Daily Murli for Thursday 18 May 2023

⁰ 18/05/23 Morning Murli Om Shanti BapDada Madhuban

¹Essence: Sweet children, forget whatever you see with your eyes. ²Forget all bodily beings and practise remembering the bodiless Father.

³Question: Why are the mouths of you children sweetened with knowledge and not with devotion?

⁴Answer: 1. On the path of devotion, people say that God is omnipresent.

⁵By Him being called omnipresent, there is no longer the idea of the Father and the inheritance and this is why your mouths cannot be sweetened there.

⁶You children now say with love "Baba" and so the inheritance is remembered. ⁷This is why your mouths are sweetened with knowledge.

⁸ 2. On the path of devotion, you have been playing with toys without any recognition and so how could your mouths be sweetened? ⁹Song: Salutations to Shiva.

¹⁰Om shanti.

¹¹“Salutations to Shiva”, or even, “Namaste” can be said.

¹²One always says "Namaste" to one’s seniors.

¹³The intellects’ yoga of human beings is not connected to the Purifier Father.

¹⁴There is only the One who purifies the impure.

¹⁵They say to Him: Salutations to Shiva.

¹⁶It also enters your intellects that Shiva is incorporeal.

¹⁷If you had to salute Shankar, you would say, “Salutations to the deity Shankar.”

¹⁸To say "Salutations to Shiva" is separate from saying, "Salutations to the deity Shankar."

¹⁹They say: Salutations to the deity Brahma.

²⁰Brahma exists here.

²¹Until he becomes a resident of the subtle region he cannot be called a deity.

²²Here, there is Prajapita, the Father of People.

²³For as long as he is Prajapita and in a human body, he cannot be called a deity.

²⁴Deities are those who reside in the subtle region or those who reside in the new world.

²⁵This proves that while he is Prajapita at this time, he cannot be called a deity.

²⁶You too are called Brahmins at this time. ²⁷However, you are making effort to have divine intellects, that is, to become deities.

²⁸The praise of the deities is: Full of all virtues… ²⁹This cannot be the praise of Brahma, Vishnu or Shankar.

³⁰The praise of all human beings is separate from that of deities.

³¹The President is the President and he has his own part, and the Prime Minister has his own part.

³²Each one would have a different part in the drama.

³³When you say, "Salutations to Shiva", it is only to Shiv Baba that you say it.

³⁴To say, "Salutations to the deity Brahma and salutations to the deity Vishnu" is a separate thing.

³⁵You would not say that to Shiv Baba.

³⁶You would say, The Supreme Father, Supreme Soul, Shiva, to Him, because there is Shiva and the saligrams.

³⁷They show the saligrams as small and Shiva as a large image.

³⁸Baba has explained that no one can be smaller or larger.

³⁹He is called the Supreme Father, the Supreme Soul, God, the Father.

⁴⁰Why do they call Him that?

⁴¹Saligram souls call Shiva ‘Baba’ and so they would surely receive the inheritance from the Father because He is the Creator of heaven.

⁴²The Supreme Father, the Supreme Soul, must definitely have created the creation of the original eternal deity religion.

⁴³No one else can create it.

⁴⁴By that Father being called omnipresent, all name and trace of the inheritance is lost.

⁴⁵They say that God is omnipresent, that He is present everywhere.

⁴⁶The oath they take in His name is also false.

⁴⁷They say: I consider God, the Father, to be present everywhere, so they don't know the Father.

⁴⁸You children know that God is now present here. ⁴⁹Truly, He is the Supreme Soul.

⁵⁰His praise is unique, different from the praise of everyone else.

⁵¹He truly is incorporeal and His name is Shiva.

⁵²He never has a bodily name. ⁵³All others have names of bodies.

⁵⁴The names of their bodies change birth after birth.

⁵⁵However, souls are souls. ⁵⁶The names of human beings change.

⁵⁷They would say: I am feeding this soul in the name of that departed soul, and so they remember that one.

⁵⁸However, the body of that soul has been burnt and just the soul remains, so they feed the soul.

⁵⁹Souls cannot be immune to the effect of action like they say.

⁶⁰The Father sits here and explains: When someone sheds his or her body, the body is finished, so whom do they feed?

⁶¹Although they would feed the soul, they still have attachment to that body.

⁶²Here, Baba says: You mustn't have attachment to anyone's body.

⁶³Become complete destroyers of attachment.

⁶⁴You have to remove all consciousness of bodies from your intellects.

⁶⁵Whatever you now see with your eyes has to be forgotten.

⁶⁶The Father says: Simply remember Me.

⁶⁷I do not have a body and this is why there is difficulty.

⁶⁸When someone gets engaged, she puts on an engagement ring.

⁶⁹He is incorporeal and He doesn't have an image.

⁷⁰The engagement ring that you are given to wear is to remember incorporeal Shiv Baba.

⁷¹This is something new.

⁷²When someone dies, you understand that he is finished.

⁷³So, whom do they feed when they feed that departed soul?

⁷⁴The soul definitely comes.

⁷⁵The soul carries sanskars.

⁷⁶Who said: This is salty and this is sweet?

⁷⁷The soul says: I found this bitter. ⁷⁸My ears are deaf. ⁷⁹I have a headache. ⁸⁰Who is saying that?

⁸¹People have forgotten this.

⁸²The Father explains: Each soul experiences happiness and sorrow. ⁸³It is only the Father who is Abhogta (beyond the effect of experience).

⁸⁴The Father Himself sits here and gives you the knowledge of souls.

⁸⁵To say that each soul is the Supreme Soul is the greatest ignorance.

⁸⁶Throughout the whole world, they say that God is omnipresent and so what would they gain by remembering Him?

⁸⁷Devotees remember Him, but no one knows what can be received from Him.

⁸⁸By calling Him omnipresent, there is no question of receiving anything.

⁸⁹By following devilish directions, people have been falling down.

⁹⁰Shrimat is of only the one Father.

⁹¹It is Ravan who gives you devilish directions and, by following his directions, people continue to cause sorrow for one another.

⁹²You are now the Godly community, those who give happiness to one another.

⁹³The Father is the Bestower of Happiness to all.