Daily Murli for Wednesday 13 September 2023

वैर vair (11.65)

सत श्री अकाल sat śhrī akāl (8.98)

निर्भय nirbhay (7.42)

अकाली akālī (7.34)

भुजा bhujā (6.90)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

कण्ठी kaṇṭhī (6.58)

half caste (6.26)

कबूतर kabūtar (6.13)

Pigeon, dove.

अम्बा ambā (5.92)

Mother.
The goddess Durgā (= Devī).

जगत jagat (5.80)

The world, universe.

हथियार hathiyār (5.68)

Weapon.

holy land (5.39)

ग्रन्थी granthī (5.39)

unholy land (5.39)

चन्द chand (4.91)

गोली gōlī (4.64)

A bullet.

हड्डी-मास haḍḍī-mās (4.63)

Flesh and bones.

सिंह siṅh (4.63)

pigeon (4.63)

Pigeon.

गुड़ियों की पूजा guṛiyō̃ kī pūjā (4.55)

Daily religious rite of dolls, divine service of dolls.
Adoration, veneration, worship of dolls.

शिवलिंग śhivliṅg (4.51)

लश्कर laśhkar (4.46)

An army, a host, a military force.
A camp.
An encampment (the word, in India, is sometimes used with especial reference to Sindia's army).

डर ḍar (4.45)

unholy (4.43)

पार्वती pārvatī (4.41)

The spouse of Lord Śhiv, an epithet of Goddess Durgā.
(Hinduism) Goddess of faithfulness, to whom Śhiv told a story of immortality sitting high in the mountains.
(Bābā) Bābā says to His children: You are all Pārvatī. He tells us the story of immortality. It transforms us into gods and goddesses, and thus into immortal beings.

छत chhat (4.36)

Ceiling, roof.

रजो-तमो rajō-tamō (4.28)

सतोप्रधानता satōpradhāntā (4.15)

सेना sēnā (4.13)

Army, the military.

सत्य satya (3.86)

True, veritable.
Veracity, truth, verity.

डरना ḍarnā (3.82)

To be afraid, be frightened, be daunted, to fear, dread.

बेटी bēṭī (3.80)

Daughter.

होली hōlī (3.76)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

निर्वैर nirvair (3.73)

कलियुगी kaliyugī (3.69)

Of kaliyug: iron-aged.

कलष kalaṣh (3.63)

गुरूनानक gurūnānak (3.63)

Guru Nānak, 1st guru of the Sikhs.

अकाल मूर्त akāl mūrt (3.59)

'Eternal image or idol'. The immortal, the eternal, the immortal or eternal form.
(Sikhism) God, the Eternal or Immortal.
(Bābā) The soul which is the immortal or eternal form (the Supreme Soul but also each of us who are distinct souls), the 'image' with which we can communicate.

सच खण्ड sach khaṇḍ (3.58)

(Sikhism) The highest spiritual level where the individual experiences union with God.
Region of truth.

चण्डिका, चण्डी chaṇḍikā, chaṇḍī (3.56)

The goddess Durgā.
A quarrelsome defiant woman; a woman of violent nature.
(Bābā) Sometimes goddess Durga is worshipped on the path of bhakti in this form of hers terrifying the demons However, “chandi” often stands for a quarrelsome woman This word sounds similar to “chandal” (cremator).

holy (3.55)

Holy.

स्वराज्य अधिकारी svarājya adhikārī (3.55)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

राम-सीता rām-sītā (3.43)

आकर्षित ākarṣhit (3.42)

Attracted, charmed, allured.

युगल yugal (3.40)

A pair, couple; both, the two.

safe (3.38)

Safe.

lucky (3.37)

Lucky.

दूरादेशी dūrādēśhī (3.22)

'thinking far' ; Far-sighted, prudent, sagacious.

commander (3.13)

Commander.

बिन्दी bindī (3.10)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

hero-heroine (3.08)

Hero and heroine.

सत् चित आनंद sat chit ānand (3.08)

sat, cit and ānand: Truth, Consciousness and Bliss (an epithet of the Supreme Being)

complain (3.06)

Complain.

सूक्ष्मवतन sūkṣhmavatan (3.05)

Subtle homeland.

पोत्री pōtrī (3.03)

Granddaughter.

ऊंच ते ऊंच ūñch tē ūñch (3.01)

The most elevated, the loftiest, the highest, the most eminent.

शंकर śhaṅkar (2.97)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

कथा kathā (2.97)

Story, tale, fable, narrative, religious discourse.

शिव शक्ति śhiv śhakti (2.97)

The goddess, incarnation of God’s might.
Soul receiving God’s power through yoga.

actor (2.95)

Actor.

जहाँ तक jahā̃ tak (2.91)

As far as.

बसन्त basant (2.80)

Basant, a character in the story Rūp and Basant, when he speaks, jewels emerge from his lips.
(Bābā) One who speaks by making jewels of knowledge emerge from his lips. He is the embodiment of Knowledge.

दास dās (2.78)

A servant.
Common surname in South Asia, among followers of Hinduism and Sikhism.

star (2.77)

Star.

गोद gōd (2.75)

प्रजापिता prajāpitā (2.73)

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

फरिश्ता phariśhtā (2.73)

An angel, a divine messenger.

vibration (2.72)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

दिल व जान dil va jān (2.72)

तोता tōtā (2.69)

complete (2.69)

Complete.
(Bābā) Completely.

शीश śhīśh (2.67)

Head.

बगुला bagulā (2.67)

Heron.

मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (2.66)

Creation of human beings.
Human world.

रूप-बसन्त rūp-basant (2.65)

Rūp and Basant, when Basant speaks, jewels emerge from his lips; when Rūp smiles, flowers emerge from his lips.
(Bābā) Rūp and Basant. Rūp, the one who smiles, bringing forth from his lips the flowers of virtue. He is the embodiment of Yoga. Basant, the one who speaks, bringing forth from his lips jewels of knowledge. He is the embodiment of Knowledge.

आना-जाना ānā-jānā (2.63)

To come and go, to pay visits, to make calls.

सिक sik (2.61)

जगतपिता jagatpitā (2.61)

dynasty (2.57)

Dynasty.

विष्णु viṣhṇu (2.57)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

बदनाम badnām (2.55)

Of bad repute, disreputable, infamous, ignominious, defamed, calumniated.

भूख bhūkh (2.52)

Desire of eating, appetite, hunger.
Desire of enjoying anything, craving.

सरस्वती sarasvatī (2.51)

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

हिंसक hiṃsak (2.49)

second number (2.49)

प्रवृत्ति मार्ग pravr̥itti mārg (2.48)

The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.

आधा ādhā (2.42)

Half.

रोटी rōṭī (2.42)

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

हंस hans (2.39)

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

सितारा sitārā (2.37)

A star.
Fortune, fate, destiny.

पीढ़ी pīṛhī (2.36)

Generation.

देव dēv (2.36)

A god, a deity.

ब्राह्मण कुल भूषण brāhmaṇ kul bhūṣhaṇ (2.35)

Ornament of the Brahmin clan.

सूक्ष्मवतनवासी sūkṣhmavatanvāsī (2.34)

Inhabitant of the subtle homeland.

तपस्वी tapasvī (2.30)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

वायुमण्डल vāyumaṇḍal (2.26)

The atmosphere.

नारी nārī (2.24)

अहिंसक ahiṃsak (2.23)

Non-violent (person).

भावना bhāvnā (2.21)

Sentiment, feeling, emotion.

सत sat (2.17)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

माता mātā (2.17)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

पोत्रा pōtrā (2.17)

Son of a son, grandson.

राज्य अधिकारी rājya adhikārī (2.17)

King, ruler, governor, one who has the right to rule.

prince-princess (2.14)

Prince and princess.

drill (2.14)

Drill.

मेला mēlā (2.13)

A large concourse of people for religious or commercial purposes, a fair.

सिक्ख sikkh (2.11)

A Sikh (follower of Gurū Nānak)

ज्ञान सूर्य gyān sūrya (2.11)

The sun of Gyān, sun of Knowledge.

श्री śhrī (2.10)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

कल्याणकारी kalyāṇkārī (2.10)

Who makes happiness.

तिलक tilak (2.08)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

चन्द्रमा chandramā (2.08)

The moon.

मूलवतन mūlvatan (2.07)

Original homeland, root homeland. (the world where non-incarnate souls reside)

अमरनाथ amarnāth (2.06)

Amarnath. “Immortal Lord”, a Shaivite cave-sanctuary in Kashmir, housing an ice lingam.

बादशाह bādśhāh (2.04)

Emperor, king, monarch, sovereign.

व्यक्ति vyakti (2.02)

judge (2.02)

Judge.

वेद-शास्त्र vēd-śhāstra (2.02)

Vēd and Śhāstra, Vedas and sacred texts.

देवी dēvī (2.01)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

biography (1.99)

Biography. The history of a person's life.

सत्य नारायण की कथा satya nārāyaṇ kī kathā (1.98)

A story recounting the acts of kindness of Satya Nārāyaṇ read out during the fast observed in honour of the deity.

mail (1.97)

मेल mēl (1.97)

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

लक्ष्मी lakṣhmī (1.97)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

जन्ममरण janmamaraṇ (1.96)

व va (1.95)

फालतू phāltū (1.90)

Spare, extra, surplus.
Superfluous, useless, worthless.

ब्रह्मा मुख वंशावली brahmā mukh vaṅśhāvalī (1.86)

The oral line of Brahmā.

ज्ञान का तीसरा नेत्र gyān kā tīsrā nētra (1.86)

जिस समय jis samay (1.86)

male (1.84)

Male.

हँसना hãsnā (1.82)

To laugh, to deride, to ridicule, to joke.

नारायण nārāyaṇ (1.81)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

शूद्र śhūdra (1.80)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

मारना mārnā (1.79)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

प्रालब्ध prālabdh (1.79)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

बीजरूप bījrūp (1.79)

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

नामीग्रामी nāmīgrāmī (1.75)

आकर्षण ākarṣhaṇ (1.74)

Attraction, charm, allurement.

आदि-मध्य-अन्त ādi-madhya-ant (1.73)

The beginning, the middle and the end.
From beginning to end.

occupation (1.73)

Occupation.

अखबार akhbār (1.71)

Newspaper.

मुख वंशावली mukh vaṅśhāvalī (1.69)

Oral line, oral lineage, lineage by the mouth.

दिखलाना dikhlānā (1.69)

To show, to direct, to indicate.

वस्तु vastu (1.69)

Article, thing, object, substance, material, content.
Action or plot of a drama.

परमधाम paramdhām (1.69)

पहले से pahlē sē (1.68)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

बच्ची bachchī (1.68)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

सिद्ध करना siddh karnā (1.68)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

नूँधा nūndhā (1.67)

भिन्न bhinn (1.65)

Divided, separated, separate.
Distinct, different, other.

नूँध nūndh (1.65)

Written in advance, fixed, predestined.

ज्ञान सागर gyān sāgar (1.59)

Sea or ocean of Gyān, sea or ocean of Knowledge.

शक्ति śhakti (1.58)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

बदल badal (1.57)

दुर्गति durgati (1.54)

Predicament, misery, miserable state, distress.
Hell.

खाद khād (1.53)

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

सर्वशक्तिमान् sarvśhaktimān (1.49)

Almighty, all powerful, omnipotent.

रखाना rakhānā (1.49)

तख्त takht (1.49)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

मध्य madhya (1.48)

Middle, central, mid-.
Middle, centre, the middle part.

विचार सागर मंथन vichār sāgar manthan (1.46)

O (1.46)

सम्पूर्ण sampūrṇ (1.45)

Whole, entire, complete, perfect.

प्रेम prēm (1.44)

Love, affection, attachment.

मौत maut (1.41)

right (1.39)

Right.

आत्म-अभिमानी ātma-abhimānī (1.37)

Who considers himself the soul.

बुरा burā (1.37)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

पुरूष purūṣh (1.36)

Man.
Soul.

प्रभाव prabhāv (1.36)

माँ mā̃ (1.35)

Mother.

कर्मेन्द्रिय karmēndriy (1.35)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

उसका uskā (1.33)

Genitive case of vah : of him, of her, of that, his, her.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (1.32)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

mama (1.31)

देवी-देवता dēvī-dēvtā (1.31)

Goddess and god.

यादगार yādgār (1.30)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

I (1.29)

eye (1.29)

Eye.

तरफ taraph (1.29)

Side, direction.
Towards.

रचना rachnā (1.27)

Composition, artistic creation; structure.
(Bābā) Creation.

पालना pālnā (1.26)

wrong (1.26)

नर nar (1.25)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

संस्कार saṅskār (1.25)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

पूजा pūjā (1.24)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

राजा rājā (1.23)

King, monarch, prince.

गिरना girnā (1.21)

To fall.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

पालना pālnā (1.21)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

रचना rachnā (1.21)

सन्तान santān (1.21)

Offspring, children, descendants.
A son or daughter.

चढ़ाना chaṛhānā (1.20)

ईश्वरीय īśhvarīy (1.20)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

पहनना pahannā (1.20)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

ज़रा zarā (1.18)

wonder (1.17)

Wonder.

स्त्री strī (1.17)

Woman, wife.

देवता बनना dēvtā bannā (1.15)

To become a divinity.

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

पिता pitā (1.14)

Father, procreator, progenitor.

विकार vikār (1.12)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

परमपिता parampitā (1.09)

Supreme Father.

भरना bharnā (1.09)

To fill, to refill.

बीच bīch (1.08)

Middle, centre.

राजधानी rājdhānī (1.08)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

बाद bād (1.08)

After, later, subsequently.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

कहानी kahānī (1.07)

बाकी सब bākī sab (1.06)

Everything else, everyone else, all the rest.

विकारी vikārī (1.06)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

आपेही āpēhī (1.06)

Alone, by or within one's ownself; automatically.

पूजना pūjnā (1.05)

अरे arē (1.05)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

double (1.05)

Double.

practical (1.04)

Practical.

रूप rūp (1.03)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

repeat (1.02)

To repeat.

see (1.00)

See.

जीवनमुक्ति jīvanmukti (0.99)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

संगम saṅgam (0.99)

Confluence, union, meeting.

दिखाना dikhānā (0.98)

पिछाड़ी में pichhāṛī mē̃ (0.97)

In the end, in the latter part.

पढ़ाई paṛhāī (0.96)

Study, education, learning.

मरना marnā (0.96)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

वास्तव में vāstav mē̃ (0.95)

स्मृति smr̥iti (0.94)

Memory, remembrance.
Books of traditional code of Hindu law.

राज्य करना rājya karnā (0.94)

अभ्यास abhyās (0.94)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

निराकार nirākār (0.93)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

प्रजापिता ब्रह्मा prajāpitā brahmā (0.93)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

भविष्य bhaviṣhya (0.92)

Future; what has yet to be, what will be, the future.

सा sā (0.91)

के साथ kē sāth (0.91)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

ब्रह्मा brahmā (0.89)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

के पास kē pās (0.89)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

तमोप्रधान tamōpradhān (0.88)

(Bābā) The highest level of impurity, degradation: stage of iron age.

महिमा mahimā (0.88)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

भक्त bhakt (0.88)

A devotee.

मुख्य mukhya (0.87)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

सिखलाना sikhlānā (0.86)

To train, to teach, to instruct, to school.

देह-अभिमान dēh-abhimān (0.83)

Considering oneself as the body.
Bodily pride.

मानना mānnā (0.83)

हां hā̃ (0.82)

Yes, yea.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

शुरू होना śhurū hōnā (0.79)

सीखना sīkhnā (0.79)

To learn.

एकदम ēkdam (0.79)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.78)

Lakṣmī and Nārāyaṇ.

सद्गति sadgati (0.76)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

थोड़ेही thōṛēhī (0.75)

Little indeed, in no part or degree, not at all, in no wise, never.

चित्र chitra (0.75)

Picture, painting, illustration, figure, photo.

part (0.75)

Part.

पद pad (0.74)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

drama (0.74)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

नम्बरवार number-wār (0.74)

In order, orderly.
According to his rank, his position.

समझ samajh (0.73)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

ज्ञान का सागर gyān kā sāgar (0.72)

स्वरूप svarūp (0.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

जीवन jīvan (0.71)

Life, animation, existence.

दो dō (0.71)

Two, 2.

नशा naśhā (0.71)

Intoxication, drunkenness.

अक्षर akṣhar (0.70)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

सच्चा sachchā (0.69)

True, genuine, real.
Truthful, sincere, loyal, faithful.

ब्राह्मण brāhmaṇ (0.69)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

मालूम mālūm (0.68)

Known.
Evident, apparent.

रावण राज्य rāvaṇ rājya (0.67)

Kingdom of Rāvaṇ.

time (0.66)

Time.

मालिक mālik (0.64)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

बेहद का bēhad kā (0.63)

Limitless, unlimited, unbounded.

कारण kāraṇ (0.62)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

प्रजा prajā (0.62)

Subjects, public, people.

मन्दिर mandir (0.62)

Temple.

रीति rīti (0.62)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

बरोबर barōbar (0.61)

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

second (0.60)

Second.

तुम जानते हो tum jāntē hō (0.59)

You know.

भगवान bhagvān (0.58)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

अनेक anēk (0.58)

'not one'. Many, several, various, much, abundant.

बदलना badalnā (0.57)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सबका sabkā (0.55)

(genitive case of sab) Of everyone.

तक tak (0.54)

To, upto, till, until, by.

शिव śhiv (0.53)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

बेहद bēhad (0.53)

Limitless, unlimited, unbounded.
Excessive, too, too much.

राजयोग rājyōg (0.53)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

कब kab (0.51)

Interrogative adverb: When? At what time ?

बोलना bōlnā (0.50)

To speak, to utter, to pronounce.
To bid.

पढ़ाना paṛhānā (0.50)

To teach, to instruct, to educate.

ऊंच ūñch (0.49)

High, lofty, tall, raised, elevated, exalted, eminent.

राज्य rājya (0.49)

Kingdom, rule, reign, polity, the state.

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

पुराना purānā (0.48)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

अनुसार anusār (0.48)

According to, in conformity with.

निकालना nikālnā (0.48)

रावण rāvaṇ (0.47)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

गाना gānā (0.47)

To sing, to chant.
A song.

परमात्मा paramātmā (0.47)

Supreme Soul : Śiv and not Brahmā.

साथ sāth (0.46)

With, together, along with.
Company, association.

नाम nām (0.44)

Name.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

कहाँ kahā̃ (0.42)

Interrogative pronominal adverb : Where ?

या yā (0.42)

Or, either.

सुनाना sunānā (0.42)

To cause to hear, to relate, to read out, to recite, to pronounce.

शरीर śharīr (0.42)

Body.

पतित patit (0.41)

Fallen, depraved.

तुम tum (0.40)

You (between equals).

क्यों kyō̃ (0.40)

Why.

सृष्टि sr̥iṣhṭi (0.40)

Creation.
The world.

देवता dēvtā (0.40)

A god, deity, divine being. (does not apply to God)

सतयुग satyug (0.39)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

शिवबाबा śhivbābā (0.39)

The Father Śiv.

earth (0.39)

Earth.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

रूहानी rūhānī (0.39)

Spiritual.

अन्त ant (0.38)

End.

सहज sahaj (0.38)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

knowledge (0.37)

Knowledge.

नया nayā (0.37)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

मनुष्य manuṣhya (0.37)

A man, a human being.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

सुनना sunnā (0.36)

To hear, to listen, to pay heed.
Hearing, audition.

बाकी bākī (0.36)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.36)

But if.., but, nevertheless.

गीत gīt (0.35)

लेकिन lēkin (0.35)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

भक्ति मार्ग bhakti mārg (0.35)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

पूरा pūrā (0.34)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पास pās (0.33)

pass (0.33)

To pass.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

पाना pānā (0.31)

सदा sadā (0.30)

Always, perpetually, continually, ever.

अगर agar (0.30)

If, if so be, in case, in the event of.

सिर्फ sirph (0.28)

रखना rakhnā (0.27)

To put, to place, to keep, to possess, to have, to employ, to appoint.

इतना itnā (0.27)

As much as this, this much; so much, so many.

ज़रूर zarūr (0.26)

Certainly, undoubtedly, positively, without fail.

चाहिए chāhiē (0.26)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

लगना lagnā (0.26)

पढ़ना paṛhnā (0.26)

To read, to study, to recite.

पता patā (0.26)

Address, whereabouts, information, knowledge.

वहां vahā̃ (0.25)

There.

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

भारत bhārat (0.24)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

परन्तु parantu (0.23)

But, however.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

आदि ādi (0.22)

Etcetera.
Beginning.
Early, initial, primordial.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

बुद्धि buddhi (0.21)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

वर्सा varsā (0.20)

The inheritance. What our father leaves behind after he leaves.

स्थापना, स्थापन sthāpanā, sthāpan (0.20)

Establishment.
(in particular) The establishment of the new world.

सबको sabkō (0.19)

sab + kō : everything, everyone.

पुरुषार्थ puruṣhārth (0.16)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

कुछ kuchh (0.16)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

बैठना baiṭhnā (0.16)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

बाबा bābā (0.15)

Father.

वा vā (0.15)

Or.

कैसा kaisā (0.14)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

यहाँ yahā̃ (0.13)

Here, hither, in/at this place.

बाप कहते हैं bāp kahtē haĩ (0.13)

The Father says.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

चाहना chāhnā (0.12)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

समझाना samjhānā (0.12)

(Causative of samajhnā) To persuade, explain.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

बड़ा baṛā (0.11)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

दुनिया duniyā (0.10)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

कभी kabhī (0.09)

Sometime, ever.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

द्वारा dvārā (0.08)

By, through, through the medium of, through the agency of, by means of, with.

जब jab (0.08)

(Relative pronoun) When.

न na (0.07)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

क्योंकि kyōṅki (0.07)

Because, since.

ज्ञान gyān (0.07)

Knowledge directly taught by God.

प्रति prati (0.07)

Towards.

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

चलना chalnā (0.06)

Continue.

कौन kaun (0.06)

interrogative pronoun. Who

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

मैं maĩ (0.06)

I. (personal pronoun)

पहला pahlā (0.05)

कितना kitnā (0.05)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

देखना dēkhnā (0.04)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

हम ham (0.03)

We.
(rustic form) I.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

आत्मा ātmā (0.03)

The soul, the spirit, the self.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

सकना saknā (0.03)

To can, to be able to.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

जैसा jaisā (0.03)

Similar to, like, resembling, as, such as.

लेना lēnā (0.02)

To take.

समझना samajhnā (0.02)

To understand.

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

पर par (0.01)

Opposite, inimical, other, alien, higher.

ऐसा aisā (0.01)

Such, of this type.

बहुत bahut (0.01)

Many, much.
Very.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.01)

That (to report indirect speech, example he says that).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अपना apnā (0.00)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

रहना rahnā (0.00)

To remain, to stay.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

बाप bāp (0.00)

Father.

कहना kahnā (0.00)

Say.

कोई kōī (0.00)

Some, any, someone, anyone.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.00)

And.
Else.
Other.

आना ānā (0.00)

To come.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

नहीं nahī̃ (0.00)

No.
Not.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

key (0.00)

Key.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.