Daily Murli for Monday 4 September 2023

request (6.78)

Request.

खिवैया khivaiyā (6.48)

Boatman, rower.

नाखून nākhūn (6.13)

अपमान apmān (5.85)

Insult, disgrace, affront.
(Bābā) Disrespect.

रूण्य rūṇya (5.57)

बिजली-टेलीफोन bijlī-telephone (5.39)

परिपक्व अवस्था paripakva avasthā (5.37)

Mature age, maturity.

absent (5.25)

Absent.

religious minded (5.15)

Religious minded.

apply (4.91)

सपूत sapūt (4.50)

A tractable or dutiful son, a good or worthy son.

करनकरावनहार karankarāvanhār (4.41)

(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)

आश, आशा āśh, āśhā (4.38)

Hope, expectation.
Wish, desire.

फिरंगी phiraṅgī (4.28)

ध्यान-दीदार dhyān-dīdār (4.15)

बाप-टीचर bāp-teacher (4.15)

The Father and the Teacher.

refuse (4.04)

Refuse.

दाखिल dākhil (4.04)

Entered, admitted.

सुख-शान्तिमय sukh-śhāntimay (4.04)

कायम kāyam (4.03)

monitor (3.95)

हप करना hap karnā (3.92)

To eat up, to swallow up, to gobble up.

टिकाण ṭikāṇ (3.87)

Halting-place, stopping-place.

पुरूष purūṣh (3.82)

Man.
Soul.

congress (3.79)

नारद nārad (3.77)

खेल-पाल khēl-pāl (3.73)

Games and recreation, play and amusement, fun and games.

सावधानी sāvdhānī (3.52)

चिट्ठी chiṭṭhī (3.47)

A letter (written message).

insurance (3.47)

घनेरा ghanērā (3.45)

अभिमान abhimān (3.39)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

विश्वविद्यालय viśhvavidyālay (3.35)

बालिग bālig (3.35)

भूत bhūt (3.32)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

मृग-तृष्णा mr̥ig-tr̥iṣhṇā (3.19)

गज gaj (3.16)

Elephant.

income (3.13)

Income.

ज्ञान मार्ग gyān mārg (3.08)

The path of Gyān, the path of Knowledge.

क्षेत्र kṣhētra (3.08)

Field, ground, range, region, area.

स्थूल शरीर sthūl śharīr (3.08)

विजय माला vijay mālā (3.07)

ग्राह grāh (3.03)

Crocodile.

ध्यान dhyān (2.94)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

ज्योति jyōti (2.93)

Light, flame, lustre.
Vision.

science (2.93)

Science.

अंग्रेज aṅgrēj (2.87)

An Englishman.

दानी dānī (2.87)

Generous, munificent.
Generous, munificent person.

जागता jāgtā (2.83)

Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).

रत्नागर ratnāgar (2.82)

Jeweler, a worker in jewels, gems, precious stones.

जगना jagnā (2.79)

To wake up, to awaken.

खुदाई खिदमतगार khudāī khidmatgār (2.78)

Servant of God.

occupation (2.74)

Occupation.

धर्म-आत्मा dharm-ātmā (2.71)

पुरानी दुनिया का विनाश purānī duniyā kā vināśh (2.70)

Destruction of the old world.

संशयबुद्धि sanśhaybuddhi (2.69)

सौदागर saudāgar (2.63)

A trader, a merchant.

घमण्ड ghamaṇḍ (2.61)

Pride, conceit, haughtiness, arrogance.

अहम् आत्मा aham ātmā (2.59)

I am the soul.
(Hinduism) I am the Supreme Soul (error of the omnipresence of God)

I am the Supersoul, O Arjuna, seated in the hearts of all living entities. I am the beginning, the middle and the end of all beings.. (Bhagavad-gita 10.20)

कन्या kanyā (2.53)

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

government (2.52)

Government.

दीदार dīdār (2.50)

बाला bālā (2.50)

बुझना bujhnā (2.49)

To be extinguished, to be quenched, to be put out, to be dejected, to be in low spirits.

समर्थ samarth (2.48)

Capable, competent.
Powerful.

पैसा paisā (2.48)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

शौक śhauk (2.46)

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

विघ्न vighna (2.46)

Interruption, interference, meddling, obstacle, disturbance.

सिमरण simraṇ (2.44)

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

school (2.41)

School.

साथी sāthī (2.39)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

रक्षा rakṣhā (2.38)

Protection, preservation, protection against spirits.
Custody, care.
Defence.
Ash.

ज़ोर zōr (2.37)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

दर्पण darpaṇ (2.36)

Mirror, looking glass.

अनन्य ananya (2.35)

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

scholarship (2.34)

Scholarship.
(Bābā) Reward given to a very good student: the royal position.

जंजीर jañjīr (2.33)

A chain, shackle.

भभका bhabhkā (2.33)

Pomp, ostentation, tawdry.
Flare, blaze.

जीवनबन्ध jīvanbandh (2.33)

Bondage, imprisonment in life.
Attachment to the world through the chain of our actions.

ज्ञान सागर gyān sāgar (2.33)

Sea or ocean of Gyān, sea or ocean of Knowledge.

बीज bīj (2.32)

Seed, kernel. Source, origin, primary cause.

मीरा mīrā (2.30)

Saint Mīra or Mīrabai (1498–1547), a Rajput princess, famous for her complete devotion to Kṛṣṇa; she composed many devotional poems; her ecstatic conduct caused scandal in her family.

supreme soul (2.30)

Supreme Soul.

धनधा dhandhā (2.29)

Vocation, occupation, business, work.

अटल aṭal (2.27)

Firm, irrevocable, resolute, unwavering, steadfast.

समाचार samāchār (2.26)

News; information.

शरीरधारी śharīrdhārī (2.25)

Who wears or possesses a body.
Wearer, possessor or holder of a body.

सतो, सतोगुण satō, satōguṇ (2.23)

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

पढ़ाई paṛhāī (2.23)

Study, education, learning.

तमो ou तमोगुण tamō ou tamōguṇ (2.22)

बचपन bachpan (2.21)

Childhood.

रजो ou रजोगुण rajō ou rajōguṇ (2.20)

थकना, फथकना thaknā, phathaknā (2.19)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

फ़ारकती fārkatī (2.19)

Deed of separation, deed of riddance, deed of dissolution, quittance.

register (2.19)

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

student (2.17)

Student.

सौदा saudā (2.16)

Bargain, transaction.
Negotiation.
Goods, commodity.

देहधारी dēhdhārī (2.13)

(One) who has a body, embodied, incarnate. (describes human beings)

मदद madad (2.08)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

वरना varnā (2.07)

बल bal (2.07)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

अखण्ड akhaṇḍ (2.02)

The whole, complete, undivided, indivisible.

लोभ lōbh (2.01)

Greed, avarice, covetousness.
Temptation, lure.

जीवनमुक्ति jīvanmukti (1.98)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

नापास nā-pass (1.98)

Not to pass, not to succeed.

क्रोध krōdh (1.97)

Anger, wrath, fury, rage.

मम्मा-बाबा mammā-bābā (1.96)

जन्ममरण janmamaraṇ (1.96)

female (1.95)

Female.

शायद śhāyad (1.94)

Perhaps, probably, possibly.

पूज्य pūjya (1.93)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

pass with honour (1.92)

To pass with honour.

महारानी mahārānī (1.92)

खोलना khōlnā (1.92)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

निमन्त्रण nimantraṇ (1.91)

Invitation.

बाम्बे bāmbē (1.90)

Bombay.

अशरीरी aśharīrī (1.90)

Incorporeal, bodiless, unembodied.

पत्र patra (1.90)

सूक्ष्म sūkṣhma (1.89)

Subtle.

फिक्र phikr (1.88)

Worry, anxiety, care, concern.

रोज़ rōz (1.87)

A day.
Everyday, daily.

attention (1.87)

Attention.

स्वधर्म svadharm (1.86)

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

ब्रह्मा मुख वंशावली brahmā mukh vaṅśhāvalī (1.86)

The oral line of Brahmā.

male (1.84)

Male.

पारलौकिक pārlaukik (1.84)

Relating to the next world.

combined (1.83)

Combined.

समाप्त samāpt (1.82)

Finished, ended, concluded, terminated, completed.

हिम्मत himmat (1.82)

Courage, boldness.

युग yug (1.80)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

तकदीर takdīr (1.80)

Fate, destiny.

उत्तम uttam (1.78)

The best, excellent, good.

कृपा kr̥ipā (1.76)

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

college (1.76)

College.

ले चलना lē chalnā (1.74)

full (1.73)

Full.

पाया pāyā (1.72)

पानी pānī (1.72)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

हिलना hilnā (1.71)

दान-पुण्य dān-puṇya (1.71)

फ़ायदा fāydā (1.69)

Advantage, gain, profit, benefit, utility, use, good result.

मिसल misāl (1.65)

Like.
Example.

centre (1.61)

Centre.

गरीब garīb (1.60)

ब्राह्मण कुल brāhmaṇ kul (1.58)

Brāhmaṇ community or family.

मर्तबा martabā (1.58)

Time, occasion, turn.
Position, office, rank, order.

कमाल kamāl (1.57)

निश्चयबुद्धि niśhchaybuddhi (1.55)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

ले जाना lē jānā (1.55)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

मुरली murlī (1.53)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

हाल hāl (1.53)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

मोह mōh (1.50)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

लायक lāyak (1.50)

Able, capable, competent.
Worthy, fit.
Proper.

रखाना rakhānā (1.49)

आत्मा कहती है ātmā kahtī hai (1.49)

(The) soul says.

सम्मुख sammukh (1.48)

Before, in front of; opposite, facing, confronting, being face to face.

राज्य करना rājya karnā (1.48)

शान्त śhānt (1.47)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

hall (1.46)

Hall.

देरी dērī (1.46)

Delay, lag.

love (1.45)

Love.

मदार madār (1.45)

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

फलाना phalānā (1.45)

खेल khēl (1.45)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

बिचारा bichārā (1.44)

Poor, helpless.

वश vaśh (1.42)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

भ्रष्ट bhraṣhṭ (1.42)

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

त्रिमूर्ति trimūrti (1.40)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

सिखाना sikhānā (1.40)

To train, to teach, to instruct, to school.

भावना bhāvnā (1.39)

Sentiment, feeling, emotion.

छी-छी chhī-chhī (1.39)

Ugh! shame!
Excrement.
(Bābā) Dirty.

भक्त bhakt (1.39)

A devotee.

शादी śhādī (1.38)

Marriage, wedding.

राजयोग rājyōg (1.38)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

प्रवेश करना pravēśh karnā (1.36)

To enter.

गुरू gurū (1.34)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

याद रखना yād rakhnā (1.34)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

पद pad (1.33)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

माता mātā (1.33)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

खर्च, खर्चा kharch, kharchā (1.33)

Expenditure, expense, cost, outlay.

परम param (1.33)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

मुआफिक muāphik (1.30)

यादगार yādgār (1.30)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

राजाई rājāī (1.29)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

I (1.29)

eye (1.29)

Eye.

साथ sāth (1.29)

With, together, along with.
Company, association.

गोया goyā (1.29)

हाथ hāth (1.26)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

पालना pālnā (1.26)

एकदम ēkdam (1.25)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

लक्ष्मी lakṣhmī (1.24)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

शब्द śhabd (1.24)

Word, term, sound.

व va (1.23)

गिरना girnā (1.21)

To fall.

पालना pālnā (1.21)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

ईश्वरीय īśhvarīy (1.20)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

धारण करना dhāraṇ karnā (1.19)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

प्राप्त करना prāpt karnā (1.19)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

खलास khalās (1.18)

teacher (1.18)

Teacher.

wonder (1.17)

Wonder.

भूल bhūl (1.17)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

उल्टा ulṭā (1.16)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

बदलना badalnā (1.13)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

अथवा athavā (1.12)

Or.
That is.

अक्षर akṣhar (1.11)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

खेलना khēlnā (1.10)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

पढ़ना paṛhnā (1.09)

To read, to study, to recite.

परमपिता parampitā (1.09)

Supreme Father.

सूक्ष्मवतन sūkṣhmavatan (1.09)

Subtle homeland.

ईश्वर īśhvar (1.08)

God, Ruler, Master, Lord.

number (1.08)

Number.

बाद bād (1.08)

After, later, subsequently.

पुनर्जन्म punarjanma (1.07)

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

दादा dādā (1.07)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

परमधाम paramdhām (1.06)

छुड़ाना chhuṛānā (1.06)

To free.

पढ़ाना paṛhānā (1.06)

To teach, to instruct, to educate.

point (1.05)

Point.

लगा lagā (1.05)

भिन्न bhinn (1.04)

Divided, separated, separate.
Distinct, different, other.

इकट्ठा ikaṭṭhā (1.03)

Collected, gathered.
Together, in one lot.

repeat (1.02)

To repeat.

पुजारी pujārī (1.01)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

बतलाना batlānā (1.01)

To explain, tell.
To talk, converse.

बेहद का bēhad kā (1.00)

Limitless, unlimited, unbounded.

शंकर śhaṅkar (0.99)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

राजा rājā (0.97)

King, monarch, prince.

छूटना chhūṭnā (0.96)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

मरना marnā (0.96)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

साहूकार sāhūkār (0.95)

A money-lender, private banker, rich man, man of means.

स्मृति smr̥iti (0.94)

Memory, remembrance.
Books of traditional code of Hindu law.

प्राप्ति prāpti (0.92)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

भविष्य bhaviṣhya (0.92)

Future; what has yet to be, what will be, the future.

आज āj (0.91)

Today.

देवी-देवता dēvī-dēvtā (0.89)

Goddess and god.

लिखना likhnā (0.89)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

भूलना bhūlnā (0.88)

To forget.

माना mānā (0.88)

(it) Means, that is.

सतोप्रधान satōpradhān (0.87)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

सिखलाना sikhlānā (0.86)

To train, to teach, to instruct, to school.

आजकल ājkal (0.85)

Nowadays, these days.

दरकार darkār (0.84)

Necessity, need.
Necessary, needed.

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

कब kab (0.81)

Interrogative adverb: When? At what time ?

वापिस, वापस vāpis, vāpas (0.81)

Back, back again.

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

शुरू होना śhurū hōnā (0.79)

छोड़ना chhōṛnā (0.78)

To leave.
To abandon.
To release.

अर्थ arth (0.78)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.78)

Earth.

विष्णु viṣhṇu (0.77)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

service (0.77)

Service.

पार्ट बजाना part bajānā (0.77)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

तुम जानते हो tum jāntē hō (0.77)

You know.

के पास kē pās (0.76)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

उतना utnā (0.76)

अनुसार anusār (0.76)

According to, in conformity with.

तन tan (0.75)

Body.

नम्बरवार number-wār (0.74)

In order, orderly.
According to his rank, his position.

वर्ष varṣh (0.73)

Year.

विनाश vināśh (0.73)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

नाम nām (0.72)

Name.

स्वरूप svarūp (0.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

ऊंच ūñch (0.69)

High, lofty, tall, raised, elevated, exalted, eminent.

भक्ति मार्ग bhakti mārg (0.69)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

पतित पावन patit pāvan (0.69)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

मालूम mālūm (0.68)

Known.
Evident, apparent.

सम्बन्ध sambandh (0.67)

Connection, relationship.

या yā (0.67)

Or, either.

जन्म लेना janma lēnā (0.66)

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसना basnā (0.65)

माया māyā (0.64)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

रूप rūp (0.63)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कल्प kalp (0.63)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

संगम saṅgam (0.62)

Confluence, union, meeting.

मन्दिर mandir (0.62)

Temple.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

रीति rīti (0.62)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

आगे āgē (0.61)

Ahead, in front of, before; in future.

बरोबर barōbar (0.61)

अन्त ant (0.60)

End.

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

भल bhal (0.60)

Even if, even though.

second (0.60)

Second.

सुख sukh (0.60)

Happiness, pleasure, comfort, felicity, contentment.

प्रकार prakār (0.58)

Manner, way.

पूछना pūchhnā (0.58)

To enquire, to ask, to investigate, to interrogate, to question.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

काम kām (0.55)

Passion, lust.
Desire.

काम kām (0.55)

Work, task, job, employment, performance, function.

कलियुग kaliyug (0.54)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

ब्रह्मा brahmā (0.54)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

यही yahī (0.54)

Emphatic form of yah: this very.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

जितना jitnā (0.53)

As much as, as many, how much, however much.

pass (0.53)

To pass.

पास pās (0.53)

वर्सा varsā (0.53)

The inheritance. What our father leaves behind after he leaves.

क्यों kyō̃ (0.50)

Why.

शरीर śharīr (0.50)

Body.

दिखाना dikhānā (0.49)

घर ghar (0.48)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

सो sō (0.47)

बन ban (0.47)

स्थापना, स्थापन sthāpanā, sthāpan (0.47)

Establishment.
(in particular) The establishment of the new world.

दिल dil (0.46)

Heart, courage, spirit, will.

महिमा mahimā (0.44)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

परमात्मा paramātmā (0.42)

Supreme Soul : Śiv and not Brahmā.

कहाँ kahā̃ (0.42)

Interrogative pronominal adverb : Where ?

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

पाना pānā (0.41)

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.41)

Mother and father, parents.
Lord, master, protector.

आना ānā (0.41)

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.39)

Lakṣmī and Nārāyaṇ.

लगाना lagānā (0.39)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सोना sōnā (0.38)

To sleep.

पुराना purānā (0.38)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

वा vā (0.38)

Or.

अगर agar (0.38)

If, if so be, in case, in the event of.

सबको sabkō (0.38)

sab + kō : everything, everyone.

part (0.37)

Part.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

तुम tum (0.36)

You (between equals).

मानना mānnā (0.36)

वही vahī (0.35)

(emphatic form of vah) That very, that very one.

गीत gīt (0.35)

पूरा pūrā (0.34)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

दूसरा dūsrā (0.34)

Second.
Other, another.
Next.

बाप कहते हैं bāp kahtē haĩ (0.33)

The Father says.

रखना rakhnā (0.33)

To put, to place, to keep, to possess, to have, to employ, to appoint.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

नया nayā (0.32)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

सर्व sarv (0.32)

All ; whole, entire, complete.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

पावन pāvan (0.31)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

सतयुग satyug (0.30)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

सदा sadā (0.30)

Always, perpetually, continually, ever.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

आप āp (0.29)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बाकी bākī (0.28)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.28)

But if.., but, nevertheless.

और कोई aur kōī (0.28)

Someone else, anyone else.

इस समय is samay (0.28)

At this time, now.

इतना itnā (0.27)

As much as this, this much; so much, so many.

परन्तु parantu (0.26)

But, however.

चाहिए chāhiē (0.26)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

पता patā (0.26)

Address, whereabouts, information, knowledge.

दो dō (0.25)

Two, 2.

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

बुद्धि buddhi (0.24)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

जन्मना janamnā (0.24)

To be born.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

भारत bhārat (0.24)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

गाना gānā (0.24)

To sing, to chant.
A song.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

द्वारा dvārā (0.22)

By, through, through the medium of, through the agency of, by means of, with.

पड़ना paṛnā (0.22)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

in (0.21)

In.

स्वर्ग svarg (0.21)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

कभी kabhī (0.21)

Sometime, ever.

ज़रूर zarūr (0.20)

Certainly, undoubtedly, positively, without fail.

शिवबाबा śhivbābā (0.20)

The Father Śiv.

आदि ādi (0.19)

Etcetera.
Beginning.
Early, initial, primordial.

लगना lagnā (0.18)

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

जन्म janm (0.16)

Birth, origin, genesis.
Life, existence.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

ज्ञान gyān (0.15)

Knowledge directly taught by God.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

दुनिया duniyā (0.14)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

बाबा bābā (0.14)

Father.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

क्योंकि kyōṅki (0.14)

Because, since.

समझाना samjhānā (0.14)

(Causative of samajhnā) To persuade, explain.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

याद yād (0.13)

Remembrance, recollection, memory.

चाहना chāhnā (0.12)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

good morning (0.12)

Good morning.

कैसा kaisā (0.12)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

मैं maĩ (0.11)

I. (personal pronoun)

ओम् शान्ति ōm śhānti (0.11)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

सिर्फ sirph (0.11)

मनुष्य manuṣhya (0.11)

A man, a human being.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

याद करना yād karnā (0.10)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

यहाँ yahā̃ (0.09)

Here, hither, in/at this place.

वहां vahā̃ (0.09)

There.

जब jab (0.09)

(Relative pronoun) When.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

याद-प्यार yād-pyār (0.08)

Yād and pyār: remembrance and love, remembrance and affection.

ने nē (0.08)

A postposition denoting the subject (ergative case that is to say with a past participle).

बड़ा baṛā (0.07)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

प्रति prati (0.07)

Towards.

के लिए kē liē (0.06)

For, for the sake of.

चलना chalnā (0.06)

Continue.

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

न na (0.05)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बैठना baiṭhnā (0.05)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

हम ham (0.04)

We.
(rustic form) I.

सकना saknā (0.04)

To can, to be able to.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

पहले pahlē (0.04)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

पहला pahlā (0.03)

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

लेना lēnā (0.02)

To take.

बात bāt (0.02)

A matter, topic, subject, concern, fact, thing.

समझना samajhnā (0.02)

To understand.

कौन kaun (0.02)

interrogative pronoun. Who

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.01)

Opposite, inimical, other, alien, higher.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

ऐसा aisā (0.01)

Such, of this type.

बहुत bahut (0.01)

Many, much.
Very.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.01)

That (to report indirect speech, example he says that).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

देना dēnā (0.00)

To give.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

अब ab (0.00)

Now.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.00)

And.
Else.
Other.

कोई kōī (0.00)

Some, any, someone, anyone.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

नहीं nahī̃ (0.00)

No.
Not.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.