Daily Murli for Monday 26 June 2023

⁰ 26/06/23 Morning Murli Om Shanti BapDada Madhuban

¹Essence: Sweet children, you have taken God’s lap in order to become deities from human beings. ²It is His shrimat that makes you into deities from human beings.

³Question: What is the meaning of, “When you die, the world is dead for you.”?

⁴Answer: When you children come to the Father and die a living death, the whole world is finished for you. ⁵Other human beings take birth in the same world in which they die, but you will not take birth in this old world.

⁶You will take a new birth in the new world.

⁷You children receive the kingdom of heaven.

⁸Song: To live in Your lane and die in Your lane.

⁹Om shanti.

¹⁰This song applies to the present time, and it is later sung on the path of devotion.

¹¹At this time, when you come to the Father and die a living death, the whole world is definitely finished for you.

¹²On a non-gyani path of ignorance, when people die, they take rebirth in this same world.

¹³The world exists for ever.

¹⁴People take birth in the same world in which they die.

¹⁵When you children belong to the Father, this whole world is finished for you.

¹⁶There is a saying: “When you die, the world is dead to you”, but the world is not destroyed.

¹⁷It is in this world that you have to take birth again.

¹⁸Since you have now died a living death, you die and this world also finishes. ¹⁹When you die, the world will also finish.

²⁰You understand that you will go into the new world again.

²¹Only you Brahmins understand this. ²²Because of being God’s children, you receive your birthright of the golden age.

²³Hell is destroyed and you receive the sovereignty of heaven.

²⁴There is no effort to make for this; you simply have to remember the Father.

²⁵When a person is about to die, he is told: “Chant Rama, Rama”.

²⁶Later, at the time of carrying the body to the cremation ground, they say: The name of Rama is the Truth. ²⁷It is of God that they say that Rama’s name is the Truth.

²⁸It means: Take the name of the Supreme Father, the Supreme Soul, the One who is the Truth. ²⁹They call him Rama.

³⁰They even chant the name “Rama, Rama” while rotating the beads of a rosary.

³¹They chant Rama’s name as though they are playing a harmonium.

³²The Father explains to you children that you do not have to make any sound, but you simply have to keep remembrance of Him in your intellects.

³³You understand that, by your coming into God’s lap and dying a living death, this world of sorrow ends for you.

³⁴“Baba, we will become the garland around Your neck.”

³⁵The Rosary of Rudra is remembered.

³⁶You are sitting in this sacrificial fire of the knowledge of Rudra in order to become threaded in the rosary of Rudra, as you did a cycle ago.

³⁷There is no other satsang in which they believe that they are to be threaded in the garland around God, the Father’s, neck.

³⁸You definitely receive your inheritance from the Father.

³⁹Who says, “Father”?

⁴⁰The soul.

⁴¹The mind and intellect are in the soul.

⁴²The intellect first understands and then speaks.

⁴³First, the thought arises that we definitely belong to Baba and that we will remain Baba’s and it is then expressed through the organs.

⁴⁴When they speak of God, the Father, ask them: Do you have any knowledge of God, the Father?

⁴⁵They would reply that God is omnipresent.

⁴⁶Tell them: Your soul says that the Supreme Father, the Supreme Soul, is your Father. ⁴⁷Therefore, how can He be omnipresent?

⁴⁸Has the Father entered the children?

⁴⁹It is completely wrong to call the Father omnipresent.

⁵⁰A worldly father has five or seven children.

⁵¹Would they ask him: Father, are you omnipresent? ⁵²This is something to be understood.

⁵³You say “The Supreme Father” with your mouth.

⁵⁴So, how can He be omnipresent? ⁵⁵How is it possible for the Father to be in me?

⁵⁶The child would say “The Father has entered me.”

⁵⁷The child would not say “I am the Father." ⁵⁸You souls are His children, and yet you say that the Father is in you!

⁵⁹How could the Father be in the child?

⁶⁰You have to understand these things very clearly and explain them to others.

⁶¹The sacrificial fire of the knowledge of Rudra is famous.

⁶²Rudra is incorporeal.

⁶³Shri Krishna is corporeal.

⁶⁴Ultimately, who can be called God?

⁶⁵Human beings have forgotten everything.

⁶⁶They say: “God, the Father, is omnipresent. ⁶⁷He is also in me.” ⁶⁸The Father lives in His home; where else would He live?

⁶⁹The Father has now come into this unlimited home.

⁷⁰He is present here. ⁷¹He says: I have entered this one.

⁷²Ask whatever you want.

⁷³Previously, there was a custom of invoking departed spirits.

⁷⁴A departed spirit is a soul.

⁷⁵The departed spirit, which is that soul, is fed.

⁷⁶They would say: Today, it is a special offering to the soul of our grandfather.

⁷⁷Another day, they would say: It is an offering to the soul of so-and-so.

⁷⁸Therefore, it is a soul that is invoked and fed.

⁷⁹For instance, when someone loved his wife, her soul would be invoked.

⁸⁰He would say: I promised to give her a diamond nose stud. ⁸¹Therefore, he would invite a brahmin priest to invoke her in order for it to be put on her.

⁸²It is that soul that is called.

⁸³The body does not come.

⁸⁴This custom only exists in Bharat.

⁸⁵It is the same as when you go to the subtle region.

⁸⁶When someone dies, you offer bhog for that soul.

⁸⁷That soul goes to the subtle region.

⁸⁸These aspects are completely new.

⁸⁹Until these things are understood properly, doubts will arise: “What are they doing?

⁹⁰Just look at the customs and systems these brahmins have!”

⁹¹At this time, all human beings are tamopradhan.

⁹²Baba is the Purifier.

⁹³He can never become tamopradhan.

⁹⁴Human beings cannot be called the Purifier.

⁹⁵“The Purifier” means the One who makes the whole world pure from impure.

⁹⁶That can be none other than the one Father.

⁹⁷The founders of religions come to establish their own religions.

⁹⁸There is a genealogical tree of the Christian religion.