Daily Murli for Wednesday 19 October 2022
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (107)
To be.
To happen, to occur.
To exist.
To be born.
का kā (78)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (53)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (52)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
वह vah (43)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
तो tō (40)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
यह yah (39)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
कहना kahnā (38)
Say.
नहीं nahī̃ (37)
No.
Not.
को kō (36)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
भी bhī (26)
Inclusive emphatic particle: too, also, even.
key (25)
Key.
तुम tum (25)
You (between equals).
जो jō (23)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
आत्मा ātmā (21)
The soul, the spirit, the self.
ही hī (21)
Emphatic particle with a sense of exclusion : only.
K (20)
The letter K of our alphabet (used as an initial in acronyms).
कोई kōī (20)
Some, any, someone, anyone.
हम ham (18)
We.
(rustic form) I.
से sē (18)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
अब ab (17)
Now.
मैं maĩ (17)
I. (personal pronoun)
कि ki (14)
That (to report indirect speech, example he says that).
यात्रा yātrā (14)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
और aur (13)
And.
Else.
Other.
फिर phir (13)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (13)
To turn.
To wander, to ramble, to walk about, to go round.
बच्चा bachchā (12)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बाप bāp (12)
Father.
खाना khānā (12)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
पर par (12)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (12)
Opposite, inimical, other, alien, higher.
परमात्मा paramātmā (12)
Supreme Soul : Śiv and not Brahmā.
सकना saknā (12)
To can, to be able to.
आना ānā (11)
To come.
जाना jānā (11)
To go, to depart, to lose, to flow.
माया māyā (11)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
पड़ना paṛnā (11)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
देना dēnā (10)
To give.
एक ēk (10)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
विघ्न vighna (10)
Interruption, interference, meddling, obstacle, disturbance.
बनना bannā (9)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
ज्ञान gyān (9)
Knowledge directly taught by God.
श्री śhrī (9)
An honorific adjective prefixed to male names; Mr.
Wealth, treasure, prosperity.
Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.
याद yād (9)
Remembrance, recollection, memory.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
जानना jānnā (8)
To know, to become aware of, to perceive.
मनुष्य manuṣhya (8)
A man, a human being.
रहना rahnā (8)
To remain, to stay.
वाला vālā (8)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
ज़रूर zarūr (8)
Certainly, undoubtedly, positively, without fail.
अच्छा achchhā (7)
Good.
Well.
All right, well done.
So long.
अवश्य avaśhya (7)
बनाना banānā (7)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
चलना chalnā (7)
Continue.
लेना lēnā (7)
To take.
मत mat (7)
Opinion, view. Doctrine (which contains the author's opinions).
सब sab (7)
All, entire, whole, total.
Every.
All people, everybody, the whole.
शिवबाबा śhivbābā (7)
The Father Śiv.
अपना apnā (6)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बैठना baiṭhnā (6)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
कराना karānā (6)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
मानना mānnā (6)
ना nā (6)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
ने nē (6)
A postposition denoting the subject (ergative case that is to say with a past participle).
परन्तु parantu (6)
But, however.
part (6)
Part.
रचना rachnā (6)
समझना samajhnā (6)
To understand.
बात bāt (5)
A matter, topic, subject, concern, fact, thing.
दुनिया duniyā (5)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
द्वारा dvārā (5)
By, through, through the medium of, through the agency of, by means of, with.
जगत jagat (5)
The world, universe.
कौन kaun (5)
interrogative pronoun. Who
पहला pahlā (5)
पहले pahlē (5)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
सबका sabkā (5)
(genitive case of sab) Of everyone.
समय samay (5)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
शिवालय śhivālay (5)
Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.
आगे āgē (4)
Ahead, in front of, before; in future.
अर्थ arth (4)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
बहुत bahut (4)
Many, much.
Very.
earth (4)
Earth.
गाना gānā (4)
To sing, to chant.
A song.
घुटका ghuṭkā (4)
Gutka. Small ball made of betel nut and tobacco, chewed recreationally (very addictive and harmful to health).
गुप्त gupt (4)
Hidden, secret, latent, confidential.
इच्छा ichchhā (4)
Wish, desire, will.
in (4)
In.
ईश्वर īśhvar (4)
God, Ruler, Master, Lord.
जब jab (4)
(Relative pronoun) When.
कैसा kaisā (4)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कुछ kuchh (4)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्या kyā (4)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
क्योंकि kyōṅki (4)
Because, since.
लगना lagnā (4)
loose (4)
Loose.
माता mātā (4)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
न na (4)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नदी nadī (4)
River.
पुल pul (4)
समझाना samjhānā (4)
(Causative of samajhnā) To persuade, explain.
सारा sārā (4)
All, the whole, whole, entire, complete, universal.
screw (4)
विकार vikār (4)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
ऐसा aisā (3)
Such, of this type.
Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.
अनेक anēk (3)
'not one'. Many, several, various, much, abundant.
आवाज़ āvāz (3)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
बाबा bābā (3)
Father.
बाकी bākī (3)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (3)
But if.., but, nevertheless.
बन्दर bandar (3)
Monkey, ape.
ब्रह्म brahm (3)
(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.
ब्रह्मा brahmā (3)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
छोड़ना chhōṛnā (3)
To leave.
To abandon.
To release.
डालना ḍālnā (3)
To put in, to pour, to drop, to thrust.
देखना dēkhnā (3)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
देवता dēvtā (3)
A god, deity, divine being. (does not apply to God)
धर्मराज dharmrāj (3)
दोनों dōnō̃ (3)
दुर्गति durgati (3)
Predicament, misery, miserable state, distress.
Hell.
घूसा ghūsā (3)
गिरना girnā (3)
To fall.
god (3)
God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.
इस समय is samay (3)
At this time, now.
जितना jitnā (3)
As much as, as many, how much, however much.
कितना kitnā (3)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोई भी kōī bhī (3)
Anyone, someone, any.
कुदरत kudrat (3)
Divine power, omnipotence.
The creation, the universe, nature.
लगाना lagānā (3)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (3)
Lakṣmī and Nārāyaṇ.
लेकिन lēkin (3)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (3)
Mother and father, parents.
Lord, master, protector.
नाक nāk (3)
The nose.
A conspicuous or prominent person or thing.
Honour; grace, ornament.
नया nayā (3)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पार pār (3)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
पति pati (3)
Husband, master.
पूर्ण pūrṇ (3)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रचना rachnā (3)
Composition, artistic creation; structure.
(Bābā) Creation.
rocket (3)
Rocket.
रूप rūp (3)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सद्गति sadgati (3)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
शान्ति śhānti (3)
Peace, calmness, quiet, tranquillity, quietude, silence.
शरीर śharīr (3)
Body.
सर्व sarv (3)
All ; whole, entire, complete.
सर्वत्र sarvatra (3)
श्रीमत śhrīmat (3)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
सुख sukh (3)
Happiness, pleasure, comfort, felicity, contentment.
सुनना sunnā (3)
To hear, to listen, to pay heed.
Hearing, audition.
थोड़ेही thōṛēhī (3)
Little indeed, in no part or degree, not at all, in no wise, never.
तीखा tīkhā (3)
वहां vahā̃ (3)
There.
वैसा vaisā (3)
वैतरणी vaitarṇī (3)
The underground river Vaitaraṇī, leading the dead to the kingdom of Yama; it is the Indian Styx.
The Vaitarani River is mentioned in the most ancient Garuda Purana. Those who have sinned must cross this river after they have died. According to the Garuda Purana, the river flows outside the south gate of the Yamaloka. It states that only sinners can enter through this gate after death.
वस्तु vastu (3)
Article, thing, object, substance, material, content.
Action or plot of a drama.
विषय viṣhay (3)
That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.
Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.
अमृत amr̥it (2)
(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.
आंख āṅkh (2)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
अशोक aśhōk (2)
बाप कहते हैं bāp kahtē haĩ (2)
The Father says.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
भक्ति bhakti (2)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
बुद्धि buddhi (2)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (2)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
छुड़ाना chhuṛānā (2)
To free.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दृढ़ dr̥iṛh (2)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
इतना itnā (2)
As much as this, this much; so much, so many.
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
जन्म janm (2)
Birth, origin, genesis.
Life, existence.
जीना jīnā (2)
To live, to be alive.
ज्योति jyōti (2)
Light, flame, lustre.
Vision.
कल kal (2)
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
के साथ kē sāth (2)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खुद khud (2)
Self (myself, himself, itself, &c.).
Own, private, personal.
Someone, anyone, any.
क्यों kyō̃ (2)
Why.
ले जाना lē jānā (2)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
Smearing, daubing, anointing, plastering.
Salve, unguent, ointment, plaster, liniment.
Mortar, chunam, whitewash.
Impurity, dirt, spot, stain, pollution.
(Bābā) The effect of Karma.
महिमा mahimā (2)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मांस māns (2)
Meat, flesh.
मास mās (2)
Month.
master (2)
Master.
मेहनत mēhnat (2)
Labour, hard work, toil.
Industry, application.
Exercise.
मिलना milnā (2)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
नाम nām (2)
Name.
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निर्णय nirṇay (2)
Judgment, decision, conclusion.
To reach, to arrive.
A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.
पतित patit (2)
Fallen, depraved.
पावन pāvan (2)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
plan (2)
Plan.
प्रकार prakār (2)
Manner, way.
प्रश्न praśhna (2)
Question, query, interrogation, interpellation, problem.
पूछना pūchhnā (2)
To enquire, to ask, to investigate, to interrogate, to question.
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पुरी purī (2)
City, town.
Abode, habitation; palace; the body.
The city of Purī in Orissa (the head-quarters of the worship of Jagannāth).
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
राजाई rājāī (2)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रावण rāvaṇ (2)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
right hand (2)
Right hand. One who is a helpful member.
सगाई sagāī (2)
Betrothal, engagement.
शक्ति śhakti (2)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
शास्त्र śhāstra (2)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
सत्यवान satyavān (2)
सतयुग satyug (2)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सावधान sāvdhān (2)
Careful, alert, cautious, attentive.
सावित्री sāvitrī (2)
second (2)
Second.
शिव śhiv (2)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
Garden of sorrow, grief, sadness.
When Sītā comes out of the circle of protection drawn by Rām, the demon Rāvaṇ captures her. The garden where Sītā is imprisoned is called in the scriptures aśhōk vāṭikā "garden without sorrow". But since it is in fact a garden where sorrow is found, Baba gives it the name śhōk vāṭikā "garden of sorrow".
steamer (2)
Steamer.
स्थापना, स्थापन sthāpanā, sthāpan (2)
Establishment.
(in particular) The establishment of the new world.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वयं svayã (2)
tight (2)
Tight.
तीव्र tīvr (2)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
(One) who has three eyes. The third eye is that of wisdom.
(Bābā) One who has the third “eye” of wisdom, which opens through spiritual knowledge and yoga.
You know.
ऊपर ūpar (2)
On, upon, above, upward, over.
उतना utnā (2)
वा vā (2)
Or.
वही vahī (2)
(emphatic form of vah) That very, that very one.
वाटिका vāṭikā (2)
A small garden.
यहाँ yahā̃ (2)
Here, hither, in/at this place.
युद्ध yuddh (2)
War, warfare, battle, fight, fighting, combat, hostilities.
accident (1)
Accident.
आधाकल्प ādhākalp (1)
Half a cycle, half a kalpa, 2500 years.
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
aeroplane (1)
Aeroplane, airplane.
अगर agar (1)
If, if so be, in case, in the event of.
I am the soul.
(Hinduism) I am the Supreme Soul (error of the omnipresence of God)
I am the Supersoul, O Arjuna, seated in the hearts of all living entities. I am the beginning, the middle and the end of all beings.. (Bhagavad-gita 10.20)
आखरीन ākhrīn (1)
Last, final, ultimate.
Finally.
अक्ल akla (1)
Common sense, intellect, wits, wisdom.
अक्षर akṣhar (1)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
अलंकार alaṅkār (1)
Embellishment, ornament.
Figure of speech.
all-round (1)
All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.
अनमोल anmōl (1)
Priceless, invaluable, very valuable, precious.
अन्त ant (1)
End.
आप āp (1)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अपार apār (1)
Boundless, immense, shoreless.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
आसुरी āsurī (1)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
अथवा athavā (1)
Or.
That is.
आत्मा कहती है ātmā kahtī hai (1)
(The) soul says.
बादशाही bādśhāhī (1)
Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.
बंद band (1)
Closed, shut, locked, locked up.
Stopped, discontinued.
बांधना bāndhnā (1)
To tie, to fasten, to bind, to pack, to wrap around.
Similar, identical, equal to the Father.
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बरोबर barōbar (1)
बर्फ barph (1)
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
बेकार bēkār (1)
Without work or employment, unemployed, not in office, idle.
Inoperative, ineffective.
Without force, invalid.
Useless, worthless.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भल bhal (1)
Even if, even though.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
भावना bhāvnā (1)
Sentiment, feeling, emotion.
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
भूलना bhūlnā (1)
To forget.
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बिन्दु bindu (1)
Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.
चक्र chakra (1)
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
cancel (1)
To cancel.
चार chār (1)
Four.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
दैवी daivī (1)
Divine, ethereal, celestial.
दलाल dalāl (1)
दाता dātā (1)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
दया dayā (1)
Pity, mercy, compassion.
देरी dērī (1)
Delay, lag.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
धीरे dhīrē (1)
दिखाना dikhānā (1)
दुःख duḥkh (1)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (1)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दुश्मन duśhman (1)
Enemy, foe.
द्वापर dvāpar (1)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
एवज़ ēvaz (1)
फ़र्क fark (1)
Difference, distinction, distance.
fool (1)
foundation (1)
Foundation.
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
घराना gharānā (1)
Family, clan.
To chew ghutka, to consume ghutka (bad habit harmful to health and difficult to break).
गिराना girānā (1)
गीत gīt (1)
गीता gītā (1)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
God Father (1)
good morning (1)
Good morning.
गोरा gōrā (1)
White, fair-skinned.
A whiteman, a European.
ग्रंथ granth (1)
A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).
Funeral pyre of Gyān, funeral pyre of Knowledge. By listening to what God teaches (the murlī), the bodily ego (body consciousness) is burned. This is what is called 'dying alive'.
हम आत्मा हैं ham ātmā haĩ (1)
I am the soul.
हर har (1)
हार hār (1)
हार hār (1)
हरना harnā (1)
हारना hārnā (1)
her (1)
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
जहाँ jahā̃ (1)
Where, wherever.
जलाना jalānā (1)
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
जन्मना janamnā (1)
To be born.
जास्ती jāstī (1)
More. (often used as a comparison)
झाड़ jhāṛ (1)
Tree, bush.
जी jī (1)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
जिस्मानी jismānī (1)
Physical, bodily.
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
कभी kabhī (1)
Sometime, ever.
कहानी kahānī (1)
काहे kāhē (1)
कई kaī (1)
Several, sundry, divers, some, some few.
काला kālā (1)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
कलियुग kaliyug (1)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
काम kām (1)
Passion, lust.
Desire.
काम kām (1)
Work, task, job, employment, performance, function.
Funeral pyre of desire.
कमल kamal (1)
कमजोर kamjōr (1)
Weak, feeble, ineffectual.
कान kān (1)
An ear.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के लिए kē liē (1)
For, for the sake of.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
के ऊपर kē ūpar (1)
On, upon.
Above.
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
खिवैया khivaiyā (1)
Boatman, rower.
क्रोध krōdh (1)
Anger, wrath, fury, rage.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
London (1)
माँ mā̃ (1)
Mother.
machine (1)
Machine.
machinery (1)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महल mahal (1)
A palace, palatial mansion.
Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.
महसूस mahsūs (1)
Experienced, felt, perceived.
मैदान maidān (1)
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मालूम mālūm (1)
Known.
Evident, apparent.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
Desire, wish.
माफ māph (1)
मरण maraṇ (1)
मरना marnā (1)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मारना mārnā (1)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
मर्तबा martabā (1)
Time, occasion, turn.
Position, office, rank, order.
Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.
मात māt (1)
मतलब matlab (1)
मिसल misāl (1)
Like.
Example.
Sweet children.
मुआफिक muāphik (1)
मुँह mũh (1)
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मूल mūl (1)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नशा naśhā (1)
Intoxication, drunkenness.
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निकालना nikālnā (1)
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
नूँधा nūndhā (1)
पद pad (1)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पैदा paidā (1)
Born, created, begotten, produced, earned.
Income, gain, production.
पैदाइस paidāis (1)
पाना pānā (1)
पण्डित paṇḍit (1)
A Bra:hmāṉ (by caste); a scholar, learned person; one well-versed in scriptures and performance of religious rites ; Pandit.
A title of respect to Hindūs who are learned in the Brahmanical theology
पंख paṅkh (1)
Feather.
Wing, pinion.
परम param (1)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
Supreme Father.
पढ़ाई paṛhāī (1)
Study, education, learning.
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
पढ़ना paṛhnā (1)
To read, to study, to recite.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
पास pās (1)
pass (1)
To pass.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
पत्नी patnī (1)
Wife.
पवित्र pavitr (1)
Holy, sacred, pure.
फैंसला phaĩslā (1)
फँसाना phãsānā (1)
To trap, to entrap, to snare, to ensnare.
To entangle, to trammel.
To involve, to implicate.
To ravel.
To noose, to bait.
To coil.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
फिर से phir sē (1)
Anew, afresh.
फिराना phirānā (1)
To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.
फूल phūl (1)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
फूलना phūlnā (1)
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
पीन pīn (1)
पिता pitā (1)
Father, procreator, progenitor.
power (1)
Power.
practical (1)
Practical.
“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.
प्रजापिता ब्रह्मा prajāpitā brahmā (1)
(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
प्राप्ति prāpti (1)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
Early morning Murlī.
प्रति prati (1)
Towards.
Per cent.
पुरानी दुनिया का विनाश purānī duniyā kā vināśh (1)
Destruction of the old world.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
रचता rachtā (1)
Creator one who makes.
राही rāhī (1)
A traveller, wayfarer, pedestrian.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
राम rām (1)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
रात rāt (1)
Night.
राज़ rāz (1)
Secret.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
सा sā (1)
सब कुछ sab kuchh (1)
Everything, all.
सबको sabkō (1)
sab + kō : everything, everyone.
सबसे sabsē (1)
(superlative) Of all, the most.
saccharin (1)
Saccharin. A very sweet, calorie-free substance that replaces sugar.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
शाम śhām (1)
Evening, dusk.
सामग्री sāmagrī (1)
Matter, substance.
Material, things, stuff.
Data, information.
(Hinduism) the necessary items for homa (or yagya), the fire-sacrifice ritual.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
सम्बन्ध sambandh (1)
Connection, relationship.
समीपता samīpatā (1)
Nearness, proximity, contiguousness, contiguity, vicinity.
सामने sāmnē (1)
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
संकल्प-विकल्प saṅkalp-vikalp (1)
Hesitation, uncertainty.
सन्तान santān (1)
Offspring, children, descendants.
A son or daughter.
Abode of Peace, Calmness, Rest, Silence.
sapling (1)
Sapling. (maybe seedling too)
(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.
साथ sāth (1)
With, together, along with.
Company, association.
सतसंग satsaṅg (1)
Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.
सत्य satya (1)
True, veritable.
Veracity, truth, verity.
सतयुगी satyugī (1)
Of satyug, of the age of truth, golden aged.
सेना sēnā (1)
Army, the military.
सिद्ध siddh (1)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिर्फ sirph (1)
सीताराम sītārām (1)
शिवपुरी śhivpurī (1)
slogan (1)
Slogan.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
शोर śhōr (1)
Noise, tumult, din, hue and cry.
The Divine Kṛiṣhṇa.
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
student (1)
Student.
सुबह subah (1)
Morning, dawn.
शुभ śhubh (1)
Auspicious, good.
The good, well-being.
Subtle homeland.
सुन्दर sundar (1)
स्वदर्शन चक्र svadarśhan chakra (1)
(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)
स्वदर्शन चक्रधारी svadarśhan chakradhārī (1)
The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.
स्वर्ग svarg (1)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
श्याम śhyām (1)
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तभी tabhī (1)
तैरना tairnā (1)
तरफ taraph (1)
Side, direction.
Towards.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
title (1)
Title.
टूटना ṭūṭnā (1)
To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
उड़ना uṛnā (1)
To fly.
To fade, to get dim, to vanish.
To explode.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उतरना utarnā (1)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
उत्पन्न utpanna (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वहीं vahī̃ (1)
वैराग्य vairāgya (1)
(Attitude of) renunciation, detachment (from worldly affairs).
वन्नी vannī (1)
Bride.
Back, back again.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्ष varṣh (1)
Year.
वर्सा varsā (1)
The inheritance. What our father leaves behind after he leaves.
विचार vichār (1)
विकर्म vikarm (1)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
To disappear, to be destroyed.
विष viṣh (1)
विष्णु viṣhṇu (1)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
wonderful (1)
Wonderful.
या yā (1)
Or, either.
Yād and pyār: remembrance and love, remembrance and affection.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
ज़ोर zōr (1)
Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.