Daily Murli for Tuesday 17 May 2022

आर्य ārya (7.96)

An Aryan.
Noble, of noble stock.
(Bābā) (One) who is restored to his first form: the divinity.

दक्षिणा dakṣhiṇā (7.46)

जागीर jāgīr (6.77)

Land and villages given by government as a reward for services or as a fee, a rent-free grant, a freehold, a pension (in land, &c.), a fief.

अनआर्य anārya (6.26)

One who is not an Aryan.
Not noble, not of noble stock.
(Bābā) (One) who is not restored to his first form: the human being since the Copper Age.

यात्री yātrī (5.89)

चाखना chākhnā (4.84)

To taste, to relish.

सिद्धि siddhi (4.83)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

आफत āphat (4.71)

गुड़ियों की पूजा guṛiyō̃ kī pūjā (4.55)

Daily religious rite of dolls, divine service of dolls.
Adoration, veneration, worship of dolls.

फ़ारकती fārkatī (4.38)

Deed of separation, deed of riddance, deed of dissolution, quittance.

forest of thorns (4.28)

दलाल dalāl (4.20)

लौटना lauṭnā (4.08)

जिस्मानी jismānī (4.07)

Physical, bodily.

occupation (4.01)

Occupation.

valuable (3.99)

Valuable.

यात्रा yātrā (3.69)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

पण्डा paṇḍā (3.69)

रूद्र rūdra (3.63)

'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.

ज्ञान यज्ञ gyān yagya (3.62)

Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

यज्ञ yagya (3.47)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

sapling (3.43)

Sapling. (maybe seedling too)

रिद्धि riddhi (3.39)

Prosperity, accomplishment.

adopted children (3.39)

Adopted children.

बकासुर bakāsur (3.28)

The asur (demon) with the appearance of a heron (baka). He was defeated by Kṛṣṇa as a child.

अकासुर akāsur (3.28)

The asur (demon) Agha (Impurity), defeated by Kṛṣṇa as a child.

भील bhīl (3.22)

नाहेक nāhēk (3.13)

In vain, for nothing, to no purpose; without rhyme or reason.

धाम dhām (3.10)

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

win (3.06)

Win.

खूने नाहेक khūnē nāhēk (3.01)

Killing without reason, slaughter without reason.

कण-कण में kaṇ-kaṇ mē̃ (2.99)

उस्ताद ustād (2.99)

बेड़ा bēṛā (2.96)

Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.

चमत्कार chamatkār (2.95)

Marvel, miracle, wonder, thaumaturgy, spectacle.

अपकारी apkārī (2.95)

Detrimental, hurtful, harmful, damaging.
One who inflicts harm, one who does an evil turn.

गुड़िया guṛiyā (2.95)

A doll, a puppet.

शक्तिमान् śhaktimān (2.93)

Powerful/forceful, having potential.
myth. (god) accompanied by his consort, personalizing his power.

health wealth (2.91)

stop (2.82)

Stop.

happiness (2.82)

Happiness.

responsibility (2.77)

Responsibility.

राजस्व rājasva (2.75)

wonder (2.72)

Wonder.

orphan (2.71)

Orphan.

चलता-फिरता chaltā-phirtā (2.68)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

पवित्र बनाना pavitra banānā (2.66)

भित्तर bhittar (2.64)

west (2.62)

West.

waste (2.62)

Waste.

section (2.61)

Section.

पहलवान pahalvān (2.59)

Wrestler, hefty-sturdy man.

prime minister (2.56)

Prime minister.

देवी dēvī (2.54)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

मुक्तिधाम muktidhām (2.54)

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

अंधकार andhkār (2.51)

Darkness; gloom.

गिराना girānā (2.51)

अनपढ़, अनपढ़ा anpaṛh, anpaṛhā (2.50)

Unlettered, uneducated, uninformed, illiterate.

स्वाहा करना svāhā karnā (2.48)

मिटाना miṭānā (2.46)

डुबोना ḍubōnā (2.46)

To drown.
To immerse, to submerge, to dip.
To sully, to disgrace.

सुन्दर sundar (2.45)

कुत्ता kuttā (2.45)

A dog.

ठिक्कर ṭhikkar (2.44)

Shard, potsherd, a broken piece of earthenware.
A worthless thing.
Trite.

train (2.43)

Train.

सावधान करना sāvdhān karnā (2.42)

To warn, to alert, to caution.

उपकार upkār (2.42)

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

बिल्ली billī (2.42)

Female cat, cat (in general).

by (2.42)

By.

मनोकामना manōkāmanā (2.41)

Desire, wish.

निर्गुण nirguṇ (2.41)

सफल saphal (2.41)

Successful, effective, fruitful.

रस ras (2.39)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

पीढ़ी pīṛhī (2.36)

Generation.

व्यर्थ vyarth (2.35)

Useless, fruitless, futile, ineffective, unprofitable.

disservice (2.33)

Service that results in harm; an (intentionally or unintentionally) unhelpful, harmful action.

बलिहार जाना balihār jānā (2.31)

To sacrifice oneself, to devote oneself.

जुटना juṭnā (2.30)

दुश्मन duśhman (2.28)

Enemy, foe.

रहवासी rahvāsī (2.27)

से दूर sē dūr (2.27)

Far from, far off from.

कुम्भ kumbh (2.26)

A pitcher, pot (of clay).
Aquarius, sign of the zodiac.
A sacred festival of the Hindus which falls after every twelve years in January-February (so called because the sun is then in Aquarius).
myth. Sacred vessel containing ambrosia (amṛt) from the churning of the sea of milk.

convert (2.26)

तीर्थ tīrth (2.26)

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

मन्सा-वाचा-कर्मणा mansā-vāchā-karmaṇā (2.24)

In thought, word and deed.

श्याम śhyām (2.23)

घोड़ा ghōṛā (2.21)

A horse.

बहुकाल bahukāl (2.19)

For a long time.

व्यभिचारी vyabhichārī (2.19)

श्वाँस śhvāṅs (2.19)

Breath, respiration.

आत्म-अभिमानी ātma-abhimānī (2.17)

Who considers himself the soul.

धक्का dhakkā (2.17)

सगाई sagāī (2.16)

Betrothal, engagement.

संभाल sambhāl (2.15)

विधि vidhi (2.13)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

मेला mēlā (2.13)

A large concourse of people for religious or commercial purposes, a fair.

काली kālī (2.13)

Black.
An epithet of the goddess Durgā, wife of Śhiv (the Hecate of the Hindūs, to whom human sacrifices are offered).
Goddess, chasing away devils with her fearsome form.

काली kālī (2.13)

सन्त sant (2.08)

Saintly.
A saint.

युद्ध yuddh (2.08)

War, warfare, battle, fight, fighting, combat, hostilities.

कांटा kāṇṭā (2.07)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

रस्म rasm (2.05)

A ceremony, ritual.
Formality.
Custom, practice.

निवृत्ति nivr̥itti (2.03)

आश्चर्यवत् āśhcharyavat (2.02)

Astonishing, wonderful, extraordinary.
Astonished, amazed.

विराजमान virājmān (2.00)

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

बुद्धियोग buddhiyōg (1.99)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

fool (1.98)

क्रोध krōdh (1.97)

Anger, wrath, fury, rage.

मना manā (1.96)

चढ़ना chaṛhnā (1.95)

To go up, to ascend, to climb, to rise, to increase.

फूलना phūlnā (1.94)

सजनी sajnī (1.94)

गंगा gaṅgā (1.90)

The Ganges (considered to be the most sacred river by the Hindus).

न्यारा nyārā (1.90)

Separate(d), staying away (from a joint family), unique, novel, distinct.

सम्भालना sambhālnā (1.89)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

सांवरा sāṅvarā (1.89)

Dark-complexioned. (connotation of ugliness in northern India because light complexion is a criterion of beauty).
Title of a lover or husband; specifically title of Kr̥ṣṇa.
(Bābā) Blackened or soiled by vice. The condition of us all in the Iron Age (regardless of skin color).

गृहस्थी gr̥ihasthī (1.88)

Domestic.
A household.
Householder.

चार chār (1.87)

Four.

अव्यभिचारी avyabhichārī (1.86)

फेरना phērnā (1.85)

To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.

पार pār (1.84)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

transfer (1.84)

Transfer.

आधाकल्प ādhākalp (1.83)

Half a cycle, half a kalpa, 2500 years.

फूल phūl (1.83)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

कृष्ण kr̥iṣhṇa (1.82)

Black, dark.
Lord Kr̥iṣhṇa.

अकाले मृत्यु akālē mr̥iityu (1.81)

Premature death.

आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1.81)

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

मैदान maidān (1.79)

कमाई kamāī (1.78)

Earnings.

wonderful (1.76)

Wonderful.

उद्धार uddhār (1.74)

Deliverance, salvation, redemption, riddance, restoration, uplift.

full (1.73)

Full.

रोशनी rōśhnī (1.72)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

हमेशा hamēśhā (1.71)

चढ़ती कला chaṛhtī kalā (1.71)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

अमर amar (1.70)

Immortal, eternal, undying.
A god, deity.

यथार्थ yathārth (1.70)

Real, actual.
Accurate.

बगीचा bagīchā (1.70)

Little garden, flower garden.

time (1.70)

Time.

हारना hārnā (1.67)

स्वतः svataḥ (1.67)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

सुखी sukhī (1.67)

Happy, contented.

भूत bhūt (1.66)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

फरमान pharmān (1.65)

A royal edict, royal command, royal decree.

शिक्षा śhikṣhā (1.64)

Education, instruction, teaching.
Moral.

percent (1.64)

Percent, The symbol is %.

भ्रष्टाचारी bhraṣhṭāchārī (1.64)

(One who is) corrupt, depraved, wanton.

के बदले kē badlē (1.60)

In exchange for, in return for, in lieu of.

ज्ञानी gyānī (1.59)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

प्रभु prabhu (1.59)

Master, lord, ruler.
God.

गोरा gōrā (1.57)

White, fair-skinned.
A whiteman, a European.

अग्नि agni (1.57)

Fire, the god of fire, appetite, digestive faculty.

शंकर śhaṅkar (1.57)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

अम्बा ambā (1.56)

Mother.
The goddess Durgā (= Devī).

गन्दा gandā (1.55)

Dirty, filthy.
Morbid.

पूजना pūjnā (1.54)

ग्लानि glāni (1.54)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

श्रीमत पर चलना śhrīmat par chalnā (1.53)

जान jān (1.53)

साधू sādhū (1.50)

A hermit, a religious mendicant.

लायक lāyak (1.50)

Able, capable, competent.
Worthy, fit.
Proper.

समाप्त करना samāpt karnā (1.50)

number one (1.49)

Number one.

त्रिकालदर्शी trikāldarśhī (1.49)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

मार्ग mārg (1.49)

Way, path, route, course, road, track, passage, outlet.

जगत jagat (1.49)

The world, universe.

भुलाना bhulānā (1.48)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

पत्थर patthar (1.48)

Stone.
Hard-hearted, heartless, unfeeling (person).

सेना sēnā (1.47)

Army, the military.

खास khās (1.47)

स्नान snān (1.46)

Bathing, ablution.
Purification, lustration.

वैकुण्ठ vaikuṇṭh (1.45)

merciful (1.44)

Merciful.

देह-अभिमानी dēh-abhimānī (1.43)

(Bābā) Who considers himself as the body, bodily proud.

कमाना kamānā (1.42)

To earn, to acquire, to get.
To accumulate, to save.

adopt (1.40)

To take something or someone as one’s own.

रचना rachnā (1.39)

कला kalā (1.37)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

मास mās (1.37)

Month.

जमना jamnā (1.36)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

मांस māns (1.35)

Meat, flesh.

नाम रूप nām rūp (1.35)

Name and form, name and appearance.

कर्मेन्द्रिय karmēndriy (1.35)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

के बजाए kē bajāē (1.35)

In place of, in lieu of, instead of.

जमाना jamānā (1.34)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

माता mātā (1.33)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

खर्च, खर्चा kharch, kharchā (1.33)

Expenditure, expense, cost, outlay.

कल्याणकारी kalyāṇkārī (1.32)

Who makes happiness.

बल bal (1.30)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

पुकारना pukārnā (1.30)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

वापिस, वापस vāpis, vāpas (1.28)

Back, back again.

शान्तिधाम śhāntidhām (1.28)

Abode of Peace, Calmness, Rest, Silence.

संगम saṅgam (1.24)

Confluence, union, meeting.

बिगर bigar (1.23)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

विष्णु viṣhṇu (1.23)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

गिरना girnā (1.21)

To fall.

खराब kharāb (1.21)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

सन्तान santān (1.21)

Offspring, children, descendants.
A son or daughter.

नीचे nīchē (1.20)

Below, under, beneath, at the bottom, down, below.

प्राप्त करना prāpt karnā (1.19)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

महान्, महा mahān, mahā (1.18)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

बाप की याद bāp kī yād (1.17)

Remembrance of the Father.

कटना kaṭnā (1.17)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

पिछाड़ी pichhāṛī (1.16)

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

रूहानी rūhānī (1.16)

Spiritual.

अल्पकाल alpkāl (1.15)

Short term.

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

मुझे याद करो mujhē yād karō (1.14)

Remember Me.

पिता pitā (1.14)

Father, procreator, progenitor.

शूद्र śhūdra (1.14)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

पाण्डव pāṇḍav (1.14)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

युग yug (1.14)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

नाटक nāṭak (1.12)

Drama, play.

नशा naśhā (1.12)

Intoxication, drunkenness.

ताकत tākat (1.10)

Power, force, strength, might.

बाद bād (1.08)

After, later, subsequently.

काला kālā (1.08)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

परिचय देना parichay dēnā (1.08)

भागना bhāgnā (1.07)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

God Father (1.07)

तू tū (1.07)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

सतगुरू satgurū (1.07)

The good spiritual guide, the true spiritual guide, God.

आपेही āpēhī (1.06)

Alone, by or within one's ownself; automatically.

विकारी vikārī (1.06)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

विकर्म विनाश होंगे vikarma vināśh hōṅgē (1.05)

Bad actions will disappear, bad karma will disappear.

लगा lagā (1.05)

नूँध nūndh (1.04)

Written in advance, fixed, predestined.

आसुरी āsurī (1.03)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

राजाई rājāī (1.02)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

तरफ taraph (1.02)

Side, direction.
Towards.

गृहस्थ gr̥ihasth (1.02)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

गरीब garīb (1.01)

ज्ञान सागर gyān sāgar (1.00)

Sea or ocean of Gyān, sea or ocean of Knowledge.

गुप्त gupt (0.99)

Hidden, secret, latent, confidential.

घड़ी-घड़ी ghaṛī-ghaṛī (0.99)

Every now and again; again and again; repeatedly; constantly, every moment.

धनधा dhandhā (0.99)

Vocation, occupation, business, work.

अवस्था avasthā (0.98)

Condition, state, age, stage, phase.

मनमनाभव manmanābhav (0.98)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

second (0.95)

Second.

देही-अभिमानी dēhī-abhimānī (0.94)

(Bābā) Who considers himself as the soul which animates the body.

प्रजापिता ब्रह्मा prajāpitā brahmā (0.93)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

आयु āyu (0.93)

डालना ḍālnā (0.93)

To put in, to pour, to drop, to thrust.

भविष्य bhaviṣhya (0.92)

Future; what has yet to be, what will be, the future.

सा sā (0.91)

श्रीमत śhrīmat (0.88)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

ऊंच ते ऊंच ūñch tē ūñch (0.87)

The most elevated, the loftiest, the highest, the most eminent.

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

ख़त्म ḵẖatm (0.86)

Ended, completed, concluded.

बढ़ना baṛhnā (0.83)

To increase, to multiply, to grow, to progress, to advance.

ले जाना lē jānā (0.82)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

रोज़ rōz (0.81)

A day.
Everyday, daily.

पवित्रता pavitratā (0.80)

Holiness, sanctity, purity.

घर ghar (0.79)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

पूजा pūjā (0.78)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

श्रेष्ठ śhrēṣhṭha (0.77)

The best, good, excellent, superior.

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

धर्म dharm (0.76)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

राज़ rāz (0.76)

Secret.

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

सुखधाम sukhdhām (0.75)

Abode of Happiness.

मनाना manānā (0.75)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

परमपिता parampitā (0.75)

Supreme Father.

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

साथ sāth (0.73)

With, together, along with.
Company, association.

पावन बनाना pāvan banānā (0.73)

देवता बनना dēvtā bannā (0.73)

To become a divinity.

फ़र्क fark (0.72)

Difference, distinction, distance.

खेल khēl (0.72)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

फिर भी phir bhī (0.72)

Notwithstanding, even then, in spite of that.

पावन pāvan (0.71)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

स्वरूप svarūp (0.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

जीवन jīvan (0.71)

Life, animation, existence.

बजाना bajānā (0.70)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

ठहरना ṭhaharnā (0.70)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

गीत gīt (0.70)

बिल्कुल bilkul (0.69)

Entirely, completely, totally, wholly, universally, altogether.

खेलना khēlnā (0.69)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

लड़ाना laṛānā (0.69)

पतित पावन patit pāvan (0.69)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

या yā (0.67)

Or, either.

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसना basnā (0.65)

जास्ती jāstī (0.65)

More. (often used as a comparison)

ब्राह्मण brāhmaṇ (0.65)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

योग yōg (0.64)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

प्रजा prajā (0.62)

Subjects, public, people.

मन्दिर mandir (0.62)

Temple.

मरना marnā (0.60)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

पतित patit (0.60)

Fallen, depraved.

अलग alag (0.60)

Different, separate, apart, distinct.

वास्तव में vāstav mē̃ (0.60)

चित्र chitra (0.59)

Picture, painting, illustration, figure, photo.

तुम जानते हो tum jāntē hō (0.59)

You know.

दुःख duḥkh (0.59)

Sorrow, unhappiness, suffering, grief, distress.

पाप pāp (0.57)

लगाना lagānā (0.57)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सबसे sabsē (0.57)

(superlative) Of all, the most.

संकल्प saṅkalp (0.56)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

अथवा athavā (0.56)

Or.
That is.

गीता gītā (0.56)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

जहाँ jahā̃ (0.56)

Where, wherever.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

भक्ति मार्ग bhakti mārg (0.55)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

गाना gānā (0.55)

To sing, to chant.
A song.

सिखलाना sikhlānā (0.54)

To train, to teach, to instruct, to school.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

माया māyā (0.53)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

विश्व viśhva (0.53)

The world, universe.

पढ़ना paṛhnā (0.51)

To read, to study, to recite.

परमात्मा paramātmā (0.51)

Supreme Soul : Śiv and not Brahmā.

ऊपर ūpar (0.51)

On, upon, above, upward, over.

स्वर्ग svarg (0.49)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

खाना khānā (0.48)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

विकार vikār (0.48)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

सबका sabkā (0.48)

(genitive case of sab) Of everyone.

रावण rāvaṇ (0.47)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

वर्सा varsā (0.47)

The inheritance. What our father leaves behind after he leaves.

निराकार nirākār (0.47)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

ब्रह्मा brahmā (0.47)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

मत mat (0.47)

Opinion, view. Doctrine (which contains the author's opinions).

देवता dēvtā (0.46)

A god, deity, divine being. (does not apply to God)

दुःखना duḥkhnā (0.46)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

पवित्र pavitr (0.46)

Holy, sacred, pure.

शिवबाबा śhivbābā (0.46)

The Father Śiv.

दिल dil (0.46)

Heart, courage, spirit, will.

शास्त्र śhāstra (0.45)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

भूलना bhūlnā (0.44)

To forget.

इस समय is samay (0.44)

At this time, now.

नाम nām (0.44)

Name.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

जितना jitnā (0.42)

As much as, as many, how much, however much.

कहाँ kahā̃ (0.42)

Interrogative pronominal adverb : Where ?

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

छोड़ना chhōṛnā (0.41)

To leave.
To abandon.
To release.

आना ānā (0.41)

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सृष्टि sr̥iṣhṭi (0.40)

Creation.
The world.

ऊंच ūñch (0.39)

High, lofty, tall, raised, elevated, exalted, eminent.

पूरा pūrā (0.39)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.39)

Lakṣmī and Nārāyaṇ.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

earth (0.39)

Earth.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

तुम tum (0.38)

You (between equals).

भारत bhārat (0.38)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

निकलना nikalnā (0.38)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

थोड़ेही thōṛēhī (0.38)

Little indeed, in no part or degree, not at all, in no wise, never.

part (0.37)

Part.

भगवान bhagvān (0.35)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

यही yahī (0.34)

Emphatic form of yah: this very.

शिव śhiv (0.34)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

लगना lagnā (0.33)

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

सर्व sarv (0.32)

All ; whole, entire, complete.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

दिखाना dikhānā (0.31)

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

जन्मना janamnā (0.31)

To be born.

अपनाना apnānā (0.31)

To (treat as one's) own.
To adopt.
To appropriate.

आगे āgē (0.30)

Ahead, in front of, before; in future.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

अगर agar (0.30)

If, if so be, in case, in the event of.

बाप कहते हैं bāp kahtē haĩ (0.30)

The Father says.

सबको sabkō (0.30)

sab + kō : everything, everyone.

शरीर śharīr (0.30)

Body.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

आप āp (0.29)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

याद करना yād karnā (0.25)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

आदि ādi (0.23)

Etcetera.
Beginning.
Early, initial, primordial.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

जन्म janm (0.23)

Birth, origin, genesis.
Life, existence.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

द्वारा dvārā (0.22)

By, through, through the medium of, through the agency of, by means of, with.

उत्तर uttar (0.22)

Answer, reply.
North.
Later.

पढ़ाना paṛhānā (0.22)

To teach, to instruct, to educate.

in (0.21)

In.

प्रश्न praśhna (0.21)

Question, query, interrogation, interpellation, problem.

सदा sadā (0.20)

Always, perpetually, continually, ever.

समय samay (0.20)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बन ban (0.20)

स्थापना, स्थापन sthāpanā, sthāpan (0.20)

Establishment.
(in particular) The establishment of the new world.

पाना pānā (0.19)

वहां vahā̃ (0.18)

There.

मनुष्य manuṣhya (0.17)

A man, a human being.

बुद्धि buddhi (0.16)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

याद yād (0.16)

Remembrance, recollection, memory.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

परन्तु parantu (0.16)

But, however.

मीठा mīṭhā (0.16)

Sweet, pleasant.
Sweetmeat, jaggery.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

बैठना baiṭhnā (0.15)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

दुनिया duniyā (0.14)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

बड़ा baṛā (0.14)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

बाबा bābā (0.13)

Father.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

इतना itnā (0.12)

As much as this, this much; so much, so many.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

क्योंकि kyōṅki (0.11)

Because, since.

यहाँ yahā̃ (0.11)

Here, hither, in/at this place.

कभी kabhī (0.09)

Sometime, ever.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

ने nē (0.08)

A postposition denoting the subject (ergative case that is to say with a past participle).

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

पहले pahlē (0.08)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

के लिए kē liē (0.07)

For, for the sake of.

चलना chalnā (0.07)

Continue.

ज्ञान gyān (0.07)

Knowledge directly taught by God.

समझाना samjhānā (0.07)

(Causative of samajhnā) To persuade, explain.

प्रति prati (0.07)

Towards.

मैं maĩ (0.06)

I. (personal pronoun)

पहला pahlā (0.06)

न na (0.06)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कितना kitnā (0.05)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कौन kaun (0.05)

interrogative pronoun. Who

देखना dēkhnā (0.04)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

जब jab (0.04)

(Relative pronoun) When.

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

जानना jānnā (0.04)

To know, to become aware of, to perceive.

सकना saknā (0.04)

To can, to be able to.

आत्मा ātmā (0.03)

The soul, the spirit, the self.

इसलिए isliē (0.03)

On this account, for this reason, hence, therefore.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

लेना lēnā (0.03)

To take.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

हम ham (0.03)

We.
(rustic form) I.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ना nā (0.02)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बात bāt (0.02)

A matter, topic, subject, concern, fact, thing.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर par (0.02)

Opposite, inimical, other, alien, higher.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बहुत bahut (0.01)

Many, much.
Very.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

ऐसा aisā (0.01)

Such, of this type.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

समझना samajhnā (0.01)

To understand.

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.00)

To remain, to stay.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.00)

And.
Else.
Other.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कोई kōī (0.00)

Some, any, someone, anyone.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

key (0.00)

Key.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.