Daily Murli for Friday 21 July 2023
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (143)
To be.
To happen, to occur.
To exist.
To be born.
का kā (67)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (52)
No.
Not.
तो tō (52)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
करना karnā (49)
To do.
Also used after a transitive English verb to conjugate.
वह vah (43)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
को kō (34)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
में mē̃ (32)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
तुम tum (32)
You (between equals).
यह yah (32)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
ही hī (30)
Emphatic particle with a sense of exclusion : only.
भी bhī (29)
Inclusive emphatic particle: too, also, even.
key (27)
Key.
कहना kahnā (25)
Say.
कोई kōī (23)
Some, any, someone, anyone.
K (20)
The letter K of our alphabet (used as an initial in acronyms).
बच्चा bachchā (19)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बाप bāp (19)
Father.
हम ham (18)
We.
(rustic form) I.
बनना bannā (17)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
जानना jānnā (17)
To know, to become aware of, to perceive.
एक ēk (16)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
से sē (16)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
जो jō (14)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
सब sab (14)
All, entire, whole, total.
Every.
All people, everybody, the whole.
समझना samajhnā (14)
To understand.
अब ab (13)
Now.
आना ānā (12)
To come.
रहना rahnā (12)
To remain, to stay.
लेना lēnā (11)
To take.
मिलना milnā (11)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
वहां vahā̃ (11)
There.
यहाँ yahā̃ (11)
Here, hither, in/at this place.
आदि ādi (10)
Etcetera.
Beginning.
Early, initial, primordial.
और aur (10)
And.
Else.
Other.
बहुत bahut (10)
Many, much.
Very.
बात bāt (10)
A matter, topic, subject, concern, fact, thing.
निराकार nirākār (10)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
सकना saknā (10)
To can, to be able to.
कि ki (9)
That (to report indirect speech, example he says that).
कितना kitnā (9)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कैसा kaisā (8)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
फिर phir (8)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (8)
To turn.
To wander, to ramble, to walk about, to go round.
शिवबाबा śhivbābā (8)
The Father Śiv.
अच्छा achchhā (7)
Good.
Well.
All right, well done.
So long.
देखना dēkhnā (7)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
देना dēnā (7)
To give.
खाना khānā (7)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
माशूक māśhūk (7)
A beloved.
नाम nām (7)
Name.
point (7)
Point.
शिव śhiv (7)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सुनना sunnā (7)
To hear, to listen, to pay heed.
Hearing, audition.
वाला vālā (7)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अविनाशी avināśhī (6)
Indestructible, imperishable, everlasting, immortal, entire.
चलना chalnā (6)
Continue.
मुरली murlī (6)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
न na (6)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पढ़ना paṛhnā (6)
To read, to study, to recite.
समझाना samjhānā (6)
(Causative of samajhnā) To persuade, explain.
अपना apnā (5)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
आत्मा ātmā (5)
The soul, the spirit, the self.
बाबा bābā (5)
Father.
बन ban (5)
बनाना banānā (5)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
ब्राह्मण brāhmaṇ (5)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
बुद्धि buddhi (5)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
धर्म dharm (5)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
हिन्दू hindū (5)
Hindu.
Indian
इस समय is samay (5)
At this time, now.
क्या kyā (5)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
क्योंकि kyōṅki (5)
Because, since.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (5)
Lakṣmī and Nārāyaṇ.
मैं maĩ (5)
I. (personal pronoun)
मनुष्य manuṣhya (5)
A man, a human being.
पालना pālnā (5)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
परन्तु parantu (5)
But, however.
पढ़ाना paṛhānā (5)
To teach, to instruct, to educate.
राजधानी rājdhānī (5)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
सतयुग satyug (5)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सिर्फ sirph (5)
सुख sukh (5)
Happiness, pleasure, comfort, felicity, contentment.
वा vā (5)
Or.
याद yād (5)
Remembrance, recollection, memory.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
अगर agar (4)
If, if so be, in case, in the event of.
'not so', Do not believe.
आशिक āśhik (4)
Loving passionately, amorous, enamoured, in love.
A passionate lover, a lover, an inamorato.
भगवान bhagvān (4)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
ब्रह्मा brahmā (4)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
God Father (4)
ज्ञान gyān (4)
Knowledge directly taught by God.
झूठ jhūṭh (4)
Falsehood, lie, untruth.
False, untrue, incorrect.
कौन kaun (4)
interrogative pronoun. Who
के लिए kē liē (4)
For, for the sake of.
लोक lōk (4)
The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.
ने nē (4)
A postposition denoting the subject (ergative case that is to say with a past participle).
पालना pālnā (4)
पर par (4)
Opposite, inimical, other, alien, higher.
पर par (4)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
पूछना pūchhnā (4)
To enquire, to ask, to investigate, to interrogate, to question.
रखना rakhnā (4)
To put, to place, to keep, to possess, to have, to employ, to appoint.
शरीर śharīr (4)
Body.
The Divine Kṛiṣhṇa.
विष्णु viṣhṇu (4)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
ज़रूर zarūr (4)
Certainly, undoubtedly, positively, without fail.
बैठना baiṭhnā (3)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बरोबर barōbar (3)
बताना batānā (3)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भल bhal (3)
Even if, even though.
चाहना chāhnā (3)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चिन्तन chintan (3)
Thinking, reflection, contemplation, musing, consideration.
दिखाना dikhānā (3)
दुनिया duniyā (3)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
एक-दो ēk-dō (3)
One another.
गर्भ garbh (3)
The womb.
Pregnancy.
Foetus.
The interior.
godly student (3)
in (3)
In.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
जहाँ jahā̃ (3)
Where, wherever.
जैसा jaisā (3)
Similar to, like, resembling, as, such as.
जाना jānā (3)
To go, to depart, to lose, to flow.
जन्मना janamnā (3)
To be born.
जन्म janm (3)
Birth, origin, genesis.
Life, existence.
कभी kabhī (3)
Sometime, ever.
knowledge (3)
Knowledge.
कुछ kuchh (3)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लगाना lagānā (3)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लगना lagnā (3)
महिमा mahimā (3)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मन्दिर mandir (3)
Temple.
ना nā (3)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
Supreme Soul : Śiv and not Brahmā.
Supreme Father.
पड़ना paṛnā (3)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
फिक्र phikr (3)
Worry, anxiety, care, concern.
फुर्सत phursat (3)
Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.
New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
प्यार pyār (3)
Love, affection, amour, amorous relationship.
रावण rāvaṇ (3)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
साजन sājan (3)
Lover, paramour, sweetheart, gallant.
Husband.
साकार, साकारी sākār, sākārī (3)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
शंकर śhaṅkar (3)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
थोड़ा thōṛā (3)
A little, some, meagre, scanty.
Short.
थोड़ेही thōṛēhī (3)
Little indeed, in no part or degree, not at all, in no wise, never.
तीनों tīnō̃ (3)
The three, all three.
वैकुण्ठ vaikuṇṭh (3)
आगे āgē (2)
Ahead, in front of, before; in future.
ऐसा aisā (2)
Such, of this type.
Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
अंगूठा aṅgūṭhā (2)
Thumb, great toe.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
अरे arē (2)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
अथाह athāh (2)
अथवा athavā (2)
Or.
That is.
बाम्बे bāmbē (2)
Bombay.
बाप कहते हैं bāp kahtē haĩ (2)
The Father says.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बेहद का bēhad kā (2)
Limitless, unlimited, unbounded.
भक्त bhakt (2)
A devotee.
बिगर bigar (2)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
Christ (2)
Christ.
चिन्ता chintā (2)
Worry, concern, anxiety, care.
चूसना chūsnā (2)
To suck, to suck dry, to sip, to drink in.
To exploit.
To exhaust.
डालना ḍālnā (2)
To put in, to pour, to drop, to thrust.
देवता dēvtā (2)
A god, deity, divine being. (does not apply to God)
धारणा dhārṇā (2)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
दो dō (2)
Two, 2.
doctor (2)
Doctor.
दुःख duḥkh (2)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (2)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दुकान dukān (2)
A shop.
इतना itnā (2)
As much as this, this much; so much, so many.
जब jab (2)
(Relative pronoun) When.
जयन्ती jayantī (2)
A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.
judge (2)
Judge.
कब kab (2)
Interrogative adverb: When? At what time ?
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
किनारा kinārā (2)
Bank, shore, edge, border, verge.
कोई भी kōī bhī (2)
Anyone, someone, any.
लव lav (2)
Name of a son of Rāmcandra and Sītā.
ले जाना lē jānā (2)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
love (2)
Love.
मदद madad (2)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
महंगाई mahaṅgāī (2)
High (level of) prices, dearness, expensiveness, costliness.
Rise in prices.
मंगाना maṅgānā (2)
To send for, to ask for, to call for.
मुक्त mukt (2)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
नदी nadī (2)
River.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नाथ nāth (2)
Lord, master, protector, husband.
निरन्तर nirantar (2)
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पाना pānā (2)
पता patā (2)
Address, whereabouts, information, knowledge.
फिर भी phir bhī (2)
Notwithstanding, even then, in spite of that.
प्रजा prajā (2)
Subjects, public, people.
प्रकार prakār (2)
Manner, way.
प्रश्न praśhna (2)
Question, query, interrogation, interpellation, problem.
Rādhē and Kr̥iṣhṇa.
राज्य rājya (2)
Kingdom, rule, reign, polity, the state.
रीति rīti (2)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रूप rūp (2)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सच sach (2)
True, right.
Truth.
Really!
सच्चा sachchā (2)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सदा sadā (2)
Always, perpetually, continually, ever.
सागर sāgar (2)
Sea, ocean (huge expanse of water of which we cannot see the end).
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
sales man (2)
Salesman.
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (2)
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
सर्वशक्तिमान् sarvśhaktimān (2)
Almighty, all powerful, omnipotent.
साथी sāthī (2)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
सृष्टि sr̥iṣhṭi (2)
Creation.
The world.
Good feeling, auspicious feeling.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
supreme (2)
Supreme.
स्वर्ग svarg (2)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
स्वयं svayã (2)
teacher (2)
Teacher.
ठीक ṭhīk (2)
Right, correct, exact, proper, true.
All right; precisely, accurately.
त्रेता trētā (2)
The second of the four ages according the Hindu mythology : the silver age.
वर्सा varsā (2)
The inheritance. What our father leaves behind after he leaves.
विकार vikār (2)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
व्यापार vyāpār (2)
Occupation, business, trade, profession.
Activity, act, action.
Undertaking, enterprise; transaction.
Trade, commerce, business.
आदि देव ādi dēv (1)
The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)
The first goddess, the primordial goddess Sarasvatī.
(Bābā) Jagadamba Saraswati (Mama, the primordial mother alongside Brahma the primordial Father, who are both human beings but worshipped as gods).
आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1)
Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.
अहो ahō (1)
Oh ! O !
अजुन ajun (1)
Still, yet.
अकेला akēlā (1)
Single, lonely, lonesome, solitary.
अलग alag (1)
Different, separate, apart, distinct.
अल्प alp (1)
A little, small, minute, short, few.
आना ānā (1)
अनाज anāj (1)
Grain, corn, food.
अन्दर andar (1)
In, inside, within.
अन्न ann (1)
Grain, food (usually. cooked).
अन्त ant (1)
End.
अनुसार anusār (1)
According to, in conformity with.
आप āp (1)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
आफत āphat (1)
अप्राप्त aprāpt (1)
Unobtained, unachieved, unacquired.
असर asar (1)
Effect.
Influence, impression.
अति ati (1)
औलाद aulād (1)
और कोई aur kōī (1)
Someone else, anyone else.
automatically (1)
B (1)
The Lord who changes thorns into flowers (Temple to Shiva in Mumbai).
बहलाना bahlānā (1)
To divert one's mind.
To amuse, to recreate, to entertain.
To allure, to entice.
बाकी सब bākī sab (1)
Everything else, everyone else, all the rest.
बाला bālā (1)
बन्दर bandar (1)
Monkey, ape.
बन्धन bandhan (1)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
बाप को याद करना bāp kō yād karnā (1)
To think of the father.
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बर्तन bartan (1)
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
be (1)
To be.
बेअन्त bēant (1)
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
Brother and sister.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भट्ठी bhaṭṭhī (1)
Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भावना bhāvnā (1)
Sentiment, feeling, emotion.
भेजना bhējnā (1)
भोगना bhōgnā (1)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
बीमारी bīmārī (1)
Illness, sickness, disease, ailment.
blissful (1)
ब्रह्मा मुख वंशावली brahmā mukh vaṅśhāvalī (1)
The oral line of Brahmā.
centre (1)
Centre.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
दाना dānā (1)
Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.
दरकार darkār (1)
Necessity, need.
Necessary, needed.
देलवाड़ा dēlvāṛā (1)
Dilwala (Delwara) The complex of five jain temples the most famous of which was built of white marble in xII century AD. There are 108 small niches in the Delwara temples with a yogi sitting in every niche in meditation with his eyes open. It is the memorial of the Confluence age of the previous kalpa when we, the Brahmins, made spiritual effort and practiced intense meditation. The temple houses the images of Adi Dev (the first deity, Prajapita Brahma) and Adi Devi (the first goddess, jagadamba Saraswati). The ceiling of the temple depicts the scenes of the golden age which is the reward for our effort at the Confluence.
Goddess and god.
धनधा dhandhā (1)
Vocation, occupation, business, work.
धनवान dhanvān (1)
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
ढेर ḍhēr (1)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
दोनों dōnō̃ (1)
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
डूबना ḍūbnā (1)
To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.
द्वापर dvāpar (1)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
द्वारिका dvārikā (1)
'The city with many gates'; name of a sacred place of the Hindūs situated near the mouth of the gulf of Kach, on the western coast of Hindūstān (it was the capital of Krishṇa, and is supposed to have been submerged by the sea).
dynasty (1)
Dynasty.
education (1)
Education.
एवज़ ēvaz (1)
eye (1)
Eye.
फ़र्क fark (1)
Difference, distinction, distance.
गाँव gānv (1)
Village.
गपोड़ा gapōṛā (1)
गीत gīt (1)
गीता gītā (1)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
god (1)
God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.
good morning (1)
Good morning.
government (1)
Government.
गृहस्थ gr̥ihasth (1)
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
गुप्त gupt (1)
Hidden, secret, latent, confidential.
हैरान hairān (1)
हल्का halkā (1)
Light, cheap, thin, faint.
हम आत्मा हैं ham ātmā haĩ (1)
I am the soul.
हर एक har ēk (1)
Each, every.
Each one, everybody.
हथ कार डे दिल यार डे hath kār ḍē dil yār ḍē (1)
Hands towards work and Heart towards lover (God). That means one should become a Karmayogi.
होशियार hōśhiyār (1)
Clever, wise, intelligent, careful.
I (1)
जब तक jab tak (1)
As long as.
(with negation) until.
जमुना jamunā (1)
Name of a river, the Yamuna, flowing through Delhi (Paristhān).
In golden age, our palaces will be on the banks of river Yamuna.
जान jān (1)
कहानी kahānī (1)
कहलाना kahlānā (1)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कई kaī (1)
Several, sundry, divers, some, some few.
कल kal (1)
कल्पना kalpanā (1)
Imagination, fiction.
Supposition, assumption.
कल्याण kalyāṇ (1)
Welfare.
काम kām (1)
Passion, lust.
Desire.
काम kām (1)
Work, task, job, employment, performance, function.
कण्ठ kaṇṭh (1)
Neck, throat, bosom, windpipe, larynx, Adam's apple.
The voice.
Committed to memory, ready to be repeated, by heart, by rote.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
Towards.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खाली khālī (1)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
खाता khātā (1)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खट्टा khaṭṭā (1)
Sour, tart.
God the Friend.
Killing without reason, slaughter without reason.
खुश khuśh (1)
Happy, pleased.
Good.
knowledgeful (1)
Knowledgeful.
क्यों kyō̃ (1)
Why.
लगा lagā (1)
लड़ना laṛnā (1)
To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लिंग liṅg (1)
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
माँ mā̃ (1)
Mother.
मददगार madadgār (1)
Helper, supporter, assistant.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महारथी mahārathī (1)
One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.
मक्खन makkhan (1)
Butter.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मण maṇ (1)
A measure of weight (usually 40 seer, or about 80 lbs., but varying in different parts of India), a 'maund.'
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
messenger (1)
Messenger.
miss (1)
Miss.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मित्र-सम्बन्धी mitr-sambandhī (1)
Friends and members of the same family (including by marriage).
most beloved (1)
The most beloved.
मुझे याद करो mujhē yād karō (1)
Remember Me.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मूलवतन mūlvatan (1)
Original homeland, root homeland. (the world where non-incarnate souls reside)
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निकालना nikālnā (1)
निर्णय nirṇay (1)
Judgment, decision, conclusion.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
नुकसान nuksān (1)
Loss, damage, harm, disadvantage.
In order, orderly.
According to his rank, his position.
पद pad (1)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पहला pahlā (1)
पैसा paisā (1)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
पाप pāp (1)
पार pār (1)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
परवाह parvāh (1)
Concern.
Care, heed.
pass with honour (1)
To pass with honour.
Pass with honours.
पति pati (1)
Husband, master.
पतित patit (1)
Fallen, depraved.
पावन pāvan (1)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
Holiness, sanctity, purity.
फलाना phalānā (1)
फँसना phansnā (1)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
To be sacrificed, to be devoted.
To sacrifice oneself, to dedicate oneself, to devote oneself, to consecrate oneself.
(Bābā) To sacrifice the self, to give all possessions (body, mind, wealth) to God, to give bodily pride, all vices to God to be burned.
In the end, in the latter part.
Cheerful, happy, delighted.
Early morning Murlī.
प्रति prati (1)
Towards.
preceptor (1)
An instructor. A teacher, or someone who trains people how to do a job.
Bābā) A Guru.
प्रेम prēm (1)
Love, affection, attachment.
पूर्ण pūrṇ (1)
रहित rahit (1)
Without, devoid of, bereft of.
राजा rājā (1)
King, monarch, prince.
राजाई rājāī (1)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
right (1)
Right.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
सब कुछ sab kuchh (1)
Everything, all.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबको sabkō (1)
sab + kō : everything, everyone.
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
सजनी sajnī (1)
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समय samay (1)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सामने sāmnē (1)
शारीरिक śhārīrik (1)
सर्व sarv (1)
All ; whole, entire, complete.
सस्ताई sastāī (1)
सत sat (1)
सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.
Good luck, fortune.
second (1)
Second.
service (1)
Service.
To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
slogan (1)
Slogan.
शोभना śhōbhnā (1)
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
स्थापना, स्थापन sthāpanā, sthāpan (1)
Establishment.
(in particular) The establishment of the new world.
Tangible or material homeland.
student (1)
Student.
सूक्ष्म sūkṣhma (1)
Subtle.
Subtle homeland.
शुरू śhurū (1)
Beginning, commencement.
'self choice'. The public election of a husband by a maiden of rank at an assembly of suitors held for the purpose.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तकलीफ taklīph (1)
Trouble, distress.
Ailment.
तरफ taraph (1)
Side, direction.
Towards.
ठहरना ṭhaharnā (1)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
ठहराना ṭhahrānā (1)
To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.
तीन tīn (1)
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
त्रिलोकी trilōkī (1)
You know.
ऊपर ūpar (1)
On, upon, above, upward, over.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वस्तु vastu (1)
Article, thing, object, substance, material, content.
Action or plot of a drama.
वेष vēṣh (1)
विलायत vilāyat (1)
A foreign land or country, Europe, England.
To disappear, to be destroyed.
विश्व viśhva (1)
The world, universe.
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
व्यवहार vyavahār (1)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
wrong (1)
या yā (1)
Or, either.