Daily Murli for Monday 30 October 2023
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (100)
To be.
To happen, to occur.
To exist.
To be born.
का kā (68)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
में mē̃ (51)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
करना karnā (50)
To do.
Also used after a transitive English verb to conjugate.
तो tō (45)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
यह yah (43)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
तुम tum (36)
You (between equals).
को kō (31)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
भी bhī (27)
Inclusive emphatic particle: too, also, even.
वह vah (27)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
कहना kahnā (26)
Say.
बाप bāp (24)
Father.
फिर phir (24)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (24)
To turn.
To wander, to ramble, to walk about, to go round.
आना ānā (22)
To come.
से sē (21)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
कोई kōī (20)
Some, any, someone, anyone.
नहीं nahī̃ (20)
No.
Not.
देना dēnā (19)
To give.
key (18)
Key.
जाना jānā (17)
To go, to depart, to lose, to flow.
मिलना milnā (17)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
आत्मा ātmā (16)
The soul, the spirit, the self.
और aur (16)
And.
Else.
Other.
K (16)
The letter K of our alphabet (used as an initial in acronyms).
अब ab (15)
Now.
बच्चा bachchā (14)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
चलना chalnā (14)
Continue.
वाला vālā (14)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
जो jō (13)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
मैं maĩ (13)
I. (personal pronoun)
steamer (13)
Steamer.
बहुत bahut (12)
Many, much.
Very.
बनना bannā (12)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
लगाना lagānā (12)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
सब sab (12)
All, entire, whole, total.
Every.
All people, everybody, the whole.
छोड़ना chhōṛnā (11)
To leave.
To abandon.
To release.
देखना dēkhnā (11)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
एक ēk (11)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
ही hī (11)
Emphatic particle with a sense of exclusion : only.
जानना jānnā (11)
To know, to become aware of, to perceive.
पर par (11)
Opposite, inimical, other, alien, higher.
पर par (11)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
याद करना yād karnā (11)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
अपना apnā (10)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
हाथ hāth (10)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
सुख sukh (10)
Happiness, pleasure, comfort, felicity, contentment.
ऐसा aisā (9)
Such, of this type.
बैठना baiṭhnā (9)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बात bāt (9)
A matter, topic, subject, concern, fact, thing.
क्या kyā (9)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
हम ham (8)
We.
(rustic form) I.
माया māyā (8)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
न na (8)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
सकना saknā (8)
To can, to be able to.
संग saṅg (8)
Company, association, contact.
यहाँ yahā̃ (8)
Here, hither, in/at this place.
मनुष्य manuṣhya (7)
A man, a human being.
स्वधर्म svadharm (7)
Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.
उठना uṭhnā (7)
To raise.
To get up.
To be rented out.
To pass away, to expire.
याद yād (7)
Remembrance, recollection, memory.
इसलिए isliē (6)
On this account, for this reason, hence, therefore.
कभी kabhī (6)
Sometime, ever.
खाना khānā (6)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खुशी khuśhī (6)
Joy, delight, happiness.
ना nā (6)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
रहना rahnā (6)
To remain, to stay.
सवेरे savērē (6)
In the early morning, at dawn, early, soon.
बाबा bābā (5)
Father.
बाकी bākī (5)
But if.., but, nevertheless.
बाकी bākī (5)
Remaining, left over, remainder, balance, arrears, subtraction.
बाप कहते हैं bāp kahtē haĩ (5)
The Father says.
बड़ा baṛā (5)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
देह dēh (5)
Body.
जैसा jaisā (5)
Similar to, like, resembling, as, such as.
जन्म janm (5)
Birth, origin, genesis.
Life, existence.
के लिए kē liē (5)
For, for the sake of.
कि ki (5)
That (to report indirect speech, example he says that).
मनाना manānā (5)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
ने nē (5)
A postposition denoting the subject (ergative case that is to say with a past participle).
पकड़ना pakaṛnā (5)
रावण rāvaṇ (5)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
समझना samajhnā (5)
To understand.
शान्त śhānt (5)
Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.
स्वर्ग svarg (5)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
स्वयं svayã (5)
वर्सा varsā (5)
The inheritance. What our father leaves behind after he leaves.
भारत bhārat (4)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
बोरना bōrnā (4)
To dip, immerse, steep.
To cause to dive, cause to sink.
To drown.
दिन din (4)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दुःख duḥkh (4)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (4)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
गलना galnā (4)
घर ghar (4)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
कारण kāraṇ (4)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कुसंग kusaṅg (4)
Bad company, evil association.
लगना lagnā (4)
पार pār (4)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
पढ़ाई paṛhāī (4)
Study, education, learning.
पढ़ाना paṛhānā (4)
To teach, to instruct, to educate.
रखना rakhnā (4)
To put, to place, to keep, to possess, to have, to employ, to appoint.
समय samay (4)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
समझाना samjhānā (4)
(Causative of samajhnā) To persuade, explain.
तारना tārnā (4)
To enable (one) to cross.
To free, rid (of).
To deliver, save.
To absolve from sin.
To exempt from further transmigration.
अगर agar (3)
If, if so be, in case, in the event of.
आना ānā (3)
अपनाना apnānā (3)
To (treat as one's) own.
To adopt.
To appropriate.
और कोई aur kōī (3)
Someone else, anyone else.
बदलना badalnā (3)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बनाना banānā (3)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
भगवान bhagvān (3)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भेजना bhējnā (3)
भूत bhūt (3)
Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.
बीमारी bīmārī (3)
Illness, sickness, disease, ailment.
बुद्धि buddhi (3)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.
दवाई davāī (3)
दिल dil (3)
Heart, courage, spirit, will.
A row of lamps.
The dīvālī festival.
(Bābā) Symbolic of the light of the soul that gets ignited at the Confluence.
दुनिया duniyā (3)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
हार hār (3)
हार hār (3)
हारना hārnā (3)
health (3)
Health.
injection (3)
Injection.
जन्मना janamnā (3)
To be born.
जीतना jītnā (3)
कच्चा kachchā (3)
Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).
कहानी kahānī (3)
कौन kaun (3)
interrogative pronoun. Who
खारा khārā (3)
Brackish, saline, salty.
लेना lēnā (3)
To take.
लिखना likhnā (3)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
मक्खन makkhan (3)
Butter.
मन man (3)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मरना marnā (3)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मोह mōh (3)
Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पड़ना paṛnā (3)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
राज्य rājya (3)
Kingdom, rule, reign, polity, the state.
समर्थ samarth (3)
Capable, competent.
Powerful.
संगदोष saṅgdōṣh (3)
A blemish, vice, ill-habit or ill-quality contracted through keeping company with.
(Bābā) Influence of bad company.
शरीर śharīr (3)
Body.
The Divine Kṛiṣhṇa.
सुखधाम sukhdhām (3)
Abode of Happiness.
थकावट, थकान thakāvaṭ, thakān (3)
Weariness, fatigue, tiredness; exhaustion.
टिकना ṭiknā (3)
To last.
To stay.
To tarry.
To stand (one's ground).
उतरना utarnā (3)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
वहां vahā̃ (3)
There.
वही vahī (3)
(emphatic form of vah) That very, that very one.
Ocean of objects of the senses.
Sea of voluptuousness, ocean of enjoyment.
wealth (3)
Wealth.
आदि ādi (2)
Etcetera.
Beginning.
Early, initial, primordial.
अन्धियारा, अंधेरा andhiyārā, andhērā (2)
Dark.
Darkness.
अन्त ant (2)
End.
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बच्ची bachchī (2)
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
बादशाही bādśhāhī (2)
Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.
बाहर bāhar (2)
Out, outside, exterior, beyond, away.
A foreign land.
बाप को याद करना bāp kō yād karnā (2)
To think of the father.
बतलाना batlānā (2)
To explain, tell.
To talk, converse.
भटकना bhaṭaknā (2)
To lose one's way, to go astray.
To gad, to meander, to wander about.
भूलना bhūlnā (2)
To forget.
बिन्दी bindī (2)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
बिठाना biṭhānā (2)
ब्राह्मण brāhmaṇ (2)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (2)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
channel (2)
Channel.
A narrow body of water between two land masses.
coronation (2)
Coronation.
डालना ḍālnā (2)
To put in, to pour, to drop, to thrust.
दर dar (2)
दासी dāsī (2)
Maid (female servant).
देश dēśh (2)
Country, land, native home, region, space.
दिलाना dilānā (2)
To cause to be given, to cause to be handed over.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
ever healthy (2)
Ever healthy.
गला galā (2)
The neck, the front part of the neck, throat, gullet.
Voice.
गीत gīt (2)
गोली gōlī (2)
A bullet.
गोया goyā (2)
हाल hāl (2)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
hall (2)
Hall.
To eat up, to swallow up, to gobble up.
हर har (2)
हरना harnā (2)
her (2)
हिम्मत himmat (2)
Courage, boldness.
in (2)
In.
ईश्वर īśhvar (2)
God, Ruler, Master, Lord.
जब jab (2)
(Relative pronoun) When.
जलाना jalānā (2)
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
जंजीर jañjīr (2)
A chain, shackle.
जीत jīt (2)
कई kaī (2)
Several, sundry, divers, some, some few.
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
के बाद kē bād (2)
After.
खिवैया khivaiyā (2)
Boatman, rower.
कितना kitnā (2)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
(Mythology) Ocean of primordial milk.
क्यों kyō̃ (2)
Why.
लगा lagā (2)
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2)
Lakṣmī and Nārāyaṇ.
लंगर laṅgar (2)
An anchor.
A public kitchen, alms-house; food distributed to the needy.
The langar refers to the free, vegetarian food provided in Sikh Gurudwaras.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
मत mat (2)
Opinion, view. Doctrine (which contains the author's opinions).
माता mātā (2)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
मज़ा mazā (2)
Pleasure, relish, savour, taste, flavour, fun, jollity.
मेहनत mēhnat (2)
Labour, hard work, toil.
Industry, application.
Exercise.
मुख्य mukhya (2)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नैया naiyā (2)
Boat.
नर्क nark (2)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
नीचे nīchē (2)
Below, under, beneath, at the bottom, down, below.
organ (2)
पद pad (2)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पहला pahlā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पांव pāṅw (2)
Foot, leg.
परन्तु parantu (2)
But, however.
पास pās (2)
pass (2)
To pass.
पति pati (2)
Husband, master.
फरमान pharmān (2)
A royal edict, royal command, royal decree.
फिर से phir sē (2)
Anew, afresh.
In the end, in the latter part.
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
Kingdom of Rāvaṇ.
रूहानी rūhānī (2)
Spiritual.
सदा sadā (2)
Always, perpetually, continually, ever.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
समझ samajh (2)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समान samān (2)
Equal, equivalent, similar, alike, identical, tantamount.
शान्ति śhānti (2)
Peace, calmness, quiet, tranquillity, quietude, silence.
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
सर्वशक्तिमान् sarvśhaktimān (2)
Almighty, all powerful, omnipotent.
सतयुग satyug (2)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सज़ा sazā (2)
Punishment, penalty.
सिद्धि siddhi (2)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
सिमरना simarnā (2)
To remember, to mention (especially the name of God).
सिवाए sivāē (2)
Except, but, with the exception (of).
शुरूआत śhurūāt (2)
Beginnings.
तारा tārā (2)
तरफ taraph (2)
Side, direction.
Towards.
थकना, फथकना thaknā, phathaknā (2)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
टिक-टिक ṭik-ṭik (2)
Ticking sound (as that of a watch).
उस्ताद ustād (2)
उतारना utārnā (2)
वा vā (2)
Or.
वैकुण्ठ vaikuṇṭh (2)
वर्ष varṣh (2)
Year.
विनाश vināśh (2)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
युद्ध yuddh (2)
War, warfare, battle, fight, fighting, combat, hostilities.
ज़रूर zarūr (2)
Certainly, undoubtedly, positively, without fail.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अच्छा achchhā (1)
Good.
Well.
All right, well done.
So long.
आधाकल्प ādhākalp (1)
Half a cycle, half a kalpa, 2500 years.
अजगर ajgar (1)
अल्लाह allāh (1)
Allah, God, the Supreme Being.
अल्फ alpha (1)
alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.
Alpha and b, a and b.
(Bābā) The two things to remember: ŚhivBābā and inheritance.
अल्पकाल alpkāl (1)
Short term.
अमृत amr̥it (1)
(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
अनर्थ anarth (1)
अन्तिम antim (1)
Last, final, ultimate, concluding, conclusive.
अन्तकाल antkāl (1)
'End period'.
The hour of death, dying moment, the end.
(Bābā) Final period: the age of meeting (or confluence age).
अनुसार anusār (1)
According to, in conformity with.
आपेही āpēhī (1)
Alone, by or within one's ownself; automatically.
अफसोस aphsōs (1)
अरे arē (1)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
artificial (1)
Artificial.
अशान्त aśhānt (1)
Restless, agitated, unquiet, disturbed, perturbed.
अशान्ति aśhānti (1)
Restlessness, anxiety.
असर asar (1)
Effect.
Influence, impression.
अशरीरी aśharīrī (1)
Incorporeal, bodiless, unembodied.
असुर asur (1)
Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).
आसुरी āsurī (1)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
अथवा athavā (1)
Or.
That is.
आवाज़ āvāz (1)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
बाद bād (1)
After, later, subsequently.
बदल badal (1)
बदले badlē (1)
In exchange, in return, in lieu.
बागवान bāgvān (1)
Master of the garden, Owner of the garden (title given to God).
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बंद band (1)
Closed, shut, locked, locked up.
Stopped, discontinued.
बापदादा bāpdādā (1)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बार bār (1)
Time, occasion.
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बे bē (1)
The second letter of the Urdū or Hindūstānī (and of the Persian and Arabic) alphabet.
(Bābā) The second thing to remember: inheritance.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
The unlimited Father.
बेड़ा bēṛā (1)
Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.
भक्त bhakt (1)
A devotee.
भक्ति bhakti (1)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भराना bharānā (1)
भारी bhārī (1)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
भरना bharnā (1)
To fill, to refill.
भस्म bhasm (1)
Ash, cinders, calx.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भ्रष्ट bhraṣhṭ (1)
Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
बीच bīch (1)
Middle, centre.
बिगड़ना bigaṛnā (1)
To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.
boxing (1)
Boxing.
ब्रह्मा brahmā (1)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
ब्रह्माकुमारी brahmākumārī (1)
Daughter of Brahmā.
To take rounds, to go around, to revolve, to whirl; to swirl.
चलाना chalānā (1)
Mobile.
caltē-phirtē, By moving, by strolling, by walking.
चन्द्रकांत वेदान्त chandrakānt vedānt (1)
Chandrakant Stories Based on Vedanta by Iccharam Suryaram Desai (only available in Gujarati and Hindi).
Chandrakanta is a book of Vedanta philosophy written by Ichcharam Suryaram Desai. He is a writer, anthologist and journalist. In this book called Chandrakanta, life, knowledge, maya, samkalpa vikalpa etc. are discussed with the help of stories and in many other inetersting ways.
captain (1)
Captain.
चढ़ना chaṛhnā (1)
To go up, to ascend, to climb, to rise, to increase.
change (1)
Change.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
चींटी chīṇṭī (1)
Ant.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
crown (1)
Crown.
dance (1)
Dance.
दरकार darkār (1)
Necessity, need.
Necessary, needed.
धनधा dhandhā (1)
Vocation, occupation, business, work.
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
ढूँढना ḍhūṇḍhnā (1)
To seek, search for.
दीप dīp (1)
An earthen lamp.
doctor (1)
Doctor.
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दृश्य dr̥iśhya (1)
डूबना ḍūbnā (1)
To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.
Remover of sorrow, unhappiness, suffering, grief, distress.
Concentration (of mind).
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
eye (1)
Eye.
follow (1)
Follow.
fool (1)
गाना gānā (1)
To sing, to chant.
A song.
गर्क gark (1)
Drowned, sunk, immersed.
Every now and again; again and again; repeatedly; constantly, every moment.
गिरना girnā (1)
To fall.
good morning (1)
Good morning.
guarantee (1)
Guarantee.
ज्ञान gyān (1)
Knowledge directly taught by God.
हटाना haṭānā (1)
To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.
हज़ार hazār (1)
Thousand, 1000.
health wealth (1)
हीरा hīrā (1)
Diamond.
हीरा hīrā (1)
I (1)
इनाम inām (1)
Prize, reward, award.
इस समय is samay (1)
At this time, now.
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
इतना itnā (1)
As much as this, this much; so much, so many.
जब तक jab tak (1)
As long as.
(with negation) until.
जादू jādū (1)
Magic, enchantment, incantation, charm, conjuring, prestidigitation.
जंगल jaṅgal (1)
Forest, wood, wilderness.
जपना japnā (1)
झुण्ड jhuṇḍ (1)
A multitude, crowd, troop.
A flock, herd.
A swarm.
The buzzing noise of a crowd.
जीना jīnā (1)
To live, to be alive.
जितना jitnā (1)
As much as, as many, how much, however much.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कांटा kāṇṭā (1)
Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.
कपूत kapūt (1)
An undutiful or a disobedient son, a bad or wicked son.
Unfilial, undutiful, disobedient, degenerate (e.g. kapūt beṭā marā bhalā, 'an undutiful son is better dead').
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
के बदले kē badlē (1)
In exchange for, in return for, in lieu of.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खाक khāk (1)
Ashes, dust, earth.
खान-पान khān-pān (1)
(mode and manner of) eating and drinking.
Living.
Social relationship.
खाड़ी khāṛī (1)
खेल khēl (1)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खोना khōnā (1)
To lose, to squander.
खुराक khurāk (1)
Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).
knowledge (1)
Knowledge.
knowledgeful (1)
Knowledgeful.
कोई भी kōī bhī (1)
Anyone, someone, any.
क्रोध krōdh (1)
Anger, wrath, fury, rage.
कृष्ण kr̥iṣhṇa (1)
Black, dark.
Lord Kr̥iṣhṇa.
Momentary, transitory.
लक्ष्य lakṣhya (1)
The aim, object, objective, target, goal.
Indicated, implied.
लम्बा lambā (1)
Long, lengthy, tall.
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
light (1)
Light.
(Bābā) Electricity.
London (1)
मदद madad (1)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महादेव mahādēv (1)
'The great deity,' an epithet of Śhiv.
महल mahal (1)
A palace, palatial mansion.
महाराजा mahārājā (1)
Great king, supreme power, sovereign, emperor.
महारथी mahārathī (1)
One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.
मैदान maidān (1)
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मांस māns (1)
Meat, flesh.
मंत्र mantra (1)
Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.
मास mās (1)
Month.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
might (1)
Might.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मित्र mitr (1)
A friend, an ally.
मुआफिक muāphik (1)
मुझे याद करो mujhē yād karō (1)
Remember Me.
नाम nām (1)
Name.
नांव nānv (1)
Boat, ferry.
नशा naśhā (1)
Intoxication, drunkenness.
Dispelled mōh :
- Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
- (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
(Bābā) Destroyer of attachment, the one who dispels mōh.
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
नज़दीक nazdīk (1)
नेष्ठा nēṣhṭhā (1)
Guided meditation. The practice when meditators sit opposite one another giving soul conscious dr̥iṣhṭi.
निरन्तर nirantar (1)
निश्चय करना niśhchay karnā (1)
'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.
निश्चयबुद्धि niśhchaybuddhi (1)
Determined mind, assured mind, decided mind, certain mind, resolute mind.
In order, orderly.
According to his rank, his position.
O (1)
पछताना pachhtānā (1)
To repent, to rue, to be full of remorse, to be penitent.
पाना pānā (1)
पंछी pañchhī (1)
A bird.
पाप pāp (1)
Supreme Soul : Śiv and not Brahmā.
परीक्षा parīkṣhā (1)
Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.
part (1)
Part.
पता patā (1)
Address, whereabouts, information, knowledge.
फलाना phalānā (1)
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
photo (1)
Photo, photograph.
फूल phūl (1)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
फूलना phūlnā (1)
पिछाड़ी pichhāṛī (1)
(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.
port (1)
Port.
powerful (1)
Powerful.
प्रकार prakār (1)
Manner, way.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
राजधानी rājdhānī (1)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
राणी rāṇī (1)
Queen, beloved.
रास्ता rāstā (1)
Road, way, path, street, lane.
Way, manner.
रात rāt (1)
Night.
real (1)
Real.
record (1)
Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.
rest (1)
रोशनी rōśhnī (1)
Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
सबसे sabsē (1)
(superlative) Of all, the most.
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सहित sahit (1)
With, together with, along with, accompanied by.
साजन sājan (1)
Lover, paramour, sweetheart, gallant.
Husband.
सजाना sajānā (1)
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
सजना sajnā (1)
समाचार samāchār (1)
News; information.
सम्बन्ध sambandh (1)
Connection, relationship.
A relative, relation.
(suffix) Related with, pertaining to.
संभाल sambhāl (1)
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
सामने sāmnē (1)
शंकर śhaṅkar (1)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
The peaceful form or image (of the soul).
सर्व sarv (1)
All ; whole, entire, complete.
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1)
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
शास्त्र śhāstra (1)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
To warn, to alert, to caution.
second (1)
Second.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिमरण simraṇ (1)
Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.
सिर sir (1)
Head.
Top, apex, highest part or point.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
शिवबाबा śhivbābā (1)
The Father Śiv.
slogan (1)
Slogan.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
सो sō (1)
सोना sōnā (1)
To sleep.
श्रापित śhrāpit (1)
Cursed, accursed, imprecated.
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
star (1)
Star.
Happiness Maker.
स्वदर्शन चक्रधारी svadarśhan chakradhārī (1)
The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.
An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तब तक tab tak (1)
तख्त takht (1)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
talkie (1)
Talking film, as opposed to silent film.
(Bābā) The highest level of impurity, degradation: stage of iron age.
तंग taṅg (1)
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
ठोकर ṭhōkar (1)
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
थोड़ेही thōṛēhī (1)
Little indeed, in no part or degree, not at all, in no wise, never.
टीका ṭīkā (1)
टीका ṭīkā (1)
A commentary, annotation, gloss.
तिलक tilak (1)
An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.
time (1)
Time.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
तोड़ना tōṛnā (1)
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
You know.
तूफान tūphān (1)
Storm, tempest, hurricane, typhoon.
उड़ना uṛnā (1)
To fly.
To fade, to get dim, to vanish.
To explode.
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उत्तर uttar (1)
Answer, reply.
North.
Later.
Back, back again.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वश vaśh (1)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
विजय vijay (1)
Conquest, victory, triumph.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विकर्म विनाश होंगे vikarma vināśh hōṅgē (1)
Bad actions will disappear, bad karma will disappear.
विशेष viśhēṣh (1)
Special, specific, particular, distinctive, characteristic, typical.
विष्णु viṣhṇu (1)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
wrong (1)
Yād and pyār: remembrance and love, remembrance and affection.
यात्रा yātrā (1)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.