Daily Murli for Thursday 7 September 2023

रक्त rakt (7.96)

Blood.
Red, saffron, attached.

दिलरूबा dilrūbā (7.02)

Sweetheart.

दलाल dalāl (6.86)

बहना bahnā (6.02)

बूंद būnd (5.98)

A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.

निबन्ध nibandh (5.91)

An essay.

essay (5.73)

Essay.

तिथि-तारीख tithi-tārīkh (5.70)

Date.

कृष्ण-राम kr̥iṣhṇa-rām (5.39)

जरासन्धी jarāsandhī (5.05)

इन्द्रप्रस्थ indraprastha (4.92)

कंस kaṅs (4.85)

Kansa was a Chandravanshi Yadav king for Madhura kingdom. He was the maternal uncle of Śhrī Kr̥iṣhṇa. Out of fear of death, he kept his own sister, Devaki in prison and kept killing their children. The eighth child was Śhrī Kr̥iṣhṇa.

दिलाराम dilārām (4.83)

स्वयंवर svayamvar (4.69)

'self choice'. The public election of a husband by a maiden of rank at an assembly of suitors held for the purpose.

चमत्कार chamatkār (4.67)

Marvel, miracle, wonder, thaumaturgy, spectacle.

मर्यादा पुरुषोत्तम maryādā puruṣhōttam (4.64)

king (4.41)

King.

असुर asur (4.40)

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

मोहन mohan (4.28)

prince of Wales (4.15)

रात्रि rātri (4.14)

The night.

नदी nadī (3.94)

River.

गर्भ garbh (3.93)

The womb.
Pregnancy.
Foetus.
The interior.

जयन्ती jayantī (3.90)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

आकारी, आकार ākārī, ākār (3.89)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

कथा kathā (3.82)

Story, tale, fable, narrative, religious discourse.

पधरामणी padhrāmaṇī (3.73)

अगड़म-बगड़म agṛam-bagṛam (3.56)

Confusior, jumble, medley, mess, hash.
Trash, junk, nonsense.
Mixed, confused, jumbled.

prince (3.50)

Prince.

बहुकाल bahukāl (3.46)

For a long time.

मक्खन makkhan (3.46)

Butter.

त्रिकालदर्शी trikāldarśhī (3.46)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

सगाई sagāī (3.43)

Betrothal, engagement.

सोझरा sōjharā (3.42)

Light, brightness.

विचार सागर मंथन vichār sāgar manthan (3.39)

यादव yādav (3.38)

nonviolence (3.35)

शिवजयन्ती śhivjayantī (3.34)

Birthday celebration of Śiv (God).

ब्रह्मा का दिन brahmā kā din (3.32)

Day of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The golden and silver ages.
(Bābā) Half a kalp or 2500 years.

चम्बा chambā (3.31)

बकासुर bakāsur (3.28)

The asur (demon) with the appearance of a heron (baka). He was defeated by Kṛṣṇa as a child.

अकासुर akāsur (3.28)

The asur (demon) Agha (Impurity), defeated by Kṛṣṇa as a child.

ब्रह्मा बाबा brahmā bābā (3.27)

ब्रह्मा की रात brahmā kī rāt (3.25)

Night of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The copper and iron ages.
(Bābā) Half a kalp or half of 5000 years: 2500 years.

baby (3.22)

Baby.

श्रीनारायण śhrīnārāyaṇ (3.22)

प्रत्यक्ष स्वरूप pratyakṣha svarūp (3.22)

छोटेपन chhōṭēpan (3.17)

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

अज्ञान agyān (3.13)

Ignorance, paucity of knowledge.

श्री śhrī (3.08)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

अन्धियारा, अंधेरा andhiyārā, andhērā (3.03)

Dark.
Darkness.

श्रीकृष्ण śhrīkr̥iṣhṇa (3.03)

The Divine Kṛiṣhṇa.

आत्मा-परमात्मा ātmā-paramātmā (2.99)

The soul and the Supreme Soul.

कृष्ण kr̥iṣhṇa (2.98)

Black, dark.
Lord Kr̥iṣhṇa.

महाराजा-महारानी mahārājā-mahārānī (2.98)

दुश्मनी duśhmanī (2.97)

Enmity, hostility, animosity, hatred, detestation.

स्पष्ट spaṣhṭ (2.94)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

त्यागी tyāgī (2.93)

One who has made sacrifices, renouncer; a recluse.

दीवार dīvār (2.91)

A wall.

नर nar (2.90)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

अंग्रेज aṅgrēj (2.87)

An Englishman.

ज्ञान सागर gyān sāgar (2.81)

Sea or ocean of Gyān, sea or ocean of Knowledge.

अन्तर antar (2.77)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

कौरव kaurav (2.77)

(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).

घी ghī (2.72)

Clarified butter (or butter which has been boiled gently and strained and allowed to cool; it is much used in cooking, and is highly esteemed by Hindūs both in food and for religious uses).

नारायण nārāyaṇ (2.71)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

partition (2.71)

Partition.

अन्धेर andhēr (2.71)

Darkness, gloom.
Violence, outrage, wrong, injustice, iniquity.
Tyranny, oppression.
Lawlessness, misrule, anarchy.

बनारस banāras (2.68)

The holy city Benares.

तलवार talvār (2.63)

Sword, sword-blade.

date (2.63)

Date.

बतलाना batlānā (2.62)

To explain, tell.
To talk, converse.

कंसपुरी kanspurī (2.61)

City of Kans.

प्रगटना pragaṭnā (2.60)

contrast (2.59)

Contrast.

master knowledgeful (2.58)

Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.

अहिंसा ahiṃsā (2.53)

Non-violence.

सुखधाम-शान्तिधाम sukhdhām-śhāntidhām (2.50)

खून khūn (2.50)

Blood.
Killing, slaughter, murder.

हप करना hap karnā (2.48)

To eat up, to swallow up, to gobble up.

knowledgeful (2.46)

Knowledgeful.

सुल्टा sulṭā (2.41)

Straight, direct.

मालिकपन mālikpan (2.38)

The condition of being master, lord, owner.

वाह vāh (2.37)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

पीढ़ी pīṛhī (2.36)

Generation.

वैकुण्ठ vaikuṇṭh (2.30)

प्रवेश pravēśh (2.28)

Entry, admission, access, inlet.
Gate, entrance.

पाण्डव pāṇḍav (2.28)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

प्रालब्ध prālabdh (2.26)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

से पहले sē pahlē (2.22)

सर्वगुण सम्पन्न sarvguṇ sampann (2.21)

(Epithet of the deity) Endowed with all the qualities.

रात rāt (2.20)

Night.

घोर ghōr (2.19)

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

सौदा saudā (2.16)

Bargain, transaction.
Negotiation.
Goods, commodity.

राम-सीता rām-sītā (2.16)

उल्टा-सुल्टा ulṭā-sulṭā (2.16)

Topsy-tuvy, deranged, confused, higgledy, piggledy.

बाद bād (2.16)

After, later, subsequently.

ज्ञान सूर्य gyān sūrya (2.11)

The sun of Gyān, sun of Knowledge.

सबूत sabūt (2.08)

युद्ध yuddh (2.08)

War, warfare, battle, fight, fighting, combat, hostilities.

गद्दी gaddī (2.05)

Cushion, throne, seat.

साक्षात्कार sākṣhātkār (2.03)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

हाज़िर hāzir (1.99)

Present, ready.

गोला gōlā (1.98)

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

सत्य नारायण की कथा satya nārāyaṇ kī kathā (1.98)

A story recounting the acts of kindness of Satya Nārāyaṇ read out during the fast observed in honour of the deity.

लड़ाई laṛāī (1.97)

Fight, war, battle, quarrel, encounter, clash, enmity.

मुसलमान musalmān (1.94)

A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.

feel (1.93)

To feel.

off (1.87)

of (1.87)

Of.

महान्, महा mahān, mahā (1.86)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

एक-दो ēk-dō (1.86)

One another.

बेड़ा bēṛā (1.86)

Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.

wonder (1.86)

Wonder.

ज्ञान का सागर gyān kā sāgar (1.86)

साकार, साकारी sākār, sākārī (1.81)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

दिव्य दृष्टि divya dr̥iṣhṭi (1.81)

Divine vision.

मैदान maidān (1.79)

बीजरूप bījrūp (1.79)

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

लड़ाना laṛānā (1.79)

शुरू śhurū (1.78)

Beginning, commencement.

लगन lagan (1.77)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

राधेकृष्ण rādhēkr̥iṣhṇa (1.74)

Rādhē and Kr̥iṣhṇa.

प्रवेश करना pravēśh karnā (1.72)

To enter.

कहानी kahānī (1.70)

दिखलाना dikhlānā (1.69)

To show, to direct, to indicate.

सतगुरू satgurū (1.69)

The good spiritual guide, the true spiritual guide, God.

छुड़ाना chhuṛānā (1.69)

To free.

फट phaṭ (1.67)

महाराजा mahārājā (1.65)

Great king, supreme power, sovereign, emperor.

guide (1.63)

Guide.

असुल ou असल asul ou asal (1.59)

राजा rājā (1.59)

King, monarch, prince.

निर्वाणधाम nirvāṇdhām (1.59)

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

liberate (1.58)

Liberate.

ख्याल khyāl (1.57)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

बरोबर barōbar (1.57)

फटना phaṭnā (1.57)

घड़ी-घड़ी ghaṛī-ghaṛī (1.57)

Every now and again; again and again; repeatedly; constantly, every moment.

गीता gītā (1.57)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

सुन्दर sundar (1.54)

जन्म लेना janma lēnā (1.54)

ग्लानि glāni (1.54)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

कलियुग kaliyug (1.53)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

बूढ़ा būṛhā (1.53)

Old, aged.
Old man.

के बाद kē bād (1.51)

After.

वानप्रस्थ vānprasth (1.51)

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

तथा tathā (1.50)

And.
So.

मनाना manānā (1.50)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

god (1.50)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

भूल bhūl (1.48)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

भाना bhānā (1.47)

To be liked.
To be agreeable, to be pleasing, to be appealing.

स्नान snān (1.46)

Bathing, ablution.
Purification, lustration.

महाभारत mahābhārat (1.38)

The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).

समीप samīp (1.38)

Near (in place or time), beside, proximate, close by, at hand.

सत्य satya (1.38)

True, veritable.
Veracity, truth, verity.

सत sat (1.37)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

मास mās (1.37)

Month.

नाम रखना nām rakhnā (1.37)

मांस māns (1.35)

Meat, flesh.

मेला mēlā (1.35)

A large concourse of people for religious or commercial purposes, a fair.

परम param (1.33)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

कब kab (1.33)

Interrogative adverb: When? At what time ?

history-geography (1.32)

History and geography.

बजना bajnā (1.30)

छोटा chhōṭā (1.29)

Small, little, short, young, petty, subordinate, junior, insignificant.

हद had (1.27)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

कदम kadam (1.27)

Step, pace, footstep.

आवाज़ āvāz (1.26)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

पालना pālnā (1.26)

शुरू होना śhurū hōnā (1.25)

अनुभव anubhav (1.24)

Experience.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1.24)

Lakṣmī and Nārāyaṇ.

भूल जाना bhūl jānā (1.23)

पालना pālnā (1.21)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

be (1.20)

To be.

अलग alag (1.20)

Different, separate, apart, distinct.

दृष्टि dr̥iṣhṭi (1.20)

Sight, view, vision, glance.
(Bābā) Vision, look.

world (1.19)

World.

राजा रानी rājā rānī (1.18)

King and queen.
Prince and princess.

स्नेह snēh (1.17)

Love, affection.
Oil, oily substance.

रथ rath (1.17)

Chariot, vehicle (of a god).

पार pār (1.16)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

मिलाना milānā (1.16)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

भेजना bhējnā (1.15)

मूँझना mūnjhnā (1.15)

To be confused.

पैदा paidā (1.14)

Born, created, begotten, produced, earned.
Income, gain, production.

father (1.14)

Father.

महिमा mahimā (1.13)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

चलाना chalānā (1.13)

सफलता saphaltā (1.11)

Success, achievement.

निर्विकारी nirvikārī (1.11)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

अक्षर akṣhar (1.11)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

भाई bhāī (1.11)

Brother.

समझ samajh (1.10)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

पानी pānī (1.08)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

निराकार nirākār (1.08)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

हमेशा hamēśhā (1.08)

number (1.08)

Number.

तू tū (1.07)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

योगबल yōgbal (1.07)

Power of Yōg.

मामेकम् याद करो māmēkam yād karō (1.06)

Just think of Me.

point (1.05)

Point.

लगा lagā (1.05)

रूप rūp (1.03)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

ले जाना lē jānā (1.03)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

repeat (1.02)

To repeat.

संपन्न sampann (1.02)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

शिव śhiv (1.01)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

see (1.00)

See.

जीवनमुक्ति jīvanmukti (0.99)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

संगम saṅgam (0.99)

Confluence, union, meeting.

दिखाना dikhānā (0.98)

सूर्यवंशी sūryavanśhī (0.97)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

निकालना nikālnā (0.95)

रचयिता rachayitā (0.95)

Creator, composer, author.

परमपिता parampitā (0.94)

Supreme Father.

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

द्वापर dvāpar (0.93)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

गाना gānā (0.92)

To sing, to chant.
A song.

विनाश vināśh (0.92)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

सा sā (0.91)

अथवा athavā (0.89)

Or.
That is.

भूलना bhūlnā (0.88)

To forget.

मुख्य mukhya (0.87)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

knowledge (0.87)

Knowledge.

पीछे pīchhē (0.87)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

कला kalā (0.87)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

आदि-मध्य-अन्त ādi-madhya-ant (0.87)

The beginning, the middle and the end.
From beginning to end.

सिखलाना sikhlānā (0.86)

To train, to teach, to instruct, to school.

राजयोग rājyōg (0.85)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

माता mātā (0.84)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

जबकि jabki (0.83)

वापिस, वापस vāpis, vāpas (0.81)

Back, back again.

सीखना sīkhnā (0.79)

To learn.

खुद khud (0.79)

Self (myself, himself, itself, &c.).
Own, private, personal.

वैसा vaisā (0.78)

विष्णु viṣhṇu (0.77)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

मारना mārnā (0.77)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

राज़ rāz (0.76)

Secret.

सागर sāgar (0.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

कल्याण kalyāṇ (0.76)

Welfare.

दिन din (0.76)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

तन tan (0.75)

Body.

रावण rāvaṇ (0.75)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

झाड़ jhāṛ (0.75)

Tree, bush.

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

फ़र्क fark (0.72)

Difference, distinction, distance.

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

दिल dil (0.72)

Heart, courage, spirit, will.

मुझे याद करो mujhē yād karō (0.72)

Remember Me.

सच्चा sachchā (0.69)

True, genuine, real.
Truthful, sincere, loyal, faithful.

भरना bharnā (0.69)

To fill, to refill.

राजधानी rājdhānī (0.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

बेहद bēhad (0.67)

Limitless, unlimited, unbounded.
Excessive, too, too much.

गुरू gurū (0.67)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

time (0.66)

Time.

कई kaī (0.66)

Several, sundry, divers, some, some few.

राजाई rājāī (0.65)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

अवस्था avasthā (0.62)

Condition, state, age, stage, phase.

बेहद का बाप bēhad kā bāp (0.62)

The unlimited Father.

हे hē (0.60)

अन्त ant (0.60)

End.

ब्रह्मा brahmā (0.60)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

भल bhal (0.60)

Even if, even though.

second (0.60)

Second.

चित्र chitra (0.59)

Picture, painting, illustration, figure, photo.

पता patā (0.59)

Address, whereabouts, information, knowledge.

शिवबाबा śhivbābā (0.59)

The Father Śiv.

परमात्मा paramātmā (0.58)

Supreme Soul : Śiv and not Brahmā.

पाप pāp (0.57)

नाम nām (0.57)

Name.

बदलना badalnā (0.57)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

सुनाना sunānā (0.56)

To cause to hear, to relate, to read out, to recite, to pronounce.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

गीत gīt (0.55)

सामने sāmnē (0.54)

तक tak (0.54)

To, upto, till, until, by.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

सतयुग satyug (0.53)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

कराना karānā (0.52)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

राज्य rājya (0.49)

Kingdom, rule, reign, polity, the state.

घर ghar (0.48)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

ऐसे नहीं aisē nahī̃ (0.48)

'not so', Do not believe.

देवता dēvtā (0.46)

A god, deity, divine being. (does not apply to God)

साथ sāth (0.46)

With, together, along with.
Company, association.

भगवान bhagvān (0.45)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

दोनों dōnō̃ (0.43)

या yā (0.42)

Or, either.

आप āp (0.42)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बताना batānā (0.41)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

आना ānā (0.41)

तुम जानते हो tum jāntē hō (0.40)

You know.

सृष्टि sr̥iṣhṭi (0.40)

Creation.
The world.

earth (0.39)

Earth.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

थोड़ेही thōṛēhī (0.38)

Little indeed, in no part or degree, not at all, in no wise, never.

drama (0.37)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

मानना mānnā (0.36)

वही vahī (0.35)

(emphatic form of vah) That very, that very one.

लेकिन lēkin (0.35)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

her (0.35)

हर har (0.35)

यही yahī (0.34)

Emphatic form of yah: this very.

स्वर्ग svarg (0.34)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

विश्व viśhva (0.33)

The world, universe.

समय samay (0.33)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

हरना harnā (0.32)

खुशी khuśhī (0.32)

Joy, delight, happiness.

बोलना bōlnā (0.32)

To speak, to utter, to pronounce.
To bid.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

तुम tum (0.31)

You (between equals).

वर्ष varṣh (0.31)

Year.

पावन pāvan (0.31)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

जन्मना janamnā (0.31)

To be born.

सो sō (0.30)

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

और कोई aur kōī (0.28)

Someone else, anyone else.

इस समय is samay (0.28)

At this time, now.

धर्म dharm (0.27)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

पूरा pūrā (0.27)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

परन्तु parantu (0.26)

But, however.

लगना lagnā (0.26)

पतित patit (0.26)

Fallen, depraved.

याद yād (0.26)

Remembrance, recollection, memory.

क्यों kyō̃ (0.25)

Why.

दो dō (0.25)

Two, 2.

मनुष्य manuṣhya (0.25)

A man, a human being.

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

भारत bhārat (0.24)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

वा vā (0.23)

Or.

जन्म janm (0.23)

Birth, origin, genesis.
Life, existence.

माया māyā (0.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

in (0.21)

In.

ज्ञान gyān (0.21)

Knowledge directly taught by God.

बाप कहते हैं bāp kahtē haĩ (0.20)

The Father says.

बन ban (0.20)

ज़रूर zarūr (0.20)

Certainly, undoubtedly, positively, without fail.

स्थापना, स्थापन sthāpanā, sthāpan (0.20)

Establishment.
(in particular) The establishment of the new world.

तब tab (0.20)

Then, at that time, afterwards, thereupon, therefore, hence.

कुछ kuchh (0.20)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

आदि ādi (0.19)

Etcetera.
Beginning.
Early, initial, primordial.

सोना sōnā (0.19)

To sleep.

याद करना yād karnā (0.19)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

बैठना baiṭhnā (0.18)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बाबा bābā (0.18)

Father.

इतना itnā (0.18)

As much as this, this much; so much, so many.

सिकीलधे sikīladhē (0.17)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बुद्धि buddhi (0.16)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

समझाना samjhānā (0.16)

(Causative of samajhnā) To persuade, explain.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

नया nayā (0.16)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

द्वारा dvārā (0.16)

By, through, through the medium of, through the agency of, by means of, with.

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

शरीर śharīr (0.15)

Body.

कैसा kaisā (0.14)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

वहां vahā̃ (0.14)

There.

बड़ा baṛā (0.14)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

यहाँ yahā̃ (0.14)

Here, hither, in/at this place.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

क्योंकि kyōṅki (0.14)

Because, since.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

सदा sadā (0.13)

Always, perpetually, continually, ever.

good morning (0.12)

Good morning.

पाना pānā (0.12)

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

पहले pahlē (0.11)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सिर्फ sirph (0.11)

मैं maĩ (0.10)

I. (personal pronoun)

पहला pahlā (0.10)

जब jab (0.09)

(Relative pronoun) When.

ने nē (0.08)

A postposition denoting the subject (ergative case that is to say with a past participle).

चलना chalnā (0.08)

Continue.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

देखना dēkhnā (0.07)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

न na (0.07)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

सारा sārā (0.07)

All, the whole, whole, entire, complete, universal.

प्रति prati (0.07)

Towards.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कौन kaun (0.06)

interrogative pronoun. Who

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

सकना saknā (0.05)

To can, to be able to.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

आत्मा ātmā (0.03)

The soul, the spirit, the self.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

हम ham (0.02)

We.
(rustic form) I.

लेना lēnā (0.02)

To take.

समझना samajhnā (0.02)

To understand.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

के लिए kē liē (0.02)

For, for the sake of.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

ऐसा aisā (0.01)

Such, of this type.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.01)

Opposite, inimical, other, alien, higher.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.01)

That (to report indirect speech, example he says that).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बहुत bahut (0.01)

Many, much.
Very.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.00)

To remain, to stay.

आना ānā (0.00)

To come.

और aur (0.00)

And.
Else.
Other.

कहना kahnā (0.00)

Say.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कोई kōī (0.00)

Some, any, someone, anyone.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

key (0.00)

Key.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.