Daily Murli for Monday 2 October 2023
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (103)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (70)
To do.
Also used after a transitive English verb to conjugate.
का kā (62)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तो tō (61)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
को kō (46)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
यह yah (38)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
में mē̃ (36)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (36)
No.
Not.
कहना kahnā (32)
Say.
तुम tum (31)
You (between equals).
key (29)
Key.
वह vah (29)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
बात bāt (25)
A matter, topic, subject, concern, fact, thing.
बाप bāp (24)
Father.
और aur (22)
And.
Else.
Other.
खाना khānā (20)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
बच्चा bachchā (18)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बनना bannā (18)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
भी bhī (18)
Inclusive emphatic particle: too, also, even.
जो jō (18)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
service (18)
Service.
बनाना banānā (17)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
देना dēnā (17)
To give.
हम ham (16)
We.
(rustic form) I.
नया nayā (16)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
सुनाना sunānā (16)
To cause to hear, to relate, to read out, to recite, to pronounce.
कोई kōī (15)
Some, any, someone, anyone.
मैं maĩ (15)
I. (personal pronoun)
सब sab (15)
All, entire, whole, total.
Every.
All people, everybody, the whole.
K (14)
The letter K of our alphabet (used as an initial in acronyms).
रहना rahnā (14)
To remain, to stay.
मिलना milnā (13)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
वाला vālā (13)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
ना nā (12)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
से sē (12)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
आना ānā (11)
To come.
आत्मा ātmā (11)
The soul, the spirit, the self.
बाबा bābā (11)
Father.
स्वर्ग svarg (11)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
बादशाही bādśhāhī (10)
Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.
मनुष्य manuṣhya (10)
A man, a human being.
चलना chalnā (9)
Continue.
ही hī (9)
Emphatic particle with a sense of exclusion : only.
जाना jānā (9)
To go, to depart, to lose, to flow.
कि ki (9)
That (to report indirect speech, example he says that).
पढ़ना paṛhnā (9)
To read, to study, to recite.
ऊंच ūñch (9)
High, lofty, tall, raised, elevated, exalted, eminent.
ऐसा aisā (8)
Such, of this type.
गीता gītā (8)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
इसलिए isliē (8)
On this account, for this reason, hence, therefore.
पद pad (8)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
फिर phir (8)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (8)
To turn.
To wander, to ramble, to walk about, to go round.
सकना saknā (8)
To can, to be able to.
समझाना samjhānā (8)
(Causative of samajhnā) To persuade, explain.
आदि ādi (7)
Etcetera.
Beginning.
Early, initial, primordial.
अल्फ alpha (7)
alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.
छोड़ना chhōṛnā (7)
To leave.
To abandon.
To release.
देह dēh (7)
Body.
क्या kyā (7)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
परन्तु parantu (7)
But, however.
रावण rāvaṇ (7)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
समझना samajhnā (7)
To understand.
स्थापना, स्थापन sthāpanā, sthāpan (7)
Establishment.
(in particular) The establishment of the new world.
सुनना sunnā (7)
To hear, to listen, to pay heed.
Hearing, audition.
अच्छा achchhā (6)
Good.
Well.
All right, well done.
So long.
Servant or maid (male or female servant).
feeling (6)
Feeling.
जानना jānnā (6)
To know, to become aware of, to perceive.
कुछ kuchh (6)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
पढ़ाना paṛhānā (6)
To teach, to instruct, to educate.
अगर agar (5)
If, if so be, in case, in the event of.
बहुत bahut (5)
Many, much.
Very.
बैठना baiṭhnā (5)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
धर्म dharm (5)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
दुनिया duniyā (5)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
माँ-बाप mā̃-bāp (5)
Parents, mother and father.
न na (5)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पाना pānā (5)
पूछना pūchhnā (5)
To enquire, to ask, to investigate, to interrogate, to question.
'not so', Do not believe.
बताना batānā (4)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
ब्राह्मण brāhmaṇ (4)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
feature (4)
Feature.
जीवन jīvan (4)
Life, animation, existence.
कभी kabhī (4)
Sometime, ever.
कितना kitnā (4)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
मत mat (4)
Opinion, view. Doctrine (which contains the author's opinions).
नर्क nark (4)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
ने nē (4)
A postposition denoting the subject (ergative case that is to say with a past participle).
पर par (4)
Opposite, inimical, other, alien, higher.
पर par (4)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
Supreme Soul : Śiv and not Brahmā.
राज्य rājya (4)
Kingdom, rule, reign, polity, the state.
रीति rīti (4)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
सच्चा sachchā (4)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सोना sōnā (4)
To sleep.
surrender (4)
Surrender.
Back, back again.
विकार vikār (4)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
याद yād (4)
Remembrance, recollection, memory.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
ज़रूर zarūr (4)
Certainly, undoubtedly, positively, without fail.
अब ab (3)
Now.
अपना apnā (3)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बाप कहते हैं bāp kahtē haĩ (3)
The Father says.
बापदादा bāpdādā (3)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बड़ा baṛā (3)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बतलाना batlānā (3)
To explain, tell.
To talk, converse.
बे bē (3)
The second letter of the Urdū or Hindūstānī (and of the Persian and Arabic) alphabet.
(Bābā) The second thing to remember: inheritance.
भगवान bhagvān (3)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भल bhal (3)
Even if, even though.
भूलना bhūlnā (3)
To forget.
चुप chup (3)
Silence, quiet.
Silent, quiet.
Silently, quietly.
देही dēhī (3)
Possessing a body.
The soul who animates the body and survives it.
दुःखना duḥkhnā (3)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
एक ēk (3)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
flu (3)
कैसा kaisā (3)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
के लिए kē liē (3)
For, for the sake of.
ख़त्म ḵẖatm (3)
Ended, completed, concluded.
ख्यालात khyālāt (3)
Thoughts, ideas, imaginations, fancies, &c.
क्योंकि kyōṅki (3)
Because, since.
लेना lēnā (3)
To take.
मक्खन makkhan (3)
Butter.
मालिक mālik (3)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (3)
Mother and father, parents.
Lord, master, protector.
निराकार nirākār (3)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
न्यारा nyārā (3)
Separate(d), staying away (from a joint family), unique, novel, distinct.
सब कुछ sab kuchh (3)
Everything, all.
शान्ति śhānti (3)
Peace, calmness, quiet, tranquillity, quietude, silence.
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
शास्त्र śhāstra (3)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
सिर्फ sirph (3)
The best, good, excellent, superior.
The Divine Kṛiṣhṇa.
शुद्ध śhuddh (3)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
sweet home (3)
Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.
तकदीर takdīr (3)
Fate, destiny.
You know.
वा vā (3)
Or.
वहां vahā̃ (3)
There.
वरदान vardān (3)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
यहाँ yahā̃ (3)
Here, hither, in/at this place.
अक्षर akṣhar (2)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
आप-समान āp-samān (2)
Equal to oneself.
अरे arē (2)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
अर्थ arth (2)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
और कोई aur kōī (2)
Someone else, anyone else.
बचना bachnā (2)
बाकी bākī (2)
But if.., but, nevertheless.
बाकी bākī (2)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी सब bākī sab (2)
Everything else, everyone else, all the rest.
The unlimited Father.
भक्ति bhakti (2)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भूल bhūl (2)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
बिगर bigar (2)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बिल्कुल bilkul (2)
Entirely, completely, totally, wholly, universally, altogether.
बीमारी bīmārī (2)
Illness, sickness, disease, ailment.
चाहना chāhnā (2)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
छांछ chhāñchh (2)
देहधारी dēhdhārī (2)
(One) who has a body, embodied, incarnate. (describes human beings)
देखना dēkhnā (2)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
धक्का dhakkā (2)
दो dō (2)
Two, 2.
दुःखी duḥkhī (2)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
earth (2)
Earth.
गाना gānā (2)
To sing, to chant.
A song.
गति gati (2)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
घण्टा ghaṇṭā (2)
Bell, gong, clock, hour.
हर har (2)
हर एक har ēk (2)
Each, every.
Each one, everybody.
हराम harām (2)
Forbidden (by Islamic law).
Unlawfully begotten.
An unlawful or immoral act, wrong-doing.
Adultery.
A wrong-doer.
हरना harnā (2)
her (2)
in (2)
In.
जब jab (2)
(Relative pronoun) When.
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
जलाना jalānā (2)
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
जपना japnā (2)
कई kaī (2)
Several, sundry, divers, some, some few.
कुछ भी kuchh bhī (2)
Anything, whatsoever, anything at all.
क्यों kyō̃ (2)
Why.
लौकिक laukik (2)
Secular, earthly, worldly, mundane.
लायक lāyak (2)
Able, capable, competent.
Worthy, fit.
Proper.
लेन-देन lēn-dēn (2)
'taking and giving'. Transaction, exchange, dealings.
लिखना likhnā (2)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
मदार madār (2)
Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.
One of the mantras given by Śhivbābā: concentrate your mind on the one who is in the middle (Viṣhṇu), i.e remember your aim; remember the inheritance of God the Father.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
मेहनत mēhnat (2)
Labour, hard work, toil.
Industry, application.
Exercise.
मिलाना milānā (2)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मुझे याद करो mujhē yād karō (2)
Remember Me.
मुक्ति mukti (2)
Liberation, freedom; deliverance.
Final deliverance, salvation.
Inhabitant of hell.
In order, orderly.
According to his rank, his position.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पहला pahlā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पलना palnā (2)
Supreme Father.
पढ़ाई paṛhāī (2)
Study, education, learning.
Relating to the next world.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पवित्र pavitr (2)
Holy, sacred, pure.
फल phal (2)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
प्रजा prajā (2)
Subjects, public, people.
प्राप्ति prāpti (2)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
रहम rahm (2)
Pity, mercy, compassion.
राम rām (2)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
रोशनी rōśhnī (2)
Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.
रूहानी rūhānī (2)
Spiritual.
सच sach (2)
True, right.
Truth.
Really!
(Sikhism) The highest spiritual level where the individual experiences union with God.
Region of truth.
सदा sadā (2)
Always, perpetually, continually, ever.
साहूकार sāhūkār (2)
A money-lender, private banker, rich man, man of means.
सम्बन्ध sambandh (2)
Connection, relationship.
शरीर śharīr (2)
Body.
सतयुग satyug (2)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
To warn, to alert, to caution.
school (2)
School.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिक्षा śhikṣhā (2)
Education, instruction, teaching.
Moral.
सो sō (2)
श्रीमत śhrīmat (2)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
सुख sukh (2)
Happiness, pleasure, comfort, felicity, contentment.
स्वयं svayã (2)
उठाना uṭhānā (2)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
वैकुण्ठ vaikuṇṭh (2)
वर्ष varṣh (2)
Year.
Vēd and Śhāstra, Vedas and sacred texts.
विदेही vidēhī (2)
Incorporeal, bodiless; beyond physical bonds.
(Hinduism) Who is not aware of his body in the experience of identity with the Absolute (brahm).
(Bābā) Who is not aware of his body in the experience of identity with the soul.
wonder (2)
Wonder.
अभिमान abhimān (1)
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
adopt (1)
To take something or someone as one’s own.
aim object (1)
Aim, object, objective, target.
अल्लाह allāh (1)
Allah, God, the Supreme Being.
अल्पकाल alpkāl (1)
Short term.
अमृत amr̥it (1)
(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.
Blind faith.
अनुभव anubhav (1)
Experience.
आप āp (1)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अशरीरी aśharīrī (1)
Incorporeal, bodiless, unembodied.
अशुद्ध aśhuddh (1)
Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.
औरों aurō̃ (1)
(The) others.
बचाना bachānā (1)
To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.
बाद में bād mē̃ (1)
Later, subsequently.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बार bār (1)
Time, occasion.
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
बौद्ध bauddh (1)
Buddhist.
भागवत bhāgavat (1)
Bhagvān says, God says. (expression repeated in the Gītā)
Inhabitant of Bhārat.
भारी bhārī (1)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
भरना bharnā (1)
To fill, to refill.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
भ्रष्ट bhraṣhṭ (1)
Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.
बिगड़ना bigaṛnā (1)
To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.
बोझ bōjh (1)
Burden, load.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चाचा chāchā (1)
Paternal uncle.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चकित chakit (1)
Amazed, surprised, flabbergasted, wonder-struck.
चढ़ना chaṛhnā (1)
To go up, to ascend, to climb, to rise, to increase.
Christian (1)
Christian.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
cum (1)
To remain quiet, to keep silence, to remain silent, to practice silence, to be dumb.
दर dar (1)
देव dēv (1)
A god, a deity.
देवाला dēvālā (1)
Bankruptcy, insolvency (the origin of the word is the same as that of diwālī, the festival so called; the failure of a merchant or banker being indicated by one or more lamps attached to his house).
Literally 'cycle of thuds or reports' ; chaos, turmoil.
धन dhan (1)
Wealth, riches, money.
धनधा dhandhā (1)
Vocation, occupation, business, work.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
ढेर ḍhēr (1)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
दिखाना dikhānā (1)
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दुःख duḥkh (1)
Sorrow, unhappiness, suffering, grief, distress.
effigy (1)
Effigy.
एक-दो ēk-dō (1)
One another.
गत मत gat mat (1)
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
घाटा ghāṭā (1)
Loss, deficit.
गीत gīt (1)
good morning (1)
Good morning.
गोया goyā (1)
ग्रंथ granth (1)
A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).
गृहस्थ gr̥ihasth (1)
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
गुह्य guhya (1)
Requiring, or able to be, hidden.
Secret, mysterious; esoteric.
ज्ञान gyān (1)
Knowledge directly taught by God.
हां hā̃ (1)
Yes, yea.
हे hē (1)
Heavenly God, the Father.
हिसाब hisāb (1)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
Accounts.
ईंट īṇṭ (1)
Brick.
इस समय is samay (1)
At this time, now.
ईश्वर īśhvar (1)
God, Ruler, Master, Lord.
इतना itnā (1)
As much as this, this much; so much, so many.
जहाँ jahā̃ (1)
Where, wherever.
जलना jalnā (1)
जमा jamā (1)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (1)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (1)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जप jap (1)
Adoration by way of repeating passages from scriptures, sacred formulae or a deity's name, etc.
झट jhaṭ (1)
झोली jhōlī (1)
A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.
झूठ jhūṭh (1)
Falsehood, lie, untruth.
False, untrue, incorrect.
जिन सोया तिन खोया jin sōyā tin khōyā (1)
He who is asleep loses.
जितना jitnā (1)
As much as, as many, how much, however much.
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
कच्छ kachchh (1)
The armpit.
The side of one's body below the armpits on which any thing is carried.
कच्छ में कुरम kachchh mē̃ kuram (1)
The sacred book in the armpit.
कच्छ kachchha (1)
काका kākā (1)
कलियुग kaliyug (1)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कान kān (1)
An ear.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कौन kaun (1)
interrogative pronoun. Who
के बाद kē bād (1)
After.
खलास khalās (1)
To eat and drink.
Food, eating and drinking.
खण्डन khaṇḍan (1)
Breaking into pieces, destroying, dividing, interrupting, preventing.
Refuting, contradicting, belying, revoking.
(Bābā) Falsified.
खास khās (1)
खाता khātā (1)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
कोट kōṭ (1)
करोड़ krōṛ (1)
100 lākh, 10 000 000.
Momentary, transitory.
लाख lākh (1)
A hundred thousand, 100 000.
लक्ष्य lakṣhya (1)
The aim, object, objective, target, goal.
Indicated, implied.
लाना lānā (1)
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लिखाना likhānā (1)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महल mahal (1)
A palace, palatial mansion.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
मकान makān (1)
House, residence, abode, habitation, dwelling, home.
mama (1)
मामा māmā (1)
A maternal uncle.
माना mānā (1)
(it) Means, that is.
मन्दिर mandir (1)
Temple.
मानना mānnā (1)
मरना marnā (1)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मर्तबा martabā (1)
Time, occasion, turn.
Position, office, rank, order.
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
merciful (1)
Merciful.
मिसल misāl (1)
Like.
Example.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.
मूल mūl (1)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
मुफ्त mupht (1)
Free, not paid for.
Free, gratis.
In vain, uselessly.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नशा naśhā (1)
Intoxication, drunkenness.
नतीजा natījā (1)
Result, consequence, conclusion.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
number (1)
Number.
organ (1)
Who has a part (in the Drama).
पास pās (1)
pass (1)
To pass.
Holiness, sanctity, purity.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
पिछाड़ी pichhāṛī (1)
(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.
plan (1)
Plan.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
prince (1)
Prince.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
पुरूष purūṣh (1)
Man.
Soul.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
पुस्तक pustak (1)
A book.
राजाई rājāī (1)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
रक्षा rakṣhā (1)
Protection, preservation, protection against spirits.
Custody, care.
Defence.
Ash.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सबने sabnē (1)
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
शक्ल śhakla (1)
Shape, form.
Looks, appearance, countenance.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.
Abode of Peace, Calmness, Rest, Silence.
सफलता saphaltā (1)
Success, achievement.
Image of success.
सर्व sarv (1)
All ; whole, entire, complete.
शौक śhauk (1)
Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.
सावधान sāvdhān (1)
Careful, alert, cautious, attentive.
sensible (1)
Sensible.
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
शिवबाबा śhivbābā (1)
The Father Śiv.
slogan (1)
Slogan.
सोना sōnā (1)
Gold, an excellent thing.
स्त्री strī (1)
Woman, wife.
सुखी sukhī (1)
Happy, contented.
the (1)
The.
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
third class (1)
Third class.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
थोड़ेही thōṛēhī (1)
Little indeed, in no part or degree, not at all, in no wise, never.
तीर्थ tīrth (1)
A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
तोड़ना tōṛnā (1)
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
तूफान tūphān (1)
Storm, tempest, hurricane, typhoon.
उतना utnā (1)
उत्तर uttar (1)
Answer, reply.
North.
Later.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वैसा vaisā (1)
विकारी vikārī (1)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
विष viṣh (1)
विशेष viśhēṣh (1)
Special, specific, particular, distinctive, characteristic, typical.
विश्व viśhva (1)
The world, universe.
विश्व का मालिक viśhva kā mālik (1)
Master of the world.
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
व्यवहार vyavahār (1)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
Yād and pyār: remembrance and love, remembrance and affection.
यज्ञ yagya (1)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
यही yahī (1)
Emphatic form of yah: this very.
यूँ तो yū̃ tō (1)