someone else, anyone else.
बंद band (2)
Closed, shut, locked, locked up.
Stopped, discontinued.
बाप कहते हैं bāp kahtē haĩ (2)
The Father says.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
भरपूर bharpūr (2)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
भव bhav (2)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (2)
भूलना bhūlnā (2)
To forget.
चक्र chakra (2)
चक्र, चक्कर chakra, chakkar (2)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
छोड़ना chhōṛnā (2)
To leave.
To abandon.
To release.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धर्म dharm (2)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धरना dharnā (2)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धरनी dharnī (2)
The earth, globe.
Earth, soil, land, ground.
A beam.
दोनों dōnō̃ (2)
दूसरा dūsrā (2)
Second.
Other, another.
Next.
earth (2)
Earth.
गंवाना ganvānā (2)
To lose, to waste, to squander.
घरबार gharbār (2)
हां hā̃ (2)
Yes, yea.
हार hār (2)
हार hār (2)
हारना hārnā (2)
in (2)
In.
जगह jagah (2)
जिस्मानी jismānī (2)
Physical, bodily.
जीत jīt (2)
जीतना jītnā (2)
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
के पास kē pās (2)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खुद khud (2)
Self (myself, himself, itself, &c.).
Own, private, personal.
knowledgeful (2)
Knowledgeful.
कृष्ण kr̥iṣhṇa (2)
Black, dark.
Lord Kr̥iṣhṇa.
कुछ भी kuchh bhī (2)
Anything, whatsoever, anything at all.
लगना lagnā (2)
लेकिन lēkin (2)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लिखना likhnā (2)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
मालूम mālūm (2)
Known.
Evident, apparent.
नारायण nārāyaṇ (2)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
नाराज़ nārāz (2)
Angry, enraged, displeased.
नया nayā (2)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).
निश्चय niśhchay (2)
Confidence, faith, certainty.
न्यारा nyārā (2)
Separate(d), staying away (from a joint family), unique, novel, distinct.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
परन्तु parantu (2)
But, however.
पवित्र pavitr (2)
Holy, sacred, pure.
फलाना phalānā (2)
प्रजा prajā (2)
Subjects, public, people.
prince (2)
Prince.
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पुराना purānā (2)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
प्यार pyār (2)
Love, affection, amour, amorous relationship.
रचना rachnā (2)
Composition, artistic creation; structure.
(Bābā) Creation.
राजयोग rājyōg (2)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
राज़ rāz (2)
Secret.
रूहानी rūhānī (2)
Spiritual.
रूप rūp (2)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सब कुछ sab kuchh (2)
Everything, all.
सबका sabkā (2)
(genitive case of sab) Of everyone.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
शान्ति śhānti (2)
Peace, calmness, quiet, tranquillity, quietude, silence.
सतयुग satyug (2)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सतयुगी satyugī (2)
Of satyug, of the age of truth, golden aged.
scene (2)
Scene.
सेवा sēvā (2)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सिमरण simraṇ (2)
Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.
सो sō (2)
सोना sōnā (2)
To sleep.
सुबह subah (2)
Morning, dawn.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
ठीक ṭhīk (2)
Right, correct, exact, proper, true.
All right; precisely, accurately.
तू tū (2)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
उगारना ugārnā (2)
To chew the cud, to ruminate.
वैसा vaisā (2)
वरदान vardān (2)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विचित्र vichitr (2)
Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)
विजयी vijayī (2)
Conquering, victorious, triumphant.
A conqueror.
वृत्ति vr̥itti (2)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
act (1)
Act.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
ऐसा aisā (1)
Such, of this type.
अल्फ alpha (1)
alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.
अन्तिम antim (1)
Last, final, ultimate, concluding, conclusive.
अनुसार anusār (1)
According to, in conformity with.
आपेही āpēhī (1)
Alone, by or within one's ownself; automatically.
आत्मा ātmā (1)
The soul, the spirit, the self.
अवश्य avaśhya (1)
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
आयु āyu (1)
बन्धन bandhan (1)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
बांटना bāṇṭnā (1)
To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.
Similar, identical, equal to the Father.
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
beggar (1)
Beggar, one who lives on alms.
Bhagvān says, God says. (expression repeated in the Gītā)
भारत bhārat (1)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भोग bhōg (1)
भोगना bhōgnā (1)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
बीच bīch (1)
Middle, centre.
बीज bīj (1)
Seed, kernel. Source, origin, primary cause.
Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.
बुरा burā (1)
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
business (1)
Business.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
छी-छी chhī-chhī (1)
Ugh! shame!
Excrement.
(Bābā) Dirty.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
दलाल dalāl (1)
दास dās (1)
A servant.
Common surname in South Asia, among followers of Hinduism and Sikhism.
दासी dāsī (1)
Maid (female servant).
धन dhan (1)
Wealth, riches, money.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
दिव्य दृष्टि divya dr̥iṣhṭi (1)
Divine vision.
दृढ़ dr̥iṛh (1)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
दुःखी duḥkhī (1)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
एक तरफ ēk taraph (1)
fine (1)
Fine.
first class (1)
First class.
fix (1)
To fix.
fresh (1)
Fresh.
गति gati (1)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
घण्टा ghaṇṭā (1)
Bell, gong, clock, hour.
good morning (1)
Good morning.
गृहस्थ gr̥ihasth (1)
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हलचल halchal (1)
Commotion, hustle.
Agitation, movement.
हर har (1)
हार-जीत hār-jīt (1)
हरना harnā (1)
हर्ज़ा harzā (1)
Harm, loss, damage.
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
हे hē (1)
her (1)
ईश्वर īśhvar (1)
God, Ruler, Master, Lord.
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जब तक jab tak (1)
As long as.
(with negation) until.
जबकि jabki (1)
जमा jamā (1)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (1)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (1)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
Void of life, cold, immobile, inanimate and rendered inert.
झट jhaṭ (1)
जितना jitnā (1)
As much as, as many, how much, however much.
जुटना juṭnā (1)
कभी kabhī (1)
Sometime, ever.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
काम kām (1)
Passion, lust.
Desire.
काम kām (1)
Work, task, job, employment, performance, function.
कमाई kamāī (1)
Earnings.
कमाना kamānā (1)
To earn, to acquire, to get.
To accumulate, to save.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
That part of the Veda which relates to ceremonial acts and sacrificial rites.
The body of religious ceremonies enjoined by Hindu law or established by custom.
खुश khuśh (1)
Happy, pleased.
Good.
ख्याल khyāl (1)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
knowledge (1)
Knowledge.
कोई भी kōī bhī (1)
Anyone, someone, any.
Someone, anyone, any.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लम्बा lambā (1)
Long, lengthy, tall.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लिखाना likhānā (1)
लीन līn (1)
Absorbed, engrossed, merged, vanished, disappeared.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महाराजा mahārājā (1)
Great king, supreme power, sovereign, emperor.
मैं maĩ (1)
I. (personal pronoun)
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
माता mātā (1)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
मौज mauj (1)
Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.
mind (1)
Mind.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मित्र mitr (1)
A friend, an ally.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
नर nar (1)
A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.
निकालना nikālnā (1)
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
निर्वाण nirvāṇ (1)
Becoming extinguished; disappearance, extinction; dissolution, death.
(Hinduism) Final emancipation from matter and from the necessity for further transmigration, and reunion with the Supreme Spirit, eternal bliss.
(Buddhism and Jainism) Absolute extinction, annihilation.
(Bābā) Final emancipation from matter and reunion with the Supreme Soul in the incorporeal world of souls (the souls remaining close and separated from the Supreme Soul and not merged in Him).
(Bābā) Without voice, without music, beyond sound.
नूँधा nūndhā (1)
पार pār (1)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
Supreme Soul : Śiv and not Brahmā.
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.
Holiness, sanctity, purity.
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
फिर से phir sē (1)
Anew, afresh.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
प्राप्ति prāpti (1)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
पूँजी pūṅjī (1)
Good, virtuous righteous, saintly, holy, of noble soul.
(Bābā) Virtuous soul who has accumulated merit by doing good deeds.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
रचयिता rachayitā (1)
Creator, composer, author.
रहम rahm (1)
Pity, mercy, compassion.
रखाना rakhānā (1)
To delight, to enjoy, to play, to sport.
(Bābā) To please the mind by churning knowledge.
Kingdom of Rāvaṇ.
राय rāy (1)
राय rāy (1)
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सबसे sabsē (1)
(superlative) Of all, the most.
Sādhū and sant, sādhū and saint.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
साहूकार sāhūkār (1)
A money-lender, private banker, rich man, man of means.
शाम śhām (1)
Evening, dusk.
A relative, relation.
(suffix) Related with, pertaining to.
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
संन्यास sannyās (1)
Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.
सफलता saphaltā (1)
Success, achievement.
sapling (1)
Sapling. (maybe seedling too)
शारीरिक śhārīrik (1)
शास्त्र śhāstra (1)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सतसंग satsaṅg (1)
Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.
scenery (1)
Scenery.
school (1)
School.
service (1)
Service.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
सीखना sīkhnā (1)
To learn.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
slogan (1)
Slogan.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
Happiness and unhappiness. Pleasure and suffering. Joy and sorrow.
सुखी sukhī (1)
Happy, contented.
An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).
स्वयं svayã (1)
तक tak (1)
To, upto, till, until, by.
(Bābā) The highest level of impurity, degradation: stage of iron age.
तरह tarah (1)
तत्व tatva (1)
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
थोड़ेही thōṛēhī (1)
Little indeed, in no part or degree, not at all, in no wise, never.
तीर्थ tīrth (1)
A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
टूट ṭūṭ (1)
टूटना ṭūṭnā (1)
To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.
उतना utnā (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वा vā (1)
Or.
वाच vāch (1)
Speech, voice, talk, speaking, language, discourse.
A word, phrase, saying, adage, proverb.
Assertion, asseveration, assurance, promise.
A name of Sarasvatī, the goddess of speech.
वाह vāh (1)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
To go back, to return, to retire, to recede.
Back, back again.
variety (1)
Variety.
विदेश vidēśh (1)
Foreign country.
विधि vidhi (1)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
विजय vijay (1)
Conquest, victory, triumph.
To disappear, to be destroyed.
विनाशी vināśhī (1)
Perishable, destructible.
विश्व viśhva (1)
The world, universe.
व्यवहार vyavahār (1)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
Yād and pyār: remembrance and love, remembrance and affection.
ज़रूरी zarūrī (1)
Important, necessary, needful, compulsory, indispensable.