Daily Murli for Friday 4 August 2023

दुरुस्त durust (7.78)

Proper, fit, correct, all right.

grade (5.73)

Grade.

mother (5.53)

Mother.

हरी harī (5.31)

A name of Viṣhṇu; and of Kr̥iṣhṇa (regarded as identical with Viṣhṇu); of Śhiv; of Brahmā; of Indra, and of Yam.

saccharin (4.96)

Saccharin. A very sweet, calorie-free substance that replaces sugar.

हरा harā (4.96)

Green, verdant.
Fresh.
Gay, delighted.

बीबी bībī (4.96)

Lady, dame, madam.
Wife.
Mistress.
A term of endearment.
Eve.

रमणीकता ramaṇīktā (4.92)

Beauty, prettiness, charm, winsomeness, attractiveness, attraction.

London-America (4.91)

गर्भ जेल garbh jēl (4.47)

Jail of a womb.

बैकुण्ठ baikuṇṭh (4.38)

मुसाफिर musāphir (4.10)

सुख-शान्तिमय sukh-śhāntimay (4.04)

बहिश्त bahiśht (3.76)

The abode of the blessed, Paradise.

ठाँव ṭhā̃v (3.73)

copper age (3.67)

Copper age.

bore (3.67)

To bore.

गोपी, गोपिका gōpī, gōpikā (3.63)

The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.

golden age (3.56)

Golden age.

God Father (3.55)

gate (3.54)

Gate.

ममत्व mamatva (3.53)

Affection, attachment, the sense of owniṉg or being one with something or somebody.

O (3.38)

I am (3.35)

I am (equivalent of Om).

चक्षु chakṣhu (3.31)

The eye.

famine (3.31)

Famine.

foot (3.28)

Foot (anatomy).
Foot, ft, 12 inches, 30.48 centimeters.

हसीन hasīn (3.25)

Beautiful, pretty, charming.

आसार āsār (3.22)

Symptom, sign.

हिंसा hiṃsā (3.21)

Iron Age (3.20)

Iron age. Kaliyug.

हथेली hathēlī (3.19)

Palm of the hand.

liberate (3.16)

Liberate.

बोरना bōrnā (3.13)

To dip, immerse, steep.
To cause to dive, cause to sink.
To drown.

आकाश ākāśh (3.09)

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

मुरली murlī (3.07)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

द्वार dvār (3.04)

Door, doorway, gate, exit.

हफ़्ता haftā (2.99)

दौलत daulat (2.91)

merciful (2.89)

Merciful.

रत्नागर ratnāgar (2.82)

Jeweler, a worker in jewels, gems, precious stones.

adopt (2.81)

To take something or someone as one’s own.

silver age (2.80)

Silver age.

रहम rahm (2.77)

Pity, mercy, compassion.

शादी śhādī (2.76)

Marriage, wedding.

लाडला lāḍlā (2.76)

knowledgeful (2.74)

Knowledgeful.

लम्बा lambā (2.72)

Long, lengthy, tall.

तड़फना taṛaphnā (2.69)

To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.

मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (2.66)

Creation of human beings.
Human world.

almighty authority (2.64)

Almighty Authority.

father (2.64)

Father.

सौदागर saudāgar (2.63)

A trader, a merchant.

tape (2.58)

Tape.

अद्वैत advait (2.56)

Absence of duality, absence of difference, negation of duality, negation of difference; unity.
(Hinduism) Non-duality; philosophical doctrine preached by Śaṅkara; it postulates the identity of paramātman, the universal Soul, with jīvātman, the individual soul.
(Bābā) Non-duality in the sense that the soul of every human being and the Supreme Soul are one and the same is a mistake. Each soul is distinct and eternally so.

विधाता vidhātā (2.54)

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

सौ sau (2.53)

Hundred, 100.
Many, numerous.

नवीनता navīntā (2.52)

Novelty, newness, freshness.

third (2.51)

Third.

सन्तान santān (2.41)

Offspring, children, descendants.
A son or daughter.

निर्गुण nirguṇ (2.41)

get (2.38)

To get.

जादूगर jādūgar (2.36)

Magician, sorcerer, wizard, enchanter, conjurer, prestidigitator.

सर्वशक्तिमान् sarvśhaktimān (2.36)

Almighty, all powerful, omnipotent.

सूक्ष्मवतनवासी sūkṣhmavatanvāsī (2.34)

Inhabitant of the subtle homeland.

great (2.29)

अटल aṭal (2.27)

Firm, irrevocable, resolute, unwavering, steadfast.

भाग्य bhāgya (2.27)

Fortune, fate, luck, destiny.

महाभारी mahābhārī (2.26)

सूर्यवंशी-चन्द्रवंशी sūryavanśhī-chandravanśhī (2.24)

(Those) of the solar and lunar lineages, (those) of the solar and lunar races.

प्रबन्ध prabandh (2.21)

Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.

पृथ्वी pr̥ithvī (2.19)

मिलकियत milkiyat (2.15)

Property, estate, landed property.

प्राण prāṇ (2.14)

Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.

परमधाम paramdhām (2.13)

संन्यास sannyās (2.12)

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

स्वर्ग का वर्सा svarg kā varsā (2.11)

नर्क nark (2.10)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

hell (2.07)

Hell.
(Bābā) Hell on Earth in the Iron Age (and to a lesser extent in the Copper Age).

calamity (2.04)

Calamity.

अखण्ड akhaṇḍ (2.02)

The whole, complete, undivided, indivisible.

करनी karnī (2.01)

बनवाना banvānā (2.01)

(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).

सुख कर्ता sukh kartā (1.99)

Happiness Maker.

दुःख हर्ता duḥkh hartā (1.93)

Remover of sorrow, unhappiness, suffering, grief, distress.

आधा ādhā (1.92)

Half.

गंगा gaṅgā (1.90)

The Ganges (considered to be the most sacred river by the Hindus).

रचयिता rachayitā (1.90)

Creator, composer, author.

महाराजा-महारानी mahārājā-mahārānī (1.88)

स्वर्ग का मालिक svarg kā mālik (1.85)

ब्रह्मा-विष्णु-शंकर brahmā-viṣhṇu-śhaṅkar (1.82)

Brahmā, Viṣhṇu and Śhaṅkar.

मन man (1.76)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

निर्विकारी nirvikārī (1.76)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

दिव्य divya (1.73)

Divine, heavenly, celestial, supernatural, magical, wonderful.

गोद gōd (1.73)

पानी pānī (1.72)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

दुःखी duḥkhī (1.71)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

उड़ना uṛnā (1.69)

To fly.
To fade, to get dim, to vanish.
To explode.

गर्भ garbh (1.69)

The womb.
Pregnancy.
Foetus.
The interior.

सहित sahit (1.68)

With, together with, along with, accompanied by.

powerful (1.68)

Powerful.

हारना hārnā (1.67)

सम्बन्धी sambandhī (1.67)

A relative, relation.
(suffix) Related with, pertaining to.

ढेर ḍhēr (1.66)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

creator (1.64)

Creator.

guide (1.63)

Guide.

आंख āṅkh (1.62)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

निराकार nirākār (1.61)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

बिगर bigar (1.59)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

उमंग-उत्साह umaṅg-utsāh (1.58)

Enthusiasm, zeal.

माँ-बाप mā̃-bāp (1.57)

Parents, mother and father.

सतयुग-त्रेता satyug-trētā (1.56)

मुक्ति-जीवनमुक्ति mukti-jīvanmukti (1.56)

last (1.55)

Last.

अमृतवेला amr̥itvēlā (1.54)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

रत्न ratna (1.54)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

बीमार bīmār (1.54)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

सिमरण simraṇ (1.54)

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

पारलौकिक बाप pārlaukik bāp (1.53)

करोड़ krōṛ (1.51)

100 lākh, 10 000 000.

जो कुछ jō kuchh (1.50)

Whatever, whatsoever, anything.

natural (1.49)

Natural.

कमजोर kamjōr (1.49)

Weak, feeble, ineffectual.

आत्मा कहती है ātmā kahtī hai (1.49)

(The) soul says.

चाहे chāhē (1.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

ओम् ōm (1.47)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

एकरस ēkras (1.42)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

भस्म bhasm (1.42)

Ash, cinders, calx.

सतो, सतोगुण satō, satōguṇ (1.41)

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

तमो ou तमोगुण tamō ou tamōguṇ (1.40)

छी-छी chhī-chhī (1.39)

Ugh! shame!
Excrement.
(Bābā) Dirty.

रजो ou रजोगुण rajō ou rajōguṇ (1.39)

गुण guṇ (1.39)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

महाभारत mahābhārat (1.38)

The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).

teacher (1.37)

Teacher.

ईश्वर īśhvar (1.37)

God, Ruler, Master, Lord.

जलाना jalānā (1.34)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

परम param (1.33)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (1.32)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

तोड़ना tōṛnā (1.31)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

जलना jalnā (1.30)

पुकारना pukārnā (1.30)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

I (1.29)

eye (1.29)

Eye.

हद had (1.27)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

बेहद का bēhad kā (1.27)

Limitless, unlimited, unbounded.

बेहद का बाप bēhad kā bāp (1.24)

The unlimited Father.

स्वर्गवासी svargvāsī (1.23)

Late, deceased.
Inhabitant of heaven.

दिखाई देना dikhāī dēnā (1.22)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

खोलना khōlnā (1.21)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Christian (1.21)

Christian.

मकान makān (1.20)

House, residence, abode, habitation, dwelling, home.

attention (1.18)

Attention.

लाना lānā (1.17)

मुक्त mukt (1.17)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

स्त्री strī (1.17)

Woman, wife.

पावन बनाना pāvan banānā (1.15)

देवता बनना dēvtā bannā (1.15)

To become a divinity.

खुलना khulnā (1.15)

To open.
To be uncovered.
To be untied.
To start.
To clear.

प्रतिदिन pratidin (1.15)

From day to day, day by day, every day, daily; always, continually.

दाता dātā (1.14)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

बढ़ाना baṛhānā (1.14)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

पिता pitā (1.14)

Father, procreator, progenitor.

पैदा paidā (1.14)

Born, created, begotten, produced, earned.
Income, gain, production.

aim object (1.14)

Aim, object, objective, target.

ध्यान dhyān (1.14)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

जीवन jīvan (1.13)

Life, animation, existence.

नाटक nāṭak (1.12)

Drama, play.

जीतना jītnā (1.12)

सफलता saphaltā (1.11)

Success, achievement.

प्यार pyār (1.11)

Love, affection, amour, amorous relationship.

महल mahal (1.11)

A palace, palatial mansion.

ठहरना ṭhaharnā (1.11)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

लड़ाना laṛānā (1.09)

मुक्ति mukti (1.09)

Liberation, freedom; deliverance.
Final deliverance, salvation.

student (1.09)

Student.

कलियुग kaliyug (1.09)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

भरना bharnā (1.09)

To fill, to refill.

देह dēh (1.08)

Body.

सिखलाना sikhlānā (1.08)

To train, to teach, to instruct, to school.

सोचना sōchnā (1.07)

To think, to reflect, to ponder over, to consider.

राजयोग rājyōg (1.07)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

योगबल yōgbal (1.07)

Power of Yōg.

विकारी vikārī (1.06)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

हीरा hīrā (1.04)

Diamond.

के बाद kē bād (1.03)

After.

आसुरी āsurī (1.03)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

बतलाना batlānā (1.01)

To explain, tell.
To talk, converse.

पतित पावन patit pāvan (1.00)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

जीवनमुक्ति jīvanmukti (0.99)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

पढ़ाई paṛhāī (0.96)

Study, education, learning.

विघ्न vighna (0.95)

Interruption, interference, meddling, obstacle, disturbance.

रावण rāvaṇ (0.95)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

जीत jīt (0.94)

स्मृति smr̥iti (0.94)

Memory, remembrance.
Books of traditional code of Hindu law.

विश्व का मालिक viśhva kā mālik (0.94)

Master of the world.

सम्मुख sammukh (0.94)

Before, in front of; opposite, facing, confronting, being face to face.

राज्य करना rājya karnā (0.94)

भाना bhānā (0.93)

To be liked.
To be agreeable, to be pleasing, to be appealing.

प्राप्ति prāpti (0.92)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

विनाश vināśh (0.92)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

पाप pāp (0.91)

जब तक jab tak (0.89)

As long as.
(with negation) until.

देवी-देवता dēvī-dēvtā (0.89)

Goddess and god.

भूलना bhūlnā (0.88)

To forget.

सिखाना sikhānā (0.88)

To train, to teach, to instruct, to school.

सतोप्रधान satōpradhān (0.87)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

पीछे pīchhē (0.87)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

ख़त्म ḵẖatm (0.86)

Ended, completed, concluded.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

समझ samajh (0.85)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

माता mātā (0.84)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

आपस में āpas mē̃ (0.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

धन dhan (0.83)

Wealth, riches, money.

लौकिक laukik (0.83)

Secular, earthly, worldly, mundane.

खुश khuśh (0.83)

Happy, pleased.
Good.

पढ़ाना paṛhānā (0.82)

To teach, to instruct, to educate.

रचना rachnā (0.80)

पुराना purānā (0.80)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

रचना rachnā (0.80)

Composition, artistic creation; structure.
(Bābā) Creation.

राज्य rājya (0.80)

Kingdom, rule, reign, polity, the state.

सीखना sīkhnā (0.79)

To learn.

रात rāt (0.78)

Night.

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

स्वर्ग svarg (0.76)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

सद्गति sadgati (0.76)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

अनुभव anubhav (0.76)

Experience.

लड़ाई laṛāī (0.76)

Fight, war, battle, quarrel, encounter, clash, enmity.

सागर sāgar (0.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

सुखधाम sukhdhām (0.75)

Abode of Happiness.

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

knowledge (0.75)

Knowledge.

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

पतित patit (0.72)

Fallen, depraved.

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

दिल dil (0.72)

Heart, courage, spirit, will.

के साथ kē sāth (0.72)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

बजाना bajānā (0.70)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

लिए liē (0.69)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

राजधानी rājdhānī (0.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

श्रीकृष्ण śhrīkr̥iṣhṇa (0.67)

The Divine Kṛiṣhṇa.

चक्र chakra (0.66)

दुःखना duḥkhnā (0.65)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

राजाई rājāī (0.65)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

हरना harnā (0.64)

रूप rūp (0.63)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सृष्टि sr̥iṣhṭi (0.63)

Creation.
The world.

धर्म dharm (0.63)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

खुद khud (0.62)

Self (myself, himself, itself, &c.).
Own, private, personal.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

रीति rīti (0.62)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

earth (0.62)

Earth.

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

आधाकल्प ādhākalp (0.61)

Half a cycle, half a kalpa, 2500 years.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

बरोबर barōbar (0.61)

मरना marnā (0.60)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

भल bhal (0.60)

Even if, even though.

पढ़ना paṛhnā (0.60)

To read, to study, to recite.

second (0.60)

Second.

माया māyā (0.59)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

अन्दर andar (0.59)

In, inside, within.

चक्र, चक्कर chakra, chakkar (0.58)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

नया nayā (0.58)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

ऊंच ūñch (0.57)

High, lofty, tall, raised, elevated, exalted, eminent.

अथवा athavā (0.56)

Or.
That is.

और कोई aur kōī (0.56)

Someone else, anyone else.

जहाँ jahā̃ (0.56)

Where, wherever.

सब कुछ sab kuchh (0.55)

Everything, all.

गीत gīt (0.55)

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

गाना gānā (0.55)

To sing, to chant.
A song.

परमात्मा paramātmā (0.55)

Supreme Soul : Śiv and not Brahmā.

कल्प kalp (0.54)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

सामने sāmnē (0.54)

तक tak (0.54)

To, upto, till, until, by.

सुख sukh (0.54)

Happiness, pleasure, comfort, felicity, contentment.

विश्व viśhva (0.53)

The world, universe.

शक्ति śhakti (0.53)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

कब kab (0.51)

Interrogative adverb: When? At what time ?

मालिक mālik (0.51)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

ऊपर ūpar (0.51)

On, upon, above, upward, over.

शरीर śharīr (0.50)

Body.

वैसा vaisā (0.49)

पावन pāvan (0.49)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

भूल जाना bhūl jānā (0.48)

निकालना nikālnā (0.48)

सबका sabkā (0.48)

(genitive case of sab) Of everyone.

सो sō (0.47)

परमपिता parampitā (0.47)

Supreme Father.

स्थापना, स्थापन sthāpanā, sthāpan (0.47)

Establishment.
(in particular) The establishment of the new world.

दुःख duḥkh (0.47)

Sorrow, unhappiness, suffering, grief, distress.

पवित्र pavitr (0.46)

Holy, sacred, pure.

सतयुग satyug (0.46)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

दोनों dōnō̃ (0.43)

मनुष्य manuṣhya (0.43)

A man, a human being.

कहाँ kahā̃ (0.42)

Interrogative pronominal adverb : Where ?

या yā (0.42)

Or, either.

तुम tum (0.41)

You (between equals).

आना ānā (0.41)

तुम जानते हो tum jāntē hō (0.40)

You know.

देवता dēvtā (0.40)

A god, deity, divine being. (does not apply to God)

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

लगाना lagānā (0.39)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

part (0.37)

Part.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

मानना mānnā (0.36)

सबसे sabsē (0.36)

(superlative) Of all, the most.

जन्मना janamnā (0.36)

To be born.

वही vahī (0.35)

(emphatic form of vah) That very, that very one.

लेकिन lēkin (0.35)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

her (0.35)

हर har (0.35)

in (0.34)

In.

शिव śhiv (0.34)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

बाप कहते हैं bāp kahtē haĩ (0.33)

The Father says.

छोड़ना chhōṛnā (0.33)

To leave.
To abandon.
To release.

बन ban (0.32)

आगे āgē (0.30)

Ahead, in front of, before; in future.

सोना sōnā (0.30)

To sleep.

परन्तु parantu (0.30)

But, however.

नाम nām (0.30)

Name.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

इस समय is samay (0.28)

At this time, now.

दुनिया duniyā (0.27)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

पूरा pūrā (0.27)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

पुरुषार्थ puruṣhārth (0.26)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

चाहिए chāhiē (0.26)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सदा sadā (0.26)

Always, perpetually, continually, ever.

बुद्धि buddhi (0.26)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

क्यों kyō̃ (0.25)

Why.

वहां vahā̃ (0.25)

There.

चाहना chāhnā (0.25)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

पाना pānā (0.24)

काम kām (0.23)

Passion, lust.
Desire.

काम kām (0.23)

Work, task, job, employment, performance, function.

ब्राह्मण brāhmaṇ (0.23)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

जन्म janm (0.23)

Birth, origin, genesis.
Life, existence.

ज़रूर zarūr (0.23)

Certainly, undoubtedly, positively, without fail.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

वर्सा varsā (0.20)

The inheritance. What our father leaves behind after he leaves.

शिवबाबा śhivbābā (0.20)

The Father Śiv.

क्योंकि kyōṅki (0.19)

Because, since.

याद करना yād karnā (0.19)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

आप āp (0.18)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बाकी bākī (0.18)

But if.., but, nevertheless.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

मीठा mīṭhā (0.16)

Sweet, pleasant.
Sweetmeat, jaggery.

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

देखना dēkhnā (0.15)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

समझाना samjhānā (0.14)

(Causative of samajhnā) To persuade, explain.

कभी kabhī (0.14)

Sometime, ever.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

आदि ādi (0.13)

Etcetera.
Beginning.
Early, initial, primordial.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

बाबा bābā (0.13)

Father.

बैठना baiṭhnā (0.12)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

मैं maĩ (0.12)

I. (personal pronoun)

good morning (0.12)

Good morning.

यहाँ yahā̃ (0.12)

Here, hither, in/at this place.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

कैसा kaisā (0.12)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

इतना itnā (0.12)

As much as this, this much; so much, so many.

लगना lagnā (0.11)

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

ज्ञान gyān (0.10)

Knowledge directly taught by God.

न na (0.09)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

जब jab (0.08)

(Relative pronoun) When.

ओम् शान्ति ōm śhānti (0.07)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

सारा sārā (0.07)

All, the whole, whole, entire, complete, universal.

सकना saknā (0.07)

To can, to be able to.

प्रति prati (0.07)

Towards.

के लिए kē liē (0.06)

For, for the sake of.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

बड़ा baṛā (0.05)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कौन kaun (0.04)

interrogative pronoun. Who

चलना chalnā (0.04)

Continue.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

पहले pahlē (0.04)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

पहला pahlā (0.03)

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

हम ham (0.03)

We.
(rustic form) I.

ने nē (0.03)

A postposition denoting the subject (ergative case that is to say with a past participle).

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

लेना lēnā (0.02)

To take.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

समझना samajhnā (0.02)

To understand.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.01)

Opposite, inimical, other, alien, higher.

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बहुत bahut (0.01)

Many, much.
Very.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

ऐसा aisā (0.01)

Such, of this type.

कि ki (0.01)

That (to report indirect speech, example he says that).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

रहना rahnā (0.00)

To remain, to stay.

अब ab (0.00)

Now.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

और aur (0.00)

And.
Else.
Other.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.