Daily Murli for Tuesday 16 May 2023
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (152)
To be.
To happen, to occur.
To exist.
To be born.
का kā (73)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
को kō (47)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
करना karnā (43)
To do.
Also used after a transitive English verb to conjugate.
यह yah (41)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
में mē̃ (36)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
कहना kahnā (34)
Say.
नहीं nahī̃ (26)
No.
Not.
तो tō (25)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
तुम tum (25)
You (between equals).
बाप bāp (24)
Father.
मैं maĩ (24)
I. (personal pronoun)
बनाना banānā (21)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बनना bannā (21)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
वह vah (21)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
key (20)
Key.
आना ānā (18)
To come.
भारत bhārat (18)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भी bhī (18)
Inclusive emphatic particle: too, also, even.
ही hī (16)
Emphatic particle with a sense of exclusion : only.
K (16)
The letter K of our alphabet (used as an initial in acronyms).
आत्मा ātmā (15)
The soul, the spirit, the self.
से sē (15)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
अब ab (14)
Now.
परमात्मा paramātmā (14)
Supreme Soul : Śiv and not Brahmā.
देना dēnā (13)
To give.
राज्य rājya (13)
Kingdom, rule, reign, polity, the state.
सब sab (13)
All, entire, whole, total.
Every.
All people, everybody, the whole.
जन्म janm (12)
Birth, origin, genesis.
Life, existence.
लेना lēnā (12)
To take.
फिर phir (12)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (12)
To turn.
To wander, to ramble, to walk about, to go round.
समझाना samjhānā (12)
(Causative of samajhnā) To persuade, explain.
अपना apnā (11)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
परमपिता parampitā (11)
Supreme Father.
स्वर्ग svarg (11)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
Goddess and god.
कोई kōī (10)
Some, any, someone, anyone.
part (10)
Part.
और aur (9)
And.
Else.
Other.
जैसा jaisā (9)
Similar to, like, resembling, as, such as.
जो jō (9)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
पुराना purānā (9)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
बच्चा bachchā (8)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
एक ēk (8)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जानना jānnā (8)
To know, to become aware of, to perceive.
ने nē (8)
A postposition denoting the subject (ergative case that is to say with a past participle).
वाला vālā (8)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बदलना badalnā (7)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
भगवान bhagvān (7)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
The innocent Lord, an epithet of Śiv (God).
देवता dēvtā (7)
A god, deity, divine being. (does not apply to God)
धर्म dharm (7)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
दुनिया duniyā (7)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
जन्मना janamnā (7)
To be born.
महिमा mahimā (7)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मालिक mālik (7)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
रहना rahnā (7)
To remain, to stay.
भक्त bhakt (6)
A devotee.
ब्रह्मा brahmā (6)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
drama (6)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
drill (6)
Drill.
पवित्र pavitr (6)
Holy, sacred, pure.
शिवबाबा śhivbābā (6)
The Father Śiv.
आदि ādi (5)
Etcetera.
Beginning.
Early, initial, primordial.
बाबा bābā (5)
Father.
द्वारा dvārā (5)
By, through, through the medium of, through the agency of, by means of, with.
हम ham (5)
We.
(rustic form) I.
हर एक har ēk (5)
Each, every.
Each one, everybody.
इसलिए isliē (5)
On this account, for this reason, hence, therefore.
जाना jānā (5)
To go, to depart, to lose, to flow.
कौन kaun (5)
interrogative pronoun. Who
के लिए kē liē (5)
For, for the sake of.
खण्ड khaṇḍ (5)
Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.
मन्दिर mandir (5)
Temple.
पर par (5)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (5)
Opposite, inimical, other, alien, higher.
पतित patit (5)
Fallen, depraved.
पावन pāvan (5)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
सतयुग satyug (5)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
शिव śhiv (5)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
ऊंच ūñch (5)
High, lofty, tall, raised, elevated, exalted, eminent.
याद yād (5)
Remembrance, recollection, memory.
योगबल yōgbal (5)
Power of Yōg.
अपनाना apnānā (4)
To (treat as one's) own.
To adopt.
To appropriate.
बैठना baiṭhnā (4)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बाप कहते हैं bāp kahtē haĩ (4)
The Father says.
बड़ा baṛā (4)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बात bāt (4)
A matter, topic, subject, concern, fact, thing.
ब्रह्मा-विष्णु-शंकर brahmā-viṣhṇu-śhaṅkar (4)
Brahmā, Viṣhṇu and Śhaṅkar.
चलना chalnā (4)
Continue.
जब jab (4)
(Relative pronoun) When.
कितना kitnā (4)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
मिलना milnā (4)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
निराकार nirākār (4)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
पहला pahlā (4)
पहले pahlē (4)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पाण्डव pāṇḍav (4)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
फिर से phir sē (4)
Anew, afresh.
रचना rachnā (4)
राज़ rāz (4)
Secret.
(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.
सो sō (4)
सोना sōnā (4)
To sleep.
स्थापना, स्थापन sthāpanā, sthāpan (4)
Establishment.
(in particular) The establishment of the new world.
तोड़ना tōṛnā (4)
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
यहाँ yahā̃ (4)
Here, hither, in/at this place.
'not so', Do not believe.
बाकी bākī (3)
But if.., but, nevertheless.
बाकी bākī (3)
Remaining, left over, remainder, balance, arrears, subtraction.
भूलना bhūlnā (3)
To forget.
दिलवाला dilvālā (3)
The one with a heart.
Spirited, courageous, bold.
Large-hearted, generous, liberal.
गीता gītā (3)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
God Father (3)
ज्ञान gyān (3)
Knowledge directly taught by God.
हद had (3)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
जड़ jaṛ (3)
Inanimate, immovable, inert.
Idiot, stupid.
जड़ jaṛ (3)
जड़ना jaṛnā (3)
To stud, to inlay, to fix, to set, to mount, to put in.
जीना jīnā (3)
To live, to be alive.
जोड़ना jōṛnā (3)
To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.
कारण kāraṇ (3)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कराना karānā (3)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कौरव kaurav (3)
(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).
knowledgeful (3)
Knowledgeful.
ले जाना lē jānā (3)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लिए liē (3)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
माता mātā (3)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
माया māyā (3)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
ना nā (3)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
परन्तु parantu (3)
But, however.
फल phal (3)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
प्रीत prīt (3)
Pleased, happy.
Dear, beloved.
Kind, affectionate.
संग saṅg (3)
Company, association, contact.
सफलता saphaltā (3)
Success, achievement.
शरीर śharīr (3)
Body.
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (3)
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
सीखना sīkhnā (3)
To learn.
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वयं svayã (3)
तब tab (3)
Then, at that time, afterwards, thereupon, therefore, hence.
तन tan (3)
Body.
तोड़ tōṛ (3)
(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.
'The left path', 'the contrary path' , 'the vile path': the Tantrik cult (which prescribes wine, woman, etc. as essentials).
विनाश vināśh (3)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
विश्व viśhva (3)
The world, universe.
विश्व का मालिक viśhva kā mālik (3)
Master of the world.
यादगार yādgār (3)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (2)
Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.
आदि-मध्य-अन्त ādi-madhya-ant (2)
The beginning, the middle and the end.
From beginning to end.
आगे āgē (2)
Ahead, in front of, before; in future.
अलग alag (2)
Different, separate, apart, distinct.
अम्बा ambā (2)
Mother.
The goddess Durgā (= Devī).
आना ānā (2)
अन्तिम antim (2)
Last, final, ultimate, concluding, conclusive.
असुर asur (2)
Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).
बहुत bahut (2)
Many, much.
Very.
बजाना bajānā (2)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बन ban (2)
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बौद्ध bauddh (2)
Buddhist.
Bhagvān says, God says. (expression repeated in the Gītā)
भारी bhārī (2)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
भावना bhāvnā (2)
Sentiment, feeling, emotion.
भोला bhōlā (2)
Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.
भूल bhūl (2)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
Son of Brahmā.
बुद्धि buddhi (2)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चैतन्य chaitanya (2)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
creator (2)
Creator.
दिल dil (2)
Heart, courage, spirit, will.
director (2)
Director.
(Bābā) The Director of the great play or the great movie that is the world (as it repeats himself identically it is more of a film than a play).
दो dō (2)
Two, 2.
father (2)
Father.
गति gati (2)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
घर ghar (2)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
गीत gīt (2)
हज़ार hazār (2)
Thousand, 1000.
हिन्दू hindū (2)
Hindu.
Indian
हीरा hīrā (2)
Diamond.
immortal (2)
इस्लामी islāmī (2)
Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.
जगत jagat (2)
The world, universe.
काला kālā (2)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
काले kālē (2)
At the time of.
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
The field of karma, the field of actions: the world here below where we can perform actions and experience their good or bad fruits (happiness or unhappiness).
(Mahābhārat) The battlefield where the Kauravs and the Pāṇḍavs fought.
(Bābā) The battlefield of the mind where the soul triumphs over vices.
कौड़ी kauṛī (2)
A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.
Useless articles.
कुमारी kumārī (2)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
क्या kyā (2)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
क्योंकि kyōṅki (2)
Because, since.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लगना lagnā (2)
लाख lākh (2)
A hundred thousand, 100 000.
लौकिक laukik (2)
Secular, earthly, worldly, mundane.
लिखना likhnā (2)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
मदद madad (2)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मनुष्य manuṣhya (2)
A man, a human being.
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
मुख वंशावली mukh vaṅśhāvalī (2)
Oral line, oral lineage, lineage by the mouth.
मुक्ति mukti (2)
Liberation, freedom; deliverance.
Final deliverance, salvation.
नाम nām (2)
Name.
नास्तिक nāstik (2)
'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.
nonviolence (2)
occupation (2)
Occupation.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पाना pānā (2)
पढ़ाना paṛhānā (2)
To teach, to instruct, to educate.
partition (2)
Partition.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
प्रजा prajā (2)
Subjects, public, people.
प्राप्त prāpt (2)
Got, obtained; procured, acquired.
Almost disappeared.
Pleased mind, happy mind.
Kind mind, affectionate mind.
पुकारना pukārnā (2)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.
रचयिता rachayitā (2)
Creator, composer, author.
रचना rachnā (2)
Composition, artistic creation; structure.
(Bābā) Creation.
रूहानी rūhānī (2)
Spiritual.
रूप rūp (2)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सबका sabkā (2)
(genitive case of sab) Of everyone.
सबसे sabsē (2)
(superlative) Of all, the most.
सच्चा sachchā (2)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सदा sadā (2)
Always, perpetually, continually, ever.
सजनी sajnī (2)
शक्ति śhakti (2)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समाना samānā (2)
To be contained, to enter, to fit, to permeate.
सनातन sanātan (2)
Existing from of old, immemorial; continuing, eternal.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
शास्त्र śhāstra (2)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
सत sat (2)
सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.
शिवालय śhivālay (2)
Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.
श्रीमत śhrīmat (2)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
सृष्टि sr̥iṣhṭi (2)
Creation.
The world.
सुखधाम sukhdhām (2)
Abode of Happiness.
(Bābā) The highest level of impurity, degradation: stage of iron age.
त्रिमूर्ति शिव trimūrti śhiv (2)
Śhiv of the three forms (trimūrti). Śhiv who created the three deities of the subtle region (Brahmā, Viṣhṇu, Śhaṅkar).
तू tū (2)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
उद्धार uddhār (2)
Deliverance, salvation, redemption, riddance, restoration, uplift.
The most elevated, the loftiest, the highest, the most eminent.
वा vā (2)
Or.
वर्ण varṇ (2)
Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).
वर्ष varṣh (2)
Year.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यादव yādav (2)
यही yahī (2)
Emphatic form of yah: this very.
योग yōg (2)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
ज़रूर zarūr (2)
Certainly, undoubtedly, positively, without fail.
अभिमान abhimān (1)
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
अच्छा achchhā (1)
Good.
Well.
All right, well done.
So long.
actor (1)
Actor.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आदि देव ādi dēv (1)
The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)
adopt (1)
To take something or someone as one’s own.
adoption (1)
Adoption.
अहिंसक ahiṃsak (1)
Non-violent (person).
अजामिल ajāmil (1)
The name of a certain Brāhman mentioned in the Rāmāyaṇ who was a great sinner and a penitent.
आकाश ākāśh (1)
Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.
अमरकथा amarkathā (1)
Discourse of immortality.
अमरलोक amarlōk (1)
The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अनुसार anusār (1)
According to, in conformity with.
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
अपवित्र apavitr (1)
Unclean, unholy, impure, defiled.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
आस्तिक āstik (1)
Religious, pious, devout, faithful.
A theist, a believer in a deity, future state, &c.
(Bābā) Having the religious disposition taught by God in the murlī: the deities in the golden and silver ages, the brāhmaṇ.
अथवा athavā (1)
Or.
That is.
और कोई aur kōī (1)
Someone else, anyone else.
और कुछ aur kuchh (1)
बच्ची bachchī (1)
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
बदले badlē (1)
In exchange, in return, in lieu.
बहना bahnā (1)
बंद band (1)
Closed, shut, locked, locked up.
Stopped, discontinued.
बाप को याद करना bāp kō yād karnā (1)
To think of the father.
बापू bāpū (1)
Father.
बेहद का bēhad kā (1)
Limitless, unlimited, unbounded.
The unlimited Father.
बेटी bēṭī (1)
Daughter.
भगवती bhagvatī (1)
The goddess of fortune Lakṣmī.
The goddess Durgā.
भक्ति bhakti (1)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भक्ति मार्ग की सामग्री bhakti mārg kī sāmagrī (1)
Material of the path of Bhakti, material of the path of devotion.
भाना bhānā (1)
To be liked.
To be agreeable, to be pleasing, to be appealing.
Inhabitant of Bhārat.
भरना bharnā (1)
To fill, to refill.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बोझ bōjh (1)
Burden, load.
ब्रह्मा मुख वंशावली brahmā mukh vaṅśhāvalī (1)
The oral line of Brahmā.
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चलाना chalānā (1)
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
चुक्तू chuktū (1)
Settled, paid up, paid in full.
deity (1)
Deity.
देखना dēkhnā (1)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
देलवाड़ा dēlvāṛā (1)
Dilwala (Delwara) The complex of five jain temples the most famous of which was built of white marble in xII century AD. There are 108 small niches in the Delwara temples with a yogi sitting in every niche in meditation with his eyes open. It is the memorial of the Confluence age of the previous kalpa when we, the Brahmins, made spiritual effort and practiced intense meditation. The temple houses the images of Adi Dev (the first deity, Prajapita Brahma) and Adi Devi (the first goddess, jagadamba Saraswati). The ceiling of the temple depicts the scenes of the golden age which is the reward for our effort at the Confluence.
धरना dharnā (1)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
धरती dhartī (1)
The Earth.
Earth, soil; land.
धोखा dhōkhā (1)
Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.
दुःख duḥkh (1)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (1)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
गांधी gāndhī (1)
गोला gōlā (1)
A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.
good morning (1)
Good morning.
गुल gul (1)
A flower.
गुप्त gupt (1)
Hidden, secret, latent, confidential.
हर har (1)
हरना harnā (1)
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
हे hē (1)
her (1)
Accounts.
in (1)
In.
incognito (1)
Incorporeal God and Father.
इस समय is samay (1)
At this time, now.
इतना itnā (1)
As much as this, this much; so much, so many.
जहाँ jahā̃ (1)
Where, wherever.
As far as.
जयन्ती jayantī (1)
A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.
झगड़ना jhagaṛnā (1)
To quarrel, to altercate, to scramble.
झाड़ jhāṛ (1)
Tree, bush.
झोली jhōlī (1)
A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.
जी jī (1)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)
जीवनमुक्तिधाम jīvanmuktidhām (1)
Abode of liberation in life (on Earth in the Age of Union with God or in the Golden and Silver Ages).
कब kab (1)
Interrogative adverb: When? At what time ?
कभी kabhī (1)
Sometime, ever.
कदम kadam (1)
Step, pace, footstep.
कहलाना kahlānā (1)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
काम kām (1)
Passion, lust.
Desire.
काम kām (1)
Work, task, job, employment, performance, function.
कामधेनु kāmdhēnu (1)
Daughter and mother.
करनकरावनहार karankarāvanhār (1)
(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)
Brahmin priest who takes old things of someone who has died.
Who are given the remaining things of the dead.
A person whose business is preparing dead bodies for burial or cremation and making arrangements for funerals.
के बदले kē badlē (1)
In exchange for, in return for, in lieu of.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
किसलिए kisliē (1)
know (1)
करोड़ krōṛ (1)
100 lākh, 10 000 000.
क्षेत्र kṣhētra (1)
Field, ground, range, region, area.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
कुल kul (1)
A tribe, community, sect.
A family, house, lineage.
लगा lagā (1)
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)
Lakṣmī and Nārāyaṇ.
लक्ष्य lakṣhya (1)
The aim, object, objective, target, goal.
Indicated, implied.
लड़ना laṛnā (1)
To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.
liberator (1)
Liberator.
लिखाना likhānā (1)
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मध्य madhya (1)
Middle, central, mid-.
Middle, centre, the middle part.
महावीर mahāvīr (1)
Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मार्ग mārg (1)
Way, path, route, course, road, track, passage, outlet.
मरना marnā (1)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मौत maut (1)
मज़ा mazā (1)
Pleasure, relish, savour, taste, flavour, fun, jollity.
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
Sweet children.
mould (1)
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
Eye.
निराला nirālā (1)
Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).
निश्चय करना niśhchay karnā (1)
'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.
no (1)
नूर nūr (1)
Light, ray of light, brilliance, lustre, refulgence, splendour, illumination.
O (1)
पाप pāp (1)
(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.
पापी pāpī (1)
Sinful, wicked, bad, guilty.
Cruel, hard-hearted.
Sinner, criminal.
परम param (1)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
पार्वती pārvatī (1)
The spouse of Lord Śhiv, an epithet of Goddess Durgā.
(Hinduism) Goddess of faithfulness, to whom Śhiv told a story of immortality sitting high in the mountains.
(Bābā) Bābā says to His children: You are all Pārvatī. He tells us the story of immortality. It transforms us into gods and goddesses, and thus into immortal beings.
पता patā (1)
Address, whereabouts, information, knowledge.
पाया pāyā (1)
फलाना phalānā (1)
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
पिता pitā (1)
Father, procreator, progenitor.
प्राचीन prāchīn (1)
Ancient, old, outdated, antique.
प्रजापिता ब्रह्मा prajāpitā brahmā (1)
(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.
प्राप्ति prāpti (1)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
To enter.
पुण्य puṇya (1)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पुरानी दुनिया का विनाश purānī duniyā kā vināśh (1)
Destruction of the old world.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
राजाई rājāī (1)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
राजयोग rājyōg (1)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रखवाला rakhvālā (1)
The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)
रावण rāvaṇ (1)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
real gold (1)
repair (1)
Repair.
repeat (1)
To repeat.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सबको sabkō (1)
sab + kō : everything, everyone.
सद्गति sadgati (1)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
साधू sādhū (1)
A hermit, a religious mendicant.
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सजना sajnā (1)
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
समझना samajhnā (1)
To understand.
सामने sāmnē (1)
संन्यास sannyās (1)
Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सौदा saudā (1)
Bargain, transaction.
Negotiation.
Goods, commodity.
सौदागर saudāgar (1)
A trader, a merchant.
सेना sēnā (1)
Army, the military.
service (1)
Service.
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सिखाना sikhānā (1)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
slogan (1)
Slogan.
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
Tangible or material homeland.
शूद्र śhūdra (1)
Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
सुखी sukhī (1)
Happy, contented.
सुन्दर sundar (1)
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
ठहरना ṭhaharnā (1)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
ठहराना ṭhahrānā (1)
To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.
थमाना thamānā (1)
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
तीन tīn (1)
तीनों tīnō̃ (1)
The three, all three.
Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.
You know.
टूट-फूट ṭūṭ-phūṭ (1)
Pieces, fragments, tatters.
उल्हना ulhanā (1)
Complaint, twitting, reproach.
Topsy-tuvy, deranged, confused, higgledy, piggledy.
उड़ाना uṛānā (1)
उड़ना uṛnā (1)
To fly.
To fade, to get dim, to vanish.
To explode.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वहां vahā̃ (1)
There.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वैसा vaisā (1)
वैश्य vaiśhya (1)
Back, back again.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्सा varsā (1)
The inheritance. What our father leaves behind after he leaves.
वायु vāyu (1)
Air, wind.
The god of the wind.
The air of the body, a vital air (of which five are reckoned, prāṇ, apān, samān, udān, and vyān).
Morbid affection of the windy humour.
'abode of the prostitute'. Brothel.
(Bābā) Iron age.
विजय vijay (1)
Conquest, victory, triumph.
विजयी vijayī (1)
Conquering, victorious, triumphant.
A conqueror.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विनाश काले विपरीत बुद्धि vināśh kālē viparīt buddhi (1)
'At the time of destruction, contrary mind'.
As one’s doom approaches, the person’s intellect works against his best interest.
violence (1)
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.