Daily Murli for Sunday 17 July 2022

reality (10.41)

Reality.

चित्त chitt (10.30)

Mind, heart.

royalty (10.12)

Royalty.

attachment (9.63)

Attachment.

भरपूरता bharpūrtā (9.48)

सत्यता satyatā (9.02)

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

सभ्यता sabhyatā (8.88)

Civilization.
Courtesy, decency.

खोट khōṭ (8.86)

कीर्तन kīrtan (7.34)

बनावटी banāvṭī (6.78)

Artificial, synthetic, imitation, false, contrived, factitious.
Put on, forced (emotion).
Conventional (signs, symbols).

royal (6.62)

Royal.

मिलावट milāvaṭ (6.58)

Adulteration, adulterant.
Blend, mixing.
Alloy.

देव dēv (6.11)

A god, a deity.

real (5.95)

Real.

बनावट banāvaṭ (5.73)

रुकना ruknā (5.63)

To stop, to halt, to stay, to stagnate, to stand.

purity (5.46)

Purity.

भरपूर bharpūr (4.90)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

सत्य satya (4.76)

True, veritable.
Veracity, truth, verity.

सत्यम् शिवम् सुन्दरम् satyam śhivam sundaram (4.63)

धीमा dhīmā (4.63)

Slow.
Dull, mild, low, gentle.

चैन chain (4.49)

Relief, rest, tranquillity, calm and quiet.

royal family (4.44)

Royal family.

उठना-बैठना uṭhnā-baiṭhnā (4.43)

To get up and sit down.
To associate.
Association, dealings.
Deportment, manners.

बरकत barkat (4.43)

Prosperity, plenty and prosperity, abundance.
Auspiciousness.

भण्डारी bhanḍārī (4.29)

Overseer of a storehouse, store-keeper, keeper of a warehouse or magazine.
Steward, purveyor, treasurer.
(diminutive of bhanḍārā) Small reserve, small storage space.
(Bābā) ŚhivBābā's box where donations are deposited.
(Bābā) Hundi.
(Bābā) Baba lovingly calls Bholi Dadi as Bhandari, Bholi Bhandari. Her lokik name was Devi. Baba had given her the Athak bhav (Be tireless) vardan and she is remembered in the Murlis by Baba by praising her as bholi bhandar. Bholi Dadi used to come first to the Bhandara (kitchen) at Amritvela and would leave after everyone else. Bholi dadi had this special quality that she never said 'no' to anyone even if someone came late for food. At first, she was the instrument to take care of the children, later Baba handed over the entire responsibility of the Bhandara to her, she fulfilled this responsibility till her last breath, satisfying everyone and taking blessings from everyone. She left her physical body on February 9, 2007 and became Avyakt vatanwasi.

check (4.28)

Check.

हर्षित harṣhit (4.19)

Joyous, delighted, cheerful.

छिपाना chhipānā (4.12)

To hide, to conceal.
To cover/screen.
To disguise.

प्रमाण pramāṇ (4.07)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

हर्षितमुख harṣhitmukh (4.06)

A joyful, excited face.

tape record (4.04)

Tape record.

तपस्या tapasyā (3.98)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

God is truth (3.87)

God is Truth.
(Bible John 14:6) Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.
We say: "God's truth". Which shows that we refer to God as the source of Truth.
(Bābā) Śhivbābā is Truth.

सिद्ध siddh (3.85)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

personality (3.83)

Personality.
(Bābā) The person's nature or disposition.

सदा शिव sadā śhiv (3.79)

छिपना chhipnā (3.61)

To hide, to lurk.
To set.
To be covered.

अशुद्धि aśhuddhi (3.51)

अधिकार adhikār (3.46)

Right, authority, command, possession, occupation, entitlement.

सच तो बिठो नच sach tō biṭhō nach (3.43)

(sindhi proverb) سچ، ته بيٺو نچ Sach ta vetho nach. If it is truth (you are standing on) go on dancing (free of care).
(Bābā) Where there is truth, there the heart dances with joy.

नयन, नैन nayan, nain (3.39)

Eye.

वस्तु vastu (3.38)

Article, thing, object, substance, material, content.
Action or plot of a drama.

तेज tēj (3.30)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

नाचना nāchnā (3.28)

To dance.
To caper, or frisk about.

आवाज़ āvāz (3.26)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

झूठ jhūṭh (3.26)

Falsehood, lie, untruth.
False, untrue, incorrect.

क्रोध krōdh (3.21)

Anger, wrath, fury, rage.

प्यारा pyārā (3.20)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

महादान mahādān (3.19)

भाग्य bhāgya (3.18)

Fortune, fate, luck, destiny.

नीचे आना nīchē ānā (3.17)

राज़युक्त rāzyukt (3.11)

(Bābā) (One) who undestands the essence of what is happening and acts accordingly.
(Bābā) The Knower of all secrets, the essence of everything; the one whose every word has a great meaning and depth.

हल्का halkā (3.07)

Light, cheap, thin, faint.

प्रवृत्ति pravr̥itti (3.06)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

पत्र patra (3.00)

trustee (3.00)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

सिद्धि siddhi (2.96)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

पन pan (2.96)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

सूर्य, सूरज sūrya, sūraj (2.93)

Sun.

mike (2.93)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

भण्डारा bhanḍārā (2.91)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

माँगना mā̃gnā (2.89)

To demand, to ask, to call for, to claim, to invite, to solicit.

खुशनुमा khuśhnumā (2.85)

Pleasant, pleasant-looking, good-looking.

चतुराई chaturāī (2.80)

मन man (2.80)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

उड़ना uṛnā (2.76)

To fly.
To fade, to get dim, to vanish.
To explode.

साधन sādhan (2.72)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

स्थूल sthūl (2.71)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

आकर्षित ākarṣhit (2.71)

Attracted, charmed, allured.

विधि vidhi (2.69)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

सिद्ध करना siddh karnā (2.66)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

देश-विदेश dēśh-vidēśh (2.63)

बजाए bajāē (2.63)

In place.

अति ati (2.63)

चाहे chāhē (2.62)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

बोझ bōjh (2.60)

Burden, load.

रिवाज rivāj (2.59)

निशानी niśhānī (2.56)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

सायं sāyã (2.55)

मेरेपन mērēpan (2.53)

लीला līlā (2.52)

Play, sport.
The acts of a deity as performed at pleasure (esp. those of the avatār Rām and Kr̥iṣhṇa) ; the ways of God in the world.
A wonder, an exploit.
A dramatic representation, esp. of the acts of a deity.
Poet. Symbolic gestures or actions on the part of a heroine.

अनादि anādi (2.49)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

party (2.49)

Party.

महसूस mahsūs (2.46)

Experienced, felt, perceived.

रविवार ravivār (2.46)

Sunday.

ज्यादा jyādā (2.45)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

शान śhān (2.45)

Magnificence, splendour, grandeur.

दिखाई देना dikhāī dēnā (2.44)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

सूचना sūchnā (2.44)

भाषा bhāṣhā (2.43)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

prize (2.43)

Prize.

percentage (2.43)

Percentage.

उपकार upkār (2.42)

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

पुकार pukār (2.42)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

कमी kamī (2.41)

सच्चाई sachchāī (2.36)

Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.

खाना-पीना khānā-pīnā (2.36)

To eat and drink.
Food, eating and drinking.

विशेषता viśhēṣhtā (2.36)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

कहाँ तक kahā̃ tak (2.34)

(Interrogative pronominal adverb) How far, how long, to what degree.

तपस्वी tapasvī (2.30)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

सम्पूर्ण sampūrṇ (2.29)

Whole, entire, complete, perfect.

मुलाकात mulākāt (2.29)

respond (2.26)

To respond.
Response.

पवित्रता pavitratā (2.25)

Holiness, sanctity, purity.

extra (2.24)

Extra.

बाहर bāhar (2.22)

Out, outside, exterior, beyond, away.
A foreign land.

mix (2.22)

पद्मापद्म padmāpadma (2.22)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

अंश aṅśh (2.21)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

सत sat (2.17)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

राज्य अधिकारी rājya adhikārī (2.17)

King, ruler, governor, one who has the right to rule.

बोल bōl (2.17)

परिवार parivār (2.16)

Family, household.

स्वरूप svarūp (2.14)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

वृत्ति vr̥itti (2.12)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

power (2.09)

Power.

महीन mahīn (2.08)

Fine, subtle, thin.

राजयोगी rājyōgī (2.07)

One who practices yōg to become a rājā (king).

बजना bajnā (2.06)

centre (2.03)

Centre.

व्यक्ति vyakti (2.02)

रूहरिहान rūhrihān (1.99)

Conversation of the soul with the soul or the supreme Soul.

गुप्त gupt (1.98)

Hidden, secret, latent, confidential.

भाग्यवान bhāgyavān (1.96)

आकारी, आकार ākārī, ākār (1.95)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

अन्य anya (1.94)

Other, another, different; separate.

पहुंचना pahuñchnā (1.93)

To reach, to arrive.

आत्मिक ātmik (1.90)

Spiritual.
Pertaining to self: the soul.

तीनों tīnō̃ (1.90)

The three, all three.

सम्मुख sammukh (1.87)

Before, in front of; opposite, facing, confronting, being face to face.

महान्, महा mahān, mahā (1.86)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

इच्छा ichchhā (1.85)

Wish, desire, will.

इसीलिए isīliē (1.85)

double light (1.83)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

अल्पकाल alpkāl (1.83)

Short term.

संस्कार saṅskār (1.82)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

सर्वशक्तिवान sarvśhaktivān (1.82)

Who possesses all powers, omnipotent, all-powerful, almighty.

चलन chalan (1.82)

Vogue.
Usage, custom.
Conduct.

साकार, साकारी sākār, sākārī (1.81)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

मात्र mātra (1.80)

Only, merely, barely.
Mere, bare, sheer.

घड़ी ghaṛī (1.78)

A watch, time-piece.
Moment.
An hour.

सम्बन्ध-सम्पर्क sambandh-sampark (1.77)

बजा bajā (1.76)

Struck.
O'clock.

नामीग्रामी nāmīgrāmī (1.75)

आकर्षण ākarṣhaṇ (1.74)

Attraction, charm, allurement.

vibration (1.72)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

कई kaī (1.69)

Several, sundry, divers, some, some few.

return (1.67)

Return.

स्वतः svataḥ (1.67)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

भाव bhāv (1.64)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

आवश्यकता āvaśhyaktā (1.63)

Necessity, need, requirement.

गाली gālī (1.62)

An abusive or contumelious expression, abuse, foul or insulting language.

संपन्न sampann (1.61)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

silence (1.61)

Silence.

हद had (1.60)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

विशेष viśhēṣh (1.60)

Special, specific, particular, distinctive, characteristic, typical.

उतरना utarnā (1.60)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

उमंग-उत्साह umaṅg-utsāh (1.58)

Enthusiasm, zeal.

मुख mukh (1.58)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

chart (1.56)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

मान mān (1.55)

Esteem, respect; honour, prestige, dignity.

श्रेष्ठ śhrēṣhṭha (1.54)

The best, good, excellent, superior.

पूज्य pūjya (1.53)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

चेहरा chēhrā (1.52)

Face, countenance, mask, front.

यदि yadi (1.51)

emerge (1.50)

To emerge.

न्यारा nyārā (1.50)

Separate(d), staying away (from a joint family), unique, novel, distinct.

समाप्त करना samāpt karnā (1.50)

बहन ou बहिन bahan ou bahin (1.49)

the (1.48)

The.

science (1.46)

Science.

तीसरा tīsrā (1.46)

Third.

प्यार pyār (1.44)

Love, affection, amour, amorous relationship.

समाचार samāchār (1.43)

News; information.

स्व sva (1.42)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

गुह्य guhya (1.41)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

मंज़िल mañzil (1.39)

Destination, stage, storey.

के आगे kē āgē (1.39)

In front of, ahead of, before.

right (1.39)

Right.

प्रत्यक्ष pratyakṣh (1.38)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

मास mās (1.37)

Month.

अन्दर andar (1.36)

In, inside, within.

मांस māns (1.35)

Meat, flesh.

आजकल ājkal (1.35)

Nowadays, these days.

होशियार hōśhiyār (1.35)

Clever, wise, intelligent, careful.

चारों ओर chārō̃ ōr (1.34)

On all sides, all around, everywhere.

revise (1.34)

मन्सा mansā (1.33)

Mental, born of the mind.
Mentally, through the mind.

अविनाशी avināśhī (1.31)

Indestructible, imperishable, everlasting, immortal, entire.

पुरूषार्थी purūṣhārthī (1.28)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

देवी dēvī (1.27)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

या yā (1.27)

Or, either.

शक्तिशाली śhaktiśhālī (1.26)

Who possesses power or strength, powerful, strong.

पूजा pūjā (1.24)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

अनुभव anubhav (1.24)

Experience.

व va (1.23)

शक्ति śhakti (1.22)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

प्राप्त prāpt (1.21)

Got, obtained; procured, acquired.

गति gati (1.21)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

लेकिन lēkin (1.20)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

रूप rūp (1.20)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

दृष्टि dr̥iṣhṭi (1.20)

Sight, view, vision, glance.
(Bābā) Vision, look.

सूक्ष्म sūkṣhma (1.19)

Subtle.

ज़रा zarā (1.18)

भेजना bhējnā (1.15)

प्रतिदिन pratidin (1.15)

From day to day, day by day, every day, daily; always, continually.

कथा kathā (1.15)

Story, tale, fable, narrative, religious discourse.

निमित्त nimitt (1.15)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

महिमा mahimā (1.13)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

कम kam (1.12)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (1.12)

नमस्ते namastē (1.12)

master (1.11)

Master.

बजाना bajānā (1.11)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

निर्विकारी nirvikārī (1.11)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

भाई bhāī (1.11)

Brother.

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

चढ़ना chaṛhnā (1.10)

To go up, to ascend, to climb, to rise, to increase.

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

बीच bīch (1.08)

Middle, centre.

दुःखी duḥkhī (1.08)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

सोचना sōchnā (1.07)

To think, to reflect, to ponder over, to consider.

सहित sahit (1.06)

With, together with, along with, accompanied by.

पूजना pūjnā (1.05)

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

practical (1.04)

Practical.

तरफ taraph (1.02)

Side, direction.
Towards.

स्वयं svayã (0.97)

तो भी tō bhī (0.97)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

बोलना bōlnā (0.95)

To speak, to utter, to pronounce.
To bid.

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

अभ्यास abhyās (0.94)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

द्वापर dvāpar (0.93)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

भाना bhānā (0.93)

To be liked.
To be agreeable, to be pleasing, to be appealing.

प्राप्ति prāpti (0.92)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

कारण kāraṇ (0.91)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

आज āj (0.91)

Today.

बदलना badalnā (0.90)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

खुशी khuśhī (0.89)

Joy, delight, happiness.

दोनों dōnō̃ (0.87)

सेवा sēvā (0.85)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

बढ़ना baṛhnā (0.83)

To increase, to multiply, to grow, to progress, to advance.

सबसे sabsē (0.83)

(superlative) Of all, the most.

अर्थात् arthāt (0.83)

That is, that is to say, namely (viz.).

हां hā̃ (0.82)

Yes, yea.

पुकारना pukārnā (0.82)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

her (0.80)

हर har (0.80)

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

वैसा vaisā (0.78)

earth (0.78)

Earth.

अर्थ arth (0.78)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

चीज़ chīz (0.76)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

तन tan (0.75)

Body.

हरना harnā (0.75)

लाना lānā (0.74)

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

जीवन jīvan (0.71)

Life, animation, existence.

गाना gānā (0.71)

To sing, to chant.
A song.

नशा naśhā (0.71)

Intoxication, drunkenness.

ऐसे नहीं aisē nahī̃ (0.70)

'not so', Do not believe.

गीत gīt (0.70)

यही yahī (0.68)

Emphatic form of yah: this very.

सम्बन्ध sambandh (0.67)

Connection, relationship.

सर्व sarv (0.64)

All ; whole, entire, complete.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

रूहानी rūhānī (0.61)

Spiritual.

आधाकल्प ādhākalp (0.61)

Half a cycle, half a kalpa, 2500 years.

आप āp (0.60)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

अलग alag (0.60)

Different, separate, apart, distinct.

कर्म karm (0.60)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

प्रकार prakār (0.58)

Manner, way.

पूछना pūchhnā (0.58)

To enquire, to ask, to investigate, to interrogate, to question.

फिर भी phir bhī (0.57)

Notwithstanding, even then, in spite of that.

चाहिए chāhiē (0.57)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

और कोई aur kōī (0.56)

Someone else, anyone else.

बार bār (0.55)

Time, occasion.

धर्म dharm (0.54)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

कल्प kalp (0.54)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

सामने sāmnē (0.54)

सदा sadā (0.54)

Always, perpetually, continually, ever.

तक tak (0.54)

To, upto, till, until, by.

अगर agar (0.53)

If, if so be, in case, in the event of.

ऊपर ūpar (0.51)

On, upon, above, upward, over.

दिखाना dikhānā (0.49)

उतना utnā (0.48)

ब्राह्मण brāhmaṇ (0.46)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

पवित्र pavitr (0.46)

Holy, sacred, pure.

साथ sāth (0.46)

With, together, along with.
Company, association.

दिल dil (0.46)

Heart, courage, spirit, will.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

श्रीमत śhrīmat (0.44)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

वा vā (0.41)

Or.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

दूसरा dūsrā (0.36)

Second.
Other, another.
Next.

चाहना chāhnā (0.36)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

मानना mānnā (0.36)

लिखना likhnā (0.34)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

शिव śhiv (0.34)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

pass (0.33)

To pass.

पास pās (0.33)

समय samay (0.33)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

वर्सा varsā (0.32)

The inheritance. What our father leaves behind after he leaves.

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

वर्ष varṣh (0.31)

Year.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

सुनना sunnā (0.31)

To hear, to listen, to pay heed.
Hearing, audition.

आगे āgē (0.30)

Ahead, in front of, before; in future.

नाम nām (0.30)

Name.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

जितना jitnā (0.27)

As much as, as many, how much, however much.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

पुरुषार्थ puruṣhārth (0.26)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

क्यों kyō̃ (0.25)

Why.

कभी kabhī (0.25)

Sometime, ever.

सिर्फ sirph (0.25)

जन्मना janamnā (0.24)

To be born.

ब्रह्मा brahmā (0.23)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

भगवान bhagvān (0.22)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

कुछ kuchh (0.21)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बन ban (0.20)

क्योंकि kyōṅki (0.19)

Because, since.

लगना lagnā (0.18)

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

याद yād (0.16)

Remembrance, recollection, memory.

जन्म janm (0.16)

Birth, origin, genesis.
Life, existence.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

आदि ādi (0.13)

Etcetera.
Beginning.
Early, initial, primordial.

पाना pānā (0.12)

रखना rakhnā (0.12)

To put, to place, to keep, to possess, to have, to employ, to appoint.

इतना itnā (0.12)

As much as this, this much; so much, so many.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

याद-प्यार yād-pyār (0.10)

Yād and pyār: remembrance and love, remembrance and affection.

परन्तु parantu (0.10)

But, however.

न na (0.10)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

समझाना samjhānā (0.08)

(Causative of samajhnā) To persuade, explain.

द्वारा dvārā (0.08)

By, through, through the medium of, through the agency of, by means of, with.

मैं maĩ (0.08)

I. (personal pronoun)

प्रति prati (0.07)

Towards.

आत्मा ātmā (0.06)

The soul, the spirit, the self.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कैसा kaisā (0.05)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बैठना baiṭhnā (0.05)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बड़ा baṛā (0.05)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

चलना chalnā (0.04)

Continue.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

पहले pahlē (0.04)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

पहला pahlā (0.03)

सकना saknā (0.03)

To can, to be able to.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कौन kaun (0.03)

interrogative pronoun. Who

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

हम ham (0.02)

We.
(rustic form) I.

समझना samajhnā (0.02)

To understand.

ऐसा aisā (0.02)

Such, of this type.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिर phir (0.01)

Then, again, afterwards, thereafter, in future, a second time.

जानना jānnā (0.01)

To know, to become aware of, to perceive.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बहुत bahut (0.01)

Many, much.
Very.

कि ki (0.01)

That (to report indirect speech, example he says that).

लेना lēnā (0.01)

To take.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.01)

Opposite, inimical, other, alien, higher.

जाना jānā (0.00)

To go, to depart, to lose, to flow.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.00)

To remain, to stay.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

और aur (0.00)

And.
Else.
Other.

कहना kahnā (0.00)

Say.

कोई kōī (0.00)

Some, any, someone, anyone.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अब ab (0.00)

Now.

आना ānā (0.00)

To come.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

नहीं nahī̃ (0.00)

No.
Not.

key (0.00)

Key.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).