Daily Murli for Thursday 18 May 2023

⁰ 18/05/23 Morning Murli Om Shanti BapDada Madhuban

¹Essence: Sweet children, forget whatever you see with your eyes. ²Forget all bodily beings and practise remembering the bodiless Father.

³Question: Why are the mouths of you children sweetened with knowledge and not with devotion?

⁴Answer: 1. On the path of devotion, people say that God is omnipresent.

⁵By Him being called omnipresent, there is no longer the idea of the Father and the inheritance and this is why your mouths cannot be sweetened there.

⁶You children now say with love "Baba" and so the inheritance is remembered. ⁷This is why your mouths are sweetened with knowledge.

⁸ 2. On the path of devotion, you have been playing with toys without any recognition and so how could your mouths be sweetened? ⁹Song: Salutations to Shiva.

¹⁰Om shanti.

¹¹“Salutations to Shiva”, or even, “Namaste” can be said.

¹²One always says "Namaste" to one’s seniors.

¹³The intellects’ yoga of human beings is not connected to the Purifier Father.

¹⁴There is only the One who purifies the impure.

¹⁵They say to Him: Salutations to Shiva.

¹⁶It also enters your intellects that Shiva is incorporeal.

¹⁷If you had to salute Shankar, you would say, “Salutations to the deity Shankar.”

¹⁸To say "Salutations to Shiva" is separate from saying, "Salutations to the deity Shankar."

¹⁹They say: Salutations to the deity Brahma.

²⁰Brahma exists here.

²¹Until he becomes a resident of the subtle region he cannot be called a deity.

²²Here, there is Prajapita, the Father of People.

²³For as long as he is Prajapita and in a human body, he cannot be called a deity.

²⁴Deities are those who reside in the subtle region or those who reside in the new world.

²⁵This proves that while he is Prajapita at this time, he cannot be called a deity.

²⁶You too are called Brahmins at this time. ²⁷However, you are making effort to have divine intellects, that is, to become deities.

²⁸The praise of the deities is: Full of all virtues… ²⁹This cannot be the praise of Brahma, Vishnu or Shankar.

³⁰The praise of all human beings is separate from that of deities.

³¹The President is the President and he has his own part, and the Prime Minister has his own part.

³²Each one would have a different part in the drama.

³³When you say, "Salutations to Shiva", it is only to Shiv Baba that you say it.

³⁴To say, "Salutations to the deity Brahma and salutations to the deity Vishnu" is a separate thing.

³⁵You would not say that to Shiv Baba.

³⁶You would say, The Supreme Father, Supreme Soul, Shiva, to Him, because there is Shiva and the saligrams.

³⁷They show the saligrams as small and Shiva as a large image.

³⁸Baba has explained that no one can be smaller or larger.

³⁹He is called the Supreme Father, the Supreme Soul, God, the Father.

⁴⁰Why do they call Him that?

⁴¹Saligram souls call Shiva ‘Baba’ and so they would surely receive the inheritance from the Father because He is the Creator of heaven.

⁴²The Supreme Father, the Supreme Soul, must definitely have created the creation of the original eternal deity religion.

⁴³No one else can create it.

⁴⁴By that Father being called omnipresent, all name and trace of the inheritance is lost.

⁴⁵They say that God is omnipresent, that He is present everywhere.

⁴⁶The oath they take in His name is also false.

⁴⁷They say: I consider God, the Father, to be present everywhere, so they don't know the Father.

⁴⁸You children know that God is now present here. ⁴⁹Truly, He is the Supreme Soul.

⁵⁰His praise is unique, different from the praise of everyone else.

⁵¹He truly is incorporeal and His name is Shiva.

⁵²He never has a bodily name. ⁵³All others have names of bodies.

⁵⁴The names of their bodies change birth after birth.

⁵⁵However, souls are souls. ⁵⁶The names of human beings change.

⁵⁷They would say: I am feeding this soul in the name of that departed soul, and so they remember that one.

⁵⁸However, the body of that soul has been burnt and just the soul remains, so they feed the soul.

⁵⁹Souls cannot be immune to the effect of action like they say.

⁶⁰The Father sits here and explains: When someone sheds his or her body, the body is finished, so whom do they feed?

⁶¹Although they would feed the soul, they still have attachment to that body.

⁶²Here, Baba says: You mustn't have attachment to anyone's body.

⁶³Become complete destroyers of attachment.

⁶⁴You have to remove all consciousness of bodies from your intellects.

⁶⁵Whatever you now see with your eyes has to be forgotten.

⁶⁶The Father says: Simply remember Me.

⁶⁷I do not have a body and this is why there is difficulty.

⁶⁸When someone gets engaged, she puts on an engagement ring.

⁶⁹He is incorporeal and He doesn't have an image.

⁷⁰The engagement ring that you are given to wear is to remember incorporeal Shiv Baba.

⁷¹This is something new.

⁷²When someone dies, you understand that he is finished.

⁷³So, whom do they feed when they feed that departed soul?

⁷⁴The soul definitely comes.

⁷⁵The soul carries sanskars.

⁷⁶Who said: This is salty and this is sweet?

⁷⁷The soul says: I found this bitter. ⁷⁸My ears are deaf. ⁷⁹I have a headache. ⁸⁰Who is saying that?

⁸¹People have forgotten this.

⁸²The Father explains: Each soul experiences happiness and sorrow. ⁸³It is only the Father who is Abhogta (beyond the effect of experience).

⁸⁴The Father Himself sits here and gives you the knowledge of souls.

⁸⁵To say that each soul is the Supreme Soul is the greatest ignorance.

⁸⁶Throughout the whole world, they say that God is omnipresent and so what would they gain by remembering Him?

⁸⁷Devotees remember Him, but no one knows what can be received from Him.

⁸⁸By calling Him omnipresent, there is no question of receiving anything.

⁸⁹By following devilish directions, people have been falling down.

⁹⁰Shrimat is of only the one Father.

⁹¹It is Ravan who gives you devilish directions and, by following his directions, people continue to cause sorrow for one another.

⁹²You are now the Godly community, those who give happiness to one another.

⁹³The Father is the Bestower of Happiness to all.

⁹⁴People call themselves the ‘Sarvodaya Leader’ (Those who have mercy for all), but God alone is called the Master of All, the Creator.

⁹⁵“Sarva” means those of the whole world. ⁹⁶No human being would be called the Bestower of Salvation for the whole world.

⁹⁷So the main thing is to remove the idea of omnipresence. ⁹⁸Everyone remembers the Father.

⁹⁹Devotees want God to come and give them something.

¹⁰⁰The Father definitely did give something.

¹⁰¹If the Creator creates, He would definitely give something, would He not?

¹⁰²Baba gives you the sovereignty of heaven.

¹⁰³You mustn't forget that Father.

¹⁰⁴This takes effort.

¹⁰⁵You children are now sensible and wise.

¹⁰⁶Previously, you were very senseless.

¹⁰⁷By calling the Father omnipresent, you don't receive anything.

¹⁰⁸First of all, the Father proves to you that He is the Supreme Father.

¹⁰⁹The word ‘supreme’ is not used for a physical father.

¹¹⁰The Supreme Father is the One who resides in the supreme abode, the place beyond.

¹¹¹He is the Supreme. ¹¹²Only He is the Seed of the human world.

¹¹³A father is a seed.

¹¹⁴He adopts a wife with whom he creates a creation.

¹¹⁵Shiv Baba says: I adopt this one.

¹¹⁶Those are physical creations, whereas this creation is mouth born.

¹¹⁷This Brahma is My wife but he has the costume of a male. ¹¹⁸I adopt him.

¹¹⁹I give birth to you through the mouth of this one.

¹²⁰You are already Shiv Baba’s children, but He has given you a new birth through Brahma.

¹²¹You say: You are the Mother and Father. ¹²²That One is incorporeal.

¹²³How could He be the Mother?

¹²⁴A very subtle intellect is required to understand this.

¹²⁵The Father is called the Creator and so how would He create?

¹²⁶The one who is called Jagadamba, Saraswati, is remembered as the daughter of Brahma, a mouth-born creation.

¹²⁷Therefore, should she be called the mother or should this one be called that?

¹²⁸In reality, this one (sakar Brahma) is the mother but, since he has a male body, how could he be put in charge of the mothers?

¹²⁹This is why Jagadamba has become the instrument for that. ¹³⁰The Father says: I enter this one and adopt him.

¹³¹You then say: We have become the children of God through Brahma.

¹³²God is our Dada (Grandfather).

¹³³These things are not mentioned in the scriptures.

¹³⁴All of those are toys of devotion.

¹³⁵People's mouths are not sweetened with toys.

¹³⁶Here, you have the temptation of receiving your inheritance from the Father.

¹³⁷By calling Him omnipresent, no one's mouth is sweetened.

¹³⁸Everywhere in the world, they have the idea of omnipresence.

¹³⁹At this time, remembrance of Me is only in the intellect of My children.

¹⁴⁰So people have then written that I am omnipresent.

¹⁴¹All human beings remember Me but they don't know Me and so they have changed the meaning so much.

¹⁴²They have made a rope into a snake.

¹⁴³The Father now says: Remember Me and no one else.

¹⁴⁴This does not mean that I am omnipresent.

¹⁴⁵You souls know that you remember Baba.

¹⁴⁶So, there is a difference in the meaning of the word ‘omnipresence’.

¹⁴⁷This too is destined in the drama and the same thing will happen again.

¹⁴⁸It has to happen.

¹⁴⁹Whatever act has taken place now, it was shot and it is called the drama.

¹⁵⁰This drama is eternally predestined and there cannot be any difference in it.

¹⁵¹According to the drama, the pictures etc. have been made through the children.

¹⁵²This one himself says: I didn't know anything at all.

¹⁵³The Father gave me divine visions.

¹⁵⁴He is the Bestower of divine visions.

¹⁵⁵He continues to inspire new pictures to be made.

¹⁵⁶Once one has been made, a new point is given and so the picture has to be corrected.

¹⁵⁷You definitely have to write the word ‘Prajapita’ in front of the word ‘Brahma’, otherwise people won't understand anything.

¹⁵⁸It is said: mouth-born creation. ¹⁵⁹Therefore, you become his children.

¹⁶⁰The children of Brahma are Brahmins.

¹⁶¹You children know that you are the children of Brahma and of Shiva in a practical way.

¹⁶²The first matter is of the Father and the inheritance, so your mouth should then be sweetened.

¹⁶³The Father is the Creator of heaven and so you should definitely receive that inheritance.

¹⁶⁴If someone doesn't claim it, you can understand that he doesn't belong to your deity religion.

¹⁶⁵Only those who are to claim a deity status will come and understand.

¹⁶⁶The main thing is purity.

¹⁶⁷There cannot be Raksha Bandhan (bond of protection) without remaining pure.

¹⁶⁸You promise the Father: Baba, how can we come to You without remaining pure?

¹⁶⁹You will definitely become elevated by following shrimat.

¹⁷⁰You would not become that in the golden age.

¹⁷¹You definitely have to become that in the iron age. ¹⁷²Only when it is the confluence of the end of the iron age and the beginning of the golden age, that is, only at the confluence age does the Father come and give you children the inheritance of heaven.

¹⁷³The name of Bharat is greatly glorified.

¹⁷⁴It is Bharat that becomes the land of truth and the land of falsehood.

¹⁷⁵There won’t be any other lands in the golden age.

¹⁷⁶All other lands are perishable.

¹⁷⁷This is an imperishable land because the eternal Father has come once again.

¹⁷⁸The activity of establishing this religion that has taken place will take place again after a cycle.

¹⁷⁹The Father gives you such an inheritance.

¹⁸⁰He is the most beloved Father.

¹⁸¹While living at home with your families, all of you who belong to the family path definitely have to become pure.

¹⁸²The religion of sannyasis, of those who belong to the path of isolation, is separate.

¹⁸³In fact, there are many other different religions. ¹⁸⁴They will not go to heaven.

¹⁸⁵Those who belonged to our religion and have been converted to other religions will emerge.

¹⁸⁶You have now received so much knowledge. ¹⁸⁷Each of you has opened your third eye.

¹⁸⁸You are becoming trikaldarshi.

¹⁸⁹No human beings, apart from you Brahmins, are trikaldarshi.

¹⁹⁰Even deities are not trikaldarshi.

¹⁹¹The Father says: I give each of you a third eye and enable you to see.

¹⁹²You children know that your third eye is now opening.