Daily Murli for Thursday 11 May 2023

फ़िदा fidā (6.50)

Sacrifice, consecration, devotion, devoting oneself (to save another).
A thing devoted.
Devoted, sacrificed or dying (for).
(Bābā) Sacrificing the self, giving all that one possesses (body, mind, wealth) to God, giving bodily pride, all vices to God to be burned.

कपूत kapūt (5.87)

An undutiful or a disobedient son, a bad or wicked son.
Unfilial, undutiful, disobedient, degenerate (e.g. kapūt beṭā marā bhalā, 'an undutiful son is better dead').

गुलाम gulām (5.81)

A slave.

I am most obedient father (5.39)

गुरू सर्वेन्ट gurū servant (5.39)

father servant (5.39)

परवाना parvānā (5.08)

Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.

immortal part (4.91)

रौरव raurav (4.91)

The name of the worst of hells according to Hindu mythology.

तुमको भगवान पढ़ा रहे हैं tumkō bhagvān paṛhā rahē haĩ (4.91)

Bhagvān is teaching you.

teacher servant (4.63)

शिवालय śhivālay (4.49)

Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.

see no evil (4.39)

See no evil.

follow father-mother (4.28)

Follow the father and mother.

टिण्डन ṭiṇḍan (4.28)

Lizard.

follow mother-father (4.15)

बन्दर bandar (3.90)

Monkey, ape.

डुबोना ḍubōnā (3.89)

To drown.
To immerse, to submerge, to dip.
To sully, to disgrace.

होसी hōsī (3.87)

(3rd person singular future of hoṉá 'to be') Will be.

अजोनी ajōnī (3.87)

hear no evil (3.86)

Hear no evil.

शमा śhamā (3.79)

A candle, lamp.

संख्या saṅkhyā (3.70)

लीन līn (3.65)

Absorbed, engrossed, merged, vanished, disappeared.

कुछ-न-कुछ kuchh-na-kuchh (3.56)

One thing or another.

शास्त्रवादी śhāstravādī (3.43)

जवाबदारी javābdārī (3.43)

कोट kōṭ (3.42)

हटाना haṭānā (3.37)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

तीसरा नेत्र tīsrā nētra (3.36)

बिच्छू bichchhū (3.35)

Scorpion.

तिलक tilak (3.30)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

race (3.29)

Race.

फ़र्ज farj (3.27)

Duty, obligation.

घमण्डी ghamaṇḍī (3.19)

Conceited, vain.

मौज mauj (3.14)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

अन्धश्रद्धा andhaśhraddhā (3.14)

Blind faith.

के पीछे kē pīchhē (3.10)

सपूत sapūt (3.07)

A tractable or dutiful son, a good or worthy son.

एकोअंकार ēkōaṅkār (3.06)

हथेली पर बहिश्त hathēlī par bahiśht (3.06)

Heaven in the palm of the hand.

राहू का ग्रहण rāhū kā grahaṇ (3.03)

Eclipse of Rāhū.

यात्री yātrī (2.95)

dirty (2.93)

Dirty.

जिंदाबाद jindābād (2.93)

फिदा होना phidā hōnā (2.91)

To be sacrificed, to be devoted.
To sacrifice oneself, to dedicate oneself, to devote oneself, to consecrate oneself.
(Bābā) To sacrifice the self, to give all possessions (body, mind, wealth) to God, to give bodily pride, all vices to God to be burned.

जिधर jidhar (2.89)

रंक raṅk (2.87)

Poor, indigent, pauper.
A beggar, penniless person.

कुसंग kusaṅg (2.85)

Bad company, evil association.

चट chaṭ (2.83)

Consumed.

जन्मते ही janmatē hī (2.82)

blood (2.78)

रहम rahm (2.77)

Pity, mercy, compassion.

पूज्य pūjya (2.71)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

बृहस्पति br̥ihaspati (2.71)

The regent of the planet Jupiter and preceptor of the gods.
The planet Jupiter.
Thursday.

will (2.69)

Will.

रात-दिन rāt-din (2.63)

Night and day.
Continually.

मुट्ठी muṭṭhī (2.63)

A fist.
Grip.
Clutch(es).
The breadth of a closed palm.
Handful.

जलना jalnā (2.60)

आरम्भ ārambh (2.56)

एवज़ ēvaz (2.56)

बदनाम badnām (2.55)

Of bad repute, disreputable, infamous, ignominious, defamed, calumniated.

शिवाए नमः śhivāē namaḥ (2.55)

Salutation, adoration, obeisance to Śiv.

त्वमेव माताश्च पिता tvamēv mātāśhcha pitā (2.54)

कमती kamtī (2.53)

पालना pālnā (2.52)

दशा daśhā (2.50)

State, condition.
Situation, circumstances; period or stage of life.
(astrology) Situation of heavenly bodies; conjunction, or influence.

खून khūn (2.50)

Blood.
Killing, slaughter, murder.

महसूस करना mahsūs karnā (2.45)

To experience, to feel, to perceive.

फुरना phurnā (2.45)

Concern.

लायक lāyak (2.44)

Able, capable, competent.
Worthy, fit.
Proper.

खाद khād (2.42)

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

पालना pālnā (2.41)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

प्रत्यक्षफल pratyakṣhaphal (2.41)

चोट chōṭ (2.41)

golden aged (2.40)

Golden aged.

तथा tathā (2.38)

And.
So.

servant (2.38)

Servant.

पुजारी pujārī (2.35)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

जवान javān (2.34)

Young, youthful, youth.

scholarship (2.34)

Scholarship.
(Bābā) Reward given to a very good student: the royal position.

रौरव नर्क raurav nark (2.33)

Raurav Hell. The name of the worst of hells according to Hindu mythology.

ज्योति jyōti (2.32)

Light, flame, lustre.
Vision.

iron aged (2.31)

Iron-aged.

lottery (2.30)

Lottery.

प्रालब्ध prālabdh (2.26)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

convert (2.26)

निश्चय करना niśhchay karnā (2.23)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

sweet (2.20)

Sweet.

sensible (2.19)

Sensible.

फ़ारकती fārkatī (2.19)

Deed of separation, deed of riddance, deed of dissolution, quittance.

आज्ञाकारी āgyākārī (2.19)

Obedient.

सोना sōnā (2.18)

Gold, an excellent thing.

झूठ खण्ड jhūṭh khaṇḍ (2.18)

Region of lies, falsehood, deception.

घनेरा ghanērā (2.18)

सम्मुख sammukh (2.17)

Before, in front of; opposite, facing, confronting, being face to face.

सत sat (2.17)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

पंख paṅkh (2.16)

Feather.
Wing, pinion.

संभाल sambhāl (2.15)

मिलकियत milkiyat (2.15)

Property, estate, landed property.

प्रतिज्ञा pratigyā (2.14)

मच्छर machchhar (2.11)

A mosquito, a gnat, a midge.

टूटना ṭūṭnā (2.10)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

जेवर zewar (2.10)

Ornament (of gems, or gold, or silver), jewels.

ब्रह्मा का दिन brahmā kā din (2.10)

Day of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The golden and silver ages.
(Bābā) Half a kalp or 2500 years.

ग्रंथ granth (2.09)

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

hell (2.07)

Hell.
(Bābā) Hell on Earth in the Iron Age (and to a lesser extent in the Copper Age).

जल jal (2.06)

मुआफिक muāphik (2.06)

बचना bachnā (2.03)

कदम kadam (2.01)

Step, pace, footstep.

थप्पड़ thappaṛ (2.00)

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1.99)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

चैतन्य chaitanya (1.94)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

चन्द्रवंशी chandravanśhī (1.93)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

सही sahī (1.92)

खराब kharāb (1.92)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

तब तक tab tak (1.91)

अशरीरी aśharīrī (1.90)

Incorporeal, bodiless, unembodied.

दूसरे तरफ dūsrē taraph (1.89)

शक्ल śhakla (1.88)

Shape, form.
Looks, appearance, countenance.

history (1.88)

राज्य करना rājya karnā (1.87)

जैसेकि jaisēki (1.87)

ज्ञान का तीसरा नेत्र gyān kā tīsrā nētra (1.86)

पण्डा paṇḍā (1.84)

नमः namaḥ (1.84)

A bow, salutation, reverential salutation, paying honour (by gesture or words); adoration, obeisance (performed by joining the palms and inclining the head; — often used in connection with the name of a deity in the S. dat., e.g. Gaṇeśāya namas, 'salutation or reverence to Ganeś)

मिलन milan (1.83)

Meeting, union, contact.

शूद्र śhūdra (1.80)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

काटना kāṭnā (1.80)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

ध्यान dhyān (1.80)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

सच खण्ड sach khaṇḍ (1.79)

(Sikhism) The highest spiritual level where the individual experiences union with God.
Region of truth.

चिन्तन chintan (1.79)

Thinking, reflection, contemplation, musing, consideration.

दृढ़ dr̥iṛh (1.78)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

देह dēh (1.76)

Body.

कृपा kr̥ipā (1.76)

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

भक्त bhakt (1.75)

A devotee.

उड़ाना uṛānā (1.74)

occupation (1.73)

Occupation.

हमेशा hamēśhā (1.71)

पाठशाला pāṭhśhālā (1.71)

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

अभिमान abhimān (1.69)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

तू tū (1.69)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

आपेही āpēhī (1.68)

Alone, by or within one's ownself; automatically.

वैश्य vaiśhya (1.67)

creator (1.64)

Creator.

percent (1.64)

Percent, The symbol is %.

guide (1.63)

Guide.

इम्तहान imtahān (1.61)

Examination, test.

हालत hālat (1.60)

State, condition.
(plural) Conditions, circumstances.

हद had (1.60)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

रचना rachnā (1.60)

Composition, artistic creation; structure.
(Bābā) Creation.

राज्यभाग्य rājyabhāgya (1.59)

liberate (1.58)

Liberate.

अवश्य avaśhya (1.57)

रात rāt (1.57)

Night.

ब्रह्माकुमार brahmākumār (1.57)

Son of Brahmā.

धनधा dhandhā (1.57)

Vocation, occupation, business, work.

बीमार bīmār (1.54)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

बूढ़ा būṛhā (1.53)

Old, aged.
Old man.

भोगना bhōgnā (1.51)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

मुश्किल muśhkil (1.50)

Difficult, hard, intricate.
Difficulty, hardship.

हिन्दू hindū (1.50)

Hindu.
Indian

जो कुछ jō kuchh (1.50)

Whatever, whatsoever, anything.

सम्भालना sambhālnā (1.50)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

त्रिकालदर्शी trikāldarśhī (1.49)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

the (1.48)

The.

एक तरफ ēk taraph (1.47)

science (1.46)

Science.

नर्कवासी narkvāsī (1.45)

Inhabitant of hell.

झट jhaṭ (1.44)

राजा rājā (1.43)

King, monarch, prince.

पकड़ना pakaṛnā (1.42)

heaven (1.41)

Heaven.
(Bābā) Paradise on Earth in the golden age.

मरना marnā (1.40)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

के आगे kē āgē (1.39)

In front of, ahead of, before.

follow (1.39)

Follow.

परिवार parivār (1.36)

Family, household.

भराना bharānā (1.35)

लौकिक laukik (1.31)

Secular, earthly, worldly, mundane.

मिसल misāl (1.31)

Like.
Example.

low (1.30)

Low.

नर्क nark (1.29)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

actor (1.27)

Actor.

पवित्रता pavitratā (1.27)

Holiness, sanctity, purity.

एकदम ēkdam (1.25)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

अनादि anādi (1.24)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

बेहद का बाप bēhad kā bāp (1.24)

The unlimited Father.

महिमा mahimā (1.23)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

श्रीमत śhrīmat (1.23)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

कुमारी kumārī (1.23)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

स्वर्गवासी svargvāsī (1.23)

Late, deceased.
Inhabitant of heaven.

रास्ता rāstā (1.22)

Road, way, path, street, lane.
Way, manner.

world (1.19)

World.

विशेषता viśhēṣhtā (1.18)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

स्वर्ग का मालिक svarg kā mālik (1.17)

स्त्री strī (1.17)

Woman, wife.

अल्पकाल alpkāl (1.15)

Short term.

दाता dātā (1.14)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

पिता pitā (1.14)

Father, procreator, progenitor.

father (1.14)

Father.

देवी-देवता dēvī-dēvtā (1.12)

Goddess and god.

नाटक nāṭak (1.12)

Drama, play.

कमाई kamāī (1.12)

Earnings.

wonderful (1.11)

Wonderful.

मुक्ति mukti (1.09)

Liberation, freedom; deliverance.
Final deliverance, salvation.

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

फिर से phir sē (1.09)

Anew, afresh.

way (1.09)

Way.

दुःखी duḥkhī (1.08)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

परिचय देना parichay dēnā (1.08)

उड़ना uṛnā (1.07)

To fly.
To fade, to get dim, to vanish.
To explode.

सम्बन्ध sambandh (1.07)

Connection, relationship.

के ऊपर kē ūpar (1.07)

On, upon.
Above.

मामेकम् याद करो māmēkam yād karō (1.06)

Just think of Me.

परमधाम paramdhām (1.06)

सहित sahit (1.06)

With, together with, along with, accompanied by.

सद्गति दाता sadgati dātā (1.06)

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

विकारी vikārī (1.06)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

विकर्म विनाश होंगे vikarma vināśh hōṅgē (1.05)

Bad actions will disappear, bad karma will disappear.

रचना rachnā (1.04)

परिवर्तन parivartan (1.04)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

आसुरी āsurī (1.03)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

राजाई rājāī (1.02)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

repeat (1.02)

To repeat.

सच्चा sachchā (1.02)

True, genuine, real.
Truthful, sincere, loyal, faithful.

त्रेता trētā (1.01)

The second of the four ages according the Hindu mythology : the silver age.

जीवनमुक्ति jīvanmukti (0.99)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

साथ-साथ sāth-sāth (0.99)

प्रजा prajā (0.98)

Subjects, public, people.

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

श्रेष्ठ śhrēṣhṭha (0.97)

The best, good, excellent, superior.

सूर्यवंशी sūryavanśhī (0.97)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

साहूकार sāhūkār (0.95)

A money-lender, private banker, rich man, man of means.

वास्तव में vāstav mē̃ (0.95)

अभ्यास abhyās (0.94)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

निराकार nirākār (0.93)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

द्वापर dvāpar (0.93)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

प्राप्ति prāpti (0.92)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.90)

Lakṣmī and Nārāyaṇ.

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

कमाना kamānā (0.90)

To earn, to acquire, to get.
To accumulate, to save.

जब तक jab tak (0.89)

As long as.
(with negation) until.

जहाँ jahā̃ (0.88)

Where, wherever.

सतोप्रधान satōpradhān (0.87)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

कला kalā (0.87)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

आदि-मध्य-अन्त ādi-madhya-ant (0.87)

The beginning, the middle and the end.
From beginning to end.

पद pad (0.86)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

या yā (0.85)

Or, either.

माता mātā (0.84)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

सो sō (0.84)

भगवानुवाच bhagvānuvāch (0.82)

Bhagvān says, God says. (expression repeated in the Gītā)

वापिस, वापस vāpis, vāpas (0.81)

Back, back again.

शान्तिधाम śhāntidhām (0.80)

Abode of Peace, Calmness, Rest, Silence.

ऊपर ūpar (0.80)

On, upon, above, upward, over.

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

शुरू होना śhurū hōnā (0.79)

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

लाख lākh (0.78)

A hundred thousand, 100 000.

मारना mārnā (0.77)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

service (0.77)

Service.

भारतवासी bhāratvāsī (0.77)

Inhabitant of Bhārat.

स्वयं svayã (0.77)

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

कल्प kalp (0.76)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

सुखधाम sukhdhām (0.75)

Abode of Happiness.

ऊंच ūñch (0.74)

High, lofty, tall, raised, elevated, exalted, eminent.

लाना lānā (0.74)

मत mat (0.74)

Opinion, view. Doctrine (which contains the author's opinions).

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

स्वर्ग svarg (0.74)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

फलाना phalānā (0.73)

खेल khēl (0.72)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

दिल dil (0.72)

Heart, courage, spirit, will.

बजाना bajānā (0.70)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

खेलना khēlnā (0.69)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

भरना bharnā (0.69)

To fill, to refill.

श्रीकृष्ण śhrīkr̥iṣhṇa (0.67)

The Divine Kṛiṣhṇa.

जन्म लेना janma lēnā (0.66)

चक्र chakra (0.66)

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

कई kaī (0.66)

Several, sundry, divers, some, some few.

बसना basnā (0.65)

जास्ती jāstī (0.65)

More. (often used as a comparison)

संन्यासी sannyāsī (0.65)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

वर्सा varsā (0.65)

The inheritance. What our father leaves behind after he leaves.

सोना sōnā (0.64)

To sleep.

मेहनत mēhnat (0.63)

Labour, hard work, toil.
Industry, application.
Exercise.

लोग log (0.63)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

दिखाना dikhānā (0.62)

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

आधाकल्प ādhākalp (0.61)

Half a cycle, half a kalpa, 2500 years.

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

चित्र chitra (0.59)

Picture, painting, illustration, figure, photo.

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

लिए liē (0.59)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

अन्दर andar (0.59)

In, inside, within.

चक्र, चक्कर chakra, chakkar (0.58)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

सेवा sēvā (0.58)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

पवित्र pavitr (0.58)

Holy, sacred, pure.

आज āj (0.57)

Today.

बदलना badalnā (0.57)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

संकल्प saṅkalp (0.56)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

अथवा athavā (0.56)

Or.
That is.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

इस समय is samay (0.55)

At this time, now.

गीत gīt (0.55)

शिवबाबा śhivbābā (0.55)

The Father Śiv.

परमात्मा paramātmā (0.55)

Supreme Soul : Śiv and not Brahmā.

धर्म dharm (0.54)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

सिखलाना sikhlānā (0.54)

To train, to teach, to instruct, to school.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

सुख sukh (0.54)

Happiness, pleasure, comfort, felicity, contentment.

राजयोग rājyōg (0.53)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

पूरा pūrā (0.53)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पढ़ना paṛhnā (0.51)

To read, to study, to recite.

कब kab (0.51)

Interrogative adverb: When? At what time ?

पता patā (0.51)

Address, whereabouts, information, knowledge.

तुम जानते हो tum jāntē hō (0.51)

You know.

सर्व sarv (0.50)

All ; whole, entire, complete.

दो dō (0.50)

Two, 2.

पढ़ाना paṛhānā (0.50)

To teach, to instruct, to educate.

हर एक har ēk (0.50)

Each, every.
Each one, everybody.

वैसा vaisā (0.49)

अनुभव anubhav (0.48)

Experience.

ऐसे नहीं aisē nahī̃ (0.48)

'not so', Do not believe.

पढ़ाई paṛhāī (0.48)

Study, education, learning.

भूल जाना bhūl jānā (0.48)

निकलना nikalnā (0.48)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

भारत bhārat (0.48)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

अनुसार anusār (0.48)

According to, in conformity with.

सबका sabkā (0.48)

(genitive case of sab) Of everyone.

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

जन्मना janamnā (0.46)

To be born.

भूलना bhūlnā (0.44)

To forget.

अर्थात् arthāt (0.42)

That is, that is to say, namely (viz.).

बताना batānā (0.41)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बाप कहते हैं bāp kahtē haĩ (0.41)

The Father says.

स्थापना, स्थापन sthāpanā, sthāpan (0.40)

Establishment.
(in particular) The establishment of the new world.

सृष्टि sr̥iṣhṭi (0.40)

Creation.
The world.

तुम tum (0.40)

You (between equals).

देवता dēvtā (0.40)

A god, deity, divine being. (does not apply to God)

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

लगाना lagānā (0.39)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

खाना khānā (0.38)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सबको sabkō (0.38)

sab + kō : everything, everyone.

part (0.37)

Part.

ब्रह्मा brahmā (0.37)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

माया māyā (0.36)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

मानना mānnā (0.36)

सबसे sabsē (0.36)

(superlative) Of all, the most.

अपनाना apnānā (0.36)

To (treat as one's) own.
To adopt.
To appropriate.

भक्ति मार्ग bhakti mārg (0.35)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

लिखना likhnā (0.34)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

विश्व viśhva (0.33)

The world, universe.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

बन ban (0.32)

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

पाना pānā (0.31)

सतयुग satyug (0.30)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.30)

Mother and father, parents.
Lord, master, protector.

आगे āgē (0.30)

Ahead, in front of, before; in future.

परन्तु parantu (0.30)

But, however.

जन्म janm (0.30)

Birth, origin, genesis.
Life, existence.

शरीर śharīr (0.30)

Body.

आप āp (0.29)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

जितना jitnā (0.27)

As much as, as many, how much, however much.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

क्यों kyō̃ (0.25)

Why.

सिर्फ sirph (0.25)

गाना gānā (0.24)

To sing, to chant.
A song.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

ब्राह्मण brāhmaṇ (0.23)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

दुःखना duḥkhnā (0.23)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

याद करना yād karnā (0.22)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

in (0.21)

In.

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

नाम nām (0.19)

Name.

अगर agar (0.19)

If, if so be, in case, in the event of.

याद yād (0.19)

Remembrance, recollection, memory.

वहां vahā̃ (0.18)

There.

ज़रूर zarūr (0.17)

Certainly, undoubtedly, positively, without fail.

पड़ना paṛnā (0.17)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

ज्ञान gyān (0.17)

Knowledge directly taught by God.

मनुष्य manuṣhya (0.17)

A man, a human being.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

वा vā (0.15)

Or.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

बाबा bābā (0.13)

Father.

बैठना baiṭhnā (0.12)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

चाहना chāhnā (0.12)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

good morning (0.12)

Good morning.

इतना itnā (0.12)

As much as this, this much; so much, so many.

पहले pahlē (0.11)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

लगना lagnā (0.11)

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

बड़ा baṛā (0.11)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पहला pahlā (0.10)

यहाँ yahā̃ (0.09)

Here, hither, in/at this place.

कभी kabhī (0.09)

Sometime, ever.

मैं maĩ (0.09)

I. (personal pronoun)

ओम् शान्ति ōm śhānti (0.09)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

आदि ādi (0.08)

Etcetera.
Beginning.
Early, initial, primordial.

समझाना samjhānā (0.08)

(Causative of samajhnā) To persuade, explain.

बुद्धि buddhi (0.08)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

इसलिए isliē (0.08)

On this account, for this reason, hence, therefore.

चलना chalnā (0.08)

Continue.

प्रति prati (0.07)

Towards.

दुनिया duniyā (0.06)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

जब jab (0.06)

(Relative pronoun) When.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

के लिए kē liē (0.06)

For, for the sake of.

सकना saknā (0.05)

To can, to be able to.

कितना kitnā (0.05)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कैसा kaisā (0.05)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

देखना dēkhnā (0.04)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

हम ham (0.04)

We.
(rustic form) I.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कौन kaun (0.03)

interrogative pronoun. Who

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

लेना lēnā (0.03)

To take.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

ने nē (0.03)

A postposition denoting the subject (ergative case that is to say with a past participle).

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

ना nā (0.02)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

समझना samajhnā (0.02)

To understand.

पर par (0.01)

Opposite, inimical, other, alien, higher.

ऐसा aisā (0.01)

Such, of this type.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बहुत bahut (0.01)

Many, much.
Very.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कि ki (0.01)

That (to report indirect speech, example he says that).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अब ab (0.00)

Now.

देना dēnā (0.00)

To give.

रहना rahnā (0.00)

To remain, to stay.

कहना kahnā (0.00)

Say.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.00)

And.
Else.
Other.

कोई kōī (0.00)

Some, any, someone, anyone.

आना ānā (0.00)

To come.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.00)

No.
Not.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

key (0.00)

Key.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.