Daily Murli for Friday 6 January 2023

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (145)

To be.
To happen, to occur.
To exist.
To be born.

का kā (90)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

करना karnā (65)

To do.
Also used after a transitive English verb to conjugate.

तो tō (65)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

को kō (47)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

वह vah (46)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

में mē̃ (42)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

यह yah (42)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

बच्चा bachchā (38)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

नहीं nahī̃ (36)

No.
Not.

भी bhī (34)

Inclusive emphatic particle: too, also, even.

बाप bāp (31)

Father.

key (31)

Key.

आना ānā (25)

To come.

से sē (25)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

K (22)

The letter K of our alphabet (used as an initial in acronyms).

रहना rahnā (22)

To remain, to stay.

जो jō (21)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

बहुत bahut (17)

Many, much.
Very.

देना dēnā (17)

To give.

अब ab (16)

Now.

बनना bannā (16)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

हम ham (16)

We.
(rustic form) I.

ही hī (16)

Emphatic particle with a sense of exclusion : only.

समझाना samjhānā (16)

(Causative of samajhnā) To persuade, explain.

लेना lēnā (15)

To take.

Christ (14)

Christ.

जानना jānnā (14)

To know, to become aware of, to perceive.

कहना kahnā (14)

Say.

कि ki (14)

That (to report indirect speech, example he says that).

part (14)

Part.

बाबा bābā (13)

Father.

कोई kōī (13)

Some, any, someone, anyone.

न na (13)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पर par (13)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

पर par (13)

Opposite, inimical, other, alien, higher.

फिर phir (13)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (13)

To turn.
To wander, to ramble, to walk about, to go round.

वाला vālā (13)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

ऐसा aisā (12)

Such, of this type.

दुःखना duḥkhnā (12)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

जाना jānā (12)

To go, to depart, to lose, to flow.

ने nē (12)

A postposition denoting the subject (ergative case that is to say with a past participle).

सब sab (12)

All, entire, whole, total.
Every.
All people, everybody, the whole.

बनाना banānā (11)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

सकना saknā (11)

To can, to be able to.

आत्मा ātmā (10)

The soul, the spirit, the self.

और aur (10)

And.
Else.
Other.

रचना rachnā (10)

समझना samajhnā (10)

To understand.

परन्तु parantu (9)

But, however.

स्थापना, स्थापन sthāpanā, sthāpan (9)

Establishment.
(in particular) The establishment of the new world.

तुम tum (9)

You (between equals).

अपना apnā (8)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

भारत bhārat (8)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

चलना chalnā (8)

Continue.

दुःख duḥkh (8)

Sorrow, unhappiness, suffering, grief, distress.

ज्ञान gyān (8)

Knowledge directly taught by God.

कुछ kuchh (8)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

मैं maĩ (8)

I. (personal pronoun)

मिलना milnā (7)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

ना nā (7)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पाना pānā (7)

प्रवेश करना pravēśh karnā (7)

To enter.

बात bāt (6)

A matter, topic, subject, concern, fact, thing.

मत mat (6)

Opinion, view. Doctrine (which contains the author's opinions).

पड़ना paṛnā (6)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पूरा pūrā (6)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

राज्य rājya (6)

Kingdom, rule, reign, polity, the state.

अन्त ant (5)

End.

बैठना baiṭhnā (5)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बन ban (5)

बड़ा baṛā (5)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

चक्र, चक्कर chakra, chakkar (5)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

धर्म dharm (5)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

in (5)

In.

जैसा jaisā (5)

Similar to, like, resembling, as, such as.

कल्प kalp (5)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

क्या kyā (5)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

लगना lagnā (5)

माया māyā (5)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

mother (5)

Mother.

मुख mukh (5)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

रूप rūp (5)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

श्रीमत śhrīmat (5)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

सृष्टि sr̥iṣhṭi (5)

Creation.
The world.

स्वर्ग svarg (5)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

vegetarian (5)

Vegetarian.

अच्छा achchhā (4)

Good.
Well.
All right, well done.
So long.

आदि ādi (4)

Etcetera.
Beginning.
Early, initial, primordial.

ब्रह्मा brahmā (4)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

चाहना chāhnā (4)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Christian (4)

Christian.

दिल dil (4)

Heart, courage, spirit, will.

drama (4)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दुःखी duḥkhī (4)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

दुनिया duniyā (4)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

द्वारा dvārā (4)

By, through, through the medium of, through the agency of, by means of, with.

एक ēk (4)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

हिरना hirnā (4)

(Probably derived from the Sindhi 'heran' habituate or 'hiraNru' become habituated) To become tame, acquire a habit, become habituated.

जब jab (4)

(Relative pronoun) When.

कब kab (4)

Interrogative adverb: When? At what time ?

कभी kabhī (4)

Sometime, ever.

कराना karānā (4)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कौन kaun (4)

interrogative pronoun. Who

के लिए kē liē (4)

For, for the sake of.

मानना mānnā (4)

मात-पिता, माता-पिता māt-pitā, mātā-pitā (4)

Mother and father, parents.
Lord, master, protector.

मुक्त mukt (4)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

नया nayā (4)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

पैदा paidā (4)

Born, created, begotten, produced, earned.
Income, gain, production.

परमात्मा paramātmā (4)

Supreme Soul : Śiv and not Brahmā.

पता patā (4)

Address, whereabouts, information, knowledge.

सन्तान santān (4)

Offspring, children, descendants.
A son or daughter.

याद करना yād karnā (4)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

आज āj (3)

Today.

अन्दर andar (3)

In, inside, within.

बाकी bākī (3)

But if.., but, nevertheless.

बाकी bākī (3)

Remaining, left over, remainder, balance, arrears, subtraction.

बंद band (3)

Closed, shut, locked, locked up.
Stopped, discontinued.

बाप कहते हैं bāp kahtē haĩ (3)

The Father says.

बापदादा bāpdādā (3)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बताना batānā (3)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बेहद का बाप bēhad kā bāp (3)

The unlimited Father.

भक्ति मार्ग bhakti mārg (3)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

भोगना bhōgnā (3)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

बुद्धि buddhi (3)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चाहिए chāhiē (3)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चढ़ना chaṛhnā (3)

To go up, to ascend, to climb, to rise, to increase.

दाग dāg (3)

A speck, stain, scar, mark, stigma, blemish.

देखना dēkhnā (3)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देवता dēvtā (3)

A god, deity, divine being. (does not apply to God)

धोखा dhōkhā (3)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

दोनों dōnō̃ (3)

दूसरा dūsrā (3)

Second.
Other, another.
Next.

father (3)

Father.

फ़ायदा fāydā (3)

Advantage, gain, profit, benefit, utility, use, good result.

गाना gānā (3)

To sing, to chant.
A song.

गुप्त gupt (3)

Hidden, secret, latent, confidential.

इसलिए isliē (3)

On this account, for this reason, hence, therefore.

ईश्वरीय īśhvarīy (3)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

खुद khud (3)

Self (myself, himself, itself, &c.).
Own, private, personal.

क्रोध krōdh (3)

Anger, wrath, fury, rage.

लोग log (3)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

मदद madad (3)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

महिमा mahimā (3)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

मन्दिर mandir (3)

Temple.

नाम nām (3)

Name.

नशा naśhā (3)

Intoxication, drunkenness.

निडर niḍar (3)

Fearless, dauntless, bold, daring, intrepid.

पैसा paisā (3)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

पक्का pakkā (3)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

परमपिता parampitā (3)

Supreme Father.

पुरुषार्थ puruṣhārth (3)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सबको sabkō (3)

sab + kō : everything, everyone.

शक्ति śhakti (3)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

समान samān (3)

Equal, equivalent, similar, alike, identical, tantamount.

सारा sārā (3)

All, the whole, whole, entire, complete, universal.

serviceable (3)

Serviceable.

सुनाना sunānā (3)

To cause to hear, to relate, to read out, to recite, to pronounce.

ऊंच ūñch (3)

High, lofty, tall, raised, elevated, exalted, eminent.

ऊपर ūpar (3)

On, upon, above, upward, over.

वा vā (3)

Or.

वही vahī (3)

(emphatic form of vah) That very, that very one.

वैष्णव vaiṣhṇav (3)

Vishnuite, vaishnava, follower of Viṣṇu. They are required to respect the vegetarian diet where meat, fish, eggs, garlic, onion (and also leek, chives), alcohol, tobacco and drugs are prohibited.
(Bābā) One who eats only pure food.
(Bābā) True vaiṣṇav. The one who does not touch anything impure. One who attains complete purity of thoughts, feelings, sanskars, attitudes, actions, relations and of course eats satvic food. He belongs to the Vishnu dynasty.

विकार vikār (3)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

विष्णु viṣhṇu (3)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

याद yād (3)

Remembrance, recollection, memory.

योग yōg (3)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

आना ānā (2)

अंश aṅśh (2)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

आप āp (2)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अर्थात् arthāt (2)

That is, that is to say, namely (viz.).

अविनाशी avināśhī (2)

Indestructible, imperishable, everlasting, immortal, entire.

भराना bharānā (2)

भरना bharnā (2)

To fill, to refill.

बिगर bigar (2)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

बिल्कुल bilkul (2)

Entirely, completely, totally, wholly, universally, altogether.

बूटी būṭī (2)

Herb, medicinal plant.

चढ़ाना chaṛhānā (2)

छुड़ाना chhuṛānā (2)

To free.

दरकार darkār (2)

Necessity, need.
Necessary, needed.

धन dhan (2)

Wealth, riches, money.

दिखाना dikhānā (2)

दिव्य दृष्टि divya dr̥iṣhṭi (2)

Divine vision.

दुःखदाई duḥkhdāī (2)

घाटा ghāṭā (2)

Loss, deficit.

हज़ार hazār (2)

Thousand, 1000.

heartfail (2)

heaven (2)

Heaven.
(Bābā) Paradise on Earth in the golden age.

हिम्मत himmat (2)

Courage, boldness.

होशियार hōśhiyār (2)

Clever, wise, intelligent, careful.

इतना itnā (2)

As much as this, this much; so much, so many.

जितना jitnā (2)

As much as, as many, how much, however much.

कैसा kaisā (2)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कमाई kamāī (2)

Earnings.

कमाना kamānā (2)

To earn, to acquire, to get.
To accumulate, to save.

कर्म karm (2)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कर्मेन्द्रिय karmēndriy (2)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

काटना kāṭnā (2)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

के पास kē pās (2)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

खाना khānā (2)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

कितना kitnā (2)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कोई न कोई kōī na kōī (2)

Someone, anyone, any.

कुल kul (2)

A tribe, community, sect.
A family, house, lineage.

क्योंकि kyōṅki (2)

Because, since.

लक्ष्मी lakṣhmī (2)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

लाना lānā (2)

लेकिन lēkin (2)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

माँ mā̃ (2)

Mother.

mama (2)

मोटा mōṭā (2)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

नीचे nīchē (2)

Below, under, beneath, at the bottom, down, below.

निकलना nikalnā (2)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निकालना nikālnā (2)

निश्चय niśhchay (2)

Confidence, faith, certainty.

ओम् शान्ति ōm śhānti (2)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

पछताना pachhtānā (2)

To repent, to rue, to be full of remorse, to be penitent.

पहला pahlā (2)

पहले pahlē (2)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पढ़ाना paṛhānā (2)

To teach, to instruct, to educate.

पावन pāvan (2)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

फिर भी phir bhī (2)

Notwithstanding, even then, in spite of that.

फिर से phir sē (2)

Anew, afresh.

पीछे pīchhē (2)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

प्रत्यक्ष pratyakṣh (2)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

सदा sadā (2)

Always, perpetually, continually, ever.

सहन sahan (2)

Patient endurance, forbearance, tolerance.

सम्भालना sambhālnā (2)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

सम्मुख sammukh (2)

Before, in front of; opposite, facing, confronting, being face to face.

संजीवनी sañjīvanī (2)

An elixir; a kind of plant with powers to reanimate, revive or restore the dead to life.
(Rāmāyaṇ) Resurrection herb saṃjīvanī or saṃjīvakaraṇī, brought by Hanumān from the Himalayas to cure the army of Rām.
(Bābā) Life giving herb; Baba refers Manmanābhav as Life giving herb.

शान्तिधाम śhāntidhām (2)

Abode of Peace, Calmness, Rest, Silence.

शरीर śharīr (2)

Body.

service (2)

Service.

सिखलाना sikhlānā (2)

To train, to teach, to instruct, to school.

सिर्फ sirph (2)

श्रीकृष्ण śhrīkr̥iṣhṇa (2)

The Divine Kṛiṣhṇa.

सुनना sunnā (2)

To hear, to listen, to pay heed.
Hearing, audition.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (2)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

तब tab (2)

Then, at that time, afterwards, thereupon, therefore, hence.

तन tan (2)

Body.

ठहराना ṭhahrānā (2)

To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.

थोड़ेही thōṛēhī (2)

Little indeed, in no part or degree, not at all, in no wise, never.

तीखा tīkhā (2)

उछलना uchhalnā (2)

उठाना uṭhānā (2)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

वर्ष varṣh (2)

Year.

वर्सा varsā (2)

The inheritance. What our father leaves behind after he leaves.

विचार सागर मंथन vichār sāgar manthan (2)

विष्णुपुरी viṣhṇupurī (2)

यहाँ yahā̃ (2)

Here, hither, in/at this place.

ज़रूर zarūr (2)

Certainly, undoubtedly, positively, without fail.

आबू ābū (1)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

अचानक achānak (1)

All of a sudden, suddenly, unexpectedly.

आदत ādat (1)

Habit.

अगर agar (1)

If, if so be, in case, in the event of.

aim (1)

ऐसे नहीं aisē nahī̃ (1)

'not so', Do not believe.

आजकल ājkal (1)

Nowadays, these days.

अकाल akāl (1)

Out of time, untimely, unseasonable, immortal, (a title of God).

अन्धियारा, अंधेरा andhiyārā, andhērā (1)

Dark.
Darkness.

अनगिनत anginat (1)

Innumerable, numberless, countless.

आंख āṅkh (1)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

अनुभूति anubhūti (1)

Emotional experience, inner experience, realisation.

अपनाना apnānā (1)

To (treat as one's) own.
To adopt.
To appropriate.

आरम्भ ārambh (1)

अशरीरी aśharīrī (1)

Incorporeal, bodiless, unembodied.

आश्रम āśhram (1)

Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).

अथवा athavā (1)

Or.
That is.

और कोई aur kōī (1)

Someone else, anyone else.

अवस्था avasthā (1)

Condition, state, age, stage, phase.

आयु āyu (1)

बहन ou बहिन bahan ou bahin (1)

बाहर bāhar (1)

Out, outside, exterior, beyond, away.
A foreign land.

बाप को याद करना bāp kō yād karnā (1)

To think of the father.

बार bār (1)

Time, occasion.

be (1)

To be.

बेअन्त bēant (1)

बेहद bēhad (1)

Limitless, unlimited, unbounded.
Excessive, too, too much.

भाई bhāī (1)

Brother.

भक्ति bhakti (1)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

भल bhal (1)

Even if, even though.

भान bhān (1)

Perception, consciousness, recollection.

भाना bhānā (1)

To be liked.
To be agreeable, to be pleasing, to be appealing.

भण्डारी bhanḍārī (1)

Overseer of a storehouse, store-keeper, keeper of a warehouse or magazine.
Steward, purveyor, treasurer.
(diminutive of bhanḍārā) Small reserve, small storage space.
(Bābā) ŚhivBābā's box where donations are deposited.
(Bābā) Hundi.
(Bābā) Baba lovingly calls Bholi Dadi as Bhandari, Bholi Bhandari. Her lokik name was Devi. Baba had given her the Athak bhav (Be tireless) vardan and she is remembered in the Murlis by Baba by praising her as bholi bhandar. Bholi Dadi used to come first to the Bhandara (kitchen) at Amritvela and would leave after everyone else. Bholi dadi had this special quality that she never said 'no' to anyone even if someone came late for food. At first, she was the instrument to take care of the children, later Baba handed over the entire responsibility of the Bhandara to her, she fulfilled this responsibility till her last breath, satisfying everyone and taking blessings from everyone. She left her physical body on February 9, 2007 and became Avyakt vatanwasi.

भव bhav (1)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भोग bhōg (1)

भोला bhōlā (1)

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

भूलना bhūlnā (1)

To forget.

भूत bhūt (1)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

बीज bīj (1)

Seed, kernel. Source, origin, primary cause.

बीमार bīmār (1)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

बिन्दी bindī (1)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

बोलना bōlnā (1)

To speak, to utter, to pronounce.
To bid.

बोना bōnā (1)

To sow, to plant.

ब्राह्मण कुल brāhmaṇ kul (1)

Brāhmaṇ community or family.

चक्र chakra (1)

चटकना chaṭaknā (1)

centre (1)

Centre.

change (1)

Change.

छोड़ना chhōṛnā (1)

To leave.
To abandon.
To release.

छोटा chhōṭā (1)

Small, little, short, young, petty, subordinate, junior, insignificant.

चीज़ chīz (1)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

class (1)

Class.

cross (1)

To cross.

दादा dādā (1)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

डालना ḍālnā (1)

To put in, to pour, to drop, to thrust.

दाना dānā (1)

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

दवाई davāī (1)

deep (1)

देहधारी dēhdhārī (1)

(One) who has a body, embodied, incarnate. (describes human beings)

देरी dērī (1)

Delay, lag.

detail (1)

Detail.

देवी-देवता dēvī-dēvtā (1)

Goddess and god.

धक्का dhakkā (1)

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)

Essence for dhārṇā.

ढेर ḍhēr (1)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

दीप माला dīp mālā (1)

A row of lamps.
The dīvālī festival.
(Bābā) Symbolic of the light of the soul that gets ignited at the Confluence.

दो dō (1)

Two, 2.

दृष्टि dr̥iṣhṭi (1)

Sight, view, vision, glance.
(Bābā) Vision, look.

एकदम ēkdam (1)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

फ़र्क fark (1)

Difference, distinction, distance.

foreigner (1)

Foreigner.

full (1)

Full.

गाली gālī (1)

An abusive or contumelious expression, abuse, foul or insulting language.

गति gati (1)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

घर ghar (1)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

घराना gharānā (1)

Family, clan.

घेराव ghērāv (1)

Encirclement, besieging or blockading.

घेरना ghērnā (1)

गिरना girnā (1)

To fall.

गीत gīt (1)

गीता gītā (1)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

god (1)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

goddess (1)

Goddess.

good morning (1)

Good morning.

good night (1)

government (1)

Government.

गोया goyā (1)

ज्ञान मार्ग gyān mārg (1)

The path of Gyān, the path of Knowledge.

हाल hāl (1)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

hall (1)

Hall.

heavenly God Father (1)

Heavenly God, the Father.

होश hōśh (1)

इकट्ठा ikaṭṭhā (1)

Collected, gathered.
Together, in one lot.

इंसान insān (1)

इस समय is samay (1)

At this time, now.

जगाना jagānā (1)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

जहाँ jahā̃ (1)

Where, wherever.

झट jhaṭ (1)

जोड़ना jōṛnā (1)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

ज्योति jyōti (1)

Light, flame, lustre.
Vision.

कदम kadam (1)

Step, pace, footstep.

कहाँ kahā̃ (1)

Interrogative pronominal adverb : Where ?

कहाँ तक kahā̃ tak (1)

(Interrogative pronominal adverb) How far, how long, to what degree.

काम kām (1)

Passion, lust.
Desire.

काम kām (1)

Work, task, job, employment, performance, function.

कमी kamī (1)

कमजोर kamjōr (1)

Weak, feeble, ineffectual.

कमजोरी kamjōrī (1)

Weakness, feebleness ; deficiency ; debility.

कंगाल kaṅgāl (1)

Poor, indigent, miserable, wretched, penniless.

कन्या kanyā (1)

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

कापी kāpī (1)

an exercise book.
A copy.

के प्रति kē prati (1)

Towards.

के साथ kē sāth (1)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

खड़ा khaṛā (1)

Standing, erect, upright, straight, vertical, steep, stationary.

खर्च, खर्चा kharch, kharchā (1)

Expenditure, expense, cost, outlay.

खास khās (1)

ख़त्म ḵẖatm (1)

Ended, completed, concluded.

खूबी khūbī (1)

Merit, characteristic quality, speciality.

खुशी khuśhī (1)

Joy, delight, happiness.

ख्याल khyāl (1)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

knowledge (1)

Knowledge.

knowledgeful (1)

Knowledgeful.

कोई भी kōī bhī (1)

Anyone, someone, any.

कोट kōṭ (1)

करोड़ krōṛ (1)

100 lākh, 10 000 000.

कुछ भी kuchh bhī (1)

Anything, whatsoever, anything at all.

कुदरत kudrat (1)

Divine power, omnipotence.
The creation, the universe, nature.

कुमारी kumārī (1)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

क्यों kyō̃ (1)

Why.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)

Lakṣmī and Nārāyaṇ.

लौकिक laukik (1)

Secular, earthly, worldly, mundane.

लायक lāyak (1)

Able, capable, competent.
Worthy, fit.
Proper.

लिंग liṅg (1)

M (1)

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मध्य madhya (1)

Middle, central, mid-.
Middle, centre, the middle part.

माला mālā (1)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

मालिक mālik (1)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

मालूम mālūm (1)

Known.
Evident, apparent.

माना mānā (1)

(it) Means, that is.

मनुष्य manuṣhya (1)

A man, a human being.

मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (1)

Creation of human beings.
Human world.

मारना mārnā (1)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

मशहूर maśhhūr (1)

माता mātā (1)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

माथा māthā (1)

मेहनत mēhnat (1)

Labour, hard work, toil.
Industry, application.
Exercise.

मीठा mīṭhā (1)

Sweet, pleasant.
Sweetmeat, jaggery.

मीठे बच्चे mīṭhē bachchē (1)

Sweet children.

मुआफिक muāphik (1)

मुख वंशावली mukh vaṅśhāvalī (1)

Oral line, oral lineage, lineage by the mouth.

मुख्य mukhya (1)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

मुफ्त mupht (1)

Free, not paid for.
Free, gratis.
In vain, uselessly.

मुश्किल muśhkil (1)

Difficult, hard, intricate.
Difficulty, hardship.

नहीं तो nahī̃ tō (1)

Otherwise, or else, if not, lest, but for.
No, certainly not.

नमस्ते namastē (1)

नयन, नैन nayan, nain (1)

Eye.

नज़दीक nazdīk (1)

निरोगी nirōgī (1)

पद pad (1)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

परमधाम paramdhām (1)

परेशान parēśhān (1)

Bothered, worried, troubled, harassed.

परिपूर्ण paripūrṇ (1)

पारलौकिक बाप pārlaukik bāp (1)

पार्ट बजाना part bajānā (1)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

party (1)

Party.

पास pās (1)

pass (1)

To pass.

past (1)

Past.

patient (1)

पतित पावन patit pāvan (1)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

पट्टा paṭṭā (1)

Strap, belt, girth (of harness).
Collar (of an animal).
Shoulder-strap and badge (of a servant, waiter, &c.)

पत्थर बुद्धि patthar buddhi (1)

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

पवित्र pavitr (1)

Holy, sacred, pure.

फल phal (1)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

पिछाड़ी में pichhāṛī mē̃ (1)

In the end, in the latter part.

पिता pitā (1)

Father, procreator, progenitor.

प्रचार prachār (1)

प्राचीन prāchīn (1)

Ancient, old, outdated, antique.

practice (1)

Practice.

प्रजा prajā (1)

Subjects, public, people.

प्रजापिता prajāpitā (1)

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

प्रालब्ध prālabdh (1)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

प्राप्त करना prāpt karnā (1)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

प्रश्न praśhna (1)

Question, query, interrogation, interpellation, problem.

प्रातःमुरली prātaḥmurlī (1)

Early morning Murlī.

प्रति prati (1)

Towards.

पूछना pūchhnā (1)

To enquire, to ask, to investigate, to interrogate, to question.

पूजा pūjā (1)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

पूजना pūjnā (1)

पुराना purānā (1)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

pure soul (1)

Pure soul.

प्यार pyār (1)

Love, affection, amour, amorous relationship.

रचयिता rachayitā (1)

Creator, composer, author.

रचना rachnā (1)

Composition, artistic creation; structure.
(Bābā) Creation.

रचता rachtā (1)

Creator one who makes.

राजधानी rājdhānī (1)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

राज्य करना rājya karnā (1)

राजयोग rājyōg (1)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

रखना rakhnā (1)

To put, to place, to keep, to possess, to have, to employ, to appoint.

रमेश भाई ramēśh bhāī (1)

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

रात्रि rātri (1)

The night.

रावण राज्य rāvaṇ rājya (1)

Kingdom of Rāvaṇ.

reel (1)

Reel.

rehearsal (1)

Rehearsal.

रेती rētī (1)

Sandy area at the bank of a river, sand-bank.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)

सबका sabkā (1)

(genitive case of sab) Of everyone.

सच्चा sachchā (1)

True, genuine, real.
Truthful, sincere, loyal, faithful.

साकार, साकारी sākār, sākārī (1)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

साक्षात्कार sākṣhātkār (1)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

समाप्त करना samāpt karnā (1)

समय samay (1)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

शान śhān (1)

Magnificence, splendour, grandeur.

शंकर śhaṅkar (1)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

संन्यासी sannyāsī (1)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

सर्व sarv (1)

All ; whole, entire, complete.

शास्त्र śhāstra (1)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

शौक śhauk (1)

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

सिखाना sikhānā (1)

To train, to teach, to instruct, to school.

सीखना sīkhnā (1)

To learn.

सिकीलधे sikīladhē (1)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

शिव śhiv (1)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.