Daily Murli for Sunday 2 October 2022

lock (12.81)

परमात्म-पालना paramātm-pālnā (9.82)

राज्य-पद rājya-pad (9.82)

Royal status, royal position, position of sovereignty, ruling position.

पालनहार pālanhār (8.55)

महामन्त्र mahāmantra (8.44)

भाग्यवान bhāgyavān (7.01)

बिताना bitānā (6.38)

To spend, to pass (time).

मजबूरी majbūrī (6.11)

महानता mahāntā (6.08)

निर्विघ्न nirvighna (5.90)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

भाग्य bhāgya (5.77)

Fortune, fate, luck, destiny.

मुहब्बत muhabbat (5.66)

Love, affection, fondness.

जन्मते ही janmatē hī (5.63)

चाबी chābī (5.56)

Key.

feeling-proof (5.39)

परमात्म-गारन्टी paramātm-guaranṭee (5.39)

प्रत्यक्ष-स्वरूप pratyakṣh-svarūp (5.39)

सर्वश्रेष्ठ sarvaśhrēṣhṭha (5.36)

feeling (5.06)

Feeling.

alert (5.01)

Alert.

लकीर lakīr (4.97)

A line, lineament.
A streak, stripe.

नमस्कार namaskār (4.96)

income (4.96)

Income.

नमन-पूजन करना naman-pūjan karnā (4.91)

निःस्वार्थ niḥsvārth (4.82)

Unselfish, selfless.

list (4.72)

List.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (4.71)

Responsibility, obligation.

सहारेदाता sahārēdātā (4.63)

(One) who supports, aids, backs.

merge (4.56)

To merge.

भाग्य विधाता bhāgya vidhātā (4.54)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

शिक्षक śhikṣhak (4.47)

Teacher, instructor.

बनावटी banāvṭī (4.28)

Artificial, synthetic, imitation, false, contrived, factitious.
Put on, forced (emotion).
Conventional (signs, symbols).

दिखाई देना dikhāī dēnā (4.23)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दरवाजा darvājā (4.14)

A door.

चाल chāl (4.10)

ब्रह्माकुमारी brahmākumārī (4.02)

Daughter of Brahmā.

मस्तक mastak (3.96)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

मौज mauj (3.96)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

चालना chālnā (3.96)

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

source of income (3.88)

Source of income.

प्रत्यक्ष pratyakṣh (3.87)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

अनुभवी-मूर्त anubhavī-mūrt (3.79)

philosopher (3.73)

उम्मीदवार ummīdvār (3.73)

Candidate.

जपना japnā (3.70)

खजाना khajānā (3.64)

Treasure.
Treasury, repository.

ब्रह्माकुमार brahmākumār (3.64)

Son of Brahmā.

पदम padam (3.61)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

चेहरा chēhrā (3.53)

Face, countenance, mask, front.

कमी kamī (3.52)

पद्मापद्म padmāpadma (3.52)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

emerge (3.49)

To emerge.

मजबूर majbūr (3.47)

अधिकारी adhikārī (3.45)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

झूलना jhūlnā (3.39)

To swing, to oscillate, to dangle.

पालना pālnā (3.39)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

सतगुरू satgurū (3.38)

The good spiritual guide, the true spiritual guide, God.

feature (3.36)

Feature.

अनुभूति anubhūti (3.33)

Emotional experience, inner experience, realisation.

शुभ कामना śhubh kāmnā (3.33)

Good desire, good wish.

कदम kadam (3.28)

Step, pace, footstep.

साधारणता sādhāraṇtā (3.22)

The ordinary, the general, the common, the universal, the generic, the average.

मनुष्यात्मा manuṣhyātmā (3.11)

प्राप्त prāpt (3.06)

Got, obtained; procured, acquired.

अधिकार adhikār (2.98)

Right, authority, command, possession, occupation, entitlement.

स्पष्ट spaṣhṭ (2.94)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

पालना pālnā (2.93)

diary (2.87)

Diary.
(Bābā) Diary in which one writes down one's times of remembrance of each day (chart) seen as an income that one accumulates.

जिम्मेवार jimmēvār (2.85)

war (2.84)

War.

वार vār (2.84)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

स्वार्थ svārtha (2.75)

धर्म-आत्मा dharm-ātmā (2.71)

question mark (2.68)

personal (2.68)

वृत्ति vr̥itti (2.68)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

चलन chalan (2.67)

Vogue.
Usage, custom.
Conduct.

officer (2.67)

Officer.

उम्मीद ummīd (2.65)

साधारण sādhāraṇ (2.64)

Ordinary, simple, common, commonplace, usual, moderate.

बजना bajnā (2.60)

प्राप्ति prāpti (2.59)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

जिज्ञासु jigyāsu (2.58)

आरम्भ ārambh (2.56)

prime minister (2.56)

Prime minister.

अपने आप apnē āp (2.54)

By oneself, on one's own.

शक्तिशाली śhaktiśhālī (2.53)

Who possesses power or strength, powerful, strong.

योगी yōgī (2.53)

(One) who practices yōg.

फलक phalak (2.50)

Pride.
Sparkle of happiness.
Intoxication.

यथार्थ yathārth (2.50)

Real, actual.
Accurate.

अनादि anādi (2.49)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

शुभ भावना śhubh bhāvnā (2.49)

Good feeling, auspicious feeling.

श्रेष्ठ śhrēṣhṭha (2.47)

The best, good, excellent, superior.

काल kāl (2.44)

Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.

हाल hāl (2.42)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

सम्पूर्णता sampūrṇtā (2.41)

Entirety, completeness; perfection.

मालामाल mālāmāl (2.40)

Opulent, very prosperous, immensely rich.

प्राप्त करना prāpt karnā (2.38)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

देव dēv (2.36)

A god, a deity.

director (2.36)

Director.
(Bābā) The Director of the great play or the great movie that is the world (as it repeats himself identically it is more of a film than a play).

दिमाग dimāg (2.36)

The brain, mind intellect; conceit.

president (2.34)

President.

सीताराम sītārām (2.32)

hall (2.32)

Hall.

बहुतकाल bahutkāl (2.30)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

निमित्त nimitt (2.29)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

मुलाकात mulākāt (2.29)

झूला jhūlā (2.27)

A swing.
A cradle.

चमकना chamaknā (2.27)

कमाई kamāī (2.24)

Earnings.

ढीला ḍhīlā (2.19)

समीप samīp (2.19)

Near (in place or time), beside, proximate, close by, at hand.

स्मृति स्वरूप smr̥iti svarūp (2.18)

सत sat (2.17)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

फरिश्ता phariśhtā (2.16)

An angel, a divine messenger.

बढ़ना baṛhnā (2.16)

To increase, to multiply, to grow, to progress, to advance.

number (2.16)

Number.

सोचना sōchnā (2.15)

To think, to reflect, to ponder over, to consider.

उड़ना uṛnā (2.14)

To fly.
To fade, to get dim, to vanish.
To explode.

जीवन jīvan (2.13)

Life, animation, existence.

अनुभव anubhav (2.11)

Experience.

स्वतः svataḥ (2.11)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

अलबेलापन albēlāpan (2.07)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

नाचना nāchnā (2.07)

To dance.
To caper, or frisk about.

मन man (2.05)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

हिसाब hisāb (2.04)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

कार्य kārya (2.03)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

व्यक्ति vyakti (2.02)

हर्षित harṣhit (2.00)

Joyous, delighted, cheerful.

निभाना nibhānā (2.00)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

विदेश vidēśh (1.98)

Foreign country.

चैतन्य chaitanya (1.94)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

बांटना bāṇṭnā (1.92)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

guarantee (1.90)

Guarantee.

मायाजीत māyājīt (1.87)

use (1.85)

Use.

पढ़ाई paṛhāī (1.82)

Study, education, learning.

छिपना chhipnā (1.81)

To hide, to lurk.
To set.
To be covered.

कमाना kamānā (1.79)

To earn, to acquire, to get.
To accumulate, to save.

स्वप्न svapn (1.78)

A dream.

समस्या samasyā (1.78)

Problem.

निर्वाह nirvāh (1.78)

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

संपर्क sampark (1.77)

स्वयं svayã (1.73)

बोल bōl (1.72)

अकेला akēlā (1.72)

Single, lonely, lonesome, solitary.

लम्बा lambā (1.71)

Long, lengthy, tall.

मिलाना milānā (1.69)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

किनारा kinārā (1.67)

Bank, shore, edge, border, verge.

double (1.66)

Double.

माला mālā (1.66)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

fail (1.63)

Fail.

busy (1.61)

Busy.

संपन्न sampann (1.61)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

लेकिन lēkin (1.61)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

विनाशी vināśhī (1.58)

Perishable, destructible.

साथ-साथ sāth-sāth (1.57)

मुक्ति-जीवनमुक्ति mukti-jīvanmukti (1.56)

भरपूर bharpūr (1.55)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

स्मृति smr̥iti (1.53)

Memory, remembrance.
Books of traditional code of Hindu law.

भाषा bhāṣhā (1.53)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

जमा jamā (1.51)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

यदि yadi (1.51)

विघ्न vighna (1.51)

Interruption, interference, meddling, obstacle, disturbance.

करोड़ krōṛ (1.51)

100 lākh, 10 000 000.

त्रिकालदर्शी trikāldarśhī (1.49)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

चाहे chāhē (1.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

जमा करना jamā karnā (1.46)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

तीसरा tīsrā (1.46)

Third.

बिना binā (1.46)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

पद pad (1.45)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

दुश्मन duśhman (1.44)

Enemy, foe.

जड़ jaṛ (1.44)

जड़ jaṛ (1.43)

Inanimate, immovable, inert.
Idiot, stupid.

सेवा sēvā (1.43)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

जड़ना jaṛnā (1.43)

To stud, to inlay, to fix, to set, to mount, to put in.

अलौकिक alaukik (1.42)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

लक्ष्य lakṣhya (1.41)

The aim, object, objective, target, goal.
Indicated, implied.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

के आगे kē āgē (1.39)

In front of, ahead of, before.

सिर sir (1.39)

Head.
Top, apex, highest part or point.

teacher (1.37)

Teacher.

जमना jamnā (1.36)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

आजकल ājkal (1.35)

Nowadays, these days.

check (1.35)

Check.

निशानी niśhānī (1.35)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

विधि vidhi (1.35)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

जमाना jamānā (1.34)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

याद रखना yād rakhnā (1.34)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

चारों ओर chārō̃ ōr (1.34)

On all sides, all around, everywhere.

दिलाना dilānā (1.34)

To cause to be given, to cause to be handed over.

revise (1.34)

परम param (1.33)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

आधार ādhār (1.33)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

प्रकृति prakr̥iti (1.32)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

अति ati (1.31)

खुश khuśh (1.31)

Happy, pleased.
Good.

देवी dēvī (1.27)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

खोलना khōlnā (1.21)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

मकान makān (1.20)

House, residence, abode, habitation, dwelling, home.

रूप rūp (1.20)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

तीनों tīnō̃ (1.20)

The three, all three.

उठाना uṭhānā (1.19)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

world (1.19)

World.

या yā (1.19)

Or, either.

ज़रा zarā (1.18)

महान्, महा mahān, mahā (1.18)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

साधन sādhan (1.17)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

खुलना khulnā (1.15)

To open.
To be uncovered.
To be untied.
To start.
To clear.

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

बंद band (1.15)

Closed, shut, locked, locked up.
Stopped, discontinued.

अन्त ant (1.14)

End.

बढ़ाना baṛhānā (1.14)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

सर्व sarv (1.14)

All ; whole, entire, complete.

तरह tarah (1.13)

नमस्ते namastē (1.12)

उतना utnā (1.11)

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

देश dēśh (1.09)

Country, land, native home, region, space.

बीच bīch (1.08)

Middle, centre.

काला kālā (1.08)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

सम्बन्ध sambandh (1.07)

Connection, relationship.

साथ sāth (1.07)

With, together, along with.
Company, association.

लगा lagā (1.05)

गीत gīt (1.04)

परिवर्तन parivartan (1.04)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

व्यर्थ vyarth (1.01)

Useless, fruitless, futile, ineffective, unprofitable.

विशेष viśhēṣh (1.01)

Special, specific, particular, distinctive, characteristic, typical.

खुशी khuśhī (1.01)

Joy, delight, happiness.

औरों aurō̃ (1.00)

(The) others.

her (0.97)

हर har (0.97)

आना ānā (0.94)

number one (0.94)

Number one.

द्वापर dvāpar (0.93)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

उठना uṭhnā (0.92)

To raise.
To get up.
To be rented out.
To pass away, to expire.

पढ़ाना paṛhānā (0.92)

To teach, to instruct, to educate.

प्रकार prakār (0.92)

Manner, way.

राम rām (0.91)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

आज āj (0.91)

Today.

नारायण nārāyaṇ (0.90)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

हरना harnā (0.90)

अविनाशी avināśhī (0.90)

Indestructible, imperishable, everlasting, immortal, entire.

माना mānā (0.88)

(it) Means, that is.

ऊंच ते ऊंच ūñch tē ūñch (0.87)

The most elevated, the loftiest, the highest, the most eminent.

कला kalā (0.87)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

तक tak (0.85)

To, upto, till, until, by.

आप āp (0.82)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कब kab (0.81)

Interrogative adverb: When? At what time ?

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

पवित्रता pavitratā (0.80)

Holiness, sanctity, purity.

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

शुरू होना śhurū hōnā (0.79)

लाख lākh (0.78)

A hundred thousand, 100 000.

लगाना lagānā (0.78)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

साकार, साकारी sākār, sākārī (0.78)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

ब्राह्मण brāhmaṇ (0.77)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

नहीं तो nahī̃ tō (0.77)

Otherwise, or else, if not, lest, but for.
No, certainly not.

लाना lānā (0.74)

नम्बरवार number-wār (0.74)

In order, orderly.
According to his rank, his position.

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

कराना karānā (0.74)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

माया māyā (0.72)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

आगे āgē (0.71)

Ahead, in front of, before; in future.

नशा naśhā (0.71)

Intoxication, drunkenness.

बजाना bajānā (0.70)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

श्रीमत śhrīmat (0.69)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

जितना jitnā (0.69)

As much as, as many, how much, however much.

भरना bharnā (0.69)

To fill, to refill.

मालूम mālūm (0.68)

Known.
Evident, apparent.

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.62)

Earth.

वर्सा varsā (0.61)

The inheritance. What our father leaves behind after he leaves.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

ऐसे नहीं aisē nahī̃ (0.61)

'not so', Do not believe.

जन्मना janamnā (0.60)

To be born.

अलग alag (0.60)

Different, separate, apart, distinct.

वास्तव में vāstav mē̃ (0.60)

अर्थात् arthāt (0.59)

That is, that is to say, namely (viz.).

अन्दर andar (0.59)

In, inside, within.

अनेक anēk (0.58)

'not one'. Many, several, various, much, abundant.

सदा sadā (0.58)

Always, perpetually, continually, ever.

फिर भी phir bhī (0.57)

Notwithstanding, even then, in spite of that.

मानना mānnā (0.57)

अथवा athavā (0.56)

Or.
That is.

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.56)

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

सतोप्रधान satōpradhān (0.55)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

गाना gānā (0.55)

To sing, to chant.
A song.

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

कल्प kalp (0.54)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

यही yahī (0.54)

Emphatic form of yah: this very.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

वा vā (0.53)

Or.

बन ban (0.52)

भगवान bhagvān (0.52)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

क्यों kyō̃ (0.50)

Why.

बोलना bōlnā (0.50)

To speak, to utter, to pronounce.
To bid.

हज़ार hazār (0.50)

Thousand, 1000.

ऊंच ūñch (0.49)

High, lofty, tall, raised, elevated, exalted, eminent.

अगर agar (0.49)

If, if so be, in case, in the event of.

सहज sahaj (0.48)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

अनुसार anusār (0.48)

According to, in conformity with.

परमात्मा paramātmā (0.47)

Supreme Soul : Śiv and not Brahmā.

पवित्र pavitr (0.46)

Holy, sacred, pure.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

भूलना bhūlnā (0.44)

To forget.

और कोई aur kōī (0.44)

Someone else, anyone else.

भक्ति bhakti (0.44)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

चक्र chakra (0.41)

पढ़ना paṛhnā (0.41)

To read, to study, to recite.

सृष्टि sr̥iṣhṭi (0.40)

Creation.
The world.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.39)

Lakṣmī and Nārāyaṇ.

जन्म janm (0.39)

Birth, origin, genesis.
Life, existence.

खाना khānā (0.38)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

सबको sabkō (0.38)

sab + kō : everything, everyone.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

इतना itnā (0.36)

As much as this, this much; so much, so many.

सबसे sabsē (0.36)

(superlative) Of all, the most.

द्वारा dvārā (0.34)

By, through, through the medium of, through the agency of, by means of, with.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

pass (0.33)

To pass.

पास pās (0.33)

विश्व viśhva (0.33)

The world, universe.

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

कभी kabhī (0.32)

Sometime, ever.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

दूसरा dūsrā (0.30)

Second.
Other, another.
Next.

सो sō (0.30)

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

सिर्फ sirph (0.28)

रखना rakhnā (0.27)

To put, to place, to keep, to possess, to have, to employ, to appoint.

याद yād (0.27)

Remembrance, recollection, memory.

समय samay (0.26)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

पता patā (0.26)

Address, whereabouts, information, knowledge.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

काम kām (0.23)

Passion, lust.
Desire.

काम kām (0.23)

Work, task, job, employment, performance, function.

ब्रह्मा brahmā (0.23)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

चाहना chāhnā (0.23)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

लगना lagnā (0.22)

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

सोना sōnā (0.19)

To sleep.

सारा sārā (0.18)

All, the whole, whole, entire, complete, universal.

आदि ādi (0.17)

Etcetera.
Beginning.
Early, initial, primordial.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कोई भी kōī bhī (0.15)

Anyone, someone, any.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

शरीर śharīr (0.15)

Body.

बड़ा baṛā (0.14)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

क्योंकि kyōṅki (0.14)

Because, since.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

वरदान vardān (0.13)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

मनुष्य manuṣhya (0.11)

A man, a human being.

जब jab (0.10)

(Relative pronoun) When.

समझाना samjhānā (0.10)

(Causative of samajhnā) To persuade, explain.

याद करना yād karnā (0.10)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

पहले pahlē (0.09)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

पहला pahlā (0.08)

कितना kitnā (0.07)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

चलना chalnā (0.06)

Continue.

न na (0.06)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

दुनिया duniyā (0.06)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

आत्मा ātmā (0.05)

The soul, the spirit, the self.

कैसा kaisā (0.05)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कौन kaun (0.04)

interrogative pronoun. Who

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

मैं maĩ (0.04)

I. (personal pronoun)

slogan (0.04)

Slogan.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

सकना saknā (0.04)

To can, to be able to.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

के लिए kē liē (0.03)

For, for the sake of.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

जैसा jaisā (0.03)

Similar to, like, resembling, as, such as.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

ऐसा aisā (0.02)

Such, of this type.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

लेना lēnā (0.02)

To take.

हम ham (0.01)

We.
(rustic form) I.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

समझना samajhnā (0.01)

To understand.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

कि ki (0.01)

That (to report indirect speech, example he says that).

पर par (0.01)

Opposite, inimical, other, alien, higher.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बहुत bahut (0.01)

Many, much.
Very.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

रहना rahnā (0.00)

To remain, to stay.

अब ab (0.00)

Now.

और aur (0.00)

And.
Else.
Other.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

आना ānā (0.00)

To come.

देना dēnā (0.00)

To give.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

कहना kahnā (0.00)

Say.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.00)

No.
Not.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.