Daily Murli for Sunday 3 September 2023

स्वचिन्तन svachintan (11.86)

Self-reflecting, self-reflection, thinking about oneself, self-contemplation, self analysis.

परचिन्तन parchintan (10.24)

Thinking about others.
(especially) Thinking about the faults of others, especially if we talk about these.

परमत parmat (9.66)

Opinion of others, direction given by others, doctrine of others.

interest (9.64)

Interest.

परदर्शन pardarśhan (9.08)

Vision on others.

flu (8.86)

पर-उपकारी par-upkārī (7.59)

स्वार्थ svārtha (7.11)

परधर्म pardharm (6.78)

Another's dharm (as opposed to the dharm of the self: svadharm).

साल sāl (6.71)

A year.

brake (6.63)

Brake.

वैज्ञानिक vaigyānik (6.58)

chance (5.94)

Chance.

फलक phalak (5.80)

Pride.
Sparkle of happiness.
Intoxication.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (5.69)

Responsibility, obligation.

चौपड़ा chaupṛā (5.65)

Book, accounts book, accounts.

mark (5.50)

Mark.

उपकारी upkārī (5.50)

Beneficial, favourable, helping, obliging.

सुरजीत surjīt (5.43)

Alive, living, active.

faith (5.31)

Faith.

भाव bhāv (5.20)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

मूर्छित mūrchhit (5.15)

Fainted, swooned, unconscious.

समाचार samāchār (5.11)

News; information.

बुजुर्ग bujurg (5.08)

Elderly, old, venerable, respected.
Forefather, elderly person.

feeling (5.06)

Feeling.

full stop (4.82)

Full stop.

संजीवनी sañjīvanī (4.70)

An elixir; a kind of plant with powers to reanimate, revive or restore the dead to life.
(Rāmāyaṇ) Resurrection herb saṃjīvanī or saṃjīvakaraṇī, brought by Hanumān from the Himalayas to cure the army of Rām.
(Bābā) Life giving herb; Baba refers Manmanābhav as Life giving herb.

बूटी būṭī (4.67)

Herb, medicinal plant.

अलबेला albēlā (4.64)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

आग-कपूस āg-kapūs (4.63)

Fire and cotton, fire and cotton-plant. Cotton ignites near fire. People say that when a boy and a girl are together, they ignite in their passion. One is considered fire and the other cotton. They think that a couple cannot live together while remaining chaste (not inflamed by the fire of desire).

गलती galatī (4.53)

Mistake, error, fault.

पर-उपकार par-upkār (4.43)

लोक संग्रह lōk saṅgrah (4.43)

The welfare of all people in the world; the well-being of everyone. According to the Shrimad Bhagavad Gita, Lokasangraha means the education and upliftment of society. Through Lokasangraha, society and families become well-ordered and well-organized. Performing such actions is an essential duty. The simple meaning of Lokasangraha is to perform scripturally prescribed duties selflessly, solely with the intention of strengthening social order and contributing to the Divine cycle of creation established by God.

चुप रहना chup rahnā (4.34)

To remain quiet, to keep silence, to remain silent, to practice silence, to be dumb.

शक्तिवान śhaktivān (4.31)

गिरावट girāvaṭ (4.28)

पलंग palaṅg (4.28)

भारीपन bhārīpan (4.28)

Heaviness.
Weightiness, massiveness.
Gravity.

west (4.27)

West.

waste (4.27)

Waste.

बारी bārī (4.08)

अनपढ़, अनपढ़ा anpaṛh, anpaṛhā (3.96)

Unlettered, uneducated, uninformed, illiterate.

विशेष viśhēṣh (3.94)

Special, specific, particular, distinctive, characteristic, typical.

महात्मा mahātmā (3.93)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

भावना bhāvnā (3.92)

Sentiment, feeling, emotion.

घृणा ghr̥iṇā (3.88)

Hatred, scorn, abhorrence, loathing.

paper (3.87)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

हर्ष harṣh (3.87)

majority (3.87)

Majority.

प्रवृत्ति pravr̥itti (3.86)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

प्रत्यक्षफल pratyakṣhaphal (3.82)

सेवाधारी sēvādhārī (3.81)

'who has, carries, or supports the service'. Server, servant.

मनन manan (3.80)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

चार chār (3.75)

Four.

स्वधर्म svadharm (3.72)

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

चिन्तन chintan (3.58)

Thinking, reflection, contemplation, musing, consideration.

mix (3.52)

डब्बा, डिब्बा ḍabbā, ḍibbā (3.51)

A tiny box.
Chest.
Railway wagon, compartment.
A box, carton, container, a tin.

result (3.50)

Result.

डाली ḍālī (3.47)

A branch, a small branch, a twig.
A basket (to hold flowers or fruit).
A basket of fruit, &c.
A present of fruit, sweetmeats, &c. (brought on a tray).

मांग māṅg (3.47)

register (3.46)

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

late (3.43)

Late.

jubilee (3.43)

final result (3.35)

नेता nētā (3.31)

A leader.
Pioneer.

फरमान pharmān (3.30)

A royal edict, royal command, royal decree.

busy (3.22)

Busy.

पांचों pāñchō̃ (3.22)

कठिन kaṭhin (3.19)

Difficult, arduous, tough.
Stiff, hard.
Severe.

diamond jubilee (3.19)

मानों mānō̃ (3.16)

As if, as though, supposing, one might suppose.

कट kaṭ (3.13)

चेहरा chēhrā (3.04)

Face, countenance, mask, front.

स्वामी svāmī (3.01)

Owner, proprietor, master, lord, king.
Title of the supreme being.
Head of a religious order.
Title given to a renowned sage or devotee.
Husband, lover.

चाल-चलन chāl-chalan (3.01)

युवा yuvā (3.01)

Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).

सेठ sēṭh (2.97)

चाहे chāhē (2.95)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

चमत्कार chamatkār (2.95)

Marvel, miracle, wonder, thaumaturgy, spectacle.

जहाँ तक jahā̃ tak (2.91)

As far as.

लेटना lēṭnā (2.89)

To lie, to lie down, to repose, to recline.

वायुमण्डल vāyumaṇḍal (2.86)

The atmosphere.

अच्छा लगना achchhā lagnā (2.85)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

जिम्मेवार jimmēvār (2.85)

अन्जान anjān (2.85)

Ignorant.

जिंदा jindā (2.83)

संसार saṅsār (2.82)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

पाठ pāṭh (2.81)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

महावीर mahāvīr (2.79)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

energy (2.78)

Energy.

addition (2.78)

Addition.

minute (2.78)

Minute.

प्रकाश prakāśh (2.74)

विजयी vijayī (2.73)

Conquering, victorious, triumphant.
A conqueror.

जमना jamnā (2.72)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

लम्बा lambā (2.72)

Long, lengthy, tall.

मुक्त mukt (2.71)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

silver (2.69)

Silver.

चारों ओर chārō̃ ōr (2.68)

On all sides, all around, everywhere.

question mark (2.68)

powerful (2.66)

Powerful.

हिसाब hisāb (2.64)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

तीन tīn (2.63)

बजाए bajāē (2.63)

In place.

too late (2.63)

Too late.

के प्रति kē prati (2.63)

Towards.

नुकसान nuksān (2.61)

Loss, damage, harm, disadvantage.

पहाड़ी pahāṛī (2.60)

Mountainous, hilly, pertaining or belonging to the hills or mountain.
A hillock, mount, ridge.
A highlander.

हलचल halchal (2.60)

Commotion, hustle.
Agitation, movement.

automatic (2.59)

विघ्न विनाशक vighna vināśhak (2.55)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

diamond (2.55)

Diamond.

सोचना sōchnā (2.49)

To think, to reflect, to ponder over, to consider.

ड्रामानुसार ḍrāmānusār (2.49)

checking (2.47)

Checking.

सूचना sūchnā (2.44)

हिसाब-किताब hisāb-kitāb (2.43)

Accounts.

दिलाराम dilārām (2.42)

कोना kōnā (2.41)

Corner.

खुला khulā (2.41)

निःस्वार्थ niḥsvārth (2.41)

Unselfish, selfless.

कल्याण kalyāṇ (2.40)

Welfare.

इकट्ठा ikaṭṭhā (2.40)

Collected, gathered.
Together, in one lot.

final (2.40)

Final.

समाप्ति samāpti (2.39)

The end, conclusion, termination.
Completion.

सूक्ष्म sūkṣhma (2.38)

Subtle.

दूरदेश dūrdēśh (2.37)

Far away land, far away space.

circumstance (2.36)

Circumstance.

नियम niyam (2.33)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

आज्ञा āgyā (2.31)

Order.

भाग bhāg (2.31)

Portion, part, fragment, fraction, share.
Luck.
Division.

तीसरा tīsrā (2.31)

Third.

T (2.30)

V (2.28)

we (2.28)

स्व sva (2.25)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

free (2.25)

Free.

board (2.23)

Board.

photo (2.23)

Photo, photograph.

धारणा dhārṇā (2.22)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

मुश्किल muśhkil (2.20)

Difficult, hard, intricate.
Difficulty, hardship.

ढीला ḍhīlā (2.19)

बिन्दु bindu (2.19)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

समीप samīp (2.19)

Near (in place or time), beside, proximate, close by, at hand.

fast (2.18)

Fast.

परिवार parivār (2.16)

Family, household.

होशियार hōśhiyār (2.14)

Clever, wise, intelligent, careful.

check (2.14)

Check.

प्रतिज्ञा pratigyā (2.14)

लकीर lakīr (2.14)

A line, lineament.
A streak, stripe.

योग्य yōgya (2.13)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

safe (2.13)

Safe.

lucky (2.13)

Lucky.

असम्भव asambhav (2.13)

Impossible.
Inconceivable; improbable.

बीच-बीच में bīch-bīch mē̃ (2.09)

अपवित्रता apavitratā (2.09)

Uncleanness, impurity; unholiness.

power (2.09)

Power.

चन्द्रमा chandramā (2.08)

The moon.

महीन mahīn (2.08)

Fine, subtle, thin.

परिवर्तन parivartan (2.08)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

व्यक्ति vyakti (2.02)

value (2.00)

Value.

wrong (2.00)

भला bhalā (1.99)

Gentle, noble, good.
Well-being; good.

विदेश vidēśh (1.98)

Foreign country.

प्रत्यक्षता pratyakṣhatā (1.97)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

किचड़ा, कीचड़ kichṛā, kīchaṛ (1.97)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

गलना galnā (1.96)

माता mātā (1.95)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

पहुंचना pahuñchnā (1.93)

To reach, to arrive.

सही sahī (1.92)

खराब kharāb (1.92)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

ठीक ṭhīk (1.91)

Right, correct, exact, proper, true.
All right; precisely, accurately.

बिन्दी bindī (1.90)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

पत्र patra (1.90)

ढूँढना ḍhūṇḍhnā (1.88)

To seek, search for.

history (1.88)

विशेषता viśhēṣhtā (1.87)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

पवित्रता pavitratā (1.86)

Holiness, sanctity, purity.

साधन sādhan (1.86)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

कटना kaṭnā (1.85)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

use (1.85)

Use.

सूर्य, सूरज sūrya, sūraj (1.85)

Sun.

इसीलिए isīliē (1.85)

या yā (1.83)

Or, either.

लेकिन lēkin (1.82)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

चलन chalan (1.82)

Vogue.
Usage, custom.
Conduct.

धर्मराज dharmrāj (1.81)

बढ़ाना baṛhānā (1.81)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

तकदीर takdīr (1.80)

Fate, destiny.

भाग्य bhāgya (1.80)

Fortune, fate, luck, destiny.

छिपाना chhipānā (1.77)

To hide, to conceal.
To cover/screen.
To disguise.

note (1.77)

Note.

संगठन saṅgaṭhan (1.76)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

अल्फ alpha (1.75)

alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.

नामीग्रामी nāmīgrāmī (1.75)

अन्तर antar (1.75)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

सेवा sēvā (1.74)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

पक्का pakkā (1.73)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

सभा sabhā (1.73)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

ब्राह्मणी brāhmaṇī (1.73)

Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.

फैलाना phailānā (1.73)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

अखबार akhbār (1.71)

Newspaper.

तपस्या tapasyā (1.71)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

number (1.71)

Number.

आजकल ājkal (1.71)

Nowadays, these days.

कहानी kahānī (1.70)

मिलाना milānā (1.69)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

पहले से pahlē sē (1.68)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

उमंग umaṅg (1.68)

Aspiration, gusto, zeal.

उसका uskā (1.68)

Genitive case of vah : of him, of her, of that, his, her.

सिद्ध करना siddh karnā (1.68)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

point (1.67)

Point.

स्वरूप svarūp (1.66)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

कमजोरी kamjōrī (1.65)

Weakness, feebleness ; deficiency ; debility.

पंच pañch (1.64)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

दुआ duā (1.62)

Prayer.
Blessing.

और कुछ aur kuchh (1.62)

महारथी mahārathī (1.60)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

मिटाना miṭānā (1.55)

निश्चयबुद्धि niśhchaybuddhi (1.55)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

भाषण bhāṣhaṇ (1.55)

Speech, address.

जान jān (1.53)

कई kaī (1.52)

Several, sundry, divers, some, some few.

सफल saphal (1.52)

Successful, effective, fruitful.

जमा jamā (1.51)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

यदि yadi (1.51)

connection (1.50)

Connection.

number one (1.49)

Number one.

natural (1.49)

Natural.

कमजोर kamjōr (1.49)

Weak, feeble, ineffectual.

कहाँ तक kahā̃ tak (1.48)

(Interrogative pronominal adverb) How far, how long, to what degree.

आयु āyu (1.47)

सच्चा sachchā (1.46)

True, genuine, real.
Truthful, sincere, loyal, faithful.

झूठा jhūṭhā (1.42)

False, fictitious, untrue, sham, mock, feigned.

शुरू śhurū (1.41)

Beginning, commencement.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

के आगे kē āgē (1.39)

In front of, ahead of, before.

right (1.39)

Right.

घण्टा ghaṇṭā (1.38)

Bell, gong, clock, hour.

पीछे pīchhē (1.37)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

आदत ādat (1.37)

Habit.

प्रभाव prabhāv (1.36)

जमाना jamānā (1.34)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

दिलाना dilānā (1.34)

To cause to be given, to cause to be handed over.

revise (1.34)

आज āj (1.33)

Today.

तत्व tatva (1.33)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

बढ़ना baṛhnā (1.32)

To increase, to multiply, to grow, to progress, to advance.

time (1.31)

Time.

बदलना badalnā (1.31)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

कम kam (1.30)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (1.30)

low (1.30)

Low.

शक्तिशाली śhaktiśhālī (1.26)

Who possesses power or strength, powerful, strong.

योगी yōgī (1.26)

(One) who practices yōg.

खाता khātā (1.26)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

माँगना mā̃gnā (1.25)

To demand, to ask, to call for, to claim, to invite, to solicit.

ज्यादा jyādā (1.23)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

गति gati (1.21)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

आधा ādhā (1.21)

Half.

दृष्टि dr̥iṣhṭi (1.20)

Sight, view, vision, glance.
(Bābā) Vision, look.

विजय vijay (1.19)

Conquest, victory, triumph.

प्राप्त करना prāpt karnā (1.19)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

एक-दो ēk-dō (1.18)

One another.

लाना lānā (1.17)

कोशिश kōśhiśh (1.16)

Effort, endeavour.

पिछाड़ी pichhāṛī (1.16)

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

खड़ा khaṛā (1.15)

Standing, erect, upright, straight, vertical, steep, stationary.

खुलना khulnā (1.15)

To open.
To be uncovered.
To be untied.
To start.
To clear.

पैदा paidā (1.14)

Born, created, begotten, produced, earned.
Income, gain, production.

अविनाशी avināśhī (1.13)

Indestructible, imperishable, everlasting, immortal, entire.

प्रालब्ध prālabdh (1.13)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

तरह tarah (1.13)

संकल्प saṅkalp (1.13)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

नमस्ते namastē (1.12)

ताकत tākat (1.10)

Power, force, strength, might.

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

बोल bōl (1.08)

बीच bīch (1.08)

Middle, centre.

तक tak (1.07)

To, upto, till, until, by.

भागना bhāgnā (1.07)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

फ़ायदा fāydā (1.07)

Advantage, gain, profit, benefit, utility, use, good result.

दिल dil (1.06)

Heart, courage, spirit, will.

double (1.05)

Double.

लगा lagā (1.05)

स्थिति sthiti (1.04)

Position, situation, state, condition, stage, phase.

practical (1.04)

Practical.

आप āp (1.04)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

repeat (1.02)

To repeat.

कारण kāraṇ (1.02)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

व्यर्थ vyarth (1.01)

Useless, fruitless, futile, ineffective, unprofitable.

see (1.00)

See.

छोटा chhōṭā (1.00)

Small, little, short, young, petty, subordinate, junior, insignificant.

साथ-साथ sāth-sāth (0.99)

अवस्था avasthā (0.98)

Condition, state, age, stage, phase.

स्वयं svayã (0.97)

तो भी tō bhī (0.97)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

second (0.95)

Second.

स्मृति smr̥iti (0.94)

Memory, remembrance.
Books of traditional code of Hindu law.

अन्दर andar (0.93)

In, inside, within.

डालना ḍālnā (0.93)

To put in, to pour, to drop, to thrust.

सा sā (0.91)

कमाना kamānā (0.90)

To earn, to acquire, to get.
To accumulate, to save.

जब तक jab tak (0.89)

As long as.
(with negation) until.

माना mānā (0.88)

(it) Means, that is.

श्रीमत śhrīmat (0.88)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

बार bār (0.87)

Time, occasion.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

आगे āgē (0.85)

Ahead, in front of, before; in future.

लौकिक laukik (0.83)

Secular, earthly, worldly, mundane.

हां hā̃ (0.82)

Yes, yea.

वापिस, वापस vāpis, vāpas (0.81)

Back, back again.

शुरू होना śhurū hōnā (0.79)

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

अर्थ arth (0.78)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.78)

Earth.

pass (0.78)

To pass.

पास pās (0.78)

श्रेष्ठ śhrēṣhṭha (0.77)

The best, good, excellent, superior.

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

उतना utnā (0.76)

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

सुनना sunnā (0.75)

To hear, to listen, to pay heed.
Hearing, audition.

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

सर्व sarv (0.74)

All ; whole, entire, complete.

खुशी khuśhī (0.74)

Joy, delight, happiness.

सुनाना sunānā (0.73)

To cause to hear, to relate, to read out, to recite, to pronounce.

पूछना pūchhnā (0.73)

To enquire, to ask, to investigate, to interrogate, to question.

विनाश होना vināśh hōnā (0.73)

To disappear, to be destroyed.

साक्षात्कार sākṣhātkār (0.72)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

मानना mānnā (0.72)

चलाना chalānā (0.71)

क्यों kyō̃ (0.71)

Why.

कहाँ kahā̃ (0.70)

Interrogative pronominal adverb : Where ?

अगर agar (0.70)

If, if so be, in case, in the event of.

गीत gīt (0.70)

चढ़ना chaṛhnā (0.69)

To go up, to ascend, to climb, to rise, to increase.

लगाना lagānā (0.69)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

खाना khānā (0.68)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

विश्व viśhva (0.67)

The world, universe.

के बाद kē bād (0.65)

After.

दो dō (0.65)

Two, 2.

आना ānā (0.64)

तरफ taraph (0.64)

Side, direction.
Towards.

के पास kē pās (0.60)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

अलग alag (0.60)

Different, separate, apart, distinct.

ब्राह्मण brāhmaṇ (0.60)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

लिए liē (0.59)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

प्रकार prakār (0.58)

Manner, way.

फिर भी phir bhī (0.57)

Notwithstanding, even then, in spite of that.

अथवा athavā (0.56)

Or.
That is.

सहज sahaj (0.56)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

दूसरा dūsrā (0.55)

Second.
Other, another.
Next.

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

यही yahī (0.54)

Emphatic form of yah: this very.

नाम nām (0.53)

Name.

शक्ति śhakti (0.53)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

वर्ष varṣh (0.50)

Year.

लोग log (0.50)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

पढ़ाई paṛhāī (0.48)

Study, education, learning.

अनुसार anusār (0.48)

According to, in conformity with.

मत mat (0.47)

Opinion, view. Doctrine (which contains the author's opinions).

पवित्र pavitr (0.46)

Holy, sacred, pure.

समय samay (0.46)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

विनाश vināśh (0.46)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

जितना jitnā (0.42)

As much as, as many, how much, however much.

नया nayā (0.41)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

बताना batānā (0.41)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

पता patā (0.41)

Address, whereabouts, information, knowledge.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

सोना sōnā (0.38)

To sleep.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

सदा sadā (0.36)

Always, perpetually, continually, ever.

her (0.35)

हर har (0.35)

लिखना likhnā (0.34)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

सिर्फ sirph (0.34)

चाहना chāhnā (0.34)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

पूरा pūrā (0.34)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

लगना lagnā (0.33)

रखना rakhnā (0.33)

To put, to place, to keep, to possess, to have, to employ, to appoint.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

हरना harnā (0.32)

बन ban (0.32)

बोलना bōlnā (0.32)

To speak, to utter, to pronounce.
To bid.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

दिखाना dikhānā (0.31)

अपनाना apnānā (0.31)

To (treat as one's) own.
To adopt.
To appropriate.

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

सबको sabkō (0.30)

sab + kō : everything, everyone.

परमात्मा paramātmā (0.29)

Supreme Soul : Śiv and not Brahmā.

बाकी bākī (0.28)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.28)

But if.., but, nevertheless.

और कोई aur kōī (0.28)

Someone else, anyone else.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

चाहिए chāhiē (0.26)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

पड़ना paṛnā (0.25)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

ऊंच ūñch (0.25)

High, lofty, tall, raised, elevated, exalted, eminent.

क्योंकि kyōṅki (0.25)

Because, since.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

भारत bhārat (0.24)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

पाना pānā (0.24)

वा vā (0.23)

Or.

कभी kabhī (0.23)

Sometime, ever.

इतना itnā (0.23)

As much as this, this much; so much, so many.

ज्ञान gyān (0.23)

Knowledge directly taught by God.

देखना dēkhnā (0.22)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पढ़ाना paṛhānā (0.22)

To teach, to instruct, to educate.

in (0.21)

In.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

स्थापना, स्थापन sthāpanā, sthāpan (0.20)

Establishment.
(in particular) The establishment of the new world.

बुद्धि buddhi (0.19)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

बड़ा baṛā (0.18)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

ज़रूर zarūr (0.14)

Certainly, undoubtedly, positively, without fail.

यहाँ yahā̃ (0.14)

Here, hither, in/at this place.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

तुम tum (0.12)

You (between equals).

पहला pahlā (0.12)

पहले pahlē (0.11)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

जब jab (0.11)

(Relative pronoun) When.

प्रति prati (0.10)

Towards.

मैं maĩ (0.09)

I. (personal pronoun)

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

चलना chalnā (0.08)

Continue.

क्या kyā (0.08)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

याद yād (0.08)

Remembrance, recollection, memory.

द्वारा dvārā (0.08)

By, through, through the medium of, through the agency of, by means of, with.

सारा sārā (0.07)

All, the whole, whole, entire, complete, universal.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

दुनिया duniyā (0.06)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बात bāt (0.06)

A matter, topic, subject, concern, fact, thing.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

कौन kaun (0.05)

interrogative pronoun. Who

बैठना baiṭhnā (0.05)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

ने nē (0.04)

A postposition denoting the subject (ergative case that is to say with a past participle).

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

समझाना samjhānā (0.04)

(Causative of samajhnā) To persuade, explain.

सकना saknā (0.04)

To can, to be able to.

के लिए kē liē (0.04)

For, for the sake of.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

हम ham (0.03)

We.
(rustic form) I.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

लेना lēnā (0.02)

To take.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

ऐसा aisā (0.02)

Such, of this type.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बहुत bahut (0.02)

Many, much.
Very.

समझना samajhnā (0.02)

To understand.

पर par (0.01)

Opposite, inimical, other, alien, higher.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.01)

That (to report indirect speech, example he says that).

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

रहना rahnā (0.00)

To remain, to stay.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

और aur (0.00)

And.
Else.
Other.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कहना kahnā (0.00)

Say.

अब ab (0.00)

Now.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

नहीं nahī̃ (0.00)

No.
Not.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

key (0.00)

Key.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.