Daily Murli for Friday 28 July 2023

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.

कर्ता पुरुष kartā puruṣh (6.58)

महफिल mahphil (6.43)

एकोअंकार ēkōaṅkār (6.11)

भ्रमरी bhramarī (6.10)

Female black-bee.
(Bābā) Insects which buzz over other insects and make them similar to themselves.

महारोगी mahārōgī (6.01)

सात sāt (5.98)

Seven, 7.

form (5.44)

Form.

निर्लेप nirlēp (5.03)

Free from spot, spotless, stainless, unsullied.

रंग raṅg (4.92)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

रंगना raṅgnā (4.89)

लेप lēp (4.63)

Smearing, daubing, anointing, plastering.
Salve, unguent, ointment, plaster, liniment.
Mortar, chunam, whitewash.
Impurity, dirt, spot, stain, pollution.

यदा yadā (4.55)

अहम् aham (4.44)

(pronoun) I.

जड़त jaṛat (4.43)

अकर्ता akartā (4.43)

sapling (4.33)

Sapling. (maybe seedling too)

भूँ-भूँ bhū̃-bhū̃ (4.31)

Buzzing, humming.

परहेज parhēj (4.29)

Abstaining (from), keeping aloof (from), abstinence, avoidance, regimen,abstemiousness, forbearance, continence, control of the passions, caution, sobriety, temperance, moderation.

भट्ठी bhaṭṭhī (3.84)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

साल sāl (3.79)

A year.

शमा śhamā (3.79)

A candle, lamp.

साबित sābit (3.73)

स्वधर्म svadharm (3.72)

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

वैराग्य vairāgya (3.71)

(Attitude of) renunciation, detachment (from worldly affairs).

विकर्माजीत vikarmājīt (3.56)

Conqueror of his bad actions, his bad karma, his passions.

सर्वत्र sarvatra (3.56)

आस्तिक āstik (3.55)

Religious, pious, devout, faithful.
A theist, a believer in a deity, future state, &c.
(Bābā) Having the religious disposition taught by God in the murlī: the deities in the golden and silver ages, the brāhmaṇ.

silence world (3.47)

Silence world.

मिथ्या mithyā (3.47)

Untrue, false, pseudo-.
Sham, spurious.
Delusory.
Untruth.
Falsehood.
Illusion.

स्वर्ग-नर्क svarg-nark (3.31)

Svarg and Nark : Heaven and Hell.

छुटकारा chhuṭkārā (3.28)

मलेच्छ mlēchchh (3.25)

हरदम hardam (3.25)

With each breath, at every moment, constantly.

साक्षी sākṣhī (3.22)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

निधन nidhan (3.22)

criminal assault (3.22)

निरोगी nirōgī (3.19)

मरण maraṇ (3.16)

नास्तिक nāstik (3.16)

'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.

सन्तान santān (3.12)

Offspring, children, descendants.
A son or daughter.

कर्मबन्धन karmbandhan (3.08)

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

कराची karāchī (3.08)

Karachi (a city, the provincial capital of Sindh, Pakistan).

पाप आत्मा pāp ātmā (3.04)

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

Abraham (3.01)

Abraham (last name and male first name).

god fatherly university (2.97)

द्वैत dvait (2.95)

Duality, doubling, the being doubled, duplication.
Dualism (in Philosophy), the assertion of two principles (as of life and soul, spirit and matter, God and the universe, &c.)
Doubt.
Discrimination, separation, distinction, division.

फेरना phērnā (2.93)

To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.

फेरा phērā (2.93)

Round, circuit, perambulation.
Walking (of the bride and bridegroom) round (the sacred fire).

रजोगुणी rajōguṇī (2.93)

सहजयोगी sahajyōgī (2.92)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

नेहरू nēhrū (2.87)

ब्रह्माकुमार कुमारी brahmākumār kumārī (2.83)

इब्राहिम ibrāhim (2.78)

Abraham (the patriarch).

बेअन्त bēant (2.74)

पुण्य puṇya (2.72)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

भराना bharānā (2.71)

बड़ाई baṛāī (2.65)

Praise, eulogy.
Greatness.

almighty authority (2.64)

Almighty Authority.

world almighty authority (2.63)

direct (2.61)

Direct.

अहम् आत्मा aham ātmā (2.59)

I am the soul.
(Hinduism) I am the Supreme Soul (error of the omnipresence of God)

I am the Supersoul, O Arjuna, seated in the hearts of all living entities. I am the beginning, the middle and the end of all beings.. (Bhagavad-gita 10.20)

जानी जाननहार jānī jānanhār (2.59)

One who knows. An epithet for Śhivbābā.

संगदोष saṅgdōṣh (2.56)

A blemish, vice, ill-habit or ill-quality contracted through keeping company with.
(Bābā) Influence of bad company.

silence (2.55)

Silence.

talkie (2.54)

Talking film, as opposed to silent film.

पाप आत्माओं की दुनिया pāp ātmāō̃ kī duniyā (2.52)

चिड़िया chiṛiyā (2.52)

A bird.
Shuttle- cock (in the game of Badminton).
The club (in a suite of cards).

नेती nētī (2.51)

Not in this manner, not thus.
A Sanskrit expression (meaning 'there is no end') used by philosophers to underline the view that He (God) defies all description.

कौड़ी kauṛī (2.47)

A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.

by (2.42)

By.

निर्गुण nirguṇ (2.41)

हीरा hīrā (2.40)

Diamond.

कायदा kāydā (2.39)

A rule, regulation, law, ordinance.
Regularity.

world (2.38)

World.

पीढ़ी pīṛhī (2.36)

Generation.

one (2.34)

One.

स्नान snān (2.31)

Bathing, ablution.
Purification, lustration.

मुलाकात mulākāt (2.29)

गुरूनानक gurūnānak (2.29)

Guru Nānak, 1st guru of the Sikhs.

से दूर sē dūr (2.27)

Far from, far off from.

अकाल मूर्त akāl mūrt (2.26)

'Eternal image or idol'. The immortal, the eternal, the immortal or eternal form.
(Sikhism) God, the Eternal or Immortal.
(Bābā) The soul which is the immortal or eternal form (the Supreme Soul but also each of us who are distinct souls), the 'image' with which we can communicate.

deity (2.21)

Deity.

दैवी daivī (2.21)

Divine, ethereal, celestial.

सोना sōnā (2.18)

Gold, an excellent thing.

सत sat (2.17)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

stage (2.15)

Stage.
(Bābā) State, condition.

दादा dādā (2.14)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

राम राज्य rām rājya (2.13)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

हीरे-जवाहर hīrē-javāhar (2.13)

Diamonds and precious stones.

संन्यास sannyās (2.12)

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (2.11)

Creation of human beings.
Human world.

शुभ कामना śhubh kāmnā (2.10)

Good desire, good wish.

ऋषि-मुनि r̥iṣhi-muni (2.10)

r̥iṣhi or muni.

ब्रह्मा का दिन brahmā kā din (2.10)

Day of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The golden and silver ages.
(Bābā) Half a kalp or 2500 years.

history-geography (2.09)

History and geography.

सबूत sabūt (2.08)

ब्रह्मा की रात brahmā kī rāt (2.05)

Night of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The copper and iron ages.
(Bābā) Half a kalp or half of 5000 years: 2500 years.

खान-पान khān-pān (2.03)

(mode and manner of) eating and drinking.
Living.
Social relationship.

मनुष्य सृष्टि का बीजरूप manuṣhya sr̥iṣhṭi kā bījrūp (2.02)

The form of the seed of the Creation of human beings.

मातेश्वरी mātēśhvarī (2.00)

निंदा nindā (1.98)

Ill-speaking, censure, condemnation.

हक hak (1.96)

गांधी gāndhī (1.94)

शिक्षक śhikṣhak (1.93)

Teacher, instructor.

चोला chōlā (1.92)

A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.

गंगा gaṅgā (1.90)

The Ganges (considered to be the most sacred river by the Hindus).

अशरीरी aśharīrī (1.90)

Incorporeal, bodiless, unembodied.

दुःखधाम duḥkhdhām (1.90)

Abode of Sorrow.

रोज़ rōz (1.87)

A day.
Everyday, daily.

इसीलिए isīliē (1.85)

सर्वशक्तिवान sarvśhaktivān (1.82)

Who possesses all powers, omnipotent, all-powerful, almighty.

सन्देश sandēśh (1.82)

Message.

आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1.81)

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

वार vār (1.79)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

war (1.79)

War.

संपर्क sampark (1.77)

तीर tīr (1.76)

An arrow.

आकर्षण ākarṣhaṇ (1.74)

Attraction, charm, allurement.

ज़रूरी zarūrī (1.73)

Important, necessary, needful, compulsory, indispensable.

variety (1.73)

Variety.

अमर amar (1.70)

Immortal, eternal, undying.
A god, deity.

जीना jīnā (1.70)

To live, to be alive.

अविनाशी avināśhī (1.70)

Indestructible, imperishable, everlasting, immortal, entire.

रचता और रचना rachtā aur rachnā (1.69)

The Creator and creation.

मुख वंशावली mukh vaṅśhāvalī (1.69)

Oral line, oral lineage, lineage by the mouth.

हारना hārnā (1.67)

लौकिक laukik (1.66)

Secular, earthly, worldly, mundane.

महावाक्य mahāvākya (1.66)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

घराना gharānā (1.65)

Family, clan.

मिसल misāl (1.65)

Like.
Example.

guide (1.63)

Guide.

अशान्ति aśhānti (1.62)

Restlessness, anxiety.

ठहरना ṭhaharnā (1.62)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

कलियुगी kaliyugī (1.59)

Of kaliyug: iron-aged.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1.58)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

विनाशी vināśhī (1.58)

Perishable, destructible.

अग्नि agni (1.57)

Fire, the god of fire, appetite, digestive faculty.

शुभ भावना śhubh bhāvnā (1.57)

Good feeling, auspicious feeling.

ब्रह्माकुमार brahmākumār (1.57)

Son of Brahmā.

सतयुग-त्रेता satyug-trētā (1.56)

last (1.55)

Last.

ग्लानि glāni (1.54)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

दुर्गति durgati (1.54)

Predicament, misery, miserable state, distress.
Hell.

पारलौकिक बाप pārlaukik bāp (1.53)

सफल saphal (1.52)

Successful, effective, fruitful.

emerge (1.50)

To emerge.

न्यारा nyārā (1.50)

Separate(d), staying away (from a joint family), unique, novel, distinct.

मध्य madhya (1.48)

Middle, central, mid-.
Middle, centre, the middle part.

चाहे chāhē (1.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

प्रजापिता ब्रह्मा prajāpitā brahmā (1.47)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

ओम् ōm (1.47)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

भाना bhānā (1.47)

To be liked.
To be agreeable, to be pleasing, to be appealing.

पावन बनाना pāvan banānā (1.45)

चक्र लगाना chakra lagānā (1.45)

To take rounds, to go around, to revolve, to whirl; to swirl.

घरबार gharbār (1.42)

जी jī (1.41)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

रचता rachtā (1.39)

Creator one who makes.

अलग alag (1.39)

Different, separate, apart, distinct.

भक्त bhakt (1.39)

A devotee.

गुण guṇ (1.39)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

सत्य satya (1.38)

True, veritable.
Veracity, truth, verity.

आत्म-अभिमानी ātma-abhimānī (1.37)

Who considers himself the soul.

क्षत्रिय kṣhatriya (1.37)

पुरूष purūṣh (1.36)

Man.
Soul.

नाम रूप nām rūp (1.35)

Name and form, name and appearance.

कर्मेन्द्रिय karmēndriy (1.35)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

जंगल jaṅgal (1.35)

Forest, wood, wilderness.

विधि vidhi (1.35)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

भाई-बहिन bhāī-bahin (1.33)

Brother and sister.

आपस में āpas mē̃ (1.33)

Among themselves, with each other or one another, together, mutually, in common, in concert.

कल्याणकारी kalyāṇkārī (1.32)

Who makes happiness.

Christ (1.31)

Christ.

अथवा athavā (1.31)

Or.
That is.

जलना jalnā (1.30)

नर्क nark (1.29)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

गोया goyā (1.29)

बचना bachnā (1.28)

बिठाना biṭhānā (1.28)

अथाह athāh (1.26)

मनुष्य मात्र manuṣhya mātra (1.25)

बेहद का बाप bēhad kā bāp (1.24)

The unlimited Father.

व va (1.23)

कुमारी kumārī (1.23)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

स्वर्गवासी svargvāsī (1.23)

Late, deceased.
Inhabitant of heaven.

लड़ना laṛnā (1.22)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

भारतवासी bhāratvāsī (1.22)

Inhabitant of Bhārat.

दैवी गुण daivī guṇ (1.21)

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

तब तक tab tak (1.21)

मत mat (1.20)

Opinion, view. Doctrine (which contains the author's opinions).

ईश्वरीय īśhvarīy (1.20)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

सूक्ष्म sūkṣhma (1.19)

Subtle.

प्राप्त करना prāpt karnā (1.19)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

सुखधाम sukhdhām (1.19)

Abode of Happiness.

महान्, महा mahān, mahā (1.18)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

भूल bhūl (1.17)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

स्त्री strī (1.17)

Woman, wife.

कोशिश kōśhiśh (1.16)

Effort, endeavour.

मिलाना milānā (1.16)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

अल्पकाल alpkāl (1.15)

Short term.

भेजना bhējnā (1.15)

बन्धन bandhan (1.14)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

जन्म-जन्मान्तर janma-janmāntar (1.14)

शूद्र śhūdra (1.14)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

युक्ति yukti (1.13)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

देवी-देवता dēvī-dēvtā (1.12)

Goddess and god.

सफलता saphaltā (1.11)

Success, achievement.

धर्म dharm (1.11)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

महल mahal (1.11)

A palace, palatial mansion.

भाई bhāī (1.11)

Brother.

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

way (1.09)

Way.

परमपिता parampitā (1.09)

Supreme Father.

student (1.09)

Student.

देह dēh (1.08)

Body.

हमेशा hamēśhā (1.08)

बाद bād (1.08)

After, later, subsequently.

पुनर्जन्म punarjanma (1.07)

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

प्यारा pyārā (1.07)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

परमधाम paramdhām (1.06)

सद्गति दाता sadgati dātā (1.06)

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

विकारी vikārī (1.06)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

विकर्म विनाश होंगे vikarma vināśh hōṅgē (1.05)

Bad actions will disappear, bad karma will disappear.

अरे arē (1.05)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

लगा lagā (1.05)

इकट्ठा ikaṭṭhā (1.03)

Collected, gathered.
Together, in one lot.

आसुरी āsurī (1.03)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

संन्यासी sannyāsī (1.02)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

पावन pāvan (1.02)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

गृहस्थ gr̥ihasth (1.02)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

बेहद का bēhad kā (1.00)

Limitless, unlimited, unbounded.

ज्ञान सागर gyān sāgar (1.00)

Sea or ocean of Gyān, sea or ocean of Knowledge.

अवस्था avasthā (0.98)

Condition, state, age, stage, phase.

समान samān (0.98)

Equal, equivalent, similar, alike, identical, tantamount.

राजा rājā (0.97)

King, monarch, prince.

छूटना chhūṭnā (0.96)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

पतित patit (0.96)

Fallen, depraved.

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लायक lāyak (0.94)

Able, capable, competent.
Worthy, fit.
Proper.

अनेक anēk (0.94)

'not one'. Many, several, various, much, abundant.

भारत bhārat (0.93)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

जब तक jab tak (0.89)

As long as.
(with negation) until.

cum (0.89)

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

महिमा mahimā (0.88)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

के आगे kē āgē (0.88)

In front of, ahead of, before.

माना mānā (0.88)

(it) Means, that is.

आजकल ājkal (0.85)

Nowadays, these days.

जबकि jabki (0.83)

चक्र chakra (0.83)

परमात्मा paramātmā (0.83)

Supreme Soul : Śiv and not Brahmā.

भगवानुवाच bhagvānuvāch (0.82)

Bhagvān says, God says. (expression repeated in the Gītā)

शान्तिधाम śhāntidhām (0.80)

Abode of Peace, Calmness, Rest, Silence.

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

पवित्रता pavitratā (0.80)

Holiness, sanctity, purity.

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

सीखना sīkhnā (0.79)

To learn.

खुद khud (0.79)

Self (myself, himself, itself, &c.).
Own, private, personal.

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

सद्गति sadgati (0.76)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

अनुभव anubhav (0.76)

Experience.

तन tan (0.75)

Body.

झाड़ jhāṛ (0.75)

Tree, bush.

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

चक्र, चक्कर chakra, chakkar (0.74)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

देवता बनना dēvtā bannā (0.73)

To become a divinity.

खेल khēl (0.72)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

ज्ञान का सागर gyān kā sāgar (0.72)

फिर भी phir bhī (0.72)

Notwithstanding, even then, in spite of that.

राज्य rājya (0.72)

Kingdom, rule, reign, polity, the state.

जीवन jīvan (0.71)

Life, animation, existence.

बजाना bajānā (0.70)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

भूलना bhūlnā (0.70)

To forget.

भक्ति bhakti (0.70)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

खेलना khēlnā (0.69)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

फिर से phir sē (0.69)

Anew, afresh.

ईश्वर īśhvar (0.68)

God, Ruler, Master, Lord.

वर्सा varsā (0.68)

The inheritance. What our father leaves behind after he leaves.

मालूम mālūm (0.68)

Known.
Evident, apparent.

सम्बन्ध sambandh (0.67)

Connection, relationship.

भगवान bhagvān (0.67)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

रावण राज्य rāvaṇ rājya (0.67)

Kingdom of Rāvaṇ.

जन्म लेना janma lēnā (0.66)

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

कारण kāraṇ (0.62)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.62)

Earth.

आधाकल्प ādhākalp (0.61)

Half a cycle, half a kalpa, 2500 years.

हे hē (0.60)

मरना marnā (0.60)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

देवता dēvtā (0.60)

A god, deity, divine being. (does not apply to God)

सो sō (0.60)

अर्थात् arthāt (0.59)

That is, that is to say, namely (viz.).

सेवा sēvā (0.58)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

प्रकार prakār (0.58)

Manner, way.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

मानना mānnā (0.57)

बदलना badalnā (0.57)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

पुराना purānā (0.56)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

गीता gītā (0.56)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

बार bār (0.55)

Time, occasion.

सतोप्रधान satōpradhān (0.55)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

गीत gīt (0.55)

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

लेकिन lēkin (0.55)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

कलियुग kaliyug (0.54)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

सोना sōnā (0.54)

To sleep.

ब्राह्मण brāhmaṇ (0.54)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

बेहद bēhad (0.53)

Limitless, unlimited, unbounded.
Excessive, too, too much.

राजयोग rājyōg (0.53)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

कब kab (0.51)

Interrogative adverb: When? At what time ?

लगाना lagānā (0.49)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

रावण rāvaṇ (0.47)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

गाना gānā (0.47)

To sing, to chant.
A song.

निराकार nirākār (0.47)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

ब्रह्मा brahmā (0.47)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

सुख sukh (0.46)

Happiness, pleasure, comfort, felicity, contentment.

साथ sāth (0.46)

With, together, along with.
Company, association.

माया māyā (0.46)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

इस समय is samay (0.44)

At this time, now.

मनुष्य manuṣhya (0.44)

A man, a human being.

पतित पावन patit pāvan (0.43)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

आना ānā (0.41)

तुम जानते हो tum jāntē hō (0.40)

You know.

रचना rachnā (0.40)

सृष्टि sr̥iṣhṭi (0.40)

Creation.
The world.

सतयुग satyug (0.39)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

अन्त ant (0.38)

End.

भल bhal (0.38)

Even if, even though.

नाम nām (0.38)

Name.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

part (0.37)

Part.

लगना lagnā (0.37)

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

वही vahī (0.35)

(emphatic form of vah) That very, that very one.

यही yahī (0.34)

Emphatic form of yah: this very.

तुम tum (0.34)

You (between equals).

बन ban (0.32)

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

स्थापना, स्थापन sthāpanā, sthāpan (0.32)

Establishment.
(in particular) The establishment of the new world.

सर्व sarv (0.32)

All ; whole, entire, complete.

बोलना bōlnā (0.32)

To speak, to utter, to pronounce.
To bid.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

जन्मना janamnā (0.31)

To be born.

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

बाप कहते हैं bāp kahtē haĩ (0.30)

The Father says.

सबको sabkō (0.30)

sab + kō : everything, everyone.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

दुःख duḥkh (0.29)

Sorrow, unhappiness, suffering, grief, distress.

ज्ञान gyān (0.29)

Knowledge directly taught by God.

आप āp (0.29)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पड़ना paṛnā (0.28)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

बाकी bākī (0.28)

But if.., but, nevertheless.

बाकी bākī (0.28)

Remaining, left over, remainder, balance, arrears, subtraction.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

इतना itnā (0.27)

As much as this, this much; so much, so many.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

सदा sadā (0.26)

Always, perpetually, continually, ever.

नया nayā (0.25)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

दो dō (0.25)

Two, 2.

ऊंच ūñch (0.25)

High, lofty, tall, raised, elevated, exalted, eminent.

याद करना yād karnā (0.25)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

कोई भी kōī bhī (0.24)

Anyone, someone, any.

शरीर śharīr (0.24)

Body.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

जन्म janm (0.23)

Birth, origin, genesis.
Life, existence.

दुःखना duḥkhnā (0.23)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

ज़रूर zarūr (0.23)

Certainly, undoubtedly, positively, without fail.

तब tab (0.22)

Then, at that time, afterwards, thereupon, therefore, hence.

द्वारा dvārā (0.22)

By, through, through the medium of, through the agency of, by means of, with.

दुनिया duniyā (0.21)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

समय samay (0.20)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

चाहना chāhnā (0.20)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

शिवबाबा śhivbābā (0.20)

The Father Śiv.

सारा sārā (0.19)

All, the whole, whole, entire, complete, universal.

अगर agar (0.19)

If, if so be, in case, in the event of.

क्योंकि kyōṅki (0.18)

Because, since.

सिर्फ sirph (0.17)

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

आदि ādi (0.17)

Etcetera.
Beginning.
Early, initial, primordial.

पुरुषार्थ puruṣhārth (0.16)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

परन्तु parantu (0.16)

But, however.

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

वा vā (0.15)

Or.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

याद yād (0.13)

Remembrance, recollection, memory.

good morning (0.12)

Good morning.

पाना pānā (0.12)

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

पहले pahlē (0.11)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

समझाना samjhānā (0.11)

(Causative of samajhnā) To persuade, explain.

जब jab (0.10)

(Relative pronoun) When.

पहला pahlā (0.10)

ओम् शान्ति ōm śhānti (0.09)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

मैं maĩ (0.08)

I. (personal pronoun)

बुद्धि buddhi (0.08)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

न na (0.08)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

इसलिए isliē (0.08)

On this account, for this reason, hence, therefore.

प्रति prati (0.07)

Towards.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

सकना saknā (0.05)

To can, to be able to.

बैठना baiṭhnā (0.05)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

कौन kaun (0.05)

interrogative pronoun. Who

बड़ा baṛā (0.05)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

यहाँ yahā̃ (0.05)

Here, hither, in/at this place.

देखना dēkhnā (0.04)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बाबा bābā (0.04)

Father.

ने nē (0.04)

A postposition denoting the subject (ergative case that is to say with a past participle).

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

के लिए kē liē (0.04)

For, for the sake of.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

चलना chalnā (0.03)

Continue.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

जानना jānnā (0.03)

To know, to become aware of, to perceive.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

हम ham (0.03)

We.
(rustic form) I.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

ना nā (0.02)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

लेना lēnā (0.02)

To take.

बात bāt (0.02)

A matter, topic, subject, concern, fact, thing.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

समझना samajhnā (0.02)

To understand.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.01)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

पर par (0.01)

Opposite, inimical, other, alien, higher.

ऐसा aisā (0.01)

Such, of this type.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.01)

That (to report indirect speech, example he says that).

बहुत bahut (0.01)

Many, much.
Very.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.00)

Now.

बाप bāp (0.00)

Father.

रहना rahnā (0.00)

To remain, to stay.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

और aur (0.00)

And.
Else.
Other.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

में mē̃ (0.00)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)